{"id":1904,"date":"2012-10-22T10:28:50","date_gmt":"2012-10-22T10:28:50","guid":{"rendered":""},"modified":"2020-05-07T22:04:35","modified_gmt":"2020-05-07T20:04:35","slug":"shekulli-i-pare","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2012\/10\/22\/shekulli-i-pare\/","title":{"rendered":"Shekulli i Par\u00eb"},"content":{"rendered":"

\u00a0\u00a0\u00a0 Shekulli i par\u00eb i er\u00ebs s\u00eb krishter\u00eb fillon me lindjen e Jisu Krishtit prej Virgj\u00ebresh\u00ebs Mari n\u00eb Betlehem. Krishti jetoi, vdiq, u ngjall p\u00ebrs\u00ebri dhe u ngjit n\u00eb qiell n\u00eb shekullin e par\u00eb. Kjo koh\u00eb d\u00ebshmoi, gjithashtu, derdhjen e Shpirtit t\u00eb Shenjt\u00eb mbi nx\u00ebn\u00ebsit e Krishtit n\u00eb fest\u00ebn e Rushajeve, ngjarje q\u00eb quhet shpesh dit\u00eblindja e Kish\u00ebs. N\u00eb shekullin e par\u00eb, apostujt predikuan Ungjillin e Krishtit. Ne nuk e dim\u00eb sakt\u00ebsisht se ku udh\u00ebtuan apostujt, me p\u00ebrjashtim t\u00eb Sh\u00ebn Pavlit udh\u00ebtimet misionare t\u00eb t\u00eb cilit jan\u00eb treguar n\u00eb librin e Veprave. Sipas Tradit\u00ebs, t\u00eb gjith\u00eb apostujt ishin predikues universal\u00eb t\u00eb Ungjillit, t\u00eb cil\u00ebt, me p\u00ebrjashtim t\u00eb Sh\u00ebn Joanit, u vran\u00eb p\u00ebr besimin e tyre n\u00eb Krishtin. Ungjijt\u00eb dhe letrat dhe t\u00eb gjith\u00eb librat q\u00eb p\u00ebrb\u00ebjn\u00eb\u00a0shkrimet e Dhiat\u00ebs s\u00eb Re u shkruan n\u00eb shekullin e par\u00eb. Gjithashtu, n\u00eb k\u00ebt\u00eb koh\u00eb, u themeluan bashk\u00ebsit\u00eb e para t\u00eb krishtera n\u00eb qytetet kryesore t\u00eb Azis\u00eb s\u00eb Vog\u00ebl dhe Greqis\u00eb, dhe ka mund\u00ebsi edhe t\u00eb Afrik\u00ebs s\u00eb Veriut.*<\/sup>\u00a0Kisha u themelua, gjithashtu edhe n\u00eb kryeqytetin e perandoris\u00eb n\u00eb Rom\u00eb.<\/p>\n

\u00a0 Kisha<\/h3>\n

\u00a0\u00a0\u00a0 <\/strong><\/em>N\u00eb kund\u00ebrshtim me \u00e7far\u00eb ndonj\u00ebher\u00eb \u00ebsht\u00eb menduar, Kisha e Krishter\u00eb ishte n\u00eb fillim nj\u00eb fenomen urban q\u00eb vet\u00ebm m\u00eb von\u00eb u p\u00ebrhap n\u00eb zonat rurale. Gjithashtu, ajo p\u00ebrb\u00ebhej, kryesisht nga njer\u00ebz q\u00eb ne mund t\u2019i quajm\u00eb sot \u201cshtresa e mesme\u201d e shoq\u00ebris\u00eb. K\u00ebshtu, nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb se krisht\u00ebrimi zuri vend n\u00eb bot\u00eb tek njer\u00ebzit e paarsimuar dhe t\u00eb prapambetur, t\u00eb cil\u00ebt po k\u00ebrkonin nj\u00eb ngush\u00ebllim qiellor p\u00ebrball\u00eb shtypjes dhe kushteve t\u00eb padurueshme tok\u00ebsore. Ngjarja kryesore e Kish\u00ebs s\u00eb shekullit t\u00eb par\u00eb ishte pranimi i kombeve n\u00eb Kish\u00eb, t\u00eb cil\u00ebt nuk ishin t\u00eb detyruar t\u00eb ndiqnin ritualet e k\u00ebrkuara nga ligji i Moisiut (Shih Veprat 15, Galatian\u00ebt, Roman\u00ebt)<\/em>. K\u00ebshtu, ndon\u00ebse Kisha e Krishter\u00eb hyri n\u00eb shoq\u00ebrin\u00eb perandorake romane \u201cn\u00ebn perden\u201d e judaizmit, shpejt u nda nga besimi judaik meq\u00eb Populli i Per\u00ebndis\u00eb u thirr nga t\u00eb gjitha kombet, prej atyre q\u00eb u bashkuan n\u00eb Krishtin Mesian, i Cili u pohua si Zot dhe Shp\u00ebtimtar i t\u00eb gjith\u00eb njer\u00ebzve dhe i t\u00eb gjith\u00eb bot\u00ebs. K\u00ebrkesat p\u00ebr t\u00eb hyr\u00eb n\u00eb Kish\u00ebn e Krishter\u00eb ishin: besimi n\u00eb Jisuin si Zot dhe Krisht, pendimi nga m\u00ebkati, pag\u00ebzimi n\u00eb emrin e Jisuit dhe si pasoj\u00eb marrjen e dhurat\u00ebs s\u00eb Shpirtit t\u00eb Shenjt\u00eb. Ata q\u00eb i p\u00ebrmbushnin k\u00ebto k\u00ebrkesa hyn\u00eb n\u00eb Kish\u00eb, e cila ishte themeluar n\u00eb \u00e7do vend si nj\u00eb bashk\u00ebsi lokale e udh\u00ebhequr nga ata q\u00eb quheshin peshkop\u00eb ose presbiter\u00eb, t\u00eb cil\u00ebt mor\u00ebn v\u00ebnien e duarve prej apostujve. Vet\u00eb Apostujt nuk ishin peshkop\u00eb t\u00eb asnj\u00eb bashk\u00ebsie t\u00eb krishter\u00eb t\u00eb ve\u00e7ant\u00eb t\u00eb ndonj\u00eb vendi. Secila nga bashk\u00ebsit\u00eb e krishtera q\u00eb ne njohim pati karakterin e saj unik dhe problemet e saj unike, ashtu sikurse shohim n\u00eb dokumentat e Dhiat\u00ebs s\u00eb Re (Shih <\/em> Dhiata e Re tek Shkrimi i Shenjt\u00eb<\/em>).<\/em> Megjithat\u00eb, duke folur n\u00eb p\u00ebrgjith\u00ebsi, \u00e7do kish\u00eb kishte nj\u00eb interes t\u00eb madh p\u00ebr t\u00eb tjerat dhe t\u00eb gjitha ishin thirrur p\u00ebr t\u00eb m\u00ebsuar t\u00eb nj\u00ebjtat doktrina dhe t\u00eb praktikonin t\u00eb nj\u00ebjtat virtute, duke jetuar t\u00eb nj\u00ebjt\u00ebn jet\u00eb n\u00eb Krishtin dhe n\u00eb Shpirtin e Shenjt\u00eb. Ata ishin ngulmues n\u00eb zbatimin e m\u00ebsimit t\u00eb apostujve, n\u00eb bashk\u00ebsi, n\u00eb thyerjen e buk\u00ebs dhe n\u00eb lutje.\u00a0<\/strong><\/em>Por gjith\u00eb ata q\u00eb besonin rrinin bashk\u00eb dhe \u00e7do gj\u00eb e kishin t\u00eb p\u00ebrbashk\u00ebt; <\/strong><\/em> dhe i shisnin pronat e pasurit\u00eb dhe ua ndanin t\u00eb gjith\u00ebve, sipas nevoj\u00ebs s\u00eb \u00e7donj\u00ebrit <\/strong>(Veprat 2:42, 44).<\/strong><\/em> P\u00ebrshkrimi i kish\u00ebs n\u00eb Jerusalem mund t\u2019i aplikohet n\u00eb p\u00ebrgjith\u00ebsi t\u00eb gjitha bashk\u00ebsive t\u00eb hershme t\u00eb krishtera.
\n____________________
\n* Edhe n\u00eb vendin ton\u00eb bashk\u00ebsit\u00eb e para u themeluan n\u00eb shekullin e par\u00eb. Ne kemi t\u00eb dh\u00ebna se bashk\u00ebsia e krishter\u00eb e Durr\u00ebsit kishte n\u00eb vitin 58 70 familje t\u00eb krishtera.<\/em><\/p>\n<\/div>

<\/div><\/div><\/div>
Kisha Orthodhokse<\/a><\/span><\/span>2020-05-07T22:04:35+02:00<\/span>

Shekulli i Par\u00eb<\/a><\/h4><\/div><\/article>
Kisha Orthodhokse<\/a><\/span><\/span>2020-05-07T19:59:47+02:00<\/span>

Shekulli i Dyt\u00eb<\/a><\/h4><\/div><\/article>
Kisha Orthodhokse<\/a><\/span><\/span>2020-05-07T20:05:30+02:00<\/span>

Shekulli i Tret\u00eb<\/a><\/h4><\/div><\/article>
Kisha Orthodhokse<\/a><\/span><\/span>2020-05-07T20:08:26+02:00<\/span>

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Kisha Orthodhokse<\/a><\/span><\/span>2020-05-07T20:11:09+02:00<\/span>

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Kisha Orthodhokse<\/a><\/span><\/span>2020-05-07T20:14:39+02:00<\/span>

Shekulli i Gjasht\u00eb<\/a><\/h4><\/div><\/article>
Kisha Orthodhokse<\/a><\/span><\/span>2020-05-07T20:19:03+02:00<\/span>

Shekulli i Shtat\u00eb<\/a><\/h4><\/div><\/article>
Kisha Orthodhokse<\/a><\/span><\/span>2020-05-07T20:21:03+02:00<\/span>

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Kisha Orthodhokse<\/a><\/span><\/span>2020-05-07T20:23:29+02:00<\/span>

Shekulli i N\u00ebnt\u00eb<\/a><\/h4><\/div><\/article>
Kisha Orthodhokse<\/a><\/span><\/span>2020-05-07T20:26:11+02:00<\/span>

Shekulli i Dhjet\u00eb<\/a><\/h4><\/div><\/article>
Kisha Orthodhokse<\/a><\/span><\/span>2020-05-07T20:33:04+02:00<\/span>

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Kisha Orthodhokse<\/a><\/span><\/span>2020-05-07T20:36:13+02:00<\/span>

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Kisha Orthodhokse<\/a><\/span><\/span>2020-05-07T20:41:22+02:00<\/span>

Shekulli i Tremb\u00ebdhjet\u00eb<\/a><\/h4><\/div><\/article>
Kisha Orthodhokse<\/a><\/span><\/span>2020-05-07T20:44:03+02:00<\/span>

Shekulli i Kat\u00ebrmb\u00ebdhjet\u00eb<\/a><\/h4><\/div><\/article>
Kisha Orthodhokse<\/a><\/span><\/span>2020-05-07T20:46:12+02:00<\/span>

Shekulli i Pes\u00ebmb\u00ebdhjet\u00eb<\/a><\/h4><\/div><\/article>
Kisha Orthodhokse<\/a><\/span><\/span>2020-05-07T20:48:10+02:00<\/span>

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Kisha Orthodhokse<\/a><\/span><\/span>2020-05-07T20:50:00+02:00<\/span>

Shekulli i Shtat\u00ebmb\u00ebdhjet\u00eb<\/a><\/h4><\/div><\/article>
Kisha Orthodhokse<\/a><\/span><\/span>2020-05-07T20:52:23+02:00<\/span>

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Kisha Orthodhokse<\/a><\/span><\/span>2020-05-07T20:54:28+02:00<\/span>

Shekulli i N\u00ebnt\u00ebmb\u00ebdhjet\u00eb<\/a><\/h4><\/div><\/article>
Kisha Orthodhokse<\/a><\/span><\/span>2020-05-07T20:57:34+02:00<\/span>

Shekulli i Nj\u00ebzet\u00eb – Vitet 1900-1925<\/a><\/h4><\/div><\/article>
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<\/div><\/div><\/div><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[111],"tags":[643],"class_list":["post-1904","post","type-post","status-publish","format-standard","hentry","category-historia-e-kishes-d23","tag-historia-e-kishes"],"acf":[],"yoast_head":"\nShekulli i Par\u00eb - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2012\/10\/22\/shekulli-i-pare\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Shekulli i Par\u00eb - 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