{"id":1879,"date":"2012-10-18T11:13:54","date_gmt":"2012-10-18T11:13:54","guid":{"rendered":""},"modified":"2021-08-13T11:58:31","modified_gmt":"2021-08-13T09:58:31","slug":"perendia-d75","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2012\/10\/18\/perendia-d75\/","title":{"rendered":"Per\u00ebndia"},"content":{"rendered":"

Per\u00ebndia<\/strong><\/h4>\n

\u00a0\u00a0\u00a0 Nj\u00eb Per\u00ebndi, At\u00eb t\u00eb T\u00ebr\u00ebfuqish\u00ebm<\/strong><\/h4>\n

\u00a0\u00a0\u00a0 Besimi themelor i Kish\u00ebs s\u00eb Krishter\u00eb \u00ebsht\u00eb n\u00eb nj\u00eb Per\u00ebndi t\u00eb gjall\u00eb e t\u00eb v\u00ebrtet\u00eb.\u00a0“D\u00ebgjo o Izrael: Zoti Per\u00ebndia yn\u00eb \u00ebsht\u00eb nj\u00eb Per\u00ebndi; Edhe t\u00eb duash Zotin Per\u00ebndin\u00eb t\u00ebnd me gjith\u00eb zemr\u00ebn t\u00ebnde, me gjith\u00eb shpirtin t\u00ebnd, me gjith\u00eb mendjen t\u00ebnde dhe me gjith\u00eb fuqin\u00eb t\u00ebnde. Dhe k\u00ebto fjal\u00eb q\u00eb Un\u00eb po ju urdh\u00ebroj sot do t\u00eb vendosen n\u00eb zemrat tuaja, dhe ju do t’ua m\u00ebsoni ato f\u00ebmij\u00ebve tuaj, dhe ju do t\u00eb flisni p\u00ebr to kur ju uleni n\u00eb sht\u00ebpit\u00eb tuaja, kur ju ecni n\u00ebp\u00ebr rrug\u00eb dhe kur ju shtriheni dhe kur ju ngriheni…” <\/em>[Dhefteronomi (Ligji i p\u00ebrt\u00ebrir\u00eb) 6:4-8].\u00a0K\u00ebto fjal\u00eb nga Ligji i Moisiut citohen nga Krishti si porosia m\u00eb e madhe (Marku 12:29). Ato pasojn\u00eb Dhjet\u00eb Urdh\u00ebrimet, t\u00eb cilat fillojn\u00eb me: “Un\u00eb jam Zoti Per\u00ebndia juaj… ju nuk do t\u00eb keni per\u00ebndira t\u00eb tjera p\u00ebrve\u00e7 meje”<\/em> (Dhefteronomi 5:6-7).<\/p>\n

\u00a0 \u00a0 Zoti dhe Per\u00ebndia e vetme e Izraelit zbuloi tek njeriu misterin e emrit t\u00eb tij.\u00a0<\/span>\u00a0\u00a0 Dhe Moisiu tha: “…n\u00ebse ata m\u00eb pyesin mua, ‘Cili \u00ebsht\u00eb emri i tij? \u00e7far\u00eb do t’iu them atyre?’ <\/em>Per\u00ebndia i tha Moisiut. ‘Un\u00eb Jam Ai q\u00eb Un\u00eb Jam.’ Dhe ai tha: “Thuaji popullit t\u00eb Izraelit, ‘Un\u00eb Jam m\u00eb ka d\u00ebrguar mua tek ju’.” <\/em>Per\u00ebndia, gjithashtu, i tha Moisiut: “Thuaji popullit t\u00eb Izraelit, ‘Jahveh, Per\u00ebndia i et\u00ebrve tan\u00eb, Per\u00ebndia i Abrahamit, Per\u00ebndia i Isakut, Per\u00ebndia i Jakovit, m\u00eb ka d\u00ebrguar tek ju: ky \u00ebsht\u00eb emri im n\u00eb jet\u00eb t\u00eb jet\u00ebve, dhe k\u00ebshtu Un\u00eb do t\u00eb p\u00ebrmendem n\u00eb t\u00eb gjith\u00eb brezat’.” <\/em>(Eksodi 3:13-15).\u00a0 <\/span><\/p>\n

\u00a0\u00a0\u00a0 Emri i Per\u00ebndis\u00eb \u00ebsht\u00eb\u00a0Jahveh, q\u00eb n\u00eb hebraisht do t\u00eb thot\u00eb Un\u00eb jam Ai q\u00eb jam; ose Un\u00eb jam \u00e7far\u00eb Un\u00eb jam; ose Un\u00eb do jem \u00e7far\u00eb un\u00eb do jem; ose thjesht\u00a0Un\u00eb jam. Ai \u00ebsht\u00eb Per\u00ebndia i gjall\u00eb dhe i v\u00ebrtet\u00eb, i vetmi Per\u00ebndi. Ai \u00ebsht\u00eb besnik dhe i v\u00ebrtet\u00eb tek populli i tij. Ai u zbulon atyre hyjnin\u00eb e Tij dhe Fjal\u00ebn e Shenjt\u00eb. U jep atyre Shpirtin e tij hyjnor dhe t\u00eb shenjt\u00eb. Ai thirrej Adonai: Zoti; dhe emri i tij i shenjt\u00eb Jahveh kurr\u00eb nuk p\u00ebrmendej nga populli, p\u00ebr shkak t\u00eb shenjt\u00ebris\u00eb s\u00eb tij t\u00eb frikshme. Vet\u00ebm kryeprifti dhe vet\u00ebm nj\u00eb her\u00eb n\u00eb vit, dhe vet\u00ebm n\u00eb shenjt\u00ebroren e shenjt\u00eb t\u00eb Tempullit t\u00eb Jerusalemit, guxonte t\u00eb thoshte emrin hyjnor, Jahveh. N\u00eb t\u00eb gjitha rastet e tjera, Jahveh em\u00ebrtohet Zot i T\u00ebr\u00ebfuqish\u00ebm, Per\u00ebndia i Tejlart\u00eb dhe Zot Per\u00ebndi i Ushtrive.<\/p>\n

\u00a0 \u00a0 Sipas Shkrimit t\u00eb Shenjt\u00eb dhe p\u00ebrvoj\u00ebs s\u00eb shenjtor\u00ebve t\u00eb Dhiat\u00ebs s\u00eb Vjet\u00ebr dhe t\u00eb Re, Jahveh \u00ebsht\u00eb absolutisht i shenjt\u00eb. Kjo do t\u00eb thot\u00eb literalisht, q\u00eb Ai \u00ebsht\u00eb absolutisht i ndrysh\u00ebm dhe jo i ngjash\u00ebm me asnj\u00eb dhe me asgj\u00eb tjet\u00ebr q\u00eb ekziston (I Shenjt\u00eb literalisht do t\u00eb thot\u00eb krejt\u00ebsisht i ndar\u00eb, i ndrysh\u00ebm, tjet\u00ebr).\u00a0Sipas Tradit\u00ebs Biblike Orthodhokse, madje edhe t\u00eb thuash q\u00eb “Per\u00ebndia ekziston”, duhet t\u00eb cil\u00ebsohet nga pohimi, q\u00eb Ai \u00ebsht\u00eb kaq unik dhe kaq i p\u00ebrkryer, sa q\u00eb ekzistenca e Tij nuk mund t\u00eb krahasohet me asgj\u00eb tjet\u00ebr. N\u00eb k\u00ebt\u00eb kuptim Per\u00ebndia \u00ebsht\u00eb “mbi ekzistenc\u00ebn” ose “mbi t\u00eb qenurit”. K\u00ebshtu, doktrina orthodhokse heziton t\u00eb thot\u00eb q\u00eb Per\u00ebndia “\u00ebsht\u00eb” si\u00e7 “\u00ebsht\u00eb” \u00e7do gj\u00eb tjet\u00ebr, ose q\u00eb Per\u00ebndia \u00ebsht\u00eb thjesht “qenia supreme”, n\u00eb zinxhirin e nj\u00ebjt\u00eb t\u00eb “t\u00eb qenurit”,\u00a0 ashtu si \u00e7do gj\u00eb tjet\u00ebr \u00ebsht\u00eb.<\/p>\n

\u00a0 \u00a0 N\u00eb t\u00eb nj\u00ebjtin kuptim, doktrina orthodhokse thot\u00eb q\u00eb uniteti apo nj\u00ebsia e Per\u00ebndis\u00eb, nuk \u00ebsht\u00eb thjesht ekuivalent me konceptin filozofik apo matematik t\u00eb “nj\u00ebshit”; as jeta, mir\u00ebsia dhe dituria Tij, si dhe t\u00ebr\u00eb fuqit\u00eb dhe virtutet e atribuara Atij, gjithashtu, nuk jan\u00eb thjesht ekuivalente me asnj\u00eb ide q\u00eb njeriu mund t\u00eb ket\u00eb p\u00ebr k\u00ebt\u00eb lloj realiteti, qoft\u00eb kjo edhe ideja m\u00eb e lart\u00eb.\u00a0Ndon\u00ebse Orthodhoksia ruhet nga nj\u00eb koncept mbipozitivist i Per\u00ebndis\u00eb – ajo, e bazuar n\u00eb p\u00ebrvoj\u00ebn e jet\u00ebs s\u00eb Per\u00ebndis\u00eb tek shenjtor\u00ebt – vazhdon t\u00eb b\u00ebj\u00eb pohimet e m\u00ebposhtme: Sigurisht, mund t\u00eb thuhet q\u00eb Per\u00ebndia ekziston p\u00ebrsosm\u00ebrisht dhe absolutisht, si nj\u00eb jet\u00eb absolute dhe e p\u00ebrkryer, si mir\u00ebsi, v\u00ebrtet\u00ebsi, dashuri, dituri, urt\u00ebsi, unitet, past\u00ebrti, g\u00ebzim, thjesht\u00ebsi; si p\u00ebrkryerja apo superp\u00ebrkryerja e gjith\u00e7kaje q\u00eb njeriu njeh si t\u00eb shenjt\u00eb, t\u00eb v\u00ebrtet\u00eb dhe t\u00eb mir\u00eb. Ky \u00ebsht\u00eb Per\u00ebndia, p\u00ebr t\u00eb cilin n\u00eb Mesh\u00ebn e sh\u00ebn Joan Gojartit deklarohet: “…Se Ti je Per\u00ebndi q\u00eb s’mund t\u00eb t\u00eb shprehim, q\u00eb s’mund t\u00eb t\u00eb kuptojm\u00eb; q\u00eb je i paduksh\u00ebm, q\u00eb s’t\u00eb arrin mendja jon\u00eb, q\u00eb je gjithnj\u00eb, q\u00eb je i nj\u00ebjti”<\/em> (Lutja e Anaforas\u00eb).<\/p>\n

\u00a0 \u00a0 Ky \u00ebsht\u00eb Per\u00ebndia – Jahveh i Izraelit – t\u00eb cilin Jisui e shpalli Atin e Tij. Per\u00ebndia i T\u00ebr\u00ebfuqish\u00ebm njihet si “At\u00eb” n\u00ebp\u00ebrmjet Birit t\u00eb Tij Jisu Krisht. Jisui na m\u00ebsoi ta th\u00ebrresim Zotin e T\u00ebr\u00ebfuqish\u00ebm, Per\u00ebndin\u00eb e Ushtrive, me emrin At\u00eb. P\u00ebrpara Jisuit askush nuk guxonte t\u2019i lutej Per\u00ebndis\u00eb me emrin intim At\u00eb. Krishti tha “Lutuni k\u00ebshtu: Ati yn\u00eb q\u00eb je n\u00eb qiejt…”<\/em>\u00a0Jisui mund ta quante Per\u00ebndin\u00eb At\u00eb\u00a0sepse Ai \u00ebsht\u00eb Biri i vet\u00ebmlindur i Per\u00ebndis\u00eb.<\/p>\n

\u00a0\u00a0\u00a0 T\u00eb krishter\u00ebt mund ta quajn\u00eb Per\u00ebndin\u00eb At\u00eb<\/span>\u00a0sepse n\u00ebp\u00ebrmjet Krishtit ata mor\u00ebn Shpirtin e Shenjt\u00eb, duke u b\u00ebr\u00eb vet\u00eb bij t\u00eb adoptuar t\u00eb Per\u00ebndis\u00eb.\u00a0<\/span>\u00a0 <\/span>“<\/em>Por, kur u mbush koha, Per\u00ebndia d\u00ebrgoi t\u00eb Birin, q\u00eb lindi prej gruaje, dhe q\u00eb ishte n\u00ebn nom, q\u00eb t\u00eb shp\u00ebrblej ata q\u00eb ishin n\u00ebn<\/em><\/span><\/span>nom, q\u00eb t\u00eb marrin bir\u00ebsin\u00eb. Edhe meqen\u00ebse jeni bij, Per\u00ebndia d\u00ebrgoi Frym\u00ebn e Birit t\u00eb Tij n\u00eb zemrat tuaja q\u00eb th\u00ebrret, Abba, o At\u00eb. Prandaj nuk je m\u00eb sh\u00ebrb\u00ebtor, por bir; edhe n\u00ebse je bir, je edhe trash\u00ebgimtar i Per\u00ebndis\u00eb me an\u00eb t\u00eb Krishtit”<\/span> <\/em>(Galatian\u00ebt 4:4-7; Apostulli i Krishtlindjes n\u00eb Kish\u00ebn Orthodhokse).<\/p>\n

\u00a0\u00a0\u00a0 K\u00ebshtu, asnj\u00eb njeri nuk \u00ebsht\u00eb bir natyror i Per\u00ebndis\u00eb dhe asnj\u00eb nuk mund ta quaj\u00eb leht\u00ebsisht Per\u00ebndin\u00eb At\u00eb. Ne mund ta b\u00ebjm\u00eb k\u00ebt\u00eb vet\u00ebm me an\u00eb t\u00eb Krishtit dhe t\u00eb dhurat\u00ebs s\u00eb Shpirtit t\u00eb Shenjt\u00eb. Dhe k\u00ebshtu, ne themi n\u00eb Mesh\u00ebn Hyjnore. “Dhe b\u00ebna t\u00eb denj\u00eb, o Zot, q\u00eb pa ndrojtje e pa d\u00ebnim t\u00eb guxojm\u00eb t\u00eb t\u00eb th\u00ebrresim At\u00eb, Ty Per\u00ebndin\u00eb qiellor e t\u00eb themi: Ati yn\u00eb q\u00eb je n\u00eb qiejt…”. <\/em><\/p>\n

\u00a0\u00a0\u00a0 Duke soditur zbules\u00ebn e Per\u00ebndis\u00eb, Atit ton\u00eb, n\u00eb jet\u00ebn e popullit t\u00eb Tij, n\u00eb Dhiat\u00ebn e Vjet\u00ebr dhe n\u00eb jet\u00ebn e Kish\u00ebs s\u00eb Dhiat\u00ebs s\u00eb Re, mund t\u00eb kapen nga njer\u00ebzit disa atribute dhe ve\u00e7ori t\u00eb Per\u00ebndis\u00eb. Para s\u00eb gjithash, duket qart\u00eb q\u00eb Per\u00ebndia \u00ebsht\u00eb dashuri dhe n\u00eb t\u00ebr\u00eb veprimet e Tij n\u00eb drejtim t\u00eb bot\u00ebs, Per\u00ebndia At\u00eb, shpreh natyr\u00ebn e Tij si Dashuri, n\u00ebp\u00ebrmjet Krishtit dhe Shpirtit t\u00eb Shenjt\u00eb: T\u00eb dashur, le t\u00eb duam nj\u00ebri-tjetrin; sepse dashuria \u00ebsht\u00eb nga Per\u00ebndia; edhe kushdo q\u00eb do, ka lindur prej Per\u00ebndis\u00eb, edhe e njeh Per\u00ebndin\u00eb. Ai q\u00eb nuk ka dashuri, nuk e njeh Per\u00ebndin\u00eb; sepse Per\u00ebndia \u00ebsht\u00eb dashuri. N\u00eb k\u00ebt\u00eb u shfaq dashuria e Per\u00ebndis\u00eb mbi ne, se Per\u00ebndia d\u00ebrgoi n\u00eb bot\u00eb Birin e Tij t\u00eb vet\u00ebmlindur, q\u00eb t\u00eb rrojm\u00eb me an\u00ebn e tij. N\u00eb k\u00ebt\u00eb \u00ebsht\u00eb dashuria, jo sepse ne e desh\u00ebm Per\u00ebndin\u00eb, por sepse Ai na deshi ne, dhe d\u00ebrgoi Birin e tij p\u00ebr t\u00eb shlyer fajet tona. Edhe ne e dim\u00eb dhe e kemi besuar dashurin\u00eb q\u00eb ka Per\u00ebndia p\u00ebr ne.<\/em><\/p>\n

\u00a0\u00a0\u00a0 Per\u00ebndia \u00ebsht\u00eb dashuri, edhe ai q\u00eb mbetet n\u00eb dashurin\u00eb, mbetet n\u00eb Per\u00ebndin\u00eb, dhe Per\u00ebndia n\u00eb at\u00eb (1 Joani 4:7-16). …Dashuria e Per\u00ebndis\u00eb \u00ebsht\u00eb derdhur n\u00eb zemrat tona me an\u00eb t\u00eb Shpirtit t\u00eb Shenjt\u00eb q\u00eb na \u00ebsht\u00eb dh\u00ebn\u00eb (Roman\u00ebt 5:5).<\/p>\n

\u00a0\u00a0\u00a0 Duke qen\u00eb Per\u00ebndia Dashuri, Ati yn\u00eb n\u00eb qiejt b\u00ebn gjith\u00e7ka p\u00ebr jet\u00ebn dhe shp\u00ebtimin e njeriut dhe t\u00eb bot\u00ebs. Ai i b\u00ebn k\u00ebto sepse \u00ebsht\u00eb i m\u00ebshirsh\u00ebm, i mir\u00eb, i duruar dhe i dhembshur, duke dashur t\u00eb fal\u00eb m\u00ebkatet e njeriut, q\u00eb njeriu t\u00eb mund t\u00eb marr\u00eb pjes\u00eb n\u00eb jet\u00ebn dhe dashurin\u00eb e Per\u00ebndis\u00eb. K\u00ebto atribute t\u00eb hirshme t\u00eb Per\u00ebndis\u00eb p\u00ebrmenden n\u00eb psalmodin\u00eb e Kish\u00ebs. “Beko Zotin, o shpirti im, dhe mos harro t\u00ebr\u00eb mir\u00ebsit\u00eb e tij. At\u00eb q\u00eb fal gjith\u00eb paudh\u00ebsit\u00eb e tua, at\u00eb q\u00eb sh\u00ebron gjith\u00eb s\u00ebmundjet e tua… Zoti \u00ebsht\u00eb i dhembshur dhe p\u00ebrd\u00ebllyes, zem\u00ebrgjer\u00eb dhe m\u00ebshir\u00ebplot\u00eb” (Psalmi 103).<\/p>\n

_____________<\/p>\n

\u00a0*<\/sup> Num\u00ebrimet e psalmeve nuk jan\u00eb sipas t\u00eb Shtat\u00ebdhjet\u00ebve.<\/span><\/p>\n

\u00a0<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Per\u00ebndia \u00a0\u00a0\u00a0 Nj\u00eb Per\u00ebndi, At\u00eb t\u00eb T\u00ebr\u00ebfuqish\u00ebm \u00a0\u00a0\u00a0 Besimi themelor i Kish\u00ebs s\u00eb Krishter\u00eb \u00ebsht\u00eb n\u00eb nj\u00eb Per\u00ebndi t\u00eb gjall\u00eb e t\u00eb v\u00ebrtet\u00eb.\u00a0“D\u00ebgjo o Izrael: Zoti Per\u00ebndia yn\u00eb \u00ebsht\u00eb nj\u00eb Per\u00ebndi; Edhe t\u00eb duash Zotin Per\u00ebndin\u00eb t\u00ebnd me gjith\u00eb zemr\u00ebn t\u00ebnde, me gjith\u00eb shpirtin t\u00ebnd, me gjith\u00eb mendjen t\u00ebnde dhe me gjith\u00eb fuqin\u00eb t\u00ebnde. Dhe k\u00ebto fjal\u00eb q\u00eb Un\u00eb po ju urdh\u00ebroj sot do t\u00eb<\/p>\n","protected":false},"author":1,"featured_media":24588,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"https:\/\/www.pemptousia.gr\/wp-content\/uploads\/2015\/11\/filoxenia.jpg","fifu_image_alt":"Per\u00ebndia","footnotes":""},"categories":[122],"tags":[641,1085],"class_list":["post-1879","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-simboli-i-besimit-d7","tag-doktrina","tag-simboli-i-besimit"],"acf":[],"yoast_head":"\nPer\u00ebndia - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2012\/10\/18\/perendia-d75\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Per\u00ebndia - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"Per\u00ebndia \u00a0\u00a0\u00a0 Nj\u00eb Per\u00ebndi, At\u00eb t\u00eb T\u00ebr\u00ebfuqish\u00ebm \u00a0\u00a0\u00a0 Besimi themelor i Kish\u00ebs s\u00eb Krishter\u00eb \u00ebsht\u00eb n\u00eb nj\u00eb Per\u00ebndi t\u00eb gjall\u00eb e t\u00eb v\u00ebrtet\u00eb.\u00a0“D\u00ebgjo o Izrael: Zoti Per\u00ebndia yn\u00eb \u00ebsht\u00eb nj\u00eb Per\u00ebndi; Edhe t\u00eb duash Zotin Per\u00ebndin\u00eb t\u00ebnd me gjith\u00eb zemr\u00ebn t\u00ebnde, me gjith\u00eb shpirtin t\u00ebnd, me gjith\u00eb mendjen t\u00ebnde dhe me gjith\u00eb fuqin\u00eb t\u00ebnde. 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