{"id":1838,"date":"2012-11-07T08:49:27","date_gmt":"2012-11-07T08:49:27","guid":{"rendered":""},"modified":"2020-04-06T22:47:12","modified_gmt":"2020-04-06T20:47:12","slug":"lutja-e-panderprere","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2012\/11\/07\/lutja-e-panderprere\/","title":{"rendered":"Lutja e pand\u00ebrprer\u00eb"},"content":{"rendered":"

    N\u00eb letr\u00ebn e tij drejtuar Roman\u00ebve, Sh\u00ebn Pavli i m\u00ebson t\u00eb krishter\u00ebt t\u00eb \u201cq\u00ebndrojn\u00eb n\u00eb lutje\u201d (Roman\u00ebt 12:12). N\u00eb letr\u00ebn e tij t\u00eb par\u00eb drejtuar Selanikasve ai thot\u00eb thjesht, \u201clutuni pa pushim\u201d (1 Selanikasit 5:17).<\/span><\/p>\n

    K\u00ebto dy urdh\u00ebrime t\u00eb apostullit jan\u00eb interpretuar n\u00eb tradit\u00ebn orthodhokse n\u00eb dy m\u00ebnyra t\u00eb ndryshme. M\u00ebnyra e par\u00eb, e p\u00ebrmendur nga Sh\u00ebn Joan Gojarti dhe Sh\u00ebn Dimitri i Rostovit, \u00ebsht\u00eb q\u00eb t\u00eb krishter\u00ebt duhet t\u00eb ken\u00eb koh\u00eb t\u00eb rregullta p\u00ebr lutjet, t\u00eb cilat kurr\u00eb nuk duhet t\u2019i l\u00ebn\u00eb pas dore \u2013 \u201cn\u00eb mbr\u00ebmje, n\u00eb m\u00ebngjes dhe n\u00eb mesdit\u00eb\u201d (Psalmi 55:17) \u2013 dhe nd\u00ebrmjet tyre, ata duhet gjithmon\u00eb t\u00eb kujtojn\u00eb Per\u00ebndin\u00eb dhe t\u00eb b\u00ebjn\u00eb \u00e7do gj\u00eb p\u00ebr lavdin\u00eb e Tij (kr. 1 Korinthian\u00ebt 10:31), duke i ofruar lutje dhe k\u00ebrkesa sipas nevojave, duke lavd\u00ebruar dhe fal\u00ebnderuar kur e k\u00ebrkojn\u00eb rrethanat. Kjo \u00ebsht\u00eb m\u00ebnyra normale q\u00eb t\u00eb gjith\u00eb t\u00eb krishter\u00ebt duhet t\u00eb jetojn\u00eb.
<\/span><\/p>\n

    P\u00ebrgatitu p\u00ebr koh\u00ebt e caktuara t\u00eb lutjes me lutje t\u00eb pand\u00ebrprera n\u00eb shpirtin t\u00ebnd dhe shpejt do t\u00eb p\u00ebrparosh<\/strong> (Sh\u00ebn Joani i Shkall\u00ebs, shkalla 28).<\/span><\/p>\n

    Caktimi i koh\u00ebve p\u00ebr lutjet \u00ebsht\u00eb shum\u00eb i r\u00ebnd\u00ebsish\u00ebm dhe nuk duhet l\u00ebn\u00eb m\u00ebnjan\u00eb p\u00ebr asnj\u00eb arsye, edhe kur nj\u00eb lutet vazhdimisht n\u00eb zemr\u00ebn e tij. Ky \u00ebsht\u00eb m\u00ebsimi dhe praktika e shenjtor\u00ebve. \u00c7do person q\u00eb d\u00ebshiron t\u00eb jetoj\u00eb jet\u00eb shpirt\u00ebrore duhet ta ket\u00eb k\u00ebt\u00eb rregull lutje. Ai duhet t\u00eb jet\u00eb i shkurt\u00ebr dhe i rregullt, q\u00eb mund t\u00eb mbahet n\u00eb t\u00eb gjitha kushtet dhe rrethanat. N\u00eb k\u00ebt\u00eb rregull t\u00eb caktuar lutje, duhet t\u00eb p\u00ebrdoren lutjet e Kish\u00ebs, Lutja e Zotit dhe ato t\u00eb librave t\u00eb lutjes. Kjo jep nj\u00eb disiplin\u00eb n\u00eb lutje dhe siguron m\u00ebsim dhe frym\u00ebzim n\u00eb lutje, e cila \u00ebsht\u00eb e besueshme dhe e sh\u00ebndosh\u00eb, fuqia e t\u00eb cil\u00ebs \u00ebsht\u00eb treguar n\u00eb jet\u00ebn e shenjtor\u00ebve. Nj\u00eb person q\u00eb nuk e ndjek k\u00ebt\u00eb rregull t\u00eb caktuar lutje q\u00eb p\u00ebrdorin lutjet tradicionale t\u00eb Kish\u00ebs, p\u00ebrballet me rrezikun e madh t\u00eb varf\u00ebrimit t\u00eb lutjes s\u00eb tij dhe t\u00eb zvog\u00eblimit t\u00eb p\u00ebrmasave dhe q\u00ebllimit t\u00eb saj n\u00eb perspektiv\u00ebn e kufizuar t\u00eb d\u00ebshirave dhe nevojave t\u00eb tija individuale.<\/span><\/p>\n

    Kur lutesh me nj\u00eb rregull lutje t\u00eb caktuar, na tregojn\u00eb m\u00ebsuesit shpirt\u00ebror\u00eb, duhet v\u00ebn\u00eb e gjith\u00eb mendja dhe zemra jon\u00eb n\u00eb kuptimin e fjal\u00ebve t\u00eb lutjes, jo thjesht \u201ct\u00eb thuash lutje\u201d, gj\u00eb q\u00eb nuk \u00ebsht\u00eb lutje aspak, por t\u00eb lutesh v\u00ebrtet\u00ebsisht me zjarr dhe v\u00ebmendje personale. Ata na tregojn\u00eb q\u00eb t\u00eb mos e lejojm\u00eb mendjen ton\u00eb t\u00eb endet nga fjal\u00ebt e lutjes, por t\u00eb p\u00ebrdoren fjal\u00ebt e dh\u00ebna si baz\u00eb p\u00ebr p\u00ebrkushtimin ton\u00eb personal, madje edhe ta lejojm\u00eb mendjen ton\u00eb t\u00eb shkoj\u00eb p\u00ebrtej fjal\u00ebve t\u00eb dh\u00ebna tek fjal\u00ebt tona, ose tek jo fjal\u00eb n\u00eb lutjen e qet\u00ebsis\u00eb, n\u00ebse Zoti na drejton n\u00eb k\u00ebt\u00eb rrug\u00eb. Ata u tregojn\u00eb, gjithashtu, fillestar\u00ebve \u2013 dhe Sh\u00ebn Dimitri i Rostovit thot\u00eb se ne jemi t\u00eb gjith\u00eb fillestar\u00eb \u2013 q\u00eb kurr\u00eb t\u00eb mos kthehen dhe t\u00eb p\u00ebrs\u00ebrisin lutjet e b\u00ebra varf\u00ebrisht. Ata na thon\u00eb m\u00eb mir\u00eb ta lem\u00eb veten n\u00eb m\u00ebshir\u00ebn e Per\u00ebndis\u00eb dhe t\u00eb p\u00ebrpiqemi ta b\u00ebjm\u00eb m\u00eb mir\u00eb her\u00ebn tjet\u00ebr. Kjo metod\u00eb e pak\u00ebson mund\u00ebsin\u00eb e mendimit se Per\u00ebndia na i d\u00ebgjon lutjet sipas p\u00ebrsosm\u00ebris\u00eb s\u00eb kryerjes s\u00eb tyre nga ana jon\u00eb dhe jo sipas m\u00ebshir\u00ebs s\u00eb Tij dhe na ruan si nga krenaria, ashtu edhe nga d\u00ebshp\u00ebrimi. Ajo jep p\u00ebrunj\u00ebsi dhe shpres\u00eb dhe na mban gjithmon\u00eb t\u00eb shkojm\u00eb p\u00ebrpara (kr. Lluka 9:62, Filipian\u00ebt 3:13-15).<\/span><\/p>\n

    K\u00ebshtu, kur nj\u00eb e mbaron rregullin e lutjes, sado varf\u00ebrisht ta ket\u00eb b\u00ebr\u00eb, duhet t\u00eb thot\u00eb Amin dhe t\u00eb vazhdoj\u00eb pun\u00ebn e tij t\u00eb jetimit n\u00eb Krishtin, duke kujtuar Per\u00ebndin\u00eb dhe duke b\u00ebr\u00eb vullnetin e Tij derisa t\u00eb vij\u00eb hera tjet\u00ebr p\u00ebr t\u2019u b\u00ebr\u00eb rregulli i lutjes. At\u00ebher\u00eb ai duhet ta b\u00ebj\u00eb at\u00eb sa m\u00eb mir\u00eb q\u00eb t\u00eb jet\u00eb e mundur, duke filluar edhe nj\u00eb her\u00eb prej fillimit.<\/span><\/p>\n

    M\u00ebnyra e dyt\u00eb e interpretimit t\u00eb m\u00ebsimit rreth lutjes s\u00eb pand\u00ebrprer\u00eb \u00ebsht\u00eb q\u00eb njer\u00ebzit duhet t\u00eb luten aktualisht me vet\u00ebdijen e nd\u00ebrgjegj\u00ebshme n\u00eb \u00e7do moment t\u00eb jet\u00ebs s\u00eb tyre dhe, madje, edhe n\u00eb gjendjen e pand\u00ebrgjegjshme kur trupat e tyre jan\u00eb n\u00eb gjum\u00eb. Ky kuptim i \u201clutjes s\u00eb pand\u00ebrprer\u00eb\u201d u zhvillua n\u00eb tradit\u00ebn murg\u00ebrore, pastaj u p\u00ebrhap shpejt n\u00eb t\u00eb gjith\u00eb an\u00ebtar\u00ebt e kish\u00ebs. Ai u b\u00eb shum\u00eb popullor n\u00eb koh\u00ebt e fundit, sidomos me shfaqjen e librit nga nj\u00eb fshatar anonim rus t\u00eb quajtur \u201cRruga e Pelegrinit\u201d.<\/span><\/p>\n

    K\u00ebrkimi p\u00ebr \u201clutjen e pand\u00ebrprer\u00eb\u201d e ka burimin jo vet\u00ebm n\u00eb m\u00ebsimin e Sh\u00ebn Pavlit, por edhe n\u00eb interpretimin drejtp\u00ebrdrejt t\u00eb fjal\u00ebve t\u00eb tilla t\u00eb psalmistit.<\/span><\/p>\n

    Do ta bekoj Zotin n\u00eb \u00e7do koh\u00eb; lavd\u00ebrimi i atij do t\u00eb jet\u00eb gjithnj\u00eb n\u00eb goj\u00ebn time<\/strong> (Psalmi 34:1).<\/span><\/p>\n

    Dhe K\u00ebnga e Salomonit:<\/span><\/p>\n

    Un\u00eb flija, por zemra ime p\u00ebrgjonte<\/strong> (K\u00ebnga e K\u00ebng\u00ebve 5:2).<\/span><\/p>\n

    Metoda e \u201clutjes s\u00eb pand\u00ebrprer\u00eb\u201d \u00ebsht\u00eb t\u00eb kesh nj\u00eb varg t\u00eb shkurt\u00ebr lutje, zakonisht Lutjen e Jisuit (shih m\u00eb posht\u00eb), e cila p\u00ebrs\u00ebritet e p\u00ebrs\u00ebritet pa pushim, fjal\u00eb p\u00ebr fjal\u00eb qindra her\u00eb gjat\u00eb dit\u00ebs dhe nat\u00ebs, derisa mbillet vazhdimisht n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrher\u00ebshme n\u00eb zem\u00ebr si nj\u00eb \u201cburim gurgullues\u201d, nj\u00eb prani e vazhdueshme n\u00eb shpirt q\u00eb th\u00ebrret tek Zoti (kr. Theofani i Mbyllur, shek. 19, Arti i Lutjes). Shpesh, por jo domosdoshm\u00ebrisht, \u00ebsht\u00eb lidhur me frym\u00ebmarrjen, kaq shum\u00eb saq\u00eb thuhet \u201cn\u00eb \u00e7do frym\u00ebmarrje\u201d (Sh\u00ebn Grigor Theologu, Sh\u00ebn Joan Gojarti). Ajo fillon duke u th\u00ebn\u00eb me z\u00eb, vazhdon qet\u00ebsisht me buz\u00eb dhe pastaj b\u00ebhet t\u00ebr\u00ebsisht mendore. Pohohet se kjo \u201clutje e pand\u00ebrprer\u00eb\u201d mund t\u00eb vazhdoj\u00eb edhe nd\u00ebrkoh\u00eb q\u00eb je i angazhuar n\u00eb aktivitetet normale t\u00eb jet\u00ebs, duke lexuar ose shkruar, madje edhe duke fjetur, k\u00ebshtu q\u00eb \u201ctrupi fle\u201d, por \u201czemra p\u00ebrgjon\u201d. P\u00ebr m\u00eb tep\u00ebr, sapo v\u00ebmendja e dikujt ndaj \u00e7\u00ebshtjeve t\u00eb jet\u00ebs pushon, ai sheh se lutja po vazhdon vet\u00eb.<\/span><\/p>\n

    Lutja njihet, gjithashtu, t\u00eb dep\u00ebrtoj\u00eb n\u00eb nd\u00ebrgjegjen e dikujt n\u00eb koh\u00ebt e tundimit ose t\u00eb stresit, duke u shfaqur, si t\u00eb thuash, nga d\u00ebshira e saj (kr. Arti i Lutjes, Igumeni Hariton).<\/span><\/p>\n

    Ne nuk jemi urdh\u00ebruar t\u00eb punojm\u00eb, t\u00eb vigj\u00eblojm\u00eb ose t\u00eb agj\u00ebrojm\u00eb pa pushim, por ne jemi urdh\u00ebruar t\u00eb lutemi pa pushim. Sepse . . . lutja e pastron dhe e fuqizon mendjen q\u00eb \u00ebsht\u00eb krijuar t\u00eb lutet . . . dhe t\u00eb luftoj\u00eb demon\u00ebt p\u00ebr mbrojtjen e t\u00eb gjitha fuqive t\u00eb shpirtit<\/strong> (Evagri i Pontit, shek. 4).<\/span><\/p>\n

    Ai q\u00eb ka hyr\u00eb n\u00eb dhom\u00ebn e tij<\/strong> (d.m.th. zemr\u00ebn e tij) dhe lutet pa pushim e ka p\u00ebrfshir\u00eb n\u00eb k\u00ebt\u00eb t\u00eb gjith\u00eb lutjen kudo<\/strong> (Sh\u00ebn Marku Asketi, shek. 4,Porosi nga Predikimet).<\/span><\/p>\n

    Asnj\u00eb t\u00eb mos mendoj\u00eb, o v\u00ebll\u00ebz\u00ebrit e mi t\u00eb krishter\u00eb, se \u00ebsht\u00eb detyra vet\u00ebm e prift\u00ebrinjve dhe murgj\u00ebrve t\u00eb luten pa pushim dhe jo e laik\u00ebve. Jo, jo; \u00ebsht\u00eb detyra e t\u00eb gjith\u00eb t\u00eb krishter\u00ebve q\u00eb t\u00eb jen\u00eb vazhdimisht n\u00eb lutje.<\/strong><\/span><\/p>\n

    . . . mbarte n\u00eb mendje metod\u00ebn e lutjes \u2013 si \u00ebsht\u00eb e mundur t\u00eb lutesh pa pushim, q\u00eb do t\u00eb thot\u00eb duke u lutur n\u00eb mendje. Dhe k\u00ebt\u00eb ne mund ta b\u00ebjm\u00eb gjithmon\u00eb n\u00ebse d\u00ebshirojm\u00eb. Sepse kur ne ulemi t\u00eb punojm\u00eb me duart tona, kur ecim, kur ham\u00eb dhe kur pim\u00eb, ne mund t\u00eb lutemi mend\u00ebrisht gjithmon\u00eb dhe ta praktikojm\u00eb k\u00ebt\u00eb lutje mendore \u2013 lutja e v\u00ebrtet\u00eb e p\u00eblqyer nga Per\u00ebndia.<\/strong><\/span><\/p>\n

    Lum ata q\u00eb e fitojn\u00eb k\u00ebt\u00eb zakon qiellor, sepse nga ajo ata do t\u00eb kap\u00ebrcejn\u00eb \u00e7do tundim . . .<\/strong><\/span><\/p>\n

    Kjo praktik\u00eb e lutjes s\u00eb brendshme i zbut pasionet . . . nga ajo vesa e Shpirtit t\u00eb Shenjt\u00eb sillet brenda n\u00eb zem\u00ebr . . .<\/span><\/strong><\/span><\/p>\n

    Kjo lutje mendore \u00ebsht\u00eb drita q\u00eb ndri\u00e7on shpirtin e njeriut dhe flak\u00ebron zemr\u00ebn e tij me zjarrin e dashuris\u00eb p\u00ebr Per\u00ebndin\u00eb. Ajo \u00ebsht\u00eb hallka q\u00eb lidh Per\u00ebndin\u00eb me njeriun dhe njeriun me Per\u00ebndin\u00eb. Oh, bekimi i pakrahasuesh\u00ebm i lutjes mendore. Ajo e lejon nj\u00eb njeri t\u00eb bisedoj\u00eb vazhdimisht me Per\u00ebndin\u00eb.<\/span><\/strong><\/span><\/p>\n

    Dhe \u00e7far\u00eb shp\u00ebrblimi tjet\u00ebr dhe m\u00eb t\u00eb madh mund t\u00eb d\u00ebshirosh se sa k\u00ebt\u00eb, kur . . . ti je gjithmon\u00eb para faqes s\u00eb Per\u00ebndis\u00eb, vazhdimisht duke biseduar me At\u00eb, pa t\u00eb cilin asnj\u00eb njeri nuk mund t\u00eb bekohet ndonj\u00ebher\u00eb, si k\u00ebtu apo n\u00eb jet\u00ebn q\u00eb do t\u00eb vij\u00eb<\/strong> (Sh\u00ebn Grigor Palamai, shek. 14,Si T\u00eb Gjith\u00eb T\u00eb Krishter\u00ebt Duhet T\u00eb Luten Pa Pushim).<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

    N\u00eb letr\u00ebn e tij drejtuar Roman\u00ebve, Sh\u00ebn Pavli i m\u00ebson t\u00eb krishter\u00ebt t\u00eb \u201cq\u00ebndrojn\u00eb n\u00eb lutje\u201d (Roman\u00ebt 12:12). N\u00eb letr\u00ebn e tij t\u00eb par\u00eb drejtuar Selanikasve ai thot\u00eb thjesht, \u201clutuni pa pushim\u201d (1 Selanikasit 5:17).     K\u00ebto dy urdh\u00ebrime t\u00eb apostullit jan\u00eb interpretuar n\u00eb tradit\u00ebn orthodhokse n\u00eb dy m\u00ebnyra t\u00eb ndryshme. M\u00ebnyra e par\u00eb, e p\u00ebrmendur nga Sh\u00ebn Joan Gojarti dhe Sh\u00ebn Dimitri i<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[116],"tags":[618,614],"class_list":["post-1838","post","type-post","status-publish","format-standard","hentry","category-v-lutja-lemosha-d10","tag-lutja-lemosha","tag-spiritualiteti"],"acf":[],"yoast_head":"\nLutja e pand\u00ebrprer\u00eb - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2012\/11\/07\/lutja-e-panderprere\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Lutja e pand\u00ebrprer\u00eb - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"    N\u00eb letr\u00ebn e tij drejtuar Roman\u00ebve, Sh\u00ebn Pavli i m\u00ebson t\u00eb krishter\u00ebt t\u00eb \u201cq\u00ebndrojn\u00eb n\u00eb lutje\u201d (Roman\u00ebt 12:12). N\u00eb letr\u00ebn e tij t\u00eb par\u00eb drejtuar Selanikasve ai thot\u00eb thjesht, \u201clutuni pa pushim\u201d (1 Selanikasit 5:17).     K\u00ebto dy urdh\u00ebrime t\u00eb apostullit jan\u00eb interpretuar n\u00eb tradit\u00ebn orthodhokse n\u00eb dy m\u00ebnyra t\u00eb ndryshme. 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