{"id":1902,"date":"2012-10-12T10:37:06","date_gmt":"2012-10-12T10:37:06","guid":{"rendered":""},"modified":"2020-05-07T20:33:04","modified_gmt":"2020-05-07T18:33:04","slug":"shekulli-i-njembedhjete","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2012\/10\/12\/shekulli-i-njembedhjete\/","title":{"rendered":"Shekulli i Nj\u00ebmb\u00ebdhjet\u00eb"},"content":{"rendered":"

\u00a0\u00a0\u00a0 Skizma e Madhe
\n<\/strong><\/h4>\n

\u00a0 \u00a0 N\u00eb mes t\u00eb shekullit t\u00eb nj\u00ebmb\u00ebdhjet\u00eb nj\u00eb debat madhor lindi nd\u00ebrmjet Konstandinopoj\u00ebs dhe Rom\u00ebs. Shkaku i konfliktit n\u00eb at\u00eb koh\u00eb ishte ndalimi i praktikave liturgjike greke n\u00eb Italin\u00eb e Jugut nga papa dhe ndalimi i praktikave latine n\u00eb Lindje nga patriku i Konstandinopoj\u00ebs. N\u00eb 1053 papa d\u00ebrgoi delegat\u00eb n\u00eb Konstandinopoj\u00eb n\u00eb nj\u00eb p\u00ebrpjekje p\u00ebr t\u00eb restauruar kungimin nd\u00ebrmjet Kishave. Mihal Cerularius, Patriku i Konstandinopoj\u00ebs, s\u2019pranoi t\u2019i takonte delegat\u00ebt e pap\u00ebs sepse ai mendoi se ata ishin t\u00eb motivuar politikisht.\u00a0N\u00eb 16 korrik 1054, Kardinali Humbert, kryesuesi i delegacionit papal u lodh nga pritja. Ai ishte i acaruar nga mungesa e respektit q\u00eb u tregua ndaj ambasador\u00ebve roman\u00eb, k\u00ebshtu q\u00eb ai vendosi nj\u00eb dokument t\u00eb anathem\u00ebs dhe \u00e7kish\u00ebroi (aplikuar vet\u00ebm tek \u201cpatriku Mihal Cerularius dhe ata q\u00eb jan\u00eb n\u00eb simpati me at\u00eb\u201d) n\u00eb altarin e katedrales s\u00eb Sh\u00ebn Sofis\u00eb. N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, kardinali u tregua shum\u00eb i kujdessh\u00ebm, duke e lavd\u00ebruar Konstandinopoj\u00ebn si \u201cqyteti tep\u00ebr orthodhoks\u201d.<\/p>\n

\u00a0 \u00a0 Arsyet zyrtare t\u00eb anatem\u00ebs s\u00eb Humbertit dhe \u00e7kish\u00ebrimit t\u00eb Cerularius-it ishin: heqja e Filioque-s nga Besorja; praktika e klerit t\u00eb martuar dhe gabime liturgjike. Patriku Mihal Cerularius iu p\u00ebrgjigj veprimit t\u00eb Humbertit duke \u00e7kish\u00ebruar \u201ct\u00eb gjith\u00eb ata q\u00eb ishin p\u00ebrgjegj\u00ebs\u201d p\u00ebr incidentin e 16 korrikut. Ai b\u00ebri nj\u00eb list\u00eb t\u00eb gjat\u00eb t\u00eb abuzimeve latine, kryesisht, p\u00ebr praktikat e ndryshme liturgjike t\u00eb tilla, si p\u00ebrdorimi i buk\u00ebs pa maja p\u00ebr eukaristin\u00eb.\u00a0Ndon\u00ebse Kardinal Humberti veproi vet\u00ebm kund\u00ebr personit t\u00eb patrikut dhe simpatizuesve t\u00eb tij, dhe, ndon\u00ebse patriku reagoi vet\u00ebm kund\u00ebr vet\u00eb Humbertit, p\u00ebrpjekja p\u00ebr t\u00eb restauruar unitetin nd\u00ebrmjet Lindjes dhe Per\u00ebndimit, n\u00eb 1054, p\u00ebrfundoi n\u00eb skiz\u00ebm nd\u00ebrmjet dy kishave q\u00eb vazhdon akoma edhe sot. U b\u00ebn\u00eb disa veprime ripajtimi, t\u00eb tilla, si heqja simbolike e \u201canatemave t\u00eb 1054\u201d nga Papa Pavli VI dhe Patriku Athinagora i n\u00eb 1966, por m\u00eb kot.<\/p>\n

Papati<\/strong>
\n<\/strong><\/em><\/h4>\n

\u00a0 \u00a0 Mesi i shekullit t\u00eb nj\u00ebmb\u00ebdhjet\u00eb pa, gjithashtu, fillimin e nj\u00eb l\u00ebvizjeje t\u00eb fuqishme reformuese, duke patur n\u00eb qend\u00ebr papatin. Shpesh, kjo l\u00ebvizje quhet Reforma Grigoriane, me emrin e mb\u00ebshtet\u00ebsit t\u00eb saj m\u00eb t\u00eb famsh\u00ebm, Papa Grigorit VII (1073-1085) ose Hildebrand. L\u00ebvizja k\u00ebrkoi t\u00eb vendoste pavar\u00ebsin\u00eb e Kish\u00ebs prej \u00e7do autoriteti shekullor. Gjat\u00eb procesit, ajo i shtriu shum\u00eb pretendimet e papatit. Kjo e b\u00ebri t\u00eb v\u00ebshtir\u00eb \u00e7do ripajtim me Lindjen. P\u00ebr shembull, n\u00eb 1089, si pjes\u00eb e nj\u00eb p\u00ebrpjekje p\u00ebr t\u00eb rivendosur lidhje t\u00eb mira nd\u00ebrmjet Kishave, Lindja i k\u00ebrkoi Pap\u00ebs Urban II nj\u00eb pohim t\u00eb besimit. Ai e kund\u00ebrshoi ta b\u00ebnte meq\u00eb nj\u00eb b\u00ebrje e till\u00eb do t\u00eb supozonte se peshkopi i Rom\u00ebs mund t\u00eb gjykohej n\u00eb Kish\u00eb nga nj\u00eb tjet\u00ebr. K\u00ebshtu, ndon\u00ebse Patriku Nikolla III i Konstandinopoj\u00ebs (1084-1111) tha: \u201cLe ta pohoj Papa besimin orthodhoks dhe ai do t\u00eb jet\u00eb i pari,\u201d kjo nuk ndodhi m\u00eb n\u00eb histori.<\/p>\n

Kryq\u00ebzatat<\/strong>
\n<\/strong><\/em><\/h4>\n

\u00a0 \u00a0 N\u00eb koh\u00ebn e kryq\u00ebzat\u00ebs s\u00eb par\u00eb n\u00eb 1095, pozicioni i drejtimit t\u00eb pap\u00ebs n\u00eb shoq\u00ebrin\u00eb per\u00ebndimore ishte i vendosur mir\u00eb. P\u00ebrfundimisht ishin kryq\u00ebzatat ato q\u00eb e vulos\u00ebn skizm\u00ebn nd\u00ebrmjet kishave. Kryqtar\u00ebt e mor\u00ebn Jerusalemin n\u00eb 1099, i p\u00ebrzun\u00eb mysliman\u00ebt dhe vendos\u00ebn nj\u00eb hierarki latine n\u00eb vend t\u00eb rregullit kishtar lokal ekzistues.<\/p>\n

Rusia Kieviane<\/strong>
\n<\/strong><\/em><\/h4>\n

\u00a0 \u00a0 N\u00eb Rusin\u00eb Kieviane n\u00eb shekullin e nj\u00ebmb\u00ebdhjet\u00eb besimi i ri i krishter\u00eb po lul\u00ebzonte. Sh\u00ebn Andoni (v. 1051) themeloi manastirin e guvave n\u00eb Kiev, Lavr\u00ebn Kievo-Pe\u00e7erskaja. Sh\u00ebn Theodosi (v. 1074), shenjti i saj m\u00eb i madh, u quajt \u201cthemeluesi i murg\u00ebris\u00eb ruse\u201d. Sh\u00ebn Theodosi ndoqi shembullin e Krishtit t\u00eb p\u00ebrunjur t\u00eb Ungjillit n\u00eb nj\u00eb form\u00eb ungjillore t\u00eb jet\u00ebs shpirt\u00ebrore. Kjo form\u00eb njihet si kenoticizmi rus, q\u00eb do t\u00eb thot\u00eb nj\u00eb jet\u00eb p\u00ebrunj\u00ebsie vet\u00eb-zbraz\u00ebse dhe dashurie p\u00ebr v\u00ebllez\u00ebrit (Shih Filipian\u00ebt 2:6). Manastiri Kievian i Guvave ishte qend\u00ebr e dashuris\u00eb s\u00eb krishter\u00eb dhe e interesimit social, si edhe e nj\u00eb pune dhe ndri\u00e7imi shpirt\u00ebror dhe intelektual.<\/p>\n

Borisi dhe Glebi<\/strong>
\n<\/strong><\/em><\/h4>\n

\u00a0 \u00a0 Nd\u00ebr shenjtor\u00ebt e Kievit num\u00ebrohen edhe v\u00ebllez\u00ebrit Boris dhe Gleb, t\u00eb cil\u00ebt ishin bijt\u00eb e Sh\u00ebn Vladimirit. Ata nuk pranuan t\u00eb luftonin kund\u00ebr v\u00ebllait t\u00eb tyre Sviatopolk n\u00eb nj\u00eb luft\u00eb p\u00ebr pushtet mbas vdekjes s\u00eb atit t\u00eb tyre. Nd\u00ebrsa e dinin se nuk kishte shpres\u00eb p\u00ebr ta fituar betej\u00ebn, dy vell\u00ebz\u00ebrit m\u00eb t\u00eb vegj\u00ebl refuzuan t\u00eb luftonin q\u00eb t\u00eb shp\u00ebtonin jet\u00ebt e pasuesve t\u00eb tyre besnik\u00eb q\u00eb do t\u00eb d\u00ebnoheshin me siguri, n\u00ebse ata do t\u00eb luftonin. Si \u201cp\u00ebsues t\u00eb mosrezistenc\u00ebs\u201d Sh\u00ebn Borisi dhe Sh\u00ebn Glebi ishin t\u00eb par\u00ebt q\u00eb u kanonizuan nga Kisha ruse n\u00eb 1020. Ata u lavd\u00ebruan \u2013 jo si martir\u00eb t\u00eb pacifizmit t\u00eb krishter\u00eb \u2013 por si ata q\u00eb dhan\u00eb jet\u00ebn e tyre q\u00eb t\u00eb tjer\u00ebt t\u00eb mund t\u00eb jetojn\u00eb.<\/p>\n

\u00a0\u00a0\u00a0 Veprat Teologjike
\n<\/strong><\/em><\/h4>\n

\u00a0 \u00a0 Gjat\u00eb k\u00ebsaj periudhe Theofilakti i Bullgaris\u00eb n\u00eb Lindje po shkruante komentar\u00ebt voluminoz\u00eb mbi shkrimet e shenjta. Anselmi i Kant\u00ebrb\u00ebrit (v. 1109) n\u00eb Per\u00ebndim po prodhonte fjalimet e tij teologjik\u00eb m\u00eb me influenc\u00eb q\u00eb p\u00ebrmbanin t\u00eb ashtuquajtur\u00ebn \u201cprov\u00eb ontologjike\u201d p\u00ebr ekzistenc\u00ebn e Per\u00ebndis\u00eb, nj\u00eb mbrojtje t\u00eb doktrin\u00ebs s\u00eb Filioque-s, dhe t\u00eb ashtuquajtur\u00ebn \u201cteori t\u00eb satisfaksionit\u201d t\u00eb shlyerjes s\u00eb fajit, n\u00eb t\u00eb cil\u00ebn mbrohej pik\u00ebpamja se vdekja e Krishtit n\u00eb kryq ishte flijimi i p\u00ebrshatsh\u00ebm i nevojsh\u00ebm p\u00ebr t\u00eb shlyer drejt\u00ebsin\u00eb dhe zem\u00ebrimin e Per\u00ebndis\u00eb At\u00eb.<\/p>\n

\u00a0\u00a0\u00a0 Per\u00ebndimi<\/strong>
\n<\/strong><\/em><\/h4>\n

\u00a0 \u00a0 Shekulli i nj\u00ebmb\u00ebdhjet\u00eb d\u00ebshmoi n\u00eb per\u00ebndim reformat Cisterciane t\u00eb urdh\u00ebrit benediktin (t\u00eb njohur tani si \u201ctrapist\u00ebt\u201d). P\u00ebrfaq\u00ebsuesi m\u00eb i madh i k\u00ebsaj l\u00ebvizje, Bernardi i Klervos\u00eb (Bernard de Clairvaux), ishte nj\u00eb teolog asket dhe mistik dhe nj\u00eb aktivist i Kish\u00ebs. Ai predikoi kryq\u00ebzatat dhe luftoi me Abelardin, autorin e famsh\u00ebm t\u00eb Sic et Non. Edhe l\u00ebvizja Karthuziane e murg\u00ebris\u00eb heremite filloi n\u00eb k\u00ebt\u00eb koh\u00eb.<\/p>\n<\/div>

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