{"id":1897,"date":"2012-10-17T10:32:49","date_gmt":"2012-10-17T10:32:49","guid":{"rendered":""},"modified":"2020-05-07T20:14:39","modified_gmt":"2020-05-07T18:14:39","slug":"shekulli-i-gjashte","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2012\/10\/17\/shekulli-i-gjashte\/","title":{"rendered":"Shekulli i Gjasht\u00eb"},"content":{"rendered":"

\u00a0\u00a0\u00a0 Perandori Justinian I dhe Monofizit\u00ebt<\/strong><\/h4>\n

\u00a0\u00a0 Shekulli i gjasht\u00eb i historis\u00eb s\u00eb Kish\u00ebs Orthodhokse n\u00eb Lindje u zot\u00ebrua nga personi dhe politikat e perandorit Justinian I (527-65).\u00a0Justiniani e kuptoi lidhjen nd\u00ebrmjet Kish\u00ebs dhe shtetit si nj\u00eb unitet dhe bashk\u00ebpunim nd\u00ebrmjet prift\u00ebris\u00eb (q\u00eb \u201cka t\u00eb b\u00ebj\u00eb me gj\u00ebrat hyjnore\u201d) dhe perandoris\u00eb (q\u00eb \u201ckryeson mbi t\u00eb vdekshmit\u201d). Synimet e tij ishin t\u00eb rifitonte pjes\u00ebn per\u00ebndimore t\u00eb perandoris\u00eb prej pushtuesve barabar\u00eb dhe p\u00ebr t\u2019i kthyer monofizit\u00ebt p\u00ebrs\u00ebri n\u00eb besimin orthodhoks t\u00eb Sinodit t\u00eb Kalqedonis\u00eb. Ai shpresonte t\u00eb bashkonte plot\u00ebsisht Kish\u00ebn dhe perandorin\u00eb. Justiniani e arriti synimin e tij t\u00eb par\u00eb n\u00ebn p\u00ebrpjekjet e ushtrive t\u00eb tij t\u00eb drejtuara nga gjenerali Belisar. Ai d\u00ebshtoi n\u00eb synimin e dyt\u00eb, ndon\u00ebse p\u00ebrpjekjet e tij ishin t\u00eb guximshme dhe t\u00eb vazhdueshme.<\/p>\n

\u00a0 \u00a0 P\u00ebrpjekja kryesore e Justinianit p\u00ebr t\u2019i kthyer monofizit\u00ebt n\u00eb Kish\u00ebn Orthodhokse ishte n\u00ebp\u00ebrmjet d\u00ebnimit zyrtar t\u00eb t\u00eb tre teolog\u00ebve, t\u00eb cil\u00ebt mb\u00ebshtet\u00ebsit e Sinodit t\u00eb Kalqedonis\u00eb i favorizonin n\u00eb p\u00ebrgjith\u00ebsi, por kund\u00ebrshtar\u00ebt e Kalqedonis\u00eb i p\u00ebrbuznin. Me dekret perandorak, n\u00eb 544, dhe me vendim t\u00eb nj\u00eb sinodi t\u00eb mbajtur n\u00eb 553 (referuar tradicionalisht si Sinodi i Dyt\u00eb i Konstandinopoj\u00ebs dhe Sinodi i Pest\u00eb Ekumenik) Justiniani d\u00ebnoi zyrtarisht t\u00eb ashtuquajtur\u00ebt Tre Kapitujt. K\u00ebto ishin shkrime t\u00eb debatueshme t\u00eb Theodoretit t\u00eb Kirit dhe Ibasit t\u00eb Edes\u00ebs si dhe shkrimet dhe personi i Theodori i Mopsuestias.<\/p>\n

\u00a0 \u00a0 D\u00ebnimi i Tre Kapitujve nuk u p\u00eblqeu mb\u00ebshtet\u00ebsve strikt t\u00eb Sinodit t\u00eb Kalqedonis\u00eb. Ata nuk ishin dakort me doktrinat e gabuara dhe t\u00eb dyshimta t\u00eb k\u00ebtyre tre teolog\u00ebve, por ata nuk shikonin ndonj\u00eb arsye p\u00ebr d\u00ebnimin e tyre. P\u00ebrpjekja e Justinianit p\u00ebr t\u00eb qet\u00ebsuar kund\u00ebrshtar\u00ebt monofizit\u00eb t\u00eb Orthodhoksis\u00eb Kalqedoniane me an\u00eb t\u00eb d\u00ebnimit t\u00eb Tre Kapitujve p\u00ebrfundimisht doli e pafrutshme. Masa nuk i bindi kund\u00ebrshtar\u00ebt t\u00eb ribashkoheshin me Kish\u00ebn apo Perandorin\u00eb.<\/p>\n

\u00a0 \u00a0 Sinodi i Pest\u00eb Ekumenik<\/strong><\/h4>\n

\u00a0 \u00a0 P\u00ebrve\u00e7 kund\u00ebrshtimit t\u00eb m\u00ebsimeve joorthodhokse dhe t\u00eb dyshimta t\u00eb Tre Kapitujve, Sinodi i Pest\u00eb Ekumenik qart\u00ebsoi me kujdes doktrin\u00ebn orthodhokse t\u00eb bashkimit hipostatik t\u00eb hyjnishm\u00ebris\u00eb dhe njerishm\u00ebris\u00eb n\u00eb Krishtin. N\u00eb seri t\u00eb gjata pohimesh, Sinodi afirmoi, pa m\u00ebdyshje, besimin orthodhoks tradicional se Jisu Krishti, Biri i Per\u00ebndis\u00eb, \u00ebsht\u00eb \u201cnj\u00eb prej Trinis\u00eb s\u00eb Shenjt\u00eb,\u201d nj\u00eb dhe i nj\u00ebjti person (hipostaz\u00eb) hyjnor i Cili i ka bashkuar personalisht (hipostatikisht) n\u00eb Vetvete t\u00eb dy natyrat: e Per\u00ebndis\u00eb dhe njeriut, pa i shkrir\u00eb ato s\u00eb bashku dhe pa lejuar n\u00eb asnj\u00eb m\u00ebnyr\u00eb ndarjen e tyre.<\/p>\n

\u00a0 \u00a0 Sinodi i Pest\u00eb d\u00ebnoi, gjithashtu, zyrtarisht m\u00ebsimet e Origjenit (v. 254) dhe nx\u00ebn\u00ebsit e tij t\u00eb shekullit t\u00eb gjasht\u00eb q\u00eb m\u00ebsonin dhe praktikonin nj\u00eb version \u201cspiritualist\u201d t\u00eb krisht\u00ebrimit q\u00eb mbante shum\u00eb doktrina joorthodhokse. Ata m\u00ebsonin se Krishti ishte i vetmi shpirt i krijuar q\u00eb nuk u b\u00eb material prej m\u00ebkatit; se p\u00ebrfundimisht krijimi do t\u00eb shp\u00ebtohet n\u00ebp\u00ebrmjet shpirt\u00ebzimit t\u00eb tij nga Per\u00ebndia n\u00eb Krishtin Shp\u00ebtimtar.<\/p>\n

Perandori Justinian dhe Reformimi<\/strong>
\n<\/strong><\/em><\/h4>\n

\u00a0 \u00a0 Sundimi i Justinianit pa, gjithashtu, nj\u00eb sulm t\u00eb mir\u00ebpritur kund\u00ebr mbetjeve t\u00eb paganizmit helenistik n\u00eb perandorin\u00eb. Universiteti i Athin\u00ebs u mbyll, n\u00eb 529 dhe u promovua n\u00eb m\u00ebnyr\u00eb ekskluzive m\u00ebsimi dhe kultura e krishter\u00eb.\u00a0Justiniani nd\u00ebrtoi shum\u00eb kisha n\u00eb qytetin perandorak dhe n\u00ebp\u00ebr t\u00ebr\u00eb perandorin\u00eb, sidomos n\u00eb Jerusalem, Betlehem dhe n\u00eb Malin Sinai n\u00eb Egjipt. Krijimi i tij m\u00eb i madh ishte tempulli kushtuar Krishtit Dituria e Per\u00ebndis\u00eb n\u00eb Konstandinopoj\u00eb \u2013 kisha madh\u00ebshtore e Sh\u00ebn Sofis\u00eb. Ikonografia, gdhendja, skalitja dhe mozaiku lul\u00ebzuan gjat\u00eb koh\u00ebs s\u00eb tij. Bazilikat e Raven\u00ebs, selia e autoritetit perandorak n\u00eb Per\u00ebndim u ngrit\u00ebn gjat\u00eb pushtimit barbar.<\/p>\n

\u00a0\u00a0\u00a0 Zhvillimi Liturgjik<\/strong><\/h4>\n

\u00a0 \u00a0 U shkruan shum\u00eb himne liturgjike, p\u00ebrfshir\u00eb Shkurtoren e Krishtlindjes dhe k\u00ebng\u00ebt e Sh\u00ebn Roman Himnografit (v 510). Vet\u00eb perandori Justinian shkroi himnin “O i vet\u00ebmlinduri Bir”, q\u00eb k\u00ebndohet akoma n\u00eb mbledhjen (sinaksin) e liturgjive hyjnore n\u00eb Kish\u00ebn Orthodhokse. \u00a0Shekulli i gjasht\u00eb d\u00ebshmoi nj\u00eb p\u00ebrcaktim dhe q\u00ebndrueshm\u00ebri t\u00eb adhurimit liturgjik n\u00ebp\u00ebr t\u00ebr\u00eb bot\u00ebn e krisht\u00ebrimit lindor, sidomos, ngaq\u00eb praktikat liturgjike t\u00eb kryeqytetit perandorak t\u00eb Konstandinopoj\u00ebs u pranuan nga qytetet e tjera n\u00ebp\u00ebr t\u00ebr\u00eb perandorin\u00eb. Kisha e Konstandinopoj\u00ebs filloi t\u00eb p\u00ebrdorte festat liturgjike t\u00eb jet\u00ebs s\u00eb Kish\u00ebs q\u00eb ishin tashm\u00eb n\u00eb p\u00ebrdorim n\u00eb qendrat palestineze. K\u00ebto festa ishin: Krishtlindja dhe Fjetja e Hyjlind\u00ebses dhe Paraqitja n\u00eb Tempull e Krishtit. Ka mund\u00ebsi q\u00eb festa e Shp\u00ebrfytyrimit t\u00eb kremtohej n\u00eb Konstandinopoj\u00eb q\u00eb gjat\u00eb k\u00ebsaj kohe.<\/p>\n

\u00a0 \u00a0 P\u00ebrve\u00e7 kremtimeve festive t\u00eb kryeqytetit q\u00eb u p\u00ebrhap\u00ebn n\u00ebp\u00ebr t\u00ebr\u00eb perandorin\u00eb, u shtuan edhe elment\u00eb t\u00eb till\u00eb si, hyrjet zyrtare liturgjike dhe k\u00ebndimi i Trishenjtorit dhe Besores n\u00eb liturgjin\u00eb hyjnore t\u00eb Kish\u00ebs.\u00a0Grumbullimi i disa faktor\u00ebve shkaktoi ndryshime t\u00eb shumta n\u00eb ritualin liturgjik dhe n\u00eb devotshm\u00ebrin\u00eb e Kish\u00ebs. K\u00ebta faktor\u00eb ishin: ngritja e Kish\u00ebs Konstandinopolitane si modeli p\u00ebr kishat e tjera; zhvillimi i ritualit kishtar perandorak; shfaqja e teologjis\u00eb mistike n\u00eb shkrimet n\u00ebn emrin e Dionis Aeropagjitit dhe p\u00ebrpjekjet e pushtetit perandorak p\u00ebr t\u00eb paq\u00ebsuar monofizit\u00ebt.\u00a0N\u00eb k\u00ebt\u00eb koh\u00eb praktikat e Kish\u00ebs s\u00eb Konstandinopoj\u00ebs u kombinuan me adhurimin fillestar Judeo-Kristian t\u00eb Kish\u00ebs s\u00eb par\u00eb, me rregullin e lutjes q\u00eb u zhvillua n\u00eb manastiret e krishtera dhe me praktikat liturgjike t\u00eb Kish\u00ebs n\u00eb Jerusalem, duke formuar sintez\u00ebn e par\u00eb t\u00eb madhe t\u00eb adhurimit liturgjik n\u00eb historin\u00eb e Orthodhoksis\u00eb.<\/p>\n

\u00a0 \u00a0 Pes\u00eb Patriarkanat<\/strong><\/p>\n

\u00a0 \u00a0 N\u00eb shekullin e gjasht\u00eb, Konstandinopoja, t\u00eb pakt\u00ebn n\u00eb mendjen e t\u00eb krishter\u00ebve lindor\u00eb, ishte themeluar fort\u00ebsisht si selia primare n\u00eb pentarkin\u00eb e krishter\u00eb, t\u00eb cil\u00ebn Justiniani e quante \u201cpes\u00eb shqisat e universit\u201d: Konstandinopoja, Roma, Aleksandria, Antiokia dhe Jerusalemi. Titulli ekumenik i jepej t\u00eb gjitha zyrave kryesore n\u00eb qytetin perandorak. Kur Joan Agj\u00ebrimtari (528-595), peshkop i Konstandinopoj\u00ebs, mori titullin patrik ekumenik, em\u00ebrimi u kund\u00ebrshtua me forc\u00eb nga Papa Sh\u00ebn Grigori i Madh, peshkop i Rom\u00ebs (590-604), si i pap\u00ebrshtatsh\u00ebm p\u00ebr nj\u00eb bari t\u00eb krishter\u00eb. Ky \u00ebsht\u00eb i nj\u00ebjti Sh\u00ebn Grigor, i cili ishte nj\u00eb teolog dhe bari me fam\u00eb shenjt\u00ebrie, emri i t\u00eb cilit \u00ebsht\u00eb i lidhur tradicionalisht me Liturgjin\u00eb e Dhuratave t\u00eb Parashenjt\u00ebruara, q\u00eb Kisha Orthodhokse e kremton gjat\u00eb dit\u00ebve t\u00eb jav\u00ebs s\u00eb Kreshm\u00ebs s\u00eb Madhe (Shih Mesha e Dhuratave t\u00eb Parashenjt\u00ebruara tek Adhurimi).<\/p>\n

\u00a0 \u00a0 Per\u00ebndimi<\/strong>
\n<\/strong><\/em><\/h4>\n

\u00a0 \u00a0 P\u00ebrve\u00e7 Sh\u00ebn Grigorit, edhe Sh\u00ebn Benedikti i Nursias (rreth. 480-542) dhe nx\u00ebn\u00ebsit e tij murgj\u00ebr do t\u00eb kishin nj\u00eb ndikim t\u00eb madh n\u00eb historin\u00eb e m\u00ebpastajme t\u00eb Kish\u00ebs s\u00eb Per\u00ebndimit. Nd\u00ebr shenjtor\u00ebt e k\u00ebtij shekulli mund t\u00eb p\u00ebrmenden: Sh\u00ebn Kolumba dhe Sh\u00ebn Agustini i Kant\u00ebrberit, bashk\u00ebkohas t\u00eb Sh\u00ebn Grigorit. K\u00ebta njer\u00ebz ishin nga misionar\u00ebt m\u00eb t\u00eb shquar n\u00eb Evrop\u00ebn Per\u00ebndimore, Angli dhe Irland\u00eb, t\u00eb cil\u00ebt vepruan nd\u00ebrmjet tribuve barbare.\u00a0N\u00eb Spanj\u00eb, n\u00eb shekullin e gjasht\u00eb, fjala “Filioque” u shtua n\u00eb Besoren Nikeo-Konstandinopolitane. Ky veprim, i cili u b\u00eb p\u00ebr t\u00eb theksuar hyjnin\u00eb e Krishtit te pushtuesit barbar\u00eb \u2013 t\u00eb cil\u00ebt ishin arian\u00eb \u2013 u paracaktua t\u00eb kishte pasoja t\u00eb r\u00ebnda n\u00eb historin\u00eb e m\u00ebvonshme t\u00eb Kish\u00ebs.<\/p>\n<\/div>

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