{"id":1905,"date":"2012-10-08T10:40:04","date_gmt":"2012-10-08T10:40:04","guid":{"rendered":""},"modified":"2020-05-07T20:46:12","modified_gmt":"2020-05-07T18:46:12","slug":"shekulli-i-pesembedhjete","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2012\/10\/08\/shekulli-i-pesembedhjete\/","title":{"rendered":"Shekulli i Pes\u00ebmb\u00ebdhjet\u00eb"},"content":{"rendered":"

\u00a0\u00a0\u00a0 Papati<\/strong>
\n<\/strong><\/em><\/h4>\n

\u00a0 \u00a0 Per\u00ebndimi n\u00eb shekullin e pes\u00ebmb\u00ebdhjet\u00eb ishte n\u00eb trazira rreth lidhjeve nd\u00ebrmjet papatit dhe sinodeve kishtar\u00eb. Disa mbronin pik\u00ebpamjen se papa ishte suprem, nd\u00ebrsa t\u00eb tjer\u00eb at\u00eb q\u00eb autoriteti i sinodeve t\u00eb Kish\u00ebs \u00ebsht\u00eb mbi at\u00eb t\u00eb pap\u00ebs. Nj\u00eb nga sinodet e periudh\u00ebs, ai i Ferrara-Firences (1438-1439) u mb\u00ebshtet nga pap\u00ebt. P\u00ebrfaq\u00ebsuesit e Kish\u00ebs s\u00eb Lindjes erdh\u00ebn n\u00eb k\u00ebt\u00eb sinod p\u00ebrs\u00ebri me shpres\u00eb p\u00ebr ndihm\u00eb n\u00eb luft\u00ebn kund\u00ebr turqve. Nd\u00ebrmjet njer\u00ebzve t\u00eb Kish\u00ebs Lindore q\u00eb u pranuan n\u00eb sinod n\u00eb \u201ckushte t\u00eb barabarta\u201d me Latin\u00ebt ishin Perandori i Konstandinopoj\u00ebs, Joani VIII; Patriku i Konstandinopoj\u00ebs, Josifi; dhe Mitropoliti i Kievit, nj\u00eb grek i quajtur Isidor.<\/p>\n

\u00a0\u00a0\u00a0 Sinodi i Firences<\/strong>
\n<\/strong><\/em><\/h4>\n

\u00a0 \u00a0 N\u00eb Sinodin e Firences p\u00ebrfaq\u00ebsuesit lindor\u00eb pranuan nj\u00eb doktrin\u00eb t\u00eb fort\u00eb t\u00eb pushtetit papal \u2013 ndon\u00ebse \u00e7\u00ebshtja nuk u diskutua thell\u00ebsisht \u2013 si edhe doktrinat e Filioque-s dhe t\u00eb Purgatorit. Perandori bizantin b\u00ebri presion t\u00eb ndalonte diskutimet teologjike me shpres\u00ebn e arritjes s\u00eb bashkimit. T\u00eb gjith\u00eb peshkop\u00ebt orthodhoks\u00eb e n\u00ebnshkruan deklarat\u00ebn e bashkimit, me p\u00ebrjashtim t\u00eb Mark Eugjenikos, peshkop i Efesit.\u00a0Bashkimi i Firences nuk u shpall publikisht deri n\u00eb 1452 n\u00eb Sh\u00ebn Sofia n\u00eb Konstandinopoj\u00eb. N\u00eb 29 maj 1453 turqit n\u00ebn Mehmetin II e pushtuan qytetin, i cili u riquajt Istanbul, duke sh\u00ebnuar mbarimin e perandoris\u00eb bizantine. Akti i par\u00eb i patrikut Genadi Skolarios, mbas r\u00ebnies s\u00eb Konstandinopoj\u00ebs, ishte kund\u00ebrshtimi i bashkimit t\u00eb Firences. P\u00ebr k\u00ebt\u00eb veprim patriku ishte n\u00ebn presionin e fort\u00eb t\u00eb Sh\u00ebn Markut t\u00eb Efesit. Sh\u00ebn Marku, mbrojt\u00ebsi i vendosur i Orthodhoksis\u00eb kund\u00ebr asaj q\u00eb do quhej m\u00eb von\u00eb \u201cbashkimi i padrejt\u00eb\u201d, u kanonizua shenjt p\u00ebr veprimet e tij.<\/p>\n

\u00a0\u00a0\u00a0 Rusia<\/strong>
\n<\/strong><\/em><\/h4>\n

\u00a0 \u00a0 Kur perandoria bizantine po pushtohej nga mysliman\u00ebt, fara e perandoris\u00eb s\u00eb ardhshme ruse kishte filluar t\u00eb zinte rr\u00ebnj\u00eb n\u00eb Mosk\u00eb. Ivani III i Madh (1462-1505), princi i Moskovit, ia doli mban\u00eb ta shtrinte rolin e tij n\u00eb veriun e Rusis\u00eb, duke e mundur dhe duke e aneksuar Novgorodin. Ai u martua me princesh\u00ebn bizantine Sofia Paleologu n\u00eb 1472 dhe pranoi titullin Car (forma sllave e titullit t\u00eb vjet\u00ebr perandorak Qesar) dhe simbolin e shqiponj\u00ebs me dy kok\u00eb. Ideologjia e Mosk\u00ebs si \u201cRoma e tret\u00eb\u201d mbas Konstandinopoj\u00ebs tashm\u00eb ishte duke lindur.\u00a0N\u00eb Rusin\u00eb e shekullit t\u00eb pes\u00ebmb\u00ebdhjet\u00eb filloi nj\u00eb debat i madh rreth rolit q\u00eb duhet t\u00eb luaj\u00eb Kisha n\u00eb jet\u00ebn politike dhe sociale t\u00eb kombit. Dy udh\u00ebheq\u00ebsit e debatit \u2013 t\u00eb dy i takonin trash\u00ebgimis\u00eb s\u00eb Sh\u00ebn Sergjit dhe t\u00eb dy jan\u00eb kanonizuar shenjtor\u00eb t\u00eb Kish\u00ebs \u2013 ishin: Nili i Sora-s (Nil Sorski, 1433-1508) dhe Josifi i Volotskut (1439-1515).<\/p>\n

\u00a0 \u00a0 Sh\u00ebn Nili udh\u00ebhiqte partin\u00eb e \u201cjo zot\u00ebruesve\u201d t\u00eb cil\u00ebt jetonin p\u00ebrtej lumit Vollga. Ata quhen ndonj\u00ebher\u00eb \u201ctransvollgan\u00ebt\u201d. \u201cJo zot\u00ebruesit\u201d mbronin pik\u00ebpamjen se Kisha, sidomos manastiret, duhet t\u00eb ishin t\u00eb \u00e7liruar nga pron\u00ebsimi dhe nga zot\u00ebrimi i pronave t\u00eb m\u00ebdha. Ata mendonin se Kisha duhej t\u00eb ishte jasht\u00eb ndikimit dhe kontrollit direkt t\u00eb shtetit. Ata e mbronin varf\u00ebrin\u00eb si virtutin kryesor, s\u00eb bashku me p\u00ebrunj\u00ebsin\u00eb dhe lirin\u00eb shpirt\u00ebrore q\u00eb duhet t\u00eb zot\u00ebroj\u00eb jet\u00ebn e qet\u00eb dhe sodit\u00ebse p\u00ebr murgj\u00ebrit. Ata ishin trash\u00ebgues t\u00eb tradit\u00ebs kenotike, hezikaste dhe mistike t\u00eb Sh\u00ebn Sergjit dhe t\u00eb spiritualitetit t\u00eb hersh\u00ebm Kievian.\u00a0\u201cZot\u00ebruesit\u201d udh\u00ebhiqeshin nga Sh\u00ebn Josifi, prandaj edhe quhen ndonj\u00ebher\u00eb \u201cJosifit\u00ebt\u201d. Ata mbronin pik\u00ebpamjen se Kisha dhe shteti duhet t\u00eb ishin n\u00eb lidhje sa m\u00eb t\u00eb ngushta q\u00eb \u00ebsht\u00eb e mundur dhe se Kisha duhet t\u2019i sh\u00ebrbej\u00eb nevojave sociale dhe politike t\u00eb kombit rus q\u00eb po formohej. Ideali i \u201czot\u00ebruesve\u201d ishte q\u00eb Kisha, sidomos manastiret, duhej t\u00eb kishin prona t\u00eb m\u00ebdha. Kisha duhej t\u00eb nxiste tek njer\u00ebzit nj\u00eb jet\u00eb t\u00eb disiplin\u00ebs asketike dhe t\u00eb sh\u00ebrbimit social, e cila duhej t\u00eb ishte e rr\u00ebnjosur n\u00eb respektimin strikt t\u00eb riteve liturgjike dhe kultike. N\u00eb k\u00ebt\u00eb drejtim \u201czot\u00ebruesit\u201d ndiqnin, gjithashtu tradit\u00ebn e Sh\u00ebn Sergjit.<\/p>\n

\u00a0 \u00a0 Si Sh\u00ebn Sergji ashtu edhe Mitropoliti Aleks luajt\u00ebn nj\u00eb rol t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb jet\u00ebn sociale dhe politike t\u00eb Rusis\u00eb s\u00eb shekullit t\u00eb kat\u00ebrmb\u00ebdhjet\u00eb, si edhe duke vazhduar trash\u00ebgimin\u00eb fillestare bizantine t\u00eb Kish\u00ebs dhe kombit Rus, e cila ishte e pranishme n\u00eb vend qysh prej fillimeve t\u00eb hershme Kieviane.\u00a0Ndon\u00ebse fryma e \u201cjo-zot\u00ebruesve\u201d mbeti gjithmon\u00eb n\u00eb Orthodhoksin\u00eb Ruse, ishte drejtimi i \u201czot\u00ebruesve\u201d ai q\u00eb e zot\u00ebroi zhvillim komb\u00ebtar dhe kishtar rus n\u00eb shekujt pasues.<\/p>\n

\u00a0\u00a0\u00a0 R\u00ebnia e Bizantit<\/strong>
\n<\/strong><\/em><\/h4>\n

\u00a0 \u00a0 Serbia u pushtua nga turqit n\u00eb 1459, Greqia n\u00eb 1459-60, Bosnja n\u00eb 1463 dhe s\u00eb fundi Egjipti n\u00eb 1517. P\u00ebr kat\u00ebr shekujt e ardhsh\u00ebm turqit do t\u00eb kishin sundimin mbi t\u00eb krishter\u00ebt orthodhoks\u00eb n\u00eb ish-Perandorin\u00eb Bizantine t\u00eb Lindjes.<\/p>\n

\u00a0\u00a0\u00a0 Per\u00ebndimi<\/strong>
\n<\/strong><\/em><\/h4>\n

\u00a0 \u00a0 N\u00eb Per\u00ebndim, shekulli i pes\u00ebmb\u00ebdhjet\u00eb pa rezistenc\u00ebn e vazhdueshme ndaj pushtetit t\u00eb papatit nga l\u00ebvizja sinodike e p\u00ebrmendur m\u00eb sip\u00ebr; nga rritja e nd\u00ebrgjegjes komb\u00ebtare nd\u00ebr popuj t\u00eb ndrysh\u00ebm t\u00eb Evrop\u00ebs Per\u00ebndimore; nga l\u00ebvizje fetare q\u00eb pararendnin koh\u00ebn e reform\u00ebs dhe nga l\u00ebvizjet humaniste t\u00eb rilindjes, t\u00eb cilat po b\u00ebheshin tashm\u00eb m\u00eb t\u00eb fuqishme me theksimin e tyre n\u00eb njeriun natyral n\u00ebp\u00ebrmjet rilindjes s\u00eb interesimit n\u00eb kultur\u00ebn helenike dhe romane. Emri i Erazmit (v. 1536) duhej t\u00eb p\u00ebrmendet n\u00eb k\u00ebt\u00eb drejtim, si edhe i artist\u00ebve dhe shkenc\u00ebtar\u00ebve t\u00eb till\u00eb, si: Leonardo da Vin\u00e7i (v. 1519) dhe Rafaeli (v. 1520).<\/p>\n

\u00a0 \u00a0 Mund t\u00eb p\u00ebrmenden m\u00eb tej udh\u00ebheq\u00ebsi \u00e7ek Jan Husi, i cili u d\u00ebnua t\u00eb digjet n\u00eb turr\u00ebn e druve, n\u00eb 1415, n\u00eb Sinodin e Konstanc\u00ebs, p\u00ebr kund\u00ebrshtimin e tij ndaj pap\u00ebs dhe praktikave t\u00eb Kish\u00ebs Romane; Savonarola, frati domenikan i zjarrt\u00eb i Firences, i cili u dogj i gjall\u00eb, n\u00eb 1498, nga nxitja e pap\u00ebs p\u00ebr denoncimin dhe d\u00ebnimin q\u00eb ai u b\u00ebri dob\u00ebsive dhe m\u00ebkateve kishtare; Fra Anxheliko (v. 1455), piktori fiorentin, shum\u00eb nga kryeveprat e t\u00eb cilit jan\u00eb n\u00eb manastirin e Sh\u00ebn Markut n\u00eb Firence ku ishte edhe Savonarola; Donatelo (v. 1466); Fra Filipo Lipi (v. 1469) dhe Boti\u00e7eli (v. 1510).<\/p>\n<\/div>

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