{"id":1863,"date":"2013-04-01T12:59:02","date_gmt":"2013-04-01T12:59:02","guid":{"rendered":""},"modified":"2020-04-06T00:59:13","modified_gmt":"2020-04-06T00:59:13","slug":"nderrimi-i-jetes-vdekja","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2013\/04\/01\/nderrimi-i-jetes-vdekja\/","title":{"rendered":"Nd\u00ebrrimi i jet\u00ebs – Vdekja"},"content":{"rendered":"

    Vdekja! Torturoi filozof\u00eb. Stacioni m\u00eb kryesor dhe i fundit i jet\u00ebs son\u00eb. K\u00ebndv\u00ebshtrimi i drejt\u00eb ose jo i saj \u00ebsht\u00eb \u00e7\u00ebshtje jete dhe vdekjeje. Vdekja! Pritet filli i jet\u00ebs; thyhet shtamba n\u00eb burim; vyshket lulja dhe bie; peshku kapet papritur n\u00eb rrjet\u00eb kriminale dhe zogu bie n\u00eb grack\u00eb; jeta \u00ebsht\u00eb hije dhe largohet. Kemi t\u00eb b\u00ebjm\u00eb me imazhe t\u00eb Dhiat\u00ebs s\u00eb Vjet\u00ebr (Kishtari 12:6; Isaia 40:6-7; Kishtari 9:12; Jobi 14:2).<\/span><\/span><\/p>\n

    Edhe poeti, Ati i madh Grigor Theologu filozofon mbi kufom\u00ebn e v\u00ebllait t\u00eb tij:<\/span><\/span><\/p>\n

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“Jemi \u00ebnd\u00ebrr q\u00eb nuk q\u00ebndron, vizion q\u00eb nuk mbahet, fluturim sendi q\u00eb kalon, anije q\u00eb nuk l\u00eb asnj\u00eb gjurm\u00eb n\u00eb det, pluhur, avull, ves\u00eb e m\u00ebngjesit, lule q\u00eb her\u00eb shp\u00ebrthen e her\u00eb shp\u00ebrb\u00ebhet”<\/em> (Is Kesarion epitafios, 19). Jasht\u00eb nga lirizmi, me an\u00eb t\u00eb vdekjes “do kthehet dheu te toka, si\u00e7 ishte [para krijimit] dhe shpirti do kthehet te Per\u00ebndia, q\u00eb e ka dh\u00ebn\u00eb”<\/em> (Kishtari 12:7). Ndarja e dheut nga shpirti \u00ebsht\u00eb “misteri i vdekjes, v\u00ebrtet i friksh\u00ebm, sepse shpirti prej trupit ndahet dhunsh\u00ebm nga harmonia; dhe pritet me vullnet t\u00eb per\u00ebndish\u00ebm lidhja e natyrshme e bashk\u00ebqenies” (Sh\u00ebrbesa e Varrimit, Idhiomeli, Ting. IV). Si njeriu yt, q\u00eb pak m\u00eb par\u00eb e kishe dhe e shikoje t\u00eb gjall\u00eb, dhe i flisje e t\u00eb fliste, tani \u00ebsht\u00eb i vdekur?!<\/span><\/span><\/p>\n

    Megjithat\u00eb, si\u00e7 e tham\u00eb, gj\u00eb e vdekur \u00ebsht\u00eb vet\u00ebm trupi i vdekur, sepse u nda m\u00eb dysh bashkimi unik dhe i pandar\u00eb deri at\u00ebher\u00eb shpirti edhe trupi. <\/span><\/span>
Vdiq trupi, por kjo \u00ebsht\u00eb vet\u00ebm “lipsan” ajo q\u00eb mbeti nga “harmonia” [e dy p\u00ebrb\u00ebr\u00ebsve t\u00eb njeriut]; – m\u00eb e r\u00ebnd\u00ebsishmja, shpirti i pavdeksh\u00ebm, rron. P\u00ebr k\u00ebt\u00eb do flasim m\u00eb posht\u00eb.<\/span><\/span><\/p>\n

    Vdekja \u00ebsht\u00eb e vetmja ngjarje e sigurt e t\u00eb ardhmes son\u00eb, kaq e sigurt sa edhe lindja jon\u00eb n\u00eb t\u00eb kaluar\u00ebn. Lindja dhe vdekja jan\u00eb dy stacionet m\u00eb kryesore t\u00eb jet\u00ebs son\u00eb. T\u00eb gjith\u00eb do vdesim, vet\u00ebm n\u00ebse na gjen fundi i bot\u00ebs. Por fatkeq\u00ebsisht, si p\u00ebr paradoks, harrojm\u00eb t\u00eb vetmen gj\u00eb t\u00eb pashmangshme dhe vrapojm\u00eb pas gj\u00ebrave t\u00eb pasigurta dhe t\u00eb paq\u00ebndrueshme. Edhe i biri i gruas s\u00eb ve, t\u00eb cilin kishte ngjallur Krishti dikur n\u00eb fshatin Nain (Lluk.7:11-15), m\u00eb n\u00eb fund vdiq p\u00ebrfundimisht. <\/span><\/span><\/p>\n

    Vdesin edhe t\u00eb pasurit: “Ku jan\u00eb … ata q\u00eb depozitonin thesar ari, n\u00eb t\u00eb cilin kan\u00eb besimin njer\u00ebzit… U zhduk\u00ebn dhe n\u00eb Hadh zbrit\u00ebn”<\/em> (Varuh 3:16-19). Nj\u00eb jet\u00eb e t\u00ebr\u00eb me ankth p\u00ebr para, dhe kur i p\u00ebrvet\u00ebsuan, prap\u00eb nuk i shijuan p\u00ebr shkak t\u00eb kurnac\u00ebris\u00eb. Nj\u00eb jet\u00eb t\u00eb t\u00ebr\u00eb me privime dhe p\u00ebrfundimisht nj\u00eb fund i pap\u00ebrgatitur, pra i friksh\u00ebm: vdekja. N\u00eb qimitir, nj\u00eb mal me kafka e kocka. Sa nga ato iu p\u00ebrkisnin njer\u00ebzve q\u00eb kishin iluzion p\u00ebr madh\u00ebrin\u00eb e tyre, p\u00ebr veten e tyre! Ushqenin pseudoiluzione se ishin njer\u00ebz – fenomene, k\u00ebrthiza e tok\u00ebs, qendra e bot\u00ebs! Mbas largimit t\u00eb zot\u00ebris\u00eb s\u00eb tyre do p\u00ebrmbysej bota!<\/span><\/span><\/p>\n

    Por e vetmja gj\u00eb q\u00eb ndodhi m\u00eb pas, ishte se vet\u00eb u kthyen n\u00eb “ushqim krimbash dhe kund\u00ebrmonin er\u00eb t\u00eb keqe”<\/em> (Sh\u00ebrbesa e Varrimit, Lumturimi) dhe pastaj kocka t\u00eb pavlefshme, as pleh p\u00ebr tok\u00ebn, si\u00e7 \u00ebsht\u00eb mishi.<\/span><\/span><\/p>\n

    Vdesin edhe t\u00eb lumturit: “O vdekje, sa i hidhur \u00ebsht\u00eb kujtimi yt te njeriu q\u00eb jeton me paqe n\u00eb ato q\u00eb ka, te burri pa kok\u00eb\u00e7arje dhe q\u00eb ka sukses n\u00eb t\u00eb gjitha”<\/em> (Sirak.41:1).
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    Vdesin pleq, por edhe t\u00eb rinj: “Ky \u00ebsht\u00eb vendim [i vdekjes q\u00eb u dha] prej Zotit p\u00ebr \u00e7do mish … si p\u00ebr dhjet\u00eb, ashtu dhe p\u00ebr nj\u00ebqind … vjet”<\/em> (Sirak.41:4).
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    Vdesin ato dhe ata q\u00eb kan\u00eb paraqitje trupore t\u00ebrheq\u00ebse: “\u00c7do trup [\u00ebsht\u00eb si] bar … U tha bari, dhe lulja ra”<\/em>, si\u00e7 na tha Isaia (40:6-7).
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    Vdesin t\u00eb lavdishmit dhe t\u00eb fuqishmit: “Nuk ekziston pushteti dit\u00ebn e vdekjes”<\/em>, sillet mizorisht mbreti Kishtar Solomon (8:8); “as do t\u00eb zbres\u00eb bashk\u00eb me t\u00eb [n\u00eb varr] lavdia e tij”<\/em>, plot\u00ebson Psalmisti (48:18), babai i tij, mbreti David.<\/span><\/span><\/p>\n

    N\u00eb ikonografin\u00eb bizantine osh\u00ebnar Sisoi pasqyrohet gjithmon\u00eb n\u00eb nj\u00eb m\u00ebnyr\u00eb ve\u00e7an\u00ebrisht apokaliptike: Vuan sip\u00ebr skeletit t\u00eb Aleksandrit t\u00eb Madh brenda varrit t\u00eb hapur t\u00eb tij. Ky \u00e7ast i jasht\u00ebzakonsh\u00ebm dhe i shprehsh\u00ebm \u00ebsht\u00eb i fiksuar dhe tregon tmerrin e shenjtit p\u00ebr “paq\u00ebndrueshm\u00ebrin\u00eb e koh\u00ebs dhe t\u00eb lavdis\u00eb s\u00eb p\u00ebrkohshme”<\/em> dhe duke kapur me duart e tij kok\u00ebn mendon dhe thot\u00eb: “Duke t\u00eb par\u00eb ty, o varr, trembem nga pamja jote dhe derdh lot t\u00eb zemr\u00ebs duke menduar detyr\u00ebn e p\u00ebrbashk\u00ebt [t\u00eb vdekjes] q\u00eb kemi borxh. Si vall\u00eb mund ta kaloj\u00eb nj\u00eb gj\u00eb t\u00eb till\u00eb? Eh, vdekje, kush mund t\u00eb t\u00eb shmanget?”<\/em><\/span><\/span><\/p>\n

    Kjo tem\u00eb e k\u00ebsaj natyre nuk ndeshet n\u00eb asnj\u00eb vend tjet\u00ebr n\u00eb artin bizantin. Dhe \u00ebsht\u00eb e \u00e7uditshme se nuk ka baz\u00eb n\u00eb sinaksarin e osh\u00ebnarit.<\/span><\/span><\/p>\n

    Nj\u00eb imazh paralel, trondit\u00ebs dhe rr\u00ebnqeth\u00ebs na e dha jo me penel, por me pen\u00ebn e tij profeti Isaia. P\u00ebrshkruan fatin e pashmangsh\u00ebm njer\u00ebzor, vdekjen e perandorit mitik t\u00eb at\u00ebhersh\u00ebm t\u00eb Babilonis\u00eb gjysm\u00ebper\u00ebndi. Zbret n\u00eb Hadh dhe ngrihen gjith\u00eb arkond\u00ebt t\u00eb habitur, por edhe ironik\u00eb. I thon\u00eb me nj\u00eb goj\u00eb:
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    “Edhe ti u mundove pik\u00ebrisht si edhe ne dhe u rendite midis nesh. Zbriti n\u00eb Hadh lavdia jote, g\u00ebzimi yt i shumt\u00eb; [n\u00eb vend t\u00eb mbulesave shum\u00eb t\u00eb \u00e7muara dhe shum\u00eb luksoze] do shtrojn\u00eb nga posht\u00eb kalb\u00ebsin\u00eb dhe shtrati yt [do jet\u00eb] krimbi. Si ra nga qielli ylli i m\u00ebngjesit q\u00eb lind her\u00ebt! U d\u00ebrrmua n\u00eb tok\u00eb… Nd\u00ebrsa ti the me mendjen t\u00ebnde: ‘N\u00eb qiell do ngjitem, p\u00ebrmbi yjet e qiellit do t\u00eb vendos fronin tim… do t\u00eb ngjitem sip\u00ebr reve, do b\u00ebhem i nj\u00ebjt\u00eb me t\u00eb Lartin [ d.m.th. do b\u00ebhem gjysm\u00ebper\u00ebndi]. Por tani do zbres n\u00eb Hadh dhe n\u00eb themelet e tok\u00ebs. Ata q\u00eb t\u00eb kan\u00eb par\u00eb do mrekullohen me rastin t\u00ebnd dhe do thon\u00eb: ‘Ai [\u00ebsht\u00eb] njeriu… q\u00eb l\u00ebkundte mbret\u00ebr? Q\u00eb shkretonte gjith\u00eb rruzullin?”<\/em> (14:4-17).<\/span><\/span><\/p>\n

    P\u00ebrs\u00ebri sipas profetit Isaia, t\u00eb till\u00eb njer\u00ebz, edhe pse t\u00eb vdeksh\u00ebm, kishin menduar se kishin b\u00ebr\u00eb kontrat\u00eb me vdekjen q\u00eb mos t’i prekte asnj\u00eb lloj stuhie, por t’i evitonin ato (28:15). P\u00ebrmbledh himnuesi me habi: “Kujtova profetin [Avraam] q\u00eb th\u00ebrriste: ‘Un\u00eb jam dhe edhe hi [Gjen. 18:27]; dhe p\u00ebrs\u00ebri solla nd\u00ebr mend varret dhe pash\u00eb kocka t\u00eb zhveshura e thash\u00eb: ‘Vall\u00eb, kush \u00ebsht\u00eb, mbret apo ushtar, i pasur apo i varf\u00ebr, i drejt\u00eb apo m\u00ebkatar?”<\/em> (Sh\u00ebrbesa e Varrimit Idhiomelo Ting. Terthor I).<\/span><\/span><\/p>\n

    “Ja njeriu!”<\/em> (Joani 19:6). Ai \u00ebsht\u00eb! “Njeriu [\u00ebsht\u00eb] kalb\u00ebsir\u00eb dhe i biri i njeriut, krimb”<\/em> (Jobi 25:6) … Njeriu tok\u00ebsor prej mishi \u00ebsht\u00eb kot\u00ebsia m\u00eb e lart\u00eb. “Kot\u00ebsi e kot\u00ebsive, t\u00eb gjitha kot\u00ebsi”<\/em> (Kishtari 1:2) \u00ebsht\u00eb aksioma – rezultati i eksperienc\u00ebs s\u00eb pasanikut shum\u00eb t\u00eb madh, mbretit t\u00eb urt\u00eb Solomon. Na zbulon: “\u00c7do gj\u00eb q\u00eb k\u00ebrkuan syt\u00eb e mi, nuk ua privova, nuk pengova zemr\u00ebn time nga \u00e7do g\u00ebzim … Dhe ja, t\u00eb gjitha kot\u00ebsi … dhe e urreva … jet\u00ebn …sepse t\u00eb gjitha jan\u00eb kot\u00ebsi”<\/em> (Kishtari 2:10-17; shih Psalmi 38:6).<\/span><\/span><\/p>\n

    Konkluzioni: Gjithsesi vdesim t\u00eb gjith\u00eb nj\u00ebsoj: “Nj\u00eb [\u00ebsht\u00eb] hyrja e t\u00eb gjith\u00ebve n\u00eb jet\u00eb dhe dalja e barabart\u00eb”<\/em> (Urt. Solom. 7:6). Flasim dhe p\u00ebrpiqemi p\u00ebr barazi t\u00eb zezak\u00ebve e t\u00eb bardh\u00ebve, f\u00ebmij\u00ebve e t\u00eb moshuarve, t\u00eb burrave e t\u00eb grave. E sigurt dhe e nj\u00ebjt\u00eb \u00ebsht\u00eb barazia e varrit; nuk ka nevoj\u00eb p\u00ebr legjislacione! Ushtar\u00ebt dhe sh\u00ebrb\u00ebtor\u00ebt e monarkut babilonas nuk ishin “m\u00eb t\u00eb vdekur”<\/em> se ai, n\u00eb vdekje nuk ekzistojn\u00eb shkall\u00eb krahasuese. Fenomeni \u00ebsht\u00eb i p\u00ebrgjithsh\u00ebm dhe n\u00eb barazi t\u00eb plot\u00eb. \u00cbsht\u00eb i p\u00ebrgjithsh\u00ebm dhe i friksh\u00ebm “meq\u00eb i p\u00ebrket njer\u00ebzve t\u00eb vdesin nj\u00eb her\u00eb dhe pas k\u00ebsaj [do t\u00eb jet\u00eb] gjyqi”<\/em> (Heb.9:27).<\/span><\/span><\/p>\n

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    P\u00ebrderisa fenomeni i vdekjes \u00ebsht\u00eb i p\u00ebrgjithsh\u00ebm, a nuk \u00ebsht\u00eb vall\u00eb q\u00eb n\u00eb fillim brenda natyr\u00ebs son\u00eb? Lind pyetja: A e krijoi Per\u00ebndia vdekjen?<\/span><\/span><\/p>\n

    Shkrimet, Tradita dhe vet\u00eb natyra jon\u00eb p\u00ebrgjigjen negativisht. Liturgjia e Vasilit t\u00eb Madh hedh posht\u00eb kategorikisht dhe me stil konciz, kur b\u00ebn nj\u00eb p\u00ebrshkrim t\u00eb shkurt\u00ebr dhe p\u00ebrmbledh\u00ebs t\u00eb historis\u00eb tragjike t\u00eb gjinis\u00eb son\u00eb -dhe n\u00eb fund jep zgjidhjen e dram\u00ebs. “Uron prifti fshehtazi: …’Kur krijove njeriun, mbasi more balt\u00eb prej dheut [d.m.th. me kujdes t\u00eb ve\u00e7ant\u00eb dhe jo si krijove natyr\u00ebn tjet\u00ebr] dhe e nderove me ikon\u00ebn t\u00ebnde, o Per\u00ebndi, e vendose n\u00eb Parajs\u00ebn e d\u00ebfrimit, pasi i premtove pavdek\u00ebsin\u00eb e jet\u00ebs dhe shijimin e t\u00eb mirave t\u00eb p\u00ebrjetshme, po t\u00eb ruante porosit\u00eb e tua. Por meqen\u00ebse nuk t\u00eb d\u00ebgjoi ty, Per\u00ebndin\u00eb e v\u00ebrtet\u00eb, q\u00eb e krijove dhe u t\u00ebrhoq nga mashtrimi i gjarprit e iu dor\u00ebzua vdekjes nga fajet e veta, me gjykimin t\u00ebnd t\u00eb drejt\u00eb, o Per\u00ebndi, e d\u00ebbove nga Parajsa n\u00eb k\u00ebt\u00eb bot\u00eb, dhe e ktheve n\u00eb dhe prej t\u00eb cilit u mor [Gjen. 2.7-3.24], duke i p\u00ebrgatitur atij shp\u00ebtimin me an\u00ebn e rilindjes q\u00eb \u00ebsht\u00eb n\u00eb vet\u00eb Krishtin t\u00ebnd”<\/em>.<\/span><\/span><\/p>\n

    Jan\u00eb t\u00eb thella kuptimet e urat\u00ebs s\u00eb shk\u00eblqyer. Le t’i analizojm\u00eb pak gj\u00ebrat.<\/span><\/span><\/p>\n

    Urt\u00ebsia e Solomonit deklaron se “Per\u00ebndia nuk e krijoi vdekjen, dhe as k\u00ebnaqet me humbjen e t\u00eb gjall\u00ebve”<\/em> (1:13). Me t\u00eb v\u00ebrtet\u00eb, si mundej q\u00eb Zoti njeridash\u00ebs t\u00eb ishte zem\u00ebrlig dhe t\u00eb g\u00ebzohej n\u00eb zhdukjen e krijes\u00ebs s\u00eb Tij? “K\u00ebto thot\u00eb Zoti, ‘Nuk dua vdekjen e ateistit ashtu [sikund\u00ebr dua] t\u00eb kthehet ateisti nga rruga e tij dhe t\u00eb jetoj\u00eb… Pse vdisni, o sht\u00ebpi t\u00eb Izraelit?”<\/em> (Jezek.33:11). Dhe n\u00ebse Krijuesi nuk do vdekjen shpirt\u00ebrore (d.m.th. ndarjen dhe largimin e njeriut nga Vet\u00eb jeta, Per\u00ebndia) nuk do as vdekjen biologjike, p\u00ebrderisa e “krijoi njeriun p\u00ebr paprishjen”<\/em>, si\u00e7 thot\u00eb Urt\u00ebsia e Solomonit (2:23).<\/span><\/span><\/p>\n

    Por n\u00ebse k\u00ebshtu \u00ebsht\u00eb e v\u00ebrteta, si dep\u00ebrtoi vdekja n\u00eb rrug\u00ebn e njeriut? N\u00eb vazhdim Urt\u00ebsia e Solomonit sqaron: “Per\u00ebndia krijoi njeriun p\u00ebr paprishje dhe e b\u00ebri ikon\u00eb t\u00eb ve\u00e7oris\u00eb s\u00eb tij. Nd\u00ebrsa vdekja hyri n\u00eb bot\u00eb nga zilia e djallit”<\/em> (2:23-24) n\u00eb ato \u00e7aste kaotike t\u00eb mosbindjes s\u00eb t\u00eb parakrijuarve. Ram\u00eb n\u00eb grack\u00ebn e mekanizmave q\u00eb intrigoi djalli urryes, p\u00ebrderisa “njerivras\u00ebs ishte q\u00eb nga fillimi”<\/em> (Joani 8:44).<\/span><\/span><\/p>\n

    “Sepse n\u00ebse si\u00e7 b\u00ebri Per\u00ebndia t\u00eb vdekshme natyr\u00ebn [me mund\u00ebsi t\u00eb b\u00ebhej e vdekshme], n\u00ebse k\u00ebshtu b\u00ebri edhe vdekjen, nuk do ishte [nuk do vinte] me an\u00eb t\u00eb mosbindjes vdekja. Dhe n\u00ebse Per\u00ebndia mosbindjen [q\u00eb shkaktoi vdekjen] nuk e b\u00ebri, pra as vdekjen [nuk e b\u00ebri]”<\/em> (Amfvivallomena Iustinu Apokrisis Orthodh. 32). Por edhe vet\u00eb natyra jon\u00eb tregon se vdekja nuk \u00ebsht\u00eb di\u00e7ka e qen\u00ebsishme. D\u00ebshira e madhe p\u00ebr jet\u00ebn, mosp\u00eblqimi dhe neveria ndaj vdekjes tregon qart\u00eb se vdekja \u00ebsht\u00eb fenomen i huaj, i pap\u00ebrshtatsh\u00ebm dhe pa diskutim jo i familjarizuar me ne.<\/span><\/span><\/p>\n

    Tregon me hij\u00ebsi edhe nj\u00eb mit ezopik – m\u00eb posht\u00eb do m\u00ebsojm\u00eb t\u00eb v\u00ebrteta shtes\u00eb edhe nga nj\u00eb tekst tjet\u00ebr i lasht\u00eb me humor. K\u00ebshtu nj\u00eb plak, q\u00eb priste dikur dhe transportonte drut\u00eb, u lodh, ndaloi n\u00eb rrug\u00eb, e hodhi posht\u00eb barr\u00ebn dhe i rraskapitur ftoi vdekjen. Ajo u paraqit dhe e pyeti se p\u00ebr \u00e7far\u00eb e donte. Plaku u frik\u00ebsua, por nuk u hutua. Menj\u00ebher\u00eb iu p\u00ebrgjigj se e kishte thirrur q\u00eb t’i ngrinte barr\u00ebn! (Ragavi, Elliniki Kristomathia fq. 33).<\/span><\/span><\/p>\n

    Ne b\u00ebjm\u00eb \u00e7do gj\u00eb q\u00eb t’i shmangemi vdekjes. P\u00ebr shembull na shqet\u00ebson seriozisht \u00e7\u00ebshtja e sh\u00ebndetit ton\u00eb. Pse? Sepse qoft\u00eb edhe s\u00ebmundjet m\u00eb t\u00eb lehta jan\u00eb paralajm\u00ebtare t\u00eb vdekjes – Sipas nj\u00eb fjale t\u00eb urt\u00eb t\u00eb lasht\u00ebsis\u00eb “[Edhe vet\u00ebm] nga thoi [kuptojm\u00eb] luanin”<\/em> (vdekjen q\u00eb shqyen t\u00eb gjith\u00eb).<\/span><\/span><\/p>\n

    Vdekja pra invadoi n\u00eb nj\u00eb \u00e7ast t\u00eb caktuar t\u00eb historis\u00eb son\u00eb, “dhe thumbi i vdekjes \u00ebsht\u00eb m\u00ebkati”<\/em> (1 Kor.15:56).<\/span><\/span><\/p>\n

    Q\u00eb k\u00ebtej e tutje t\u00eb parakrijuarit m\u00ebkatar\u00eb nuk i nxinte m\u00eb Parajsa, nuk kishin vend n\u00eb vendin e t\u00ebr\u00ebshenjt\u00ebris\u00eb, af\u00ebr Per\u00ebndis\u00eb s\u00eb p\u00ebrkryer. Mosbindja preu lidhjen e lumtur me Krijuesin ajo lumturia njer\u00ebzore “hante” sugjeruesin e mosbindjes, djallin mashtrues, q\u00eb kishte r\u00ebn\u00eb nga ajo m\u00eb p\u00ebrpara edhe prandaj kishte zili paraardh\u00ebsit tan\u00eb q\u00eb nuk kishin r\u00ebn\u00eb akoma dhe rrjedhimisht ishin shum\u00eb t\u00eb lumtur.<\/span><\/span><\/p>\n

    Shtojm\u00eb se Per\u00ebndia i kishte paralajm\u00ebruar p\u00ebr rezultatet n\u00eb rast t\u00eb shkeljes (k\u00ebshtu s’kishin justifikim): “Dit\u00ebn q\u00eb do hani nga kjo [pem\u00eb e ndaluar] do vdisni me vdekje” <\/em>(Gjen.2:17). Njeriu d.m.th. do vdiste menj\u00ebher\u00eb shpirt\u00ebrisht, nd\u00ebrsa m\u00eb von\u00eb edhe trup\u00ebrisht sipas “Je dhe [mbasi je krijuar nga balta] dhe n\u00eb dhe do shkosh” <\/em>(Gjen.3:19). Njeriu d\u00ebbohet nga Parajsa edhe p\u00ebr nj\u00eb tjet\u00ebr arsye. “Mendon” antropomorfikisht i Larti “Dhe tani mos ndoshta shtrin dor\u00ebn e tij dhe merr nga pema [tjet\u00ebr, d.m.th.] e jet\u00ebs, dhe t\u00eb haj\u00eb e t\u00eb jetoj\u00eb p\u00ebrgjithmon\u00eb”<\/em> (Gjen.3:22). Mendimi i Et\u00ebrve komenton se prishja dhe vdekja u fut\u00ebn n\u00eb gjinin\u00eb ton\u00eb “q\u00eb t\u00eb mos jet\u00eb e pavdekshme e keqja. Dhe d\u00ebnimi b\u00ebhet filantropi. Sepse k\u00ebshtu bindem un\u00eb se d\u00ebnon Per\u00ebndia”<\/em>, na rr\u00ebfen Grigor Theologu (Logos 38, Is ta Theofania, 12).<\/span><\/span><\/p>\n

    T\u00eb gjitha deklarojn\u00eb se m\u00ebkati u b\u00eb shkaku i vdekjes s\u00eb Adamit; “sepse pagesa e m\u00ebkatit [\u00ebsht\u00eb] vdekja”<\/em> (Rom. 6:23), q\u00eb at\u00ebher\u00eb, n\u00eb koh\u00ebn e Adamit dhe n\u00eb vazhdim, sipas shembullit t\u00eb keq t\u00eb Adamit…<\/span><\/span><\/p>\n

    Sakt\u00ebsisht pra p\u00ebrfundon Gojarti (Krisostomi) i shenjt\u00eb: “As vdekjen t\u00eb kemi frik\u00eb, por m\u00ebkatin. Sepse nuk lindi vdekja m\u00ebkatin, por m\u00ebkati lindi vdekjen; nd\u00ebrsa vdekja \u00ebsht\u00eb b\u00ebr\u00eb ila\u00e7 i m\u00ebkatit” <\/em>(Is tin agian megalomartira Dhrosidha, 6). Po si u kthye vdekja n\u00eb ila\u00e7 kund\u00ebr m\u00ebkatit? N\u00eb fillim le t\u00eb kujtojm\u00eb se i vdekuri nuk iu n\u00ebnshtrohet shkeljeve t\u00eb reja, “sepse i vdekuri \u00ebsht\u00eb \u00e7liruar nga m\u00ebkati” <\/em>(Rom. 6:7). Por kryesisht, vdekja me nj\u00eb m\u00ebnyr\u00eb tjet\u00ebr u shnd\u00ebrrua n\u00eb ila\u00e7in dhe antidoz\u00ebn nd\u00ebrnjer\u00ebzore kund\u00ebr m\u00ebkatit. \u00c7liroi njeriun jo vet\u00ebm nga r\u00ebniet pas vdekjes, por edhe nga faji dhe d\u00ebnimi i t\u00eb gjitha m\u00ebkateve para vdekjes.<\/span><\/span><\/p>\n

    Kur ndodhi kjo? U arrit kur njeriu m\u00eb i shquar, m\u00eb perfekti i t\u00eb gjith\u00eb shekujve, korifeu, unikali yn\u00eb, ‘i biri i njeriut’ (Matth.12:8; Mark.2:28) “tha, ‘Mbaroi’, dhe duke p\u00ebrkulur kok\u00ebn dha frym\u00ebn”<\/em> (Joani 19:30) dhe m\u00eb von\u00eb “u ngjall s\u00eb vdekurish; me vdekje vdekjen shkeli edhe t\u00eb varrosurve jet\u00ebn u fali”<\/em> (Ngjalljesore). P\u00ebrd\u00ebllimi i Tij, ngjalli edhe v\u00ebllez\u00ebrit e Tij (shih Matth.12:49-50; Joani 20:17) dhe shok\u00ebt e Tij (shih Lluk.12:4; Joani 15:14-15). “Sikund\u00ebr me an\u00eb t\u00eb nj\u00eb njeriu hyri m\u00ebkati n\u00eb bot\u00eb edhe me an\u00eb t\u00eb m\u00ebkatit vdekja. k\u00ebshtu edhe me an\u00eb t\u00eb bindjes s\u00eb nj\u00eb njeriu [d.m.th. me an\u00eb t\u00eb P\u00ebsimit dhe Ngjalljes s\u00eb Jisuit] t\u00eb drejt\u00eb do b\u00ebhen t\u00eb shumt\u00ebt. p\u00ebr jet\u00eb t\u00eb p\u00ebrjetshme”<\/em> (Rom.5:12-21).<\/span><\/span><\/p>\n

    Dhe p\u00ebrs\u00ebri lindja jon\u00eb, rilindja dhe ngjallja jon\u00eb n\u00eb jet\u00ebn e lart\u00eb qiellore n\u00ebp\u00ebrmjet Ekonomis\u00eb Hyjnore (plani i parajet\u00ebs p\u00ebr shp\u00ebtimin ton\u00eb me an\u00ebn e Krishtit). Pra th\u00ebrret melodikisht dhe n\u00eb m\u00ebnyr\u00eb panagjirike Joan Damaskini n\u00eb Sh\u00ebrbes\u00ebn e Varrimit: “Vdekja jote, o Krisht, u b\u00eb shkak pavdek\u00ebsie”<\/em> (Lavdia e Idhiomeleve). T\u00eb nj\u00ebjt\u00ebn gj\u00eb p\u00ebrs\u00ebris edhe n\u00eb Sh\u00ebrbes\u00ebn Ngjalljesore t\u00eb s\u00eb diel\u00ebs: “Kryqi yt, o Zot, \u00ebsht\u00eb jet\u00eb dhe ngjallje p\u00ebr popullin t\u00ebnd”<\/em> (Lavd\u00ebrime Ting. T\u00ebrthor II).<\/span><\/span><\/p>\n

    Tham\u00eb p\u00ebr Adamin se sa her\u00eb e imitojm\u00eb p\u00ebr sa i p\u00ebrket mosbindjes s\u00eb tij tek vullneti hyjnor, vdesim. Plot\u00ebsojm\u00eb tani se sa her\u00eb nga ana tjet\u00ebr e imitojm\u00eb bindjen e Jisuit, rrojm\u00eb. Shfuqizimi i vdekjes \u00ebsht\u00eb Ngjallja e Zotit dhe jeta e besimtarit e ringjallur n\u00eb Krishtin.<\/span><\/span><\/p>\n

* * *<\/strong><\/span><\/span><\/p>\n

    Tani pra, pas Krishtit, n\u00eb koh\u00ebn e Hirit, vdekja pushoi s\u00eb qeni mallkim i friksh\u00ebm i mosbindjes (Gjen. 3:17-19). Tani \u00ebsht\u00eb fjetje pritjeje: “U thot\u00eb atyre: ‘Llazari, miku yn\u00eb ka fjetur,… dhe kishte folur Jisui p\u00ebr vdekjen e tij” <\/em>(Joani 11:11-13). Kishte kat\u00ebr dit\u00eb q\u00eb kishte vdekur dhe trupi i tij ishte kalbur dhe kund\u00ebrmonte er\u00eb t\u00eb keqe, dhe megjithat\u00eb ai flinte! Shum\u00eb m\u00eb leht\u00eb Zoti kishte quajtur dhe p\u00ebrballuar si gjum\u00eb nj\u00eb tjet\u00ebr vdekje, e fresk\u00ebt n\u00eb at\u00eb rast edhe pse u tall\u00ebn me T\u00eb sikur t\u00eb ishte nj\u00eb mendjeleht\u00eb dhe jasht\u00eb realitetit. Sqarojm\u00eb se nd\u00ebrsa hynte n\u00eb sht\u00ebpin\u00eb e zis\u00eb pak para se t\u00eb ngjallte vajz\u00ebn dymb\u00ebdhjet\u00ebvje\u00e7are t\u00eb Jairit, rithirri n\u00eb realitet vajtueset dhe t\u00eb pranishmit e d\u00ebshp\u00ebruar, ata q\u00eb “qanin dhe ul\u00ebrinin shum\u00eb”<\/em>. I pyeti, pa pritur p\u00ebrgjigje. Ose m\u00eb mir\u00eb dha Vet\u00eb p\u00ebrgjigjen e duhur p\u00ebrpara habis\u00eb s\u00eb tyre t\u00eb heshtur. “Do t\u00eb pyetni pse d\u00ebrrmohemi? Vdekje kemi dhe madje t\u00eb vajz\u00ebs s\u00eb cil\u00ebs sapo kishte filluar t’i \u00e7elte rinia, dhe bile f\u00ebmij\u00eb e vetme e prind\u00ebrve t\u00eb saj”<\/em>. Ja \u00e7far\u00eb i pyeti dhe \u00e7far\u00eb u tha Jet\u00ebdh\u00ebn\u00ebsi: “Pse trazoheni dhe qani? F\u00ebmija nuk vdiq, por po fle’. Edhe e p\u00ebrqeshnin at\u00eb”<\/em> (Mark. 5:22-43; Matth. 9:18-26; Lluk. 8:41-56). P\u00ebr ata ishte vdekje, p\u00ebr At\u00eb gjum\u00eb!<\/span><\/span><\/p>\n

    Edhe di\u00e7ka tjet\u00ebr: N\u00ebse vdekja \u00ebsht\u00eb nj\u00eb gjum\u00eb i gjat\u00eb para trumbet\u00ebs s\u00eb zgjimit t\u00eb ngjalljes, gjumi \u00ebsht\u00eb nj\u00eb vdekje e vog\u00ebl, parashfaqje dhe paratregim i vdekjes s\u00eb fundit. K\u00ebshtu q\u00eb Et\u00ebrit asketik\u00eb k\u00ebshillojn\u00eb para se t\u00eb shtrihemi p\u00ebr t\u00eb fjetur, t\u00eb mendojm\u00eb se mund edhe t\u00eb mos zgjohemi, se mund t\u00eb na paraprij\u00eb vdekja. Le t\u00eb paralelizojm\u00eb krevatin e gjumit me at\u00eb t\u00eb vdekjes, arkivolin (shih Shkalla 7. 21). Edhe le t\u00eb b\u00ebjm\u00eb nj\u00eb koment shpirt\u00ebror t\u00eb dobish\u00ebm dhe fitimprur\u00ebs: Ashtu si\u00e7 shtrihemi n\u00eb krevat p\u00ebr disa or\u00eb, p\u00ebr pak, ashtu do t\u00eb shtrihemi n\u00eb varr p\u00ebr shum\u00eb, n\u00eb intervalin kohor deri n\u00eb gjykimin mbar\u00ebbot\u00ebror t\u00eb friksh\u00ebm. Shtrirja n\u00eb shtrat le t\u00eb na sjell\u00eb “kujtes\u00ebn e vdekjes”, me q\u00ebllim q\u00eb t\u00eb mos b\u00ebhet shkaktar dembelizmi apo i ndonj\u00eb m\u00ebkati tjet\u00ebr m\u00eb t\u00eb r\u00ebnd\u00eb.<\/span><\/span><\/p>\n

    Apostujt, duke u bazuar n\u00eb t\u00eb v\u00ebrtet\u00ebn e natyr\u00ebs reale t\u00eb vdekjes, ngush\u00ebllojn\u00eb besimtar\u00ebt: “Nuk duam, q\u00eb ju t\u00eb mos dini, v\u00ebllez\u00ebr, rreth t\u00eb fjeturve, p\u00ebr t\u00eb mos u pik\u00eblluar si t\u00eb tjer\u00ebt q\u00eb nuk kan\u00eb shpres\u00eb. Sepse n\u00ebse besojm\u00eb se Jisui vdiq dhe u ngjall, k\u00ebshtu [besojm\u00eb se] edhe Per\u00ebndia, t\u00eb fjeturit n\u00ebp\u00ebrmjet Jisuit do t’i ngrej\u00eb bashk\u00eb me t\u00eb [q\u00eb t\u00eb mbret\u00ebrojn\u00eb bashk\u00eb me T\u00eb n\u00eb ardhjen e dyt\u00eb]”<\/em> (1 Thesal. 4:13-14).<\/span><\/span><\/p>\n

    Vdekja p\u00ebr ne \u00ebsht\u00eb thjesht nj\u00eb pritje. Presim Zotin t\u00eb vij\u00eb t\u00eb na marr\u00eb n\u00eb lavdin\u00eb e Tij, n\u00eb Mbret\u00ebrin\u00eb e Qiejve. Na e ka premtuar: “Shkoj t’ju p\u00ebrgatis vendin dhe n\u00ebse do t\u00eb shkoj dhe do t’ju p\u00ebrgatis vendin, p\u00ebrs\u00ebri do t’ju marr ju pran\u00eb vetes sime, q\u00eb t\u00eb jeni edhe ju atje ku jam un\u00eb”<\/em> (Joani 14:2-3).<\/span><\/span><\/p>\n

    I kushtojm\u00eb r\u00ebnd\u00ebsi k\u00ebsaj gj\u00ebje: Krishti do vij\u00eb n\u00eb fundin e bot\u00ebs p\u00ebr Gjykimin e p\u00ebrgjithsh\u00ebm t\u00eb t\u00eb gjith\u00eb njer\u00ebzve gjat\u00eb gjith\u00eb shekujve. Por p\u00ebrderisa me vdekjen e secilit mbyllet \u00e7do mund\u00ebsi p\u00ebr p\u00ebrmir\u00ebsim t\u00eb m\u00ebtejsh\u00ebm dhe sukses, sipas th\u00ebnies “N\u00eb Hadh nuk ka pendim”<\/em>, komentuesit arrijn\u00eb t\u00eb thon\u00eb se Zoti vjen n\u00eb \u00e7astin kur del shpirti, se vdekja p\u00ebrb\u00ebn parastazhin e Gjykimit p\u00ebrfundimtar, \u00ebsht\u00eb nj\u00eb Gjykim i vog\u00ebl personal.<\/span><\/span><\/p>\n

    Dhe \u00ebsht\u00eb konsekuenc\u00eb logjike q\u00eb pjes\u00ebtar\u00ebt e Kish\u00ebs t\u00eb jetojn\u00eb p\u00ebrjet\u00ebsisht n\u00eb shk\u00eblqim dhe jo n\u00eb varr e n\u00eb err\u00ebsir\u00eb, p\u00ebrderisa Kisha jeton p\u00ebrjet\u00ebsisht dhe shk\u00eblqyesh\u00ebm dhe jo n\u00eb varr e n\u00eb err\u00ebsir\u00eb, meqen\u00ebse Kisha jeton p\u00ebrgjithmon\u00eb, sepse koka e saj \u00ebsht\u00eb “i par\u00eblinduri nga t\u00eb vdekurit”<\/em>, pra Krishti (Kol.1:18), “burimi i jet\u00ebs, drita e paafrueshme”<\/em> (Varg\u00ebsore ngjalljesore Ting.T\u00ebrthor II). Jeton koka, jeton edhe trupi, jetojn\u00eb edhe pjes\u00ebt e ve\u00e7anta dhe organet e tij. Jetojn\u00eb tani, por shum\u00eb m\u00eb tep\u00ebr do jetojn\u00eb n\u00eb t\u00eb ardhmen. Kjo n\u00ebnkuptohet nga th\u00ebnia paralajm\u00ebrim i Per\u00ebndinjeriut: “Meq\u00eb un\u00eb rroj, edhe ju do t\u00eb rroni”<\/em> (Joani 14:19). Tha “do t\u00eb rroni” n\u00eb t\u00eb ardhmen dhe jo thjesht jetoni tani, p\u00ebrkoh\u00ebsisht ndoshta. Ky \u00ebsht\u00eb nj\u00eb aluzion i qart\u00eb p\u00ebr sigurin\u00eb e Ngjalljes. A nuk thot\u00eb se Per\u00ebndia \u00ebsht\u00eb “Per\u00ebndi i Abrahamit dhe Per\u00ebndi i Isaakut, dhe Per\u00ebndi i Jakovit? Per\u00ebndia nuk \u00ebsht\u00eb Per\u00ebndia i t\u00eb vdekurve, por i t\u00eb gjall\u00ebve”<\/em> (Matth. 22:32). Vdekja \u00ebsht\u00eb r\u00ebnie n\u00eb gjum\u00eb. Do pasoj\u00eb ngjallja, ngritja q\u00eb realizon lindje t\u00eb dyt\u00eb: Ashtu si edhe embrioni v\u00ebshtir\u00ebsohet gjat\u00eb \u00e7astit t\u00eb lindjes, por vet\u00ebm k\u00ebshtu del n\u00eb jet\u00ebn e lir\u00eb, nj\u00ebsoj me an\u00eb t\u00eb hidh\u00ebrimit t\u00eb vdekjes rilindemi n\u00eb jet\u00ebn e lart\u00eb e t\u00eb p\u00ebrjetshme. K\u00ebshtu besojm\u00eb ne t\u00eb krishter\u00ebt, dhe p\u00ebrgjigjemi pozitivisht kur na pyet Krishti s\u00eb bashku me Marin\u00eb, motr\u00ebn e Llazarit “Beson k\u00ebt\u00eb?”<\/em>, d.m.th. se besimtari “n\u00ebse do t\u00eb vdes\u00eb, do t\u00eb jetoj\u00eb”<\/em> (Joani 11:26).<\/span><\/span><\/p>\n

    Por n\u00eb pavdek\u00ebsin\u00eb e njeriut besonin edhe ata q\u00eb jetuan para Krishtit. Le t\u00eb p\u00ebrmendim dy-tre shembuj p\u00ebr v\u00ebrtet\u00ebsin\u00eb e th\u00ebnies:
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– Qysh n\u00eb epok\u00ebn prehistorike arkond\u00ebt nd\u00ebrtonin varre t\u00eb m\u00ebdhenj dhe vendosnin pran\u00eb t\u00eb vdekurit sendet e tij t\u00eb dashura dhe t\u00eb \u00e7muara, q\u00eb i p\u00ebrdorte kur rronte. Besonin n\u00eb pavdek\u00ebsin\u00eb e tij, i nevojiteshin, do vazhdonte t’i p\u00ebrdorte pavar\u00ebsisht q\u00eb zakonisht pla\u00e7kit\u00ebsit e varreve i p\u00ebrvet\u00ebsonin dhe kufoma ngelej lakuriq.
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– Vendosja n\u00eb arkivol jo t\u00eb shtrir\u00eb drejt, por t\u00eb mbledhur n\u00eb m\u00ebnyr\u00eb t\u00eb till\u00eb q\u00eb t\u00eb kujton embrionin brenda mitr\u00ebs – shtatz\u00ebnia e t\u00eb vdekurit para lindjes s\u00eb re t\u00eb tij.
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– Balsamimi, kryesisht n\u00eb Egjipt, p\u00ebrpjekja p\u00ebr t\u00eb ruajtur kufom\u00ebn t\u00eb paprishur sa m\u00eb shum\u00eb t\u00eb jet\u00eb e mundur, shfaqte shpres\u00ebn dhe besimin n\u00eb ngjalljen e tij.<\/span><\/span><\/p>\n

    Shembujt e lartp\u00ebrmendur p\u00ebrb\u00ebjn\u00eb shndritje t\u00eb s\u00eb v\u00ebrtet\u00ebs mes popujve “t\u00eb ndenjur n\u00eb err\u00ebsir\u00ebn dhe hijen e vdekjes”<\/em> (Psalmi 106:10).<\/span><\/span><\/p>\n

    Varri nuk \u00ebsht\u00eb fundi yn\u00eb mizor dhe i neveritsh\u00ebm. Zbritja n\u00eb varr shnd\u00ebrrohet n\u00eb shkall\u00eb dhe ur\u00eb drejt Qiellit. I fjeturi me Zotin “kaloi nga vdekja n\u00eb jet\u00eb”<\/em> (Joani 5:24).<\/span><\/span><\/p>\n

    N\u00ebse jeta tok\u00ebsore \u00ebsht\u00eb di\u00e7ka kalimtare, edhe sipas Shkrimit (p.sh. Heb. 13:14), edhe sipas Et\u00ebrve (p.sh. Krisostomit Is Eftropion B,5), nj\u00ebsoj i p\u00ebrkohsh\u00ebm \u00ebsht\u00eb edhe varri n\u00ebntok\u00ebsor. Para Krishtit, e konsideronin si sht\u00ebpin\u00eb e \u00e7do t\u00eb vdekuri (Jobi 30:23), por n\u00eb realitet \u00ebsht\u00eb vet\u00ebm han.<\/span><\/span><\/p>\n

    Vdekja nuk \u00ebsht\u00eb vdekje, \u00ebsht\u00eb transferimi nga nj\u00ebra jet\u00eb e p\u00ebrkohshme n\u00eb jet\u00ebn tjet\u00ebr t\u00eb p\u00ebrjetshme. \u00cbsht\u00eb karakteristike se dita e mbarimit t\u00eb martir\u00ebve gjat\u00eb shekujve t\u00eb par\u00eb, quhej “dit\u00eb lindjeje” e tyre: Lindnin me an\u00eb t\u00eb martirizimit t\u00eb tyre n\u00eb jet\u00ebn e lart\u00eb, q\u00eb nuk rr\u00ebzohet dhe t\u00eb pafund. Rrjedhimisht t\u00eb krishter\u00ebt nuk vajtonin vdekjen e tyre, p\u00ebrkundrazi organizonin festa e veprimtari t\u00eb ndryshme \u00e7do vit n\u00eb p\u00ebrvjetorin e martirizimit t\u00eb tyre. Praktik\u00ebn e tyre e vazhdojm\u00eb edhe sot e k\u00ebsaj dite: Nuk pik\u00ebllohemi n\u00eb kujtimet e tyre, por g\u00ebzohemi. P\u00ebr m\u00eb tep\u00ebr, n\u00eb kujtimin e shenjtor\u00ebve t\u00eb m\u00ebdhenj edhe n\u00ebse ajo bie dit\u00eb kreshmore, konsumojm\u00eb vaj dhe ver\u00eb q\u00eb t\u00eb festojm\u00eb me m\u00eb shum\u00eb k\u00ebnaq\u00ebsi. Nuk d\u00ebfrehemi me lakra!<\/span><\/span><\/p>\n

    Sa jetojm\u00eb n\u00eb tok\u00eb, n\u00eb Kish\u00ebn Militante dhe sa n\u00eb Qiell, n\u00eb Kish\u00ebn Triumfale, jemi nj\u00eb dhe e nj\u00ebjta gj\u00eb: jemi Kisha. Pak i ndan t\u00eb par\u00ebt nga t\u00eb dyt\u00ebt vdekja. Besimtari, “n\u00ebse do vdes\u00eb para se t\u00eb vdes\u00eb, nuk do vdes\u00eb kur do vdes\u00eb”<\/em>. N\u00ebse do vdes\u00eb p\u00ebr sa i p\u00ebrket pasioneve dhe lig\u00ebsive, nuk do vdes\u00eb shpirt\u00ebrisht at\u00ebher\u00eb kur do vdes\u00eb trup\u00ebrisht.<\/span><\/span><\/p>\n

    Shpres\u00ebtari ka sigurin\u00eb e pavdek\u00ebsis\u00eb dhe nuk e tremb vdekja. Nj\u00eb shkall\u00eb m\u00eb lart: Shenjtor\u00ebt, jo vet\u00ebm nuk dridheshin nga vdekja, por edhe e k\u00ebrkonin: Pavli i madh p.sh. shum\u00eb shpesh thoshte: “Na p\u00eblqen m\u00eb shum\u00eb t\u00eb shp\u00ebrngulemi nga trupi e t\u00eb q\u00ebndrojm\u00eb te Zoti”<\/em> (2 Kor. 5:8). Ndizej nga d\u00ebshira e fort\u00eb “p\u00ebr t\u00eb ikur dhe p\u00ebr t\u00eb qen\u00eb bashk\u00eb me Krishtin”<\/em> (Filip. 1.23). Edhe jet\u00ebn, edhe vdekjen e tij ia kishte ofruar Jisuit, k\u00ebshtu q\u00eb deklaronte: “Do t\u00eb madh\u00ebrohet Krishti n\u00eb trupin tim, qoft\u00eb me an\u00eb t\u00eb jet\u00ebs, qoft\u00eb me an\u00eb t\u00eb vdekjes. Sepse p\u00ebr mua t\u00eb jetuarit \u00ebsht\u00eb Krishti, edhe t\u00eb vdekurit, fitim”<\/em> (Filip.1:20-21). Jo vet\u00ebm nuk e trembte fantazma e vdekjes, por edhe e t\u00ebrhiqte. Sekreti konsiston se kishte nd\u00ebrgjegjen e tij avokat mbrojt\u00ebs dhe m\u00eb tep\u00ebr, edhe lavd\u00ebrues: “Koha e ikjes sime ka ardhur. Luft\u00ebn e mir\u00eb e kam luftuar, rrug\u00ebn e kam b\u00ebr\u00eb, besimin e ruajta; pra m\u00eb mbetet kurora e drejt\u00ebsis\u00eb”<\/em> (2 Tim. 4:6-8).<\/span><\/span><\/p>\n

    I barabart\u00eb dhe i barasvlefsh\u00ebm \u00ebsht\u00eb edhe pendimi, kur mungojn\u00eb veprat. Kusari i Kryq\u00ebzimit nuk dispononte asgj\u00eb n\u00eb favor t\u00eb tij, p\u00ebrkundrazi r\u00ebndohej me “vepra penale”. Papritur shprehja “Kujtom\u00eb”<\/em> i hapi Parajs\u00ebn! (Lluk. 23:42-43).<\/span><\/span><\/p>\n

    P\u00ebrballimi pra i vdekjes nga ana e atyre q\u00eb shp\u00ebtohen sjell vul\u00ebn trefishe t\u00eb virtyteve t\u00eb m\u00ebdha: Besim t\u00eb patundur n\u00eb jet\u00ebn p\u00ebrtej varrit, dashuri t\u00eb plot\u00eb te Shp\u00ebtimtari dhe shpres\u00eb t\u00eb sigurt\u00eb se me an\u00eb t\u00eb vdekjes do marshojm\u00eb pran\u00eb Tij p\u00ebrgjithmon\u00eb! Sigurin\u00eb e trash\u00ebguan nga ideali i tyre, Per\u00ebndinjeriu, t\u00eb Cilin p\u00ebrpiqen Ta imitojn\u00eb. Pak para p\u00ebsimit n\u00eb “lutjen arkieratike”<\/em> thoshte: “Un\u00eb drejt teje po vij, At\u00eb i sh\u00ebnjt\u00eb”<\/em> (Joani 17:11), nd\u00ebrsa pik\u00ebrisht kur po mbyllte jet\u00ebn e Tij tok\u00ebsore “tha: ‘At\u00eb, n\u00eb duart e tua e besoj frym\u00ebn time’; dhe kur tha k\u00ebto dha frym\u00eb”<\/em> (Lluk. 23:46). Q\u00eb nga kjo koh\u00eb e n\u00eb vazhdim shum\u00eb simpatizant\u00eb t\u00eb Tij mbyllin jet\u00ebn e tyre me k\u00ebto fjal\u00eb ose t\u00eb ngjashme me k\u00ebto. P\u00ebr shembull Stefani gjat\u00eb ekzekutimit t\u00eb tij me goditje me gur\u00eb u lut: “Zot Jisu, prano frym\u00ebn time”<\/em> (Vep. 7:59-60). Dhe p\u00ebrfundimi pra: q\u00ebndrimi i secilit ndaj vdekjes \u00ebsht\u00eb zakonisht pasqyr\u00eb e gjendjes s\u00eb tij shpirt\u00ebrore. N\u00ebse \u00ebsht\u00eb i familjarizuar me vdekjen, mir\u00eb; por n\u00ebse dekurajohet dhe dridhet, frika e tij tregon se nuk \u00ebsht\u00eb gati p\u00ebr jet\u00ebn tjet\u00ebr. N\u00eb rregullin e m\u00ebsip\u00ebrm kemi dy p\u00ebrjashtime; s\u00eb pari kemi shum\u00eb shenjtor\u00eb q\u00eb p\u00ebr shkak t\u00eb p\u00ebrul\u00ebsis\u00eb e konsiderojn\u00eb veten e tyre jo t\u00eb plot\u00eb, p\u00ebr rrjedhoj\u00eb t\u00eb papjekur p\u00ebr fundin; dhe e dyta kemi ata q\u00eb duke tjet\u00ebrsuar shpirtin e tyre tek djalli vet\u00ebvriten p\u00ebr t\u00eb shp\u00ebtuar nga v\u00ebshtir\u00ebsit\u00eb e jet\u00ebs. Pra zhg\u00ebnjehen duke menduar se n\u00eb k\u00ebt\u00eb rast “vdekja [\u00ebsht\u00eb] prehje e burrit”<\/em> (Jobi 3:23); \u00ebsht\u00eb ferr torturues.<\/span><\/span><\/p>\n

     Me v\u00ebshtir\u00ebsit\u00eb luftojn\u00eb edhe t\u00eb krishter\u00ebt, por si mendojn\u00eb dhe \u00e7far\u00eb thon\u00eb? “Gjendem pran\u00eb fundit t\u00eb udh\u00ebtimit tim dhe nxitoj t\u00eb shkoj n\u00eb vendin ku t\u00eb lodhurit gjejn\u00eb prehje dhe ku e keqja s’ka fuqin\u00eb t\u00eb shkaktoj\u00eb asnj\u00eb trazir\u00eb. Edhe n\u00ebse rruga q\u00eb zgjodhi Per\u00ebndia p\u00ebr t\u00eb m\u00eb sjell\u00eb n\u00eb fundin tim \u00ebsht\u00eb ende e ashp\u00ebr dhe koha e eg\u00ebr, un\u00eb do ta mbaroj jet\u00ebn time duke th\u00ebn\u00eb ‘T\u00eb himnojm\u00eb, o Zot”<\/em> (Daniel Defoe, i vetinternuar at\u00ebher\u00eb, plak dhe i trishtuar).<\/span><\/span><\/p>\n

    Sido q\u00eb t\u00eb jet\u00eb puna, ora e vdekjes n\u00eb shumic\u00ebn e rasteve \u00ebsht\u00eb tmerr\u00ebsisht e frikshme. N\u00eb ato \u00e7aste shum\u00eb t\u00eb tensionuara njeriu p\u00ebrballon me syt\u00eb e tij eg\u00ebrsin\u00eb dhe urrejtjen e satanait dhe t\u00eb “doganave t\u00eb tij” n\u00eb sulmin e tyre p\u00ebrfundimtar e t\u00eb d\u00ebshp\u00ebruar ndaj shpirtit. D.m.th. shpres\u00ebtaria popullore beson se shpirti duke u ngjitur n\u00eb Qiell, kalon n\u00eb fillim nga grupet e demon\u00ebve, (demon\u00ebt e inatit, demon\u00ebt e par\u00ebdashjes etj.) q\u00eb e k\u00ebrkojn\u00eb p\u00ebr t\u00eb tyren, p\u00ebrderisa ka kryer m\u00ebkatet p\u00ebrkat\u00ebse. Por nga ana tjet\u00ebr, engj\u00ebjt i q\u00ebndrojn\u00eb af\u00ebr duke p\u00ebrmendur pendimin dhe veprat e mira t\u00eb tij. Agonia shkon n\u00eb zhenith, atje n\u00eb kufirin e dy m\u00ebnyrave t\u00eb ekzistenc\u00ebs s\u00eb tij.<\/span><\/span><\/p>\n

    B\u00ebhet e pranueshme n\u00eb p\u00ebrgjith\u00ebsi se e T\u00ebr\u00ebshenjta jon\u00eb ka fuqi t\u00eb madhe dhe mund t\u00eb ofroj\u00eb ndihm\u00eb t\u00eb pa\u00e7muar n\u00eb shpirtin q\u00eb mundohet dhe vuan “n\u00eb or\u00ebn e frikshme t\u00eb vdekjes”<\/em> (Lavdia e Pasvargjeve t\u00eb t\u00eb Lidhurit t\u00eb Mishit). Prandaj edhe n\u00eb \u00e7do Pasdark\u00eb i lutemi “Dhe ji pran\u00eb meje gjithnj\u00eb… n\u00eb k\u00ebt\u00eb jet\u00eb mbrojt\u00ebse dhe ndihm\u00ebse e flakt\u00eb… dhe n\u00eb koh\u00eb t\u00eb ikjes sime, duke u kujdesur p\u00ebr shpirtin tim t\u00eb mjer\u00eb dhe duke d\u00ebbuar larg faqet e err\u00ebta t\u00eb demon\u00ebve t\u00eb ligj”<\/em> (Pavli, murg i Manastirit t\u00eb Evergjetidhos, Lutje tek e T\u00ebr\u00ebshenjta Hyjlind\u00ebse).<\/span><\/span><\/p>\n

* * *<\/strong><\/span><\/span><\/p>\n

    P\u00ebrmend\u00ebm mjaft gj\u00ebra n\u00eb lidhje me karakterin e p\u00ebrkohsh\u00ebm t\u00eb vdekjes, madje fol\u00ebm dhe p\u00ebr karakterin festiv t\u00eb saj n\u00eb rastet e shenjtor\u00ebve. Megjithat\u00eb le t\u00eb b\u00ebhemi m\u00eb t\u00eb but\u00eb dhe m\u00eb njer\u00ebzor\u00eb.<\/span><\/span><\/p>\n

    \u00cbsht\u00eb e natyrshme t\u00eb pik\u00ebllohemi edhe n\u00eb vdekjet e njer\u00ebzve t\u00eb virtytsh\u00ebm. Sigurisht jo p\u00ebr arsye t\u00eb d\u00ebshp\u00ebrimit – ja ndryshimi midis besimtarit dhe jobesimtarit – por p\u00ebr shkak t\u00eb ndarjes s\u00eb p\u00ebrkohshme dhe t\u00eb privimit t\u00eb njeriut ton\u00eb ose edhe t\u00eb privimit t\u00eb shembullit dhe t\u00eb fjal\u00ebs s\u00eb tij, n\u00ebse kishim t\u00eb b\u00ebnim me personalitet t\u00eb shquar. Pik\u00eblloheshin, thot\u00eb, “t\u00eb gjitha t\u00eb vejat duke qar\u00eb dhe duke treguar k\u00ebmishat e rrobat sa b\u00ebnte kur ishte me to, Zarkadhja”<\/em>, d.m.th. Tavithaja p\u00ebrd\u00ebllimtare, e cila sapo kishte vdekur nga nj\u00eb s\u00ebmundje (Vep. 9:36-39).<\/span><\/span><\/p>\n

    Nga ana tjet\u00ebr – si t\u00eb b\u00ebjm\u00eb? – disa faktor\u00eb dhe parametra e zmadhojn\u00eb trishtimin. Ndoshta ai q\u00eb nd\u00ebrron jet\u00eb mund t\u00eb ket\u00eb qen\u00eb i af\u00ebrmi ose shoku yn\u00eb i ngusht\u00eb apo v\u00eblla shpirt\u00ebror, apo akoma m\u00eb tep\u00ebr ndoshta udh\u00ebheq\u00ebsi yn\u00eb; t\u00eb jet\u00eb larguar papritur; t\u00eb ket\u00eb qen\u00eb i ri – ekzistojn\u00eb faktor\u00eb t\u00eb ndrysh\u00ebm q\u00eb shtojn\u00eb zin\u00eb. P.sh. i riu i fshatit Nain nuk ishte vet\u00ebm i ri, por edhe i vet\u00ebmlindur edhe n\u00ebna e tij ishte e ve (Lluk. 7:12).<\/span><\/span><\/p>\n

    Nuk p\u00ebrjashtojm\u00eb dhimbjen, p\u00ebrderisa nuk e p\u00ebrjashtoi Zoti: Nuk e qortoi fatkeqen e Nainit q\u00eb qante t\u00eb birin e saj. Petroja nuk i qortoi grat\u00eb e veja q\u00eb vajtonin p\u00ebr Tavithan\u00eb. Hyjlind\u00ebsja paraqitet shum\u00eb her\u00eb n\u00eb Himnologji t\u00eb vajtoj\u00eb n\u00ebn Kryqin, edhe pse nuk kemi pasazh ungjillor t\u00eb qart\u00eb – por ajo shpat\u00eb, q\u00eb i kishte parath\u00ebn\u00eb Simeoni se do t’i \u00e7ante zemr\u00ebn (Lluk. 2:35), mund t\u00eb mos i shkaktonte dhimbje dhe d\u00ebrrmim?<\/span><\/span><\/p>\n

    Por pse shkojm\u00eb larg? Vet\u00eb Zoti ishte hidh\u00ebruar dhe lotoi para katandisjes s\u00eb natyr\u00ebs son\u00eb, para vdekjes se mikut t\u00eb Tij Llazarit, q\u00eb tashm\u00eb kund\u00ebrmonte er\u00ebn e prishjes… Ndjeu brenda Tij kaq pik\u00ebllim saq\u00eb “u trazua n\u00eb shpirt”<\/em>, d.m.th. u indinjua dhe iu desh t\u00eb qortoj\u00eb pik\u00ebllimin e Tij q\u00eb t\u00eb vet\u00ebsundohej edhe pse e dinte se do ta ngjallte shokun e Tij dhe se s\u00ebmundja (dhe rezultati i saj, vdekja e atij) do zhvilloheshin “pro lavdis\u00eb s\u00eb Per\u00ebndis\u00eb, q\u00eb t\u00eb lavd\u00ebrohet i biri i Per\u00ebndis\u00eb me an\u00eb t\u00eb saj”<\/em> (Joani 11:1-44).<\/span><\/span><\/p>\n

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    Le t\u00eb ecim tani n\u00eb paragrafin “Vdekja dhe jobesimtar\u00ebt, ose dhe m\u00ebkatar\u00eb t\u00eb papenduar”<\/em>. Zakonisht largojn\u00eb \u00e7do referim dhe mendim t\u00eb vdekjes. Jan\u00eb t\u00eb pakta rastet q\u00eb e kujtojn\u00eb disa, ata q\u00eb nd\u00ebrgjegjen e kan\u00eb gurore, jo p\u00ebr t\u00eb dal\u00eb e mira nga “kujtesa e vdekjes”, por p\u00ebr t\u00eb dal\u00eb e keqja, si p.sh. “Le t\u00eb ham\u00eb dhe le t\u00eb pim\u00eb, sepse nes\u00ebr do vdesim” <\/em>(Isaia 22.13), meq\u00eb “jeta \u00ebsht\u00eb nj\u00eb k\u00ebng\u00eb, q\u00eb refreni i saj \u00ebsht\u00eb vdekja”<\/em> (Ugo, Filozofia dhe Let\u00ebrsia).<\/span><\/span><\/p>\n

   Pak veta i p\u00ebrkasin k\u00ebsaj kategorie. Shumica dridhet prej vdekjes. Ekzistojn\u00eb raste kur t\u00eb moshuar, madje edhe ata q\u00eb jan\u00eb n\u00eb mosh\u00eb shum\u00eb t\u00eb thyer, kan\u00eb kaq shum\u00eb frik\u00eb, saq\u00eb njer\u00ebzit e tyre detyrohen q\u00eb t’u thon\u00eb g\u00ebnjeshtra, se d.m.th. jetojn\u00eb t\u00eb gjith\u00eb t\u00eb af\u00ebrmit ose t\u00eb njohurit. Dhe n\u00ebse rastis t\u00eb kaloj\u00eb ndonj\u00eb kortezh vdekjeje para sht\u00ebpis\u00eb s\u00eb tyre, i thon\u00eb se i vdekuri \u00ebsht\u00eb nj\u00eb i huaj edhe pse mund t\u00eb jet\u00eb ndonj\u00eb gjiton.<\/span><\/span><\/p>\n

    Sa kontrast me pleq shpres\u00ebtar\u00eb q\u00eb t\u00eb thon\u00eb: “Biri im, kaluan vitet e mia. \u00c7far\u00eb tjet\u00ebr pres? Jetova jet\u00ebn time, afroi fundi im. N\u00ebse Per\u00ebndia e gjykon, le t\u00eb m\u00eb preh\u00eb!”<\/em>.<\/span><\/span><\/p>\n

    Shohim se ai i cili e zmbraps gjat\u00eb jet\u00ebs s\u00eb tij konceptin e vdekjes, n\u00eb per\u00ebndimin e jet\u00ebs s\u00eb tij kur e gjen p\u00ebrpara, paraqitet i pap\u00ebrgatitur para gj\u00ebrave t\u00eb papritura, n\u00eb kund\u00ebrshtim absolut me at\u00eb q\u00eb kishte krijuar familjarizim me t\u00eb. Prandaj edhe t\u00eb af\u00ebrmit e atij q\u00eb vdes, i cili ishte indiferent ndaj besimit, nuk vendosin t’i sjellin priftin ta rr\u00ebfejn\u00eb dhe t\u00eb kungoj\u00eb me Trupin e Krishtit “p\u00ebr furnizimin e jet\u00ebs s\u00eb p\u00ebrjetshme dhe p\u00ebr mbrojtjen e mir\u00ebpritur mbi tribun\u00ebn e frikshme”<\/em> dhe “p\u00ebr fejes\u00ebn e jet\u00ebs s\u00eb ardhshme dhe t\u00eb Mbret\u00ebris\u00eb” (Sh\u00ebrbesa e Kungat\u00ebs, urat\u00eb II dhe VI). Kan\u00eb frik\u00eb q\u00eb t\u00eb mos marr\u00eb vesh ai se shuhet dhe humbet.<\/span><\/span><\/p>\n

    Me shpres\u00ebtar\u00ebt \u00ebsht\u00eb krejt ndryshe. Ata iu luten besimtar\u00ebve q\u00eb jan\u00eb n\u00eb mbarim t\u00eb jet\u00ebs: “Kur t\u00eb ik\u00ebsh nga kjo jet\u00eb dhe engj\u00ebjt do marrin shpirtin t\u00ebnd, dhe do t’i falesh fronit t\u00eb Krishtit, nd\u00ebrmjeto edhe p\u00ebr ne, kurse ne do t\u00eb t\u00eb kujtojm\u00eb n\u00eb liturgjit\u00eb dhe n\u00eb lutjet tona”<\/em>. Dhe ai q\u00eb jep shpirt bie dakord dhe mbyllet marr\u00ebveshja! kemi p\u00ebrvoja personale t\u00eb rasteve q\u00eb regjistrojm\u00eb n\u00eb k\u00ebt\u00eb kapitull.<\/span><\/span><\/p>\n

    T\u00eb tjer\u00eb, jobesimtar\u00eb dhe m\u00ebkatar\u00eb, nuk kalojn\u00eb para varrezave, n\u00eb kund\u00ebrshtim me besimtar\u00ebt q\u00eb p\u00ebr hir t\u00eb filozofis\u00eb s\u00eb v\u00ebrtet\u00eb i frekuentojn\u00eb ato. Ekzistojn\u00eb me t\u00eb v\u00ebrtet\u00eb disa shkolla t\u00eb m\u00ebdha edhe pse nuk kan\u00eb nga jasht\u00eb tabel\u00ebn “Lice” apo “Universitet” ose “Pasuniversitar”. N\u00ebse t\u00eb tilla jan\u00eb spitalet dhe azilet, m\u00eb t\u00eb m\u00ebdha jan\u00eb qimitiret. Shikon varre t\u00eb rinjsh, t\u00eb pasurish, t\u00eb njer\u00ebzve me fam\u00eb etj. Dhe n\u00eb asnj\u00eb varr nuk shikon t\u00eb ken\u00eb vendosur bashk\u00eb me cilindo t\u00eb pasur jahtin e tij apo aeroplanin e tij personal, apo makin\u00ebn e tij luksoze – ka kaluar epoka kur vendoseshin sendet personale t\u00eb \u00e7muara, por t\u00eb kota, n\u00eb varre. “Sepse nuk soll\u00ebm brenda bot\u00ebs asgj\u00eb [gjat\u00eb lindjes son\u00eb, \u00ebsht\u00eb] e qart\u00eb se as mundemi t\u00eb nxjerrim asgj\u00eb”<\/em> thekson me skepticiz\u00ebm Pavli (1 Tim.6:7). Si t\u00eb pasurit edhe t\u00eb varfrit futen n\u00eb metra katror\u00eb t\u00eb barabarta, n\u00eb t\u00eb nj\u00ebjt\u00ebn tok\u00eb. Sado pasuri t\u00eb patundshme t\u00eb ket\u00eb dikush, n\u00eb fund pasuria e tij e patundshme do jet\u00eb dy metra katror\u00eb. Madje sado i pasur q\u00eb t\u00eb jet\u00eb, as varri nuk \u00ebsht\u00eb i tij. \u00cbsht\u00eb thjesht “p\u00ebrdorues”; dikur her\u00ebt a von\u00eb do ta zhvarrosin ose mund edhe ta flakin tutje, p\u00ebr t\u00eb vendosur dik\u00eb tjet\u00ebr; e zhvendosin edhe nga k\u00ebto dy metra katror\u00eb t\u00eb pasuris\u00eb s\u00eb tij p\u00ebrfundimtare gjoja t\u00eb paluajtshme.<\/span><\/span><\/p>\n

    Asgj\u00eb, askush nuk merr me vete. Ik\u00ebn i zhveshur nga t\u00eb mirat tok\u00ebsore. Merr me vete vet\u00ebm sjelljen dhe b\u00ebmat e tij. T\u00eb af\u00ebrmit e t\u00eb pashpres\u00ebt me t\u00eb drejt\u00eb e vajtojn\u00eb pa ngush\u00ebllim, n\u00eb kund\u00ebrshtim me njer\u00ebzit e t\u00eb drejtit, t\u00eb cil\u00ebt pavar\u00ebsisht nga pik\u00ebllimi i tyre ndihen t\u00eb qet\u00eb dhe paq\u00ebsor\u00eb, sepse p\u00ebrcoll\u00ebn njeriun e tyre n\u00eb p\u00ebrjet\u00ebsi af\u00ebr Per\u00ebndis\u00eb. Ja si thoshte n\u00ebna e nj\u00eb murgu, i cili aksidentalisht vdiq papritur dhe para kohe: “P\u00ebrg\u00ebzime t\u00eb m\u00eb thoni, jo ngush\u00ebllime!”<\/em>.<\/span><\/span><\/p>\n

    Kemi p\u00ebrmendur spitalet. Dikur n\u00eb korridorin e nj\u00eb pavijoni kardiologjik t\u00eb reanimacionit, n\u00eb nj\u00eb spital n\u00eb kryeqytetin e Greqis\u00eb, takuam dy gra t\u00eb reja. Nj\u00ebra p\u00ebrvajtohej, se brenda ishte nj\u00eb i af\u00ebrm i saj n\u00eb mosh\u00eb t\u00eb madhe. Tjetra, q\u00eb ishte edhe shtatz\u00ebn\u00eb dhe kishte edhe f\u00ebmij\u00eb t\u00eb tjer\u00eb, ishte shum\u00eb gjakftoht\u00eb, aq sa e para u impresionua dhe e pyeti cilin kishte t\u00eb s\u00ebmur\u00eb. “Burrin tim”<\/em>, u p\u00ebrgjigj ajo. Tjetra u shtang dhe n\u00eb fytyr\u00ebn e saj u pasqyrua habia. M\u00eb n\u00eb fund e pyeti: “Burrin t\u00ebnd! Dhe nuk e \u00e7an kok\u00ebn?!”<\/em>. “Nuk mund ta kuptonte”<\/em>, na tha kur na tregonte historin\u00eb besimtarja e pjekur – \u00ebsht\u00eb edhe prift\u00ebresh\u00eb. “S’kishte si ta kuptonte, sepse ne kishim besuar veten ton\u00eb dhe f\u00ebmij\u00ebt tan\u00eb n\u00eb duart e Per\u00ebndis\u00eb”<\/em>. Dhe Per\u00ebndia ua shp\u00ebrbleu besimin e tyre dhe sot e k\u00ebsaj dite e bekon familjen me shum\u00eb f\u00ebmij\u00eb. Kjo \u00ebsht\u00eb dinamika e besimit!<\/span><\/span><\/p>\n

    Konstatojm\u00eb vazhdimisht se sa diametralisht i kund\u00ebrt \u00ebsht\u00eb q\u00ebndrimi i jobesimtar\u00ebve nga q\u00ebndrimi i besimtar\u00ebve p\u00ebrpara rrezikut t\u00eb vdekjes. Dhe akoma m\u00eb keq p\u00ebrpara vet\u00eb vdekjes! I shkujdesuri ndaj besimit dhe jet\u00ebs s\u00eb drejt\u00eb, nuk mund t\u00eb kuptoj\u00eb q\u00eb jemi t\u00eb ndjesh\u00ebm, sipas shprehjes s\u00eb nj\u00eb shoku t\u00eb Jobit (8:9). Nga vet\u00ebdashja e madhe q\u00eb ka, e konsideron veten e tij di\u00e7ka t\u00eb lart\u00eb, gjith\u00e7ka n\u00ebp\u00ebr shekuj! Nuk e prek fare k\u00ebshilla e t\u00eb urtit Sirak q\u00eb t\u00eb kujtoj\u00eb t\u00eb par\u00ebt dhe ata q\u00eb do vijn\u00eb pas tij dhe t\u00eb mos ket\u00eb frik\u00eb para \u00e7\u00ebshtjes s\u00eb vdekjes, pasi \u00ebsht\u00eb ligji i Zotit p\u00ebr t\u00eb gjith\u00eb pa p\u00ebrjashtim (41:3-4). I mbyll syt\u00eb para ligjit t\u00eb p\u00ebrgjithsh\u00ebm dhe t\u00eb pashmangsh\u00ebm. T\u00eb gjith\u00eb do ndjekim k\u00ebt\u00eb ligj, do ndjekim pas vdekjen; para nesh me t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb e p\u00ebrballuan – dashur pa dashur – edhe t\u00eb tjer\u00eb t\u00eb panum\u00ebrt, sipas t\u00eb th\u00ebnave t\u00eb Jobit (21:33). Madje edhe mbreti i madh, Davidi, “fjeti dhe u shtua tek et\u00ebrit e tij”<\/em> (Vep.13:36). Gjithashtu edhe paraardh\u00ebsi i tij Isaaku, “vdiq dhe u shtua n\u00eb fisin e tij”<\/em> (Gjen.35:29).<\/span><\/span><\/p>\n

    Pra, o mjeran, “kush \u00ebsht\u00eb njeri [u] i cili do jetoj\u00eb dhe nuk do ta shikoj\u00eb vdekjen? Do shp\u00ebtoj\u00eb jet\u00ebn e tij nga dora e Hadhit?”<\/em> (Psalmi 88:49). “\u00c7far\u00eb pra? N\u00ebse ti do vdes\u00ebsh, [do mbetet] i pabanuar globi?”<\/em> (Jobi 18:4). P\u00ebr \u00e7do \u00e7ast vdesin kaq shum\u00eb njer\u00ebz n\u00eb gjith\u00eb bot\u00ebn. N\u00ebse do vdes\u00ebsh edhe ti, do jet\u00eb di\u00e7ka m\u00eb e vog\u00ebl se nj\u00eb pik\u00eb uji n\u00eb oqeanin e njer\u00ebzve t\u00eb panum\u00ebrt q\u00eb kaluan nga toka. “Do humbas\u00eb Venecia p\u00ebr nj\u00eb gjilp\u00ebr\u00eb!”<\/em> Trupi, i \u00e7muar p\u00ebr ty, nuk \u00ebsht\u00eb as edhe pluhur brenda n\u00eb histori. Tjet\u00ebr \u00ebsht\u00eb e pa\u00e7muara, shpirti yt, ndaj t\u00eb cilit “nuk \u00ebsht\u00eb e barasvlershme bota” <\/em>e gjitha (Tropar i Odes IX i t\u00eb M\u00ebrkur\u00ebs s\u00eb Madhe) sipas doktrin\u00ebs s\u00eb Zotit (Matth. 16:26; Mark. 8:36-37; Lluk. 9:25). Do q\u00eb t\u00eb shikosh, o njeri prej balte realitetin p\u00ebr mishin? B\u00ebj kuraj\u00eb dhe ndiq nj\u00eb varrim. Varrmih\u00ebsi e trajton si ndonj\u00eb thes me kasht\u00eb.<\/span><\/span><\/p>\n

    T\u00eb tjer\u00ebt ndoshta qajn\u00eb duke vajtuar rreth tij, i ndjeri mund t\u00eb ket\u00eb qen\u00eb personi i tyre m\u00eb i dashur, ndoshta ky mish e konsideronte veten e tij si di\u00e7ka t\u00eb paz\u00ebvend\u00ebsueshme n\u00eb planet. Megjithat\u00eb, p\u00ebr varrmih\u00ebsin nuk vlen asgj\u00eb. Jo se \u00ebsht\u00eb “pa gjak” e nuk ndjen, por thjesht \u00ebsht\u00eb familjarizuar dhe ky veprim i \u00ebsht\u00eb b\u00ebr\u00eb rutin\u00eb… N\u00eb k\u00ebt\u00eb \u00e7ast, ka shum\u00eb mund\u00ebsi q\u00eb nj\u00eb n\u00ebn\u00eb thyhet dhe d\u00ebrrmohet duke ul\u00ebritur sip\u00ebr gurit t\u00eb varrit q\u00eb ka mbuluar f\u00ebmij\u00ebn e saj t\u00eb vet\u00ebm; nj\u00eb bashk\u00ebshorte pik\u00ebllohet p\u00ebr burrin e saj; nj\u00eb familje q\u00eb mbetet jetime, p\u00ebrp\u00eblitet p\u00ebr babain e saj, q\u00eb ishte mb\u00ebshtetja e tyre. P\u00ebr k\u00ebta bota dhe hiret e saj u fshin\u00eb si me sfungjer, nuk kan\u00eb asnj\u00eb vler\u00eb. Dielli ka per\u00ebnduar, v\u00ebrtiten brenda err\u00ebsir\u00ebs s\u00eb d\u00ebshp\u00ebrimit, ndoshta edhe vet\u00eb preferojn\u00eb vdekjen. Por q\u00eb t\u00eb llogarisim se pas nj\u00ebqind vjet\u00ebsh kush do kujtohet p\u00ebr dhimbjen e tyre? Do jen\u00eb harruar, edhe i vdekuri, dhe vet\u00eb ata q\u00eb e qajn\u00eb. Sa vdiq\u00ebn n\u00eb planetin e Tok\u00ebs gjat\u00eb mij\u00ebvje\u00e7ar\u00ebve? Miliona. Megjithat\u00eb, p\u00ebr nj\u00eb t\u00eb vdekur rrethi i tij i af\u00ebrm kujton tani se humbi gjith\u00ebsia!<\/span><\/span><\/p>\n

    Dialog\u00ebt mortor\u00eb t\u00eb Lucianit (shek. II p.K.) kombinojn\u00eb (p\u00ebrputhen) n\u00eb shum\u00eb pika, “t\u00eb k\u00ebnaqshmet me t\u00eb dobishmet”<\/em>. D.m.th. satirizojn\u00eb hirsh\u00ebm kot\u00ebsin\u00eb e gj\u00ebrave t\u00eb p\u00ebrkohshme. Le t\u00eb shijojm\u00eb di\u00e7ka n\u00eb lidhje me k\u00ebto q\u00eb tham\u00eb. Karoni (personalizimi i vdekjes) u flet t\u00eb vdekurve q\u00eb do t’i fus\u00eb n\u00eb vark\u00ebn e tij p\u00ebr t’i \u00e7uar n\u00eb Hadh, ku sipas mitologjis\u00eb arrinin t\u00eb vdekurit pas lundrimit n\u00eb liqenin Akerusia. U thot\u00eb:
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    “D\u00ebgjoni si q\u00ebndron puna: Magjja \u00ebsht\u00eb e vog\u00ebl p\u00ebr kaq njer\u00ebz dhe e kalbur, si\u00e7 e shihni fut dhe uj\u00eb, dhe n\u00ebse anon, do p\u00ebrmbyset. Ju jo vet\u00ebm q\u00eb jeni shum\u00eb, por mbani dhe shum\u00eb gj\u00ebra me vete. N\u00ebse hyni k\u00ebshtu, kam frik\u00eb se do t\u00eb pendoheni, aq m\u00eb tep\u00ebr ata q\u00eb nuk din\u00eb not. Pra do t\u00eb hyni lakuriq, dhe k\u00ebshtu, dhe me zor do t’ju marr\u00eb varka. Kurse ti Hermis, q\u00ebndro atje n\u00eb skel\u00eb dhe detyroi t\u00eb ngjiten lakuriq”<\/em>.
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    Hermisi u vu n\u00eb krye t\u00eb detyr\u00ebs: “Ti Harmoleos, l\u00ebre bukurin\u00eb t\u00ebnde, flok\u00ebt dhe l\u00ebkur\u00ebn e t\u00ebr\u00eb; hyr brenda tani. Ti tirani Lampihos flake kuror\u00ebn dhe uniform\u00ebn, pavar\u00ebsisht se thua q\u00eb \u00ebsht\u00eb jo dinjitoze p\u00ebr nj\u00eb arkond t\u00eb jet\u00eb lakuriq. Tani nuk je mbret, je i vdekur. Hidhe tutje fodull\u00ebkun; do r\u00ebndohet varka. Mos protesto! L\u00ebre brutalitetin, inatin dhe idiot\u00ebsin\u00eb… Bravo, tani hyr… Radha jote tani, o atlet muskuloz Dhamasia. \u00c7far\u00eb the? Je lakuriq? L\u00ebr edhe mishrat e shumta, kurorat dhe lavd\u00ebrimet e tua q\u00eb t\u00eb hysh brenda. Je nj\u00ebsoj si t\u00eb tjer\u00ebt. Edhe ti Kraton i pasur dhe delikat mos sill p\u00eblhurat e \u00e7muara dhe gradat e t\u00eb par\u00ebve t\u00eb tu, as titullin e nderit, as statujat e tua dhe as varrin madh\u00ebshtor ku t\u00eb kan\u00eb futur. R\u00ebndojn\u00eb edhe vet\u00ebm kur i kujton. Ti ushtarak, l\u00ebre armatimin t\u00ebnd dhe trofet\u00eb q\u00eb t\u00eb dhan\u00eb kur fitove. N\u00eb Hadh ka paqe; nuk nevojiten armatimet. Ti q\u00eb ke nj\u00eb paraqitje t\u00eb jashtme t\u00eb respektueshme, me stilin fodull, q\u00eb b\u00ebri filozofin [sofist], zhvishi ato…. K\u00ebshtu, t\u00eb lumt\u00eb. Bo-bo! \u00c7far\u00eb krenarie, injorance, \u00e7far\u00eb grindaveci e fjale enigmatike, \u00e7far\u00eb llafazani, oratori, por edhe floriri e qejfliu, \u00e7far\u00eb i paturpsh\u00ebm dhe \u00e7far\u00eb inati e plog\u00ebshtie, \u00e7far\u00eb g\u00ebnjeshtrash e lajkash. Me gjith\u00eb k\u00ebto as oqeaniku nuk t\u00eb nx\u00eb! Pse qan dhe trembesh prej vdekjes?. Tani jeni t\u00eb gjith\u00eb atje. Zgjidh pra, o kapiten, litar\u00ebt, ngjit shkall\u00ebn, mblidh spiranc\u00ebn, hape vel\u00ebn, kap timonin dhe rrug\u00eb t\u00eb mbar\u00eb. Rrug\u00eb t\u00eb mbar\u00eb anijes son\u00eb dhe err\u00ebra t\u00eb mbara velave tona!”<\/em> (Nekriki dhialoji, 10).<\/span><\/span><\/p>\n

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    Na k\u00ebshilloi nj\u00eb idhujtar! Mbas gjith\u00eb k\u00ebtyre, cili \u00ebsht\u00eb p\u00ebrballimi yn\u00eb? \u00c7far\u00eb na m\u00ebsoi Zoti: “Rrini zgjuar pra; sepse s’e dini kur vjen zoti … n\u00eb t\u00eb ngrysur, a n\u00eb mes t\u00eb nat\u00ebs, a n\u00eb k\u00ebndim t\u00eb kokoshit, a n\u00eb m\u00ebngjes; se mos vjen papandehur e t’ju gjej\u00eb duke fjetur”<\/em> (Mark.13:35-36). Shum\u00eb flitet koh\u00ebt e fundit p\u00ebr antikrishtin, kur do vij\u00eb e fundmit. Por megjithat\u00eb e vetmja gj\u00eb e sigurt dhe e dobishme \u00ebsht\u00eb t\u00eb jemi gjithmon\u00eb gati, p\u00ebrderisa p\u00ebr secilin vdekja e tij \u00ebsht\u00eb gjykimi i tij i pjessh\u00ebm personal si\u00e7 tham\u00eb. Pra “lum ata sh\u00ebrb\u00ebtor\u00eb, q\u00eb kur t\u00eb vij\u00eb i zoti do t’i gjej\u00eb zgjuar. V\u00ebrtet po ju them juve, se do t\u00eb ngjishet, e do t’i v\u00ebr\u00eb t\u00eb rrin\u00eb n\u00eb tryez\u00eb dhe do t\u00eb vij\u00eb pran\u00eb e do t’u sh\u00ebrbej\u00eb atyre!”<\/em> (Lluk.12:37). Do t’u sh\u00ebrbej\u00eb sh\u00ebrb\u00ebtor\u00ebve t\u00eb Tij Zoti!<\/span><\/span><\/p>\n

    P\u00ebr t\u00eb na zgjuar, Krishti arriti t\u00eb p\u00ebrdor\u00eb nj\u00eb p\u00ebrngjashm\u00ebri t\u00eb gjall\u00eb, pavar\u00ebsisht q\u00eb ishte “ofenduese” p\u00ebr veten e Tij: “Ja vij posi vjedh\u00ebs; lum vigjilenti”<\/em> (Apok. 16:15). Mjer\u00eb ata q\u00eb arrijn\u00eb te vdekja pa shpres\u00eb: Luftuan nj\u00eb jet\u00eb t\u00eb t\u00ebr\u00eb p\u00ebr t\u00eb mira materiale. Dukeshin vigjilent\u00eb, vraponin, gjuanin, por megjithat\u00eb flinin! Vriteshin, por n\u00eb \u00ebnd\u00ebrr, derisa zgjohen t\u00eb lodhur dhe t\u00eb dob\u00ebsuar. Ishin t\u00eb err\u00ebsuar thell\u00eb. Luftuan p\u00ebr t\u00eb mira t\u00eb p\u00ebrkohshme. I fituan apo jo, e nj\u00ebjta gj\u00eb \u00ebsht\u00eb! N\u00eb \u00e7astet e vdekjes ndihen si n\u00eb aj\u00ebr, pa mb\u00ebshtetje, sikur t’i kesh hedhur nga stratosfera. Dhe t\u00eb frik\u00ebsuar e duke u dridhur i parashtrojn\u00eb vetes s\u00eb tyre pyetjen e pashmangshme dhe t\u00eb pam\u00ebshirshme: “Dhe tani \u00e7far\u00eb b\u00ebhet?!”<\/em>.<\/span><\/span><\/p>\n

    E kund\u00ebrta, t\u00eb lumtur jan\u00eb ata q\u00eb ikin me shpres\u00ebn dhe pritjen e ngjalljes. Fryma q\u00eb ka q\u00ebndrime t\u00eb sakta n\u00eb \u00e7\u00ebshtjen e vdekjes dhe t\u00eb pasvdekjes, kur do dal\u00eb nga trupi do d\u00ebgjoj\u00eb engj\u00ebjt q\u00eb t’i k\u00ebndojn\u00eb vargjet e K\u00ebng\u00ebs: “Cila [\u00ebsht\u00eb] ajo q\u00eb ngjitet e bardh\u00eblul\u00ebzuar?”<\/em> (8:5). “Cila [\u00ebsht\u00eb] ajo q\u00eb ngjitet nga shkret\u00ebtira [e bot\u00ebs tok\u00ebsore] si nj\u00eb kolon\u00eb tymi e temjanisur me miro dhe temjan, nga t\u00eb gjitha pluhurat e mirob\u00ebr\u00ebsit [t\u00eb virtyteve]?”<\/em> (3:6). Nd\u00ebrsa ne “q\u00eb mbetemi”<\/em> (1 Thes. 4:15) do t’i psalim pa asnj\u00eb rezerv\u00eb: “Qoft\u00eb e lumtur udha n\u00eb t\u00eb cil\u00ebn ti shkon sot, se t\u00eb \u00ebsht\u00eb p\u00ebrgatitur vendi i prehjeve”<\/em> (Paravargu i Sh\u00ebrbes\u00ebs s\u00eb Varrimit). K\u00ebshtu “n\u00eb kujtim t\u00eb p\u00ebrjetsh\u00ebm do jet\u00eb i drejti”<\/em> (Psalmi 111:6).<\/span><\/span><\/p>\n

    “T\u00eb lumtur q\u00eb tani jan\u00eb ata t\u00eb vdekur q\u00eb vdesin m\u00eb Zotin. Po, thot\u00eb Shpirti, q\u00eb t\u00eb prehen nga mundimet e tyre; dhe veprat e tyre i ndjekin pas bashk\u00eb me ta”<\/em> (Apok. 14:13). Amin!<\/span><\/span><\/p>\n

P\u00ebrgatiti: At\u00eb Justini, Botim i Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb, Tiran\u00eb, 2006.<\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

    Vdekja! Torturoi filozof\u00eb. Stacioni m\u00eb kryesor dhe i fundit i jet\u00ebs son\u00eb. K\u00ebndv\u00ebshtrimi i drejt\u00eb ose jo i saj \u00ebsht\u00eb \u00e7\u00ebshtje jete dhe vdekjeje. Vdekja! Pritet filli i jet\u00ebs; thyhet shtamba n\u00eb burim; vyshket lulja dhe bie; peshku kapet papritur n\u00eb rrjet\u00eb kriminale dhe zogu bie n\u00eb grack\u00eb; jeta \u00ebsht\u00eb hije dhe largohet. Kemi t\u00eb b\u00ebjm\u00eb me imazhe t\u00eb Dhiat\u00ebs s\u00eb Vjet\u00ebr (Kishtari 12:6;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[112],"tags":[609,612],"class_list":["post-1863","post","type-post","status-publish","format-standard","hentry","category-materiale-shpirterore-d72","tag-materiale-shpirterore","tag-shpirterore-te-ndryshme"],"acf":[],"yoast_head":"\nNd\u00ebrrimi i jet\u00ebs - Vdekja - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2013\/04\/01\/nderrimi-i-jetes-vdekja\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Nd\u00ebrrimi i jet\u00ebs - Vdekja - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"    Vdekja! Torturoi filozof\u00eb. Stacioni m\u00eb kryesor dhe i fundit i jet\u00ebs son\u00eb. K\u00ebndv\u00ebshtrimi i drejt\u00eb ose jo i saj \u00ebsht\u00eb \u00e7\u00ebshtje jete dhe vdekjeje. Vdekja! Pritet filli i jet\u00ebs; thyhet shtamba n\u00eb burim; vyshket lulja dhe bie; peshku kapet papritur n\u00eb rrjet\u00eb kriminale dhe zogu bie n\u00eb grack\u00eb; jeta \u00ebsht\u00eb hije dhe largohet. 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Torturoi filozof\u00eb. Stacioni m\u00eb kryesor dhe i fundit i jet\u00ebs son\u00eb. K\u00ebndv\u00ebshtrimi i drejt\u00eb ose jo i saj \u00ebsht\u00eb \u00e7\u00ebshtje jete dhe vdekjeje. Vdekja! Pritet filli i jet\u00ebs; thyhet shtamba n\u00eb burim; vyshket lulja dhe bie; peshku kapet papritur n\u00eb rrjet\u00eb kriminale dhe zogu bie n\u00eb grack\u00eb; jeta \u00ebsht\u00eb hije dhe largohet. 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