{"id":1839,"date":"2012-11-09T08:48:16","date_gmt":"2012-11-09T08:48:16","guid":{"rendered":""},"modified":"2020-04-06T22:47:11","modified_gmt":"2020-04-06T20:47:11","slug":"lutja-e-zotit","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2012\/11\/09\/lutja-e-zotit\/","title":{"rendered":"Lutja e Zotit"},"content":{"rendered":"

    Kur po i m\u00ebsonte nx\u00ebn\u00ebsit t\u00eb luteshin, Krishti tha:<\/span><\/p>\n

    Ju, pra, lutuni k\u00ebshtu: Ati yn\u00eb q\u00eb je n\u00eb qiej, u shenjt\u00ebroft\u00eb emri yt. Ardht\u00eb mbret\u00ebria jote. U b\u00ebft\u00eb d\u00ebshira jote si n\u00eb qiell ashtu edhe mbi dhe. Buk\u00ebn ton\u00eb t\u00eb p\u00ebrditshme jepna neve sot. Dhe falna fajet tona, sikurse edhe ne ua falim fajtor\u00ebve tan\u00eb. Dhe mos na shtjer n\u00eb ngasje, por \u00e7lirona nga i ligu<\/strong> (Matheu 6:9-13), kr. Lluka 11:2-4).<\/span><\/p>\n

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    Ky \u00ebsht\u00eb, zakonisht, p\u00ebrkthimi i lutjes s\u00eb p\u00ebrdorur n\u00eb Kish\u00ebn Orthodhokse. Ajo fillon me nj\u00eb k\u00ebrkes\u00eb drejtuar Per\u00ebndis\u00eb si \u201cAti yn\u00eb\u201d. Nuk kishte lutje t\u00eb till\u00eb para k\u00ebtij m\u00ebsimi t\u00eb Krishtit. Populli i Dhiat\u00ebs s\u00eb Vjet\u00ebr nuk i drejtohej Per\u00ebndis\u00eb si \u201cAba: At\u00eb\u201d (Roman\u00ebt 8:15, Galatian\u00ebt 4:6).Ky em\u00ebr \u201cAt\u00eb\u201d p\u00ebr Per\u00ebndin\u00eb \u00ebsht\u00eb dh\u00ebn\u00eb nga Krishti, Biri hyjnor i Per\u00ebndis\u00eb. Njer\u00ebzit mund t\u00eb guxojn\u00eb \u201cpa ndrojtje dhe pa d\u00ebnim\u201d t\u00eb th\u00ebrresin emrin \u201cAt\u00eb\u201d vet\u00ebm kur ata jan\u00eb b\u00ebr\u00eb t\u00eb denj\u00eb nga Krishti p\u00ebr ta b\u00ebr\u00eb k\u00ebt\u00eb. (kr. Liturgjia e Sh\u00ebn Joan Gojartit). N\u00eb Kish\u00ebn e hershme lutja \u201cAti Yn\u00eb\u201d u m\u00ebsohej vet\u00ebm an\u00ebtar\u00ebve t\u00eb pag\u00ebzuar t\u00eb kish\u00ebs.<\/span><\/p>\n

    Pohimi se Ati \u00ebsht\u00eb \u201cn\u00eb qiej\u201d, do t\u00eb thot\u00eb se Ai \u00ebsht\u00eb kudo dhe mbi gjith\u00e7ka. Qiejt jan\u00eb mbi gjith\u00e7ka dhe p\u00ebrfshijn\u00eb gjith\u00e7ka. Kudo q\u00eb njeriu t\u00eb shkoj\u00eb n\u00eb tok\u00eb ose n\u00eb aj\u00ebr, ose edhe n\u00eb hap\u00ebsir\u00eb, qiejt jan\u00eb rrotull tij dhe mbi at\u00eb. T\u00eb thuash se Ati \u00ebsht\u00eb \u201cn\u00eb qiej\u201d do t\u00eb thot\u00eb se Ai nuk \u00ebsht\u00eb i kufizuar n\u00eb asnj\u00eb vend \u00e7far\u00ebdo qoft\u00eb \u2013 si ishin per\u00ebndit\u00eb e pagan\u00ebve. Per\u00ebndia qiellor \u00ebsht\u00eb \u201cPer\u00ebndi i per\u00ebndive\u201d (Ligji i P\u00ebrt\u00ebrir\u00eb 10:17, 2 Kronikat 2:5), \u201cAt\u00eb i t\u00eb gjith\u00ebve ne, q\u00eb \u00ebsht\u00eb p\u00ebrmbi t\u00eb gjitha, n\u00eb mes t\u00eb t\u00eb gjith\u00ebve dhe n\u00eb ju t\u00eb gjith\u00eb,\u201d (Efesian\u00ebt 4:5)ain\u00eb t\u00eb cilin\u201cne jetojm\u00eb, l\u00ebvizim dhe jemi\u201d (Veprat 17:28). T\u00eb thuash se Per\u00ebndia \u00ebsht\u00eb \u201cn\u00eb qiej\u201d nuk do t\u00eb thot\u00eb ta vendos\u00ebsh At\u00eb diku; por, do t\u00eb thot\u00eb se Ai i kap\u00ebrcen t\u00eb gjitha gj\u00ebrat dhe p\u00ebrs\u00ebri \u00ebsht\u00eb i pranish\u00ebm n\u00eb t\u00eb gjitha.<\/span><\/p>\n

    \u201cU shenjt\u00ebroft\u00eb emri Yt\u201d do t\u00eb thot\u00eb se emri i Per\u00ebndis\u00eb \u00ebsht\u00eb i shenjt\u00eb dhe duhet trajtuar me respekt dhe devocion. N\u00eb bes\u00eblidhjen e vjet\u00ebr ishte zakoni q\u00eb hebrenjt\u00eb kurr\u00eb nuk e thonin emrin e Per\u00ebndis\u00eb: Jahve, Un\u00eb Jam (kr. Eksodi 3:13-15). Kjo b\u00ebhej p\u00ebr t\u00eb ruajtur t\u00eb past\u00ebr emrin hyjnor dhe p\u00ebr t\u00eb mos shkelur urdh\u00ebrimin: \u201cNuk do ta p\u00ebrdor\u00ebsh emrin e Zotit, t\u00eb Per\u00ebndis\u00eb t\u00ebnd, kot, sepse Zoti nuk do t\u00eb l\u00ebr\u00eb t\u00eb pand\u00ebshkuar at\u00eb q\u00eb p\u00ebrdor kot emrin e Tij\u201d (Eksodi 20:7).<\/span><\/p>\n

    N\u00eb Dhiat\u00ebn e Re Per\u00ebndia i jep Jisuit \u201cnj\u00eb em\u00ebr q\u00eb \u00ebsht\u00eb p\u00ebrmbi \u00e7do em\u00ebr \u201d (Filipian\u00ebt 2:9)dhe duke e b\u00ebr\u00eb emrin e Atit t\u00eb shenjt\u00eb, t\u00eb krishter\u00ebt e b\u00ebjn\u00eb k\u00ebt\u00eb n\u00eb emrin e Birit t\u00eb Tij.<\/span><\/p>\n

    \u201cArdht\u00eb Mbret\u00ebria Jote\u201d n\u00eb lutjen e Zotit \u00ebsht\u00eb, para s\u00eb gjithash, lutja p\u00ebr mbarimin e koh\u00ebs. T\u00eb krishter\u00ebt duan q\u00eb bota t\u00eb mbaroj\u00eb, k\u00ebshtu q\u00eb Mbret\u00ebria e Per\u00ebndis\u00eb t\u00eb mbush\u00eb t\u00ebr\u00eb krijimin me jet\u00ebn dhe lavdin\u00eb hyjnore. \u201cEja Zoti Jisu; Maran-atha!\u201d \u00ebsht\u00eb lutja e besimtarit, lutja e fundit e Shkrimit (Zbulesa 22:20, kr. 1 Korinthian\u00ebt 16:22). \u00cbsht\u00eb thirrja p\u00ebr shfaqjen finale t\u00eb Zotit.<\/span><\/p>\n

    N\u00eb tradit\u00ebn shpirt\u00ebrore t\u00eb Kish\u00ebs, lutja \u201cardht\u00eb Mbret\u00ebria Jote\u201d \u00ebsht\u00eb kuptuar si nj\u00eb thirrje p\u00ebr Shpirtin e Shenjt\u00eb p\u00ebr t\u00eb banuar n\u00eb popullin e Per\u00ebndis\u00eb. N\u00eb komentin e tij mbi Lutjen e Zotit, Sh\u00ebn Grigori i Nis\u00ebs thot\u00eb se ka nj\u00eb lexim tjet\u00ebr p\u00ebr k\u00ebt\u00eb k\u00ebrkes\u00eb q\u00eb thot\u00eb: \u201cShpirti Yt i Shenjt\u00eb ardht\u00eb mbi ne dhe na pastroft\u00eb.\u201d K\u00ebshtu, thot\u00eb ai, duke ndjekur shkrimet, prania e Shpirtit t\u00eb Shenjt\u00eb n\u00eb njeriun \u00ebsht\u00eb prania e Krishtit dhe e Mbret\u00ebris\u00eb s\u00eb Per\u00ebndis\u00eb.<\/span><\/p>\n

    Sepse mbret\u00ebria e Per\u00ebndis\u00eb \u00ebsht\u00eb . . . drejt\u00ebsia, paqja dhe g\u00ebzimi n\u00eb Frym\u00ebn e Shenjt\u00eb<\/strong> (Roman\u00ebt 14:17). . . \u00ebsht\u00eb Per\u00ebndia Ai q\u00eb na themelon neve bashk\u00eb me ju n\u00eb Krishtin . . . i cili edhe na vulosi dhe na dha pengun e Frym\u00ebs n\u00eb zemrat tona<\/strong> (2 Korinthian\u00ebt 1:22).<\/span><\/p>\n

    N\u00eb t\u00eb edhe ju . . . u vulos\u00ebt me Frym\u00ebn e Shenjt\u00eb t\u00eb premtimit, i cili \u00ebsht\u00eb pengu i trash\u00ebgimis\u00eb ton\u00eb, p\u00ebr shpengimin e plot\u00eb t\u00eb zot\u00ebrimit t\u00eb bler\u00eb, p\u00ebr l\u00ebvdim t\u00eb lavdis\u00eb s\u00eb tij.<\/span><\/strong><\/span><\/p>\n

    . . . Dhe mos e trishtoni Frym\u00ebn e Shenjt\u00eb t\u00eb Per\u00ebndis\u00eb, me t\u00eb cilin u vulos\u00ebt p\u00ebr dit\u00ebn e shpengimit<\/strong> (Efesian\u00ebt 1:13-14, 4:30).<\/span><\/p>\n

    Vula e Shpirtit t\u00eb Shenjt\u00eb n\u00eb zemr\u00ebn e njeriut \u00ebsht\u00eb zotimi dhe dor\u00ebzania e Mbret\u00ebris\u00eb s\u00eb Per\u00ebndis\u00eb, akoma p\u00ebr t\u00eb ardhur, me t\u00eb gjith\u00eb fuqin\u00eb dhe lavdin\u00eb. N\u00eb lutjen \u201cardht\u00eb Mbret\u00ebria Jote\u201d, besimtar\u00ebt n\u00eb Jisuin k\u00ebrkojn\u00eb q\u00eb Mbret\u00ebria e Per\u00ebndis\u00eb, e cila \u201cnuk vjen n\u00eb m\u00ebnyr\u00eb dhe shenja t\u00eb jashtme\u201d q\u00eb mund t\u2019i shohin t\u00eb pabes\u00ebt, t\u00eb mund t\u00eb banoj\u00eb fuqimisht dhe fsheht\u00ebsisht brenda besimtarit (kr. Lluka 17:20-21).<\/span><\/p>\n

    U b\u00ebft\u00eb d\u00ebshira jote si n\u00eb qiell ashtu edhe mbi dhe\u201d \u00ebsht\u00eb qendra e Lutjes s\u00eb Zotit, d\u00ebshira qendrore e t\u00eb krishter\u00ebve. T\u00ebr\u00eb q\u00ebllimi i lutjes, vet\u00eb q\u00ebllimi i jet\u00ebs s\u00eb njeriut, \u00ebsht\u00eb t\u00eb b\u00ebj\u00eb vullnetin e Per\u00ebndis\u00eb. K\u00ebt\u00eb b\u00ebri dhe u lut Jisui (kr. Matheu 26:42). Dhe p\u00ebr k\u00ebt\u00eb duhet t\u00eb luten dhe t\u00eb b\u00ebjn\u00eb ndjek\u00ebsit e Tij. Nuk \u00ebsht\u00eb ve\u00e7se nj\u00eb q\u00ebllim n\u00eb lutje, thon\u00eb m\u00ebsuesit shpirt\u00ebror, t\u00eb mbahen urdh\u00ebrimet e Per\u00ebndis\u00eb n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb mos m\u00ebkatosh, duke shkuar k\u00ebshtu n\u00eb hyjnizimin dhe bir\u00ebsimin hyjnor me Krishtin.<\/span><\/p>\n

    E vetmja gj\u00eb q\u00eb Per\u00ebndia k\u00ebrkon nga t\u00eb vdekshmit \u00ebsht\u00eb q\u00eb ne t\u00eb mos m\u00ebkatojm\u00eb. Por kjo . . . \u00ebsht\u00eb thjesht t\u00eb mbash t\u00eb pac\u00ebnuar imazhin dhe rangun q\u00eb ne kemi nga natyra. T\u00eb veshur k\u00ebshtu me rroben e ndritshme t\u00eb Frym\u00ebs, ne banojm\u00eb n\u00eb Per\u00ebndin\u00eb dhe Ai n\u00eb ne; me an\u00eb t\u00eb hirit ne b\u00ebhemi per\u00ebndira dhe bij Per\u00ebndie dhe ndri\u00e7ohemi nga drita e dituris\u00eb s\u00eb Tij . . .<\/strong> (Sh\u00ebn Simeoni Teologu i Ri, shek. 10,PorosiPraktike dhe Teologjike).<\/span><\/p>\n

    T\u00eb lutesh \u201cu b\u00ebft\u00eb d\u00ebshira Jote\u201d sipas m\u00ebsuesve shpirt\u00ebror\u00eb, \u00ebsht\u00eb nj\u00eb akt i guximsh\u00ebm dhe i rreziksh\u00ebm. Kjo \u00ebsht\u00eb k\u00ebshtu, pik\u00ebs\u00ebpari, sepse kur nj\u00eb e b\u00ebn k\u00ebt\u00eb lutje, ai duhet t\u00eb jet\u00eb gati, si Krishti, ta ndjek\u00eb at\u00eb kudo q\u00eb ajo t\u00eb \u00e7on. Per\u00ebndia do t\u2019i p\u00ebrgjigjet k\u00ebsaj lutje dhe do ta b\u00ebj\u00eb t\u00eb njohur vullnetin e tij. Personi q\u00eb lutet duhet t\u00eb jet\u00eb gati t\u00eb bindet, \u00e7far\u00ebdo qofshin pasojat. Kur u pyet p\u00ebrse shum\u00eb t\u00eb krishter\u00eb jan\u00eb t\u00eb m\u00ebrzitur dhe t\u00eb acaruar, t\u00eb pak\u00ebnaqur dhe t\u00eb r\u00ebndomt\u00eb dhe nganj\u00ebher\u00eb edhe disi t\u00eb \u201c\u00e7ekuilibruar\u201d, nj\u00eb m\u00ebsues shpirt\u00ebror u p\u00ebrgjigj se arsyeja \u00ebsht\u00eb e qart\u00eb. Ata luten \u201cu b\u00ebft\u00eb d\u00ebshira Jote\u201d dhe vazhdojn\u00eb ta b\u00ebjn\u00eb k\u00ebt\u00eb p\u00ebrdit\u00eb, nd\u00ebrsa n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb ata e kund\u00ebrshtojn\u00eb d\u00ebshir\u00ebn e Per\u00ebndis\u00eb n\u00eb jet\u00ebn e tyre dhe k\u00ebshtu jan\u00eb gjithmon\u00eb jo mir\u00eb. Pastaj fillojn\u00eb t\u00eb justifikojn\u00eb q\u00ebndrimet dhe veprimet e tyre, t\u00eb shpjegojn\u00eb dhe t\u00eb arsyetojn\u00eb sjelljen e tyre, para nd\u00ebrgjegjes s\u00eb tyre dhe t\u00eb tjer\u00ebve. Nj\u00eb person n\u00eb nj\u00eb gjendje t\u00eb till\u00eb nuk mund t\u00eb jet\u00eb kurr\u00eb n\u00eb paqe, sepse \u201c\u00ebsht\u00eb di\u00e7ka e tmerrshme t\u00eb biesh n\u00eb duart e Per\u00ebndis\u00eb s\u00eb Gjall\u00eb\u201d (Hebrenjt\u00eb 10:31).<\/span><\/p>\n

    Arsyeja e dyt\u00eb p\u00ebrse \u00ebsht\u00eb th\u00ebn\u00eb q\u00eb lutja \u201cu b\u00ebft\u00eb d\u00ebshira Jote\u201d \u2013 dhe lutja n\u00eb p\u00ebrgjith\u00ebsi \u2013 \u00ebsht\u00eb e guximshme dhe e rrezikshme, \u00ebsht\u00eb, sepse djalli e sulmon furish\u00ebm personin q\u00eb lutet. Me t\u00eb v\u00ebrtet\u00eb nj\u00eb nga provat m\u00eb t\u00eb m\u00ebdha t\u00eb tundimit demoniak dhe t\u00eb realitetit dhe fuqis\u00eb s\u00eb djallit, \u00ebsht\u00eb t\u00eb jesh i zjarrt\u00eb n\u00eb lutje. Sepse djalli nuk do gj\u00eb tjet\u00ebr m\u00eb shum\u00eb p\u00ebr njeriun, sesa kur ai d\u00ebshton t\u00eb p\u00ebrmbush vullnetin e Per\u00ebndis\u00eb, q\u00eb \u00ebsht\u00eb q\u00ebllimi i \u00e7do lutje.<\/span><\/p>\n

    N\u00ebse ju jepeni pas lutjes, p\u00ebrgatite veten p\u00ebr sugjerimet djall\u00ebzore dhe priti me durim sulmet e tyre; sepse ata do t\u2019ju sulmojn\u00eb si bisha t\u00eb egra . . . P\u00ebrpiqu sa m\u00eb shum\u00eb q\u00eb t\u00eb mundesh q\u00eb t\u00eb jesh i p\u00ebrunjur dhe kurajoz . . . Ai q\u00eb do t\u00eb rezistoj\u00eb do t\u2019i jepet nj\u00eb g\u00ebzim i madh<\/strong> (Sh\u00ebn Nili i Sinait, shek. 5,Tekste mbi Lutjen).<\/span><\/p>\n

    Lutja p\u00ebr \u201cbuk\u00ebn e p\u00ebrditshme\u201d \u00ebsht\u00eb kuptuar normalisht t\u00eb tregoj\u00eb n\u00eb p\u00ebrgjith\u00ebsi t\u00eb gjitha nevojat tona trupore dhe \u00e7far\u00ebdo tjet\u00ebr q\u00eb na duhet p\u00ebr t\u00eb mbajtur jet\u00ebn ton\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb. Por, n\u00eb tradit\u00ebn shpirt\u00ebrore, kjo k\u00ebrkes\u00eb, meqen\u00ebse fjal\u00eb p\u00ebr fjal\u00eb ajo thot\u00eb buk\u00ebn ton\u00eb \u201ct\u00eb domosdoshme\u201d ose \u201cmbi t\u00eb domosdoshme\u201d, \u00ebsht\u00eb kuptuar shpesh n\u00eb kuptimin shpirt\u00ebror p\u00ebr t\u00eb treguar ushqimin e shpirtrave tan\u00eb nga Fjala e Per\u00ebndis\u00eb, Jisu Krishtin q\u00eb \u00ebsht\u00eb \u201cBuka e Jet\u00ebs\u201d; \u201cBuka e Per\u00ebndis\u00eb q\u00eb zbret prej qielli dhe i jep jet\u00eb bot\u00ebs\u201d (Joani 6:33-36);buka e cila\u201cnj\u00eb mund ta haj\u00eb e t\u00eb mos vdes\u00eb\u201d,por\u201ct\u00eb jetoj\u00eb p\u00ebrjet\u00eb\u201d (Joani 6:50-51). K\u00ebshtu lutja p\u00ebr \u201cbuk\u00ebn e p\u00ebrditshme\u201d b\u00ebhet k\u00ebrkesa p\u00ebr ushqimin shpirt\u00ebror me an\u00eb t\u00eb kungimit t\u00eb q\u00ebndruesh\u00ebm me Krishtin, q\u00eb t\u00eb mund t\u00eb jetohet p\u00ebrjet\u00ebsisht me Per\u00ebndin\u00eb.<\/span><\/p>\n

    Lutja \u201cfalna fajet tona sikund\u00ebr edhe ne ua falim fajtor\u00ebve tan\u00eb\u201d \u00ebsht\u00eb theksuar n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb nga Zoti.<\/span><\/p>\n

    Sepse, n\u00eb qoft\u00eb se ju ua falni njer\u00ebzve gabimet e tyre, Ati juaj qiellor do t\u2019jua fal\u00eb edhe juve; por, n\u00eb qoft\u00eb se ju nuk ua falni njer\u00ebzve gabimet e tyre, as Ati juaj nuk do t\u2019ua fal\u00eb juve gabimet tuaja<\/strong> (Matheu 6:14-15).<\/span><\/p>\n

    K\u00ebt\u00eb do q\u00eb t\u00eb tregoj\u00eb parabola e Krishtit p\u00ebr sh\u00ebrb\u00ebtorin q\u00eb nuk fal (Matheu 18:23-35). T\u00eb gjith\u00eb njer\u00ebzit i detyrohen Per\u00ebndis\u00eb p\u00ebr gjith\u00e7ka dhe ata nuk i ofrojn\u00eb Atij fal\u00ebnderimin, lavd\u00ebrimin dhe drejt\u00ebsin\u00eb, q\u00eb ata duhet t\u2019i ofronin. Per\u00ebndia do t\u2019i fal\u00eb fajet dhe detyrimet e sh\u00ebrb\u00ebtor\u00ebve t\u00eb Tij, vet\u00ebm n\u00ebse ata vet\u00eb do t\u2019i falin v\u00ebllez\u00ebrit e tyre, jo vet\u00ebm me fjal\u00eb dhe me gjeste formale, por sinqerisht dhe v\u00ebrtet\u00ebsisht \u201cnga zemrat e tyre\u201d (kr. Matheu 18:35). N\u00eb lutjen e m\u00ebsuar nga Krishti kjo tregohet qart\u00eb.<\/span><\/p>\n

    \u201cMos na shtjer n\u00eb ngasje\u201d nuk duhet kuptuar sikur Per\u00ebndia e v\u00eb popullin e tij n\u00eb prov\u00eb ose i sjell ata n\u00eb ngjarjet e k\u00ebqia.<\/span><\/p>\n

    Askush kur tundohet t\u00eb mos thot\u00eb: \u201cJam tunduar nga Per\u00ebndia\u201d, sepse Per\u00ebndia nuk mund t\u00eb tundohet nga e keqja, dhe Ai vet nuk tundon asnjeri. Por secili tundohet i udh\u00ebhequr dhe i mashtruar nga lakmia e vet. Pastaj lakmia, pasi mbarset, pjell m\u00ebkatin dhe m\u00ebkati, si t\u00eb kryhet, ngjiz vdekjen<\/strong> (Jakovi 1:13-15).<\/span><\/p>\n

    \u201cMos na shtjer n\u00eb ngasje\u201d do t\u00eb thot\u00eb q\u00eb ne i k\u00ebrkojm\u00eb Per\u00ebndis\u00eb t\u00eb mos na lejoj\u00eb q\u00eb ne t\u00eb gjendemi n\u00eb situatat n\u00eb t\u00eb cilat ne mund t\u00eb mundemi nga m\u00ebkati. Ajo \u00ebsht\u00eb nj\u00eb lutje q\u00eb ne t\u00eb ruhemi nga ata njer\u00ebz dhe vende ku mbret\u00ebron lig\u00ebsia dhe ku ne, n\u00eb dob\u00ebsin\u00eb ton\u00eb, sigurisht q\u00eb do t\u00eb biem. \u00cbsht\u00eb nj\u00eb lutje q\u00eb ne t\u00eb \u00e7lirohemi nga mashtrimi dhe kot\u00ebsia e mendjeve dhe zemrave tona, nga epshet mishore q\u00eb banojn\u00eb n\u00eb trupat tan\u00eb. \u00cbsht\u00eb nj\u00eb lutje q\u00eb Vet\u00eb Per\u00ebndia t\u00eb b\u00ebhet streha dhe mbrojtja e njeriut (kr. Psalmi 91).<\/span><\/p>\n

    \u201c\u00c7lirona nga i ligu\u201d thot\u00eb fjal\u00eb p\u00ebr fjal\u00eb \u201cshp\u00ebtona nga i ligu\u201d, dometh\u00ebn\u00eb nga djalli. Kuptimi \u00ebsht\u00eb i qart\u00eb. P\u00ebr njeriun ka vet\u00ebm dy rrug\u00eb: Per\u00ebndia dhe jeta ose djalli dhe vdekja. \u00c7lirimi nga djalli do t\u00eb thot\u00eb shp\u00ebtim dhe \u00e7lirim nga \u00e7do fallsitet, marr\u00ebzi, mashtrim, lig\u00ebsi dhe paudh\u00ebsi q\u00eb t\u00eb \u00e7ojn\u00eb n\u00eb shkat\u00ebrrim dhe vdekje.<\/span><\/p>\n

    K\u00ebshtu, si e ka shpjeguar Kryepeshkop Andon i Surozhit, Lutja e Zotit tregon t\u00ebr\u00eb kuptimin e jet\u00ebs s\u00eb njeriut (kr. Kryepeshkop Andon Blum (Bloom), Lutja e Gjall\u00eb). I \u00e7liruar nga i ligu, njeriu \u00ebsht\u00eb i shp\u00ebtuar nga tundimi, duke qen\u00eb k\u00ebshtu, ai \u00ebsht\u00eb i m\u00ebshirsh\u00ebm ndaj t\u00eb gjith\u00ebve dhe merr faljen e m\u00ebkateve t\u00eb tij. Duke qen\u00eb i falur nga m\u00ebkatet e tij, prej m\u00ebshir\u00ebs s\u00eb tij ndaj t\u00eb tjer\u00ebve, ai ka gjith\u00e7ka q\u00eb i nevojitet p\u00ebr jet\u00ebn \u2013 \u201cbuk\u00ebn e p\u00ebrditshme\u201d t\u00eb tij; dhe duke qen\u00eb i ushqyer nga Per\u00ebndia, ai p\u00ebrmbush vullnetin e tij. Mbasi ka p\u00ebrmbushur vullnetin e tij, Mbret\u00ebria e Per\u00ebndis\u00eb \u00ebsht\u00eb e pranishme, emri i Tij \u00ebsht\u00eb i shenjt\u00ebruar dhe Ai tregohet Ati i atij q\u00eb e tregon veten me t\u00eb v\u00ebrtet\u00eb bir i Per\u00ebndis\u00eb, i cili mund t\u00eb thot\u00eb \u201cAti yn\u00eb\u201d.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

    Kur po i m\u00ebsonte nx\u00ebn\u00ebsit t\u00eb luteshin, Krishti tha:     Ju, pra, lutuni k\u00ebshtu: Ati yn\u00eb q\u00eb je n\u00eb qiej, u shenjt\u00ebroft\u00eb emri yt. Ardht\u00eb mbret\u00ebria jote. U b\u00ebft\u00eb d\u00ebshira jote si n\u00eb qiell ashtu edhe mbi dhe. Buk\u00ebn ton\u00eb t\u00eb p\u00ebrditshme jepna neve sot. Dhe falna fajet tona, sikurse edhe ne ua falim fajtor\u00ebve tan\u00eb. Dhe mos na shtjer n\u00eb ngasje, por \u00e7lirona<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[116],"tags":[618,614],"class_list":["post-1839","post","type-post","status-publish","format-standard","hentry","category-v-lutja-lemosha-d10","tag-lutja-lemosha","tag-spiritualiteti"],"acf":[],"yoast_head":"\nLutja e Zotit - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2012\/11\/09\/lutja-e-zotit\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Lutja e Zotit - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"    Kur po i m\u00ebsonte nx\u00ebn\u00ebsit t\u00eb luteshin, Krishti tha:     Ju, pra, lutuni k\u00ebshtu: Ati yn\u00eb q\u00eb je n\u00eb qiej, u shenjt\u00ebroft\u00eb emri yt. Ardht\u00eb mbret\u00ebria jote. U b\u00ebft\u00eb d\u00ebshira jote si n\u00eb qiell ashtu edhe mbi dhe. Buk\u00ebn ton\u00eb t\u00eb p\u00ebrditshme jepna neve sot. Dhe falna fajet tona, sikurse edhe ne ua falim fajtor\u00ebve tan\u00eb. 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