{"id":1836,"date":"2013-04-03T21:07:35","date_gmt":"2013-04-03T21:07:35","guid":{"rendered":""},"modified":"2020-04-06T01:00:49","modified_gmt":"2020-04-06T01:00:49","slug":"lutja-e-jisuit-d64","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2013\/04\/03\/lutja-e-jisuit-d64\/","title":{"rendered":"Lutja e Jisuit"},"content":{"rendered":"

    Tha Zoti k\u00ebt\u00eb paravoli:<\/strong><\/span><\/span><\/span><\/p>\n

    “Dy njer\u00ebz hip\u00ebn n\u00eb hijerore q\u00eb t\u00eb faleshin; nj\u00ebri ishte farise dhe tjetri doganier. Fariseu ndenji e u fal: “O Per\u00ebndi, t\u00eb fal\u00ebnderoj q\u00eb nuk jam si njer\u00ebzit e tjer\u00eb, rr\u00ebmbyes i paudh\u00eb, kurvar ose si ky doganier. Agj\u00ebroj dy her\u00eb n\u00eb jav\u00eb, jap t\u00eb dhjet\u00ebn p\u00ebr t\u00eb gjitha \u00e7’ka kam”. Doganieri, q\u00eb kishte q\u00ebndruar larg dhe nuk donte t’i hidhte syt\u00eb n\u00eb qiell, rrihte kraharorin duke th\u00ebn\u00eb: “O Per\u00ebndi, p\u00ebrd\u00ebllem\u00eb mua fajtorin!” Po ju them juve, se ky zbriti n\u00eb sht\u00ebpin\u00eb e tij m\u00eb i drejt\u00ebsuar se ai, sepse kushdo q\u00eb ngre lart veten e tij do t\u00eb p\u00ebrulet; dhe ai q\u00eb p\u00ebrul veten e tij, do t\u00eb ngrihet lart”<\/em> (Lluk.18:9-14).<\/span><\/span><\/p>\n

   Doganier\u00ebt ishin n\u00ebpun\u00ebs, t\u00eb cil\u00ebt merrnin me qira nga shteti romak me ankand doganat, q\u00eb at\u00ebher\u00eb ishin t\u00eb shumta, si p.sh kalimet n\u00eb arteriet kryesore rrugore, n\u00eb ngushtica, n\u00eb porte etj., d.m.th ky\u00e7et e tregtis\u00eb s\u00eb jashtme dhe t\u00eb brendshme.<\/span><\/span><\/p>\n

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   M\u00eb pas, p\u00ebr t\u00eb mbuluar pages\u00ebn dhe p\u00ebr t\u00eb pasur fitim ata vinin arbitrarisht taksa doganore. Tregtar\u00ebt e gjor\u00eb ishin t\u00eb detyruar t\u00eb paguanin, pasi i detyronte ligji. K\u00ebshtu, doganier\u00ebt ishin kusar\u00eb t\u00eb ligjsh\u00ebm. P\u00ebr pasoj\u00eb fjala “doganier” mori kuptimin e m\u00eb t\u00eb padrejtit, t\u00eb urryerit dhe t\u00eb p\u00ebshtirit s\u00eb bashku, pasi bashk\u00ebpunonte me pushtuesit idhujtar\u00eb. Doganieri nga gjinia mashkullore dhe prostituta nga gjinia fem\u00ebrore, konsideroheshin njer\u00ebzit m\u00eb m\u00ebkatar\u00eb.<\/span><\/span><\/p>\n

   Megjithat\u00eb doganieri u shpall nga Krishti i drejt\u00eb.<\/span><\/span><\/p>\n

    P\u00ebrse? Si? E drejt\u00ebsoi vet\u00ebnjohja e tij n\u00eb p\u00ebrul\u00ebsi dhe k\u00ebrkimi i p\u00ebrd\u00ebllimit hyjnor. “O Per\u00ebndi, falm\u00eb mua m\u00ebkatarin”.<\/em> P\u00ebrkthimi m\u00eb i sakt\u00eb \u00ebsht\u00eb: “T\u00eb t\u00eb vij\u00eb keq p\u00ebr mua m\u00ebkatarin”<\/em>. K\u00ebto pak fjal\u00eb u b\u00ebn\u00eb \u00e7el\u00ebsi i p\u00ebrd\u00ebllimit hyjnor.<\/span><\/span><\/p>\n

    K\u00ebt\u00eb lutje t\u00eb shkurt\u00ebr e p\u00ebrdorim sot edhe ne. Por ne gjithashtu, m\u00eb shpesh p\u00ebrdorim nj\u00eb lutje tjet\u00ebr t\u00eb shkurt\u00ebr, q\u00eb \u00ebsht\u00eb p\u00ebrkthim dhe analiz\u00eb e lutjes s\u00eb doganierit. Ne n\u00ebnkuptojm\u00eb se ajo q\u00eb u quajt “Lutja e Jisuit”<\/em>: “O Zot, Jisu Krisht, m\u00ebshirom\u00eb mua m\u00ebkatarin”<\/em>, “O Zot Jisu Krisht, Bir i Per\u00ebndis\u00eb”<\/em> korrespondon me “O Per\u00ebndi”, nd\u00ebrsa “m\u00ebshirom\u00eb mua m\u00ebkatarin” me “falm\u00eb mua m\u00ebkatarin”<\/em>.<\/span><\/span><\/p>\n

    Sot jemi plot\u00ebsisht t\u00eb sigurt, se Krishti \u00ebsht\u00eb Per\u00ebndi, pra e konkretizojm\u00eb lutjen ton\u00eb tek Biri, por dhe te e gjith\u00eb Trinia, ashtu si\u00e7 do ta shohim. At\u00ebher\u00eb kishin akoma dyshim p\u00ebr sa i p\u00ebrket natyr\u00ebs s\u00eb Zotit, prandaj edhe Jisui i p\u00ebrulur sidomos n\u00eb fillim, nuk fliste hapur p\u00ebr hyjnin\u00eb e Tij, nuk zbulonte veten e vet.<\/span><\/span><\/p>\n

    At\u00eb nuk e njihnin ende plot\u00ebsisht. P\u00ebr shembull, i verbri i Jerikos\u00eb e konsideronte person t\u00eb shk\u00eblqyer, t\u00eb hyjsh\u00ebm, por jo Per\u00ebndi. Si e th\u00ebrriste? “Jisu, Bir i Davidit p\u00ebrd\u00ebllem\u00eb!”<\/em> (Lluk.18:37; Mark.10:47). Thirrja e tij \u00ebsht\u00eb pik\u00ebrisht lutja jon\u00eb, qoft\u00eb dhe e paplot\u00eb, ashtu si\u00e7 tham\u00eb. Pra, kjo lutje \u00ebsht\u00eb biblike.<\/span><\/span><\/p>\n

    P\u00ebr m\u00eb tep\u00ebr, njeriu e pa Krishtin mbi tok\u00eb, u shoq\u00ebrua me T\u00eb, jetoi me T\u00eb. Esht\u00eb m\u00eb i af\u00ebrt se Ati i paduksh\u00ebm. Dhe \u00ebsht\u00eb m\u00eb e af\u00ebrt thirrja personale e Jisuit.<\/span><\/span><\/p>\n

    Ka forma t\u00eb ndryshme t\u00eb lutjes. Ajo ndeshet dendur n\u00eb form\u00ebn q\u00eb dham\u00eb. Tipi i dyt\u00eb shton dhe nd\u00ebrmjetimet e shenjtor\u00ebve, d.m.th, “O Zot Jisu Krisht, Bir i Per\u00ebndis\u00eb, n\u00ebp\u00ebrmjet Hyjlind\u00ebses (ose shenjtor\u00ebve t\u00eb tjer\u00eb) m\u00ebshirom\u00eb!”<\/em>.<\/span><\/span><\/p>\n

    Formulimi tjet\u00ebr \u00ebsht\u00eb ky: “Zot Jisu Krisht, Bir i Per\u00ebndis\u00eb, m\u00ebshirom\u00eb!”<\/em>. Nj\u00eb lutje tjet\u00ebr m\u00eb e shkurt\u00ebr: “Zot Jisu Krisht, m\u00ebshirom\u00eb!”<\/em>.<\/span><\/span><\/p>\n

    Format e shumta t\u00eb lutjes, ndon\u00ebse kaq koncize, d\u00ebshmojn\u00eb se p\u00ebrdoret shum\u00eb q\u00eb prej koh\u00ebsh t\u00eb vjetra. P\u00ebrdorimi i saj i gjer\u00eb prej shenjtor\u00ebve (dhe gjith\u00eb Kish\u00ebs), b\u00ebri q\u00eb t\u00eb formulohet n\u00eb p\u00ebrputhje me gjendjet q\u00eb p\u00ebrjetonin shenjtor\u00ebt personalisht, \u00ebsht\u00eb e p\u00ebrshtatshme p\u00ebr \u00e7do situat\u00eb.<\/span><\/span><\/p>\n

    Le t\u00eb shkojm\u00eb m\u00eb tej: \u00c7far\u00eb \u00ebsht\u00eb m\u00eb koncize se “M\u00ebshiro, o Zot”<\/em>? Megjithat\u00eb, shum\u00eb her\u00eb shenjtor\u00ebt luteshin vet\u00ebm me nj\u00eb fjal\u00eb t\u00eb lutjes. U mjaftonte t\u00eb sillnin n\u00ebp\u00ebr mend vet\u00ebm fjal\u00ebn “Jisu”, “Jisui im”<\/em>. N\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb, p\u00ebr k\u00ebt\u00eb em\u00ebr do t\u00eb flasim m\u00eb von\u00eb.<\/span><\/span><\/p>\n

    Zoti yn\u00eb na k\u00ebshilloi t\u00eb lutemi vazhdimisht, pa u lodhur, pa u m\u00ebrzitur: “Duhet t\u00eb faleni gjithnj\u00eb… dhe t\u00eb mos lodheni”<\/em> (Lluk.18:1). N\u00eb vazhdim Apostujt, Et\u00ebrit, Shenjtor\u00ebt propozonin t\u00eb nj\u00ebjt\u00ebn gj\u00eb, dhe ata ishin t\u00eb par\u00ebt q\u00eb luteshin vazhdimisht.<\/span><\/span><\/p>\n

    Apostull Pavli nxit: “Lutuni pa pushuar” (1 Thesal.5:17). Grigor Theologu sh\u00ebnon se: “Duhet t\u00eb kujtojm\u00eb m\u00eb tep\u00ebr Per\u00ebndin\u00eb (dhe natyrisht t\u00eb lutemi) sesa t\u00eb marrim frym\u00eb”.
    Fjal\u00eb e tmerrshme! Pa marr\u00eb frym\u00eb nuk jetojm\u00eb dot as p\u00ebr pak \u00e7aste. Pra shpirti nuk mund t\u00eb jetoj\u00eb aspak pa shoq\u00ebrin\u00eb e Per\u00ebndis\u00eb. Lutja \u00ebsht\u00eb kordoni ushqyes, jet\u00ebdh\u00ebn\u00ebs, \u00ebsht\u00eb gypi furnizues i astronautit.<\/span><\/span><\/p>\n

    Le t\u00eb kujtojm\u00eb dhe mbretin David, q\u00eb “i ngjirej fyti”<\/em>, duke i thirrur Per\u00ebndis\u00eb (Psalmi 68:4).<\/span><\/span><\/p>\n

    Lutja e pand\u00ebrprer\u00eb “e pafjetur” shenjt\u00ebroi atmosfer\u00ebn e qendrave t\u00eb vjetra monastike t\u00eb Egjiptit, Palestin\u00ebs, Kapadhoqis\u00eb etj. Shenjt\u00ebron edhe sot Malin e Shenjt\u00eb. Por a mund ta arrijn\u00eb k\u00ebt\u00eb ata q\u00eb nuk jan\u00eb murgj?<\/span><\/span><\/p>\n

    Shkrimi i Shenjt\u00eb ua drejton t\u00eb gjith\u00ebve “Lutuni pa pushuar”<\/em> dhe jo vet\u00ebm murgjve. Por v\u00ebrtet \u00ebsht\u00eb e r\u00ebnd\u00eb fjala. \u00cbsht\u00eb e leht\u00eb p\u00ebr njeriun e sot\u00ebm t\u00eb lutet vazhdimisht? Mund t\u00eb eci n\u00eb rrug\u00eb e ta kem t\u00eb hapur librin e lutjeve dhe t\u00eb lexoj? Po e zonja e sht\u00ebpis\u00eb a mund t\u00eb merret me kuzhin\u00ebn, dhe me duar t\u00eb lagura t\u00eb kthej\u00eb flet\u00ebt e librit t\u00eb lutjes? Ai q\u00eb ec\u00ebn nuk do t\u00eb p\u00ebrplaset me t\u00eb tjer\u00ebt? T\u00eb zonj\u00ebs s\u00eb sht\u00ebpis\u00eb nuk do t’i “ngjitet” gjella? Si \u00ebsht\u00eb e mundur q\u00eb t\u00eb lutet pa pushim?<\/span><\/span><\/p>\n

    Me lutjen e Jisuit nuk nevojiten libra, nuk \u00ebsht\u00eb e nevojshme t\u00eb v\u00ebm\u00eb n\u00eb pun\u00eb syt\u00eb tan\u00eb. Edhe nj\u00eb i verb\u00ebr e thot\u00eb lutjen. Jan\u00eb pak fjal\u00eb q\u00eb kujtohen menj\u00ebher\u00eb. Ja p\u00ebrse lutja e Jisuit kishte dhe ka p\u00ebrhapje kaq t\u00eb madhe.<\/span><\/span><\/p>\n

    Nget makin\u00ebn, thuaje lutjen. Je n\u00eb punishten t\u00ebnde, n\u00eb dyqanin t\u00ebnd, n\u00eb fabrik\u00ebn t\u00ebnde, duart le t\u00eb b\u00ebjn\u00eb pun\u00ebn e tyre dhe mendja t\u00eb vet\u00ebn, lutjen e Jisuit. Je n\u00ebn\u00eb dhe p\u00ebrgatit ushqimin e familjes sate, thuaj “O Zot Jisu Krisht, Bir i Per\u00ebndis\u00eb, m\u00ebshirom\u00eb!”<\/em>. B\u00ebje m\u00eb t\u00eb shijshme pjat\u00ebn e bashk\u00ebshortit dhe t\u00eb f\u00ebmij\u00ebve t\u00eb tu, brenda n\u00eb l\u00ebnd\u00eb (n\u00eb ushqim) v\u00ebre dhe shpirt\u00ebroren (lutjen). Nj\u00eb pelegrin, duke ngr\u00ebn\u00eb n\u00eb nj\u00eb manastir s\u00eb bashku me nj\u00eb mikun e tij, u kthye nga ai dhe i tha me z\u00eb t\u00eb ul\u00ebt: “Sa e shijshme \u00ebsht\u00eb gjella, megjith\u00ebse \u00ebsht\u00eb kreshmore!”. <\/em>Tjetri iu p\u00ebrgjigj: “Et\u00ebrit duke gatuar luten, nd\u00ebrsa gruaja jote duke gatuar murmurit”<\/em>. <\/span><\/span><\/p>\n

    Je gjyshe dhe p\u00ebrk\u00ebdhel nipin t\u00ebnd, thuaj dhe ndonj\u00eb lutje t\u00eb Jisuit p\u00ebr t\u00eb. Le ta d\u00ebgjoj\u00eb f\u00ebmija i vog\u00ebl, t\u00eb m\u00ebsoj\u00eb. Gjendesh n\u00eb mes t\u00eb nj\u00eb turme, ndoshta askush prej tyre nuk lutet, lutu ti p\u00ebr t\u00eb gjith\u00eb.<\/span><\/span><\/p>\n

    Episkopi anglez, imzot Kalisti (Ware) shkroi p\u00ebr nj\u00eb v\u00eblla Laurentio, se “ishte m\u00eb i lidhur me Per\u00ebndin\u00eb gjat\u00eb pun\u00ebve t\u00eb tij t\u00eb p\u00ebrditshme, sesa n\u00eb ushtrimimet e tij shpirt\u00ebrore”<\/em>.<\/span><\/span><\/p>\n

    Nj\u00eb prej asket\u00ebve t\u00eb vjet\u00ebr t\u00eb Egjiptit tregonte, se nj\u00ebher\u00eb pa nj\u00eb murg, i cili hante s\u00eb bashku me t\u00eb tjer\u00ebt dhe nga pamja e jashtme nuk kishte ndonj\u00eb gj\u00eb t\u00eb ve\u00e7ant\u00eb. Megjithat\u00eb lutjen e tij e pa t\u00eb ngjitet si zjarr tek Per\u00ebndia!<\/span><\/span><\/p>\n

    N\u00eb mesin e shekullit t\u00eb kaluar, nj\u00eb hieromonak i moshuar n\u00eb nj\u00eb manastir, e kishte absorbuar k\u00ebt\u00eb lutje t\u00eb Jisuit. K\u00ebshtu, kur lexonte Ungjillin n\u00eb Liturgji, n\u00eb koh\u00ebn q\u00eb i duhej p\u00ebr t\u00eb kthyer flet\u00ebn, thoshte nj\u00eb lutje t\u00eb Jisuit. Kaq nuk e linte mendjen t\u00eb shk\u00ebputej prej marrjes dhe ngjitjes tek Per\u00ebndia.<\/span><\/span><\/p>\n

    N\u00eb lidhje me k\u00ebt\u00eb kemi nj\u00eb p\u00ebrvoj\u00eb personale. Dentistja shum\u00eb e aft\u00eb dhe me eksperienc\u00eb t\u00eb madhe, e cila filloi nj\u00eb mjekim rutine, ashtu si\u00e7 dukej fillimisht, u gjend para nj\u00eb rasti t\u00eb v\u00ebshtir\u00eb. U desh\u00ebn kat\u00ebr or\u00eb p\u00ebr t\u00eb mbaruar me sukses nd\u00ebrhyrjen kirurgjikale n\u00eb nofull\u00ebn e t\u00eb s\u00ebmurit.<\/span><\/span><\/p>\n

    Por sa impresionuese ishte kur n\u00eb v\u00ebshtir\u00ebsit\u00eb e papritura q\u00eb u shfaq\u00ebn, d\u00ebgjonim t\u00eb p\u00ebshp\u00ebritej nga buz\u00ebt e mjekes lutja e Jisuit “O Zot Jisu Krisht, m\u00ebshirona!”<\/em>…<\/span><\/span><\/p>\n

    “Lutje t\u00eb pand\u00ebrprer\u00eb”<\/em>, k\u00ebshillon Gojarti i shenjt\u00eb. “Th\u00ebrrisni q\u00eb n\u00eb m\u00ebngjes, deri n\u00eb dark\u00eb, n\u00ebse \u00ebsht\u00eb e mundur dhe gjith\u00eb nat\u00ebn: O Zot Jisu Krisht, m\u00ebshirom\u00eb!”<\/em><\/span><\/span><\/p>\n

    Deri tani na dukej e \u00e7uditshme “Lutuni pa pushuar”<\/em> p\u00ebr dit\u00ebn! Ati shton dhe nat\u00ebn? Po gjumi?<\/span><\/span><\/p>\n

    Sado e \u00e7uditshme t\u00eb duket, ngjet dhe kjo. Kur hiri dhe \u00ebmb\u00eblsia e lutjes mbin brenda nesh, ngjan me nj\u00eb “thumb t\u00eb art\u00eb t\u00eb shpirtit”<\/em> (Joani i Shkall\u00ebs). Kur ke nj\u00eb gjemb n\u00eb dor\u00eb ose n\u00eb k\u00ebmb\u00eb, \u00e7far\u00ebdo q\u00eb t\u00eb b\u00ebsh e kujton, pasi t\u00eb shqet\u00ebson. Lutja, p\u00ebrkundrazi, kur ngulet n\u00eb zemr\u00ebn e njeriut jo vet\u00ebm q\u00eb nuk dhemb, por hir\u00ebson, \u00ebmb\u00eblson, nuk harrohet m\u00eb as n\u00eb gjum\u00eb.<\/span><\/span><\/p>\n

    “Dhe deri n\u00eb gjumin e thell\u00eb kund\u00ebrmimet dhe avujt e lutjes s\u00eb Jisuit dalin nga zemra e tij pa mundim, dhe at\u00ebher\u00eb lutja nuk ka ndarje, por t\u00eb gjitha or\u00ebt e tij, dhe n\u00ebse pushon nga ana e jashtme, ajo vet\u00eb funksionon p\u00ebrs\u00ebri brenda tij fshehurazi”<\/em> (sipas Isaak Sirianit).<\/span><\/span><\/p>\n

    Realizohet at\u00ebher\u00eb ajo gjendje shum\u00eb e lart\u00eb shpirt\u00ebrore q\u00eb k\u00ebndon K\u00ebnga e K\u00ebng\u00ebve (5:2): “Un\u00eb fle dhe zemra ime vigjilon”<\/em>. Sh\u00ebn Joani i Shkall\u00ebs e shpjegon: “Un\u00eb fle nga nevoja fiziologjike, kurse zemra ime ri zgjuar nga shumica e dashuris\u00eb {hyjnore}”<\/em>, (Shkalla 30.7).<\/span><\/span><\/p>\n

    Nj\u00eb jeront i ndjer\u00eb na tregonte se kur shkoi p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb Mal t\u00eb Shenjt\u00eb, mbr\u00ebmjeve nuk b\u00ebnte gjum\u00eb i qet\u00eb, pasi nj\u00eb v\u00eblla n\u00eb qelin\u00eb p\u00ebrbri thoshte lutjen e Jisuit.<\/span><\/span> Nj\u00eb, dy, tri net, nuk duroi, at\u00ebher\u00eb shkon tek jeronti tyre dhe i ankohet: “Jeront e gjith\u00eb dita k\u00ebtu \u00ebsht\u00eb kaq asketike e lodhshme. Monopati nuk ka as dhjet\u00eb metra rrug\u00eb t\u00eb shesht\u00eb; t\u00eb p\u00ebrpjeta, t\u00eb tat\u00ebpjeta. T\u00eb gjitha i transportojm\u00eb n\u00eb kurriz. Puna n\u00eb kopsht, \u00e7do gj\u00eb \u00ebsht\u00eb e lodhshme dhe n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb mbajm\u00eb kreshm\u00eb dhe kryejm\u00eb sh\u00ebrbesa. T\u00eb pakt\u00ebn t\u00eb \u00e7lodhemi nat\u00ebn. N\u00ebse \u00ebsht\u00eb e bekuar, i thoni ju lutem v\u00ebllait q\u00eb nat\u00ebn t\u00eb mos e thot\u00eb lutjen e Jisuit me z\u00eb t\u00eb lart\u00eb”<\/em>.<\/span><\/span> Jeronti buz\u00ebqeshi dhe u p\u00ebrgjigj: “Mir\u00eb”. Nd\u00ebrkaq nat\u00ebn filloi e nj\u00ebjta violin\u00eb, e nj\u00ebjta violin\u00eb hyjnore. Nd\u00ebrsa arkimandriti yn\u00eb filloi t\u00eb shqet\u00ebsohej, d\u00ebgjon nj\u00eb trokitje t\u00eb leht\u00eb n\u00eb port\u00eb. Ishte jeronti i tyre. “Eja t\u00eb shoh\u00ebsh”<\/em>, i thot\u00eb. Shkojn\u00eb n\u00eb qelin\u00eb e “shqet\u00ebsuesit” dhe jeronti e hap ngadal\u00eb. V\u00ebllai e thoshte urat\u00ebn e Jisuit n\u00eb gjum\u00eb!<\/span><\/span><\/span><\/p>\n

    Nj\u00eb rast t\u00eb ngjash\u00ebm, p\u00ebrjetoi, dhe p\u00ebrshkruan me mjesht\u00ebri n\u00eb nj\u00eb lib\u00ebr t\u00eb tij edhe episkopi agjiorit, Krisostomi i Rodhostolit.<\/span><\/span><\/p>\n

    Do thot\u00eb ndokush: “\u00cbsht\u00eb e mundur q\u00eb t\u00eb lutem n\u00eb gjum\u00eb? E pamundur. Pra, po e l\u00eb lutjen”<\/em>.<\/span><\/span><\/p>\n

    Gabim! Tashm\u00eb fol\u00ebm p\u00ebr gjendje t\u00eb skajshme t\u00eb larta, dhe do t\u00eb flasim dhe m\u00eb pas, se ku kan\u00eb arritur njer\u00ebz t\u00eb tjer\u00eb, si\u00e7 jemi ne, p\u00ebr t’u v\u00ebn\u00eb n\u00eb sed\u00ebr dhe p\u00ebr t\u00eb b\u00ebr\u00eb edhe ne fillestar\u00ebt disa hapa p\u00ebrpara.<\/span><\/span><\/p>\n

    Kap\u00ebm nj\u00eb tem\u00eb tejet shpirt\u00ebrore dhe t\u00eb gjer\u00eb, q\u00eb ka privilegjin t’i p\u00ebrshtatet \u00e7do ve\u00e7antie. Lutjen e Jisuit e p\u00ebrdor, e kultivon, sipas terminologjis\u00eb monakale, dhe shenjti, i cili ka arritur n\u00eb kuotat e p\u00ebrsosjes, osh\u00ebnari n\u00eb shkret\u00ebtir\u00eb, por dhe njeriu i ngrat\u00eb, q\u00eb ec\u00ebn n\u00eb shkret\u00ebtir\u00ebn e shum\u00ebzhurm\u00ebshme dhe t\u00eb mbushur me njer\u00ebz t\u00eb kryeqytetit. Shkon me kushte t\u00eb ndryshme. Zgjidh e merr.<\/span><\/span><\/p>\n

    Le ta kemi parasysh se lutje \u00ebsht\u00eb \u00e7do gj\u00eb q\u00eb b\u00ebhet sipas Per\u00ebndis\u00eb. N\u00eb t\u00eb v\u00ebrtet\u00eb, kur b\u00ebjm\u00eb pun\u00eb intelektuale ose flem\u00eb, nuk \u00ebsht\u00eb e mundur t\u00eb themi lutje. Pavli q\u00eb caktoi “Lutuni pa pushuar”<\/em>, p\u00ebrcaktoi dhe kuadrin e saj: “N\u00ebse hani, n\u00ebse pini, ose n\u00ebse b\u00ebni ndonj\u00eb pun\u00eb tjet\u00ebr, t\u00eb gjitha t’i b\u00ebni p\u00ebr lavdin\u00eb e Per\u00ebndis\u00eb”<\/em> (1 Korinth.10:31). K\u00ebshillon, si\u00e7 shohim, t\u00eb b\u00ebhen p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb dhe shprehjet m\u00eb l\u00ebndore t\u00eb jet\u00ebs, ushqimi dhe pija. <\/span><\/span><\/p>\n

    Pra kur nuk jeton q\u00eb t\u00eb hash, por ha q\u00eb t\u00eb jetosh, kur shtrihesh n\u00eb shtrat jo p\u00ebr m\u00ebkate por p\u00ebr t\u00eb marr\u00eb fuqi, n\u00eb m\u00ebnyr\u00eb q\u00eb dit\u00ebn tjet\u00ebr t\u00eb punosh dhe t\u00eb sillesh si\u00e7 do Per\u00ebndia, p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb, kjo \u00ebsht\u00eb nj\u00eb lloj lutjeje. Lavd\u00ebrimi \u00ebsht\u00eb p\u00ebrb\u00ebr\u00ebsi i par\u00eb i saj, i dyti \u00ebsht\u00eb p\u00ebrgj\u00ebrimi.<\/span><\/span><\/p>\n

    Me k\u00ebt\u00eb rast le t\u00eb sh\u00ebnojm\u00eb se tradita do q\u00eb mbas disa nyjeve – lutje t\u00eb Jisuit t\u00eb komboskinit, q\u00eb do ta ekzaminojm\u00eb m\u00eb posht\u00eb, t\u00eb lavd\u00ebrojm\u00eb Trinin\u00eb e Shenjt\u00eb: “Lavdi Atit e Birit edhe Shpirtit t\u00eb Shenjt\u00eb, tani e p\u00ebrher\u00eb e n\u00eb jet\u00eb t\u00eb jet\u00ebve. Amin (nj\u00eb her\u00eb). Aliluia, aliluia, aliluia, Lavdi ty, o Per\u00ebndi (tri her\u00eb). M\u00ebshiro o Zot (tri here). Lavdi Atit e Birit edhe Shpirtit t\u00eb Shenjt\u00eb, tani e p\u00ebrher\u00eb e n\u00eb jet\u00eb t\u00eb jet\u00ebve. Amin (nj\u00eb her\u00eb)”. Dhe vazhdojm\u00eb lutjen e Jisuit. <\/span><\/span><\/p>\n

    Tham\u00eb p\u00ebr lutjen n\u00eb gjum\u00eb edhe m\u00eb t\u00eb leht\u00eb: Ta hapim dhe le ta mbyllim dit\u00ebn me lutje. Et\u00ebrit propozojn\u00eb q\u00eb ta ofrojm\u00eb “mendimin e par\u00eb” Per\u00ebndia, d.m.th. mendimi i par\u00eb q\u00eb do t\u00eb na vij\u00eb, sapo zgjohemi t\u00eb kujtoj\u00eb Per\u00ebndin\u00eb. Dhe anasjelltas t\u00eb flem\u00eb me lutjen e Jisuit. K\u00ebshtu me lutjen e m\u00ebngjesit do t\u00eb filloj\u00eb dhe do t\u00eb shenjt\u00ebrohet dita, me at\u00eb t\u00eb mbr\u00ebmjes nata.<\/span><\/span><\/p>\n

    Flasim p\u00ebr nat\u00eb. Murgjit, q\u00eb si kujdes kryesor t\u00eb tyre kan\u00eb lutjen, ngrihen or\u00ebt e para mbas mesnat\u00ebs. At\u00ebher\u00eb para sh\u00ebrbes\u00ebs (s\u00eb p\u00ebrbashk\u00ebt) t\u00eb m\u00ebngjesit n\u00eb kish\u00eb, b\u00ebjn\u00eb “Kanonin” e tyre, me fjal\u00eb t\u00eb tjera, luten n\u00eb qelin\u00eb e tyre me komboskin.<\/span><\/span><\/p>\n

    K\u00ebto or\u00eb pra v\u00ebllez\u00ebrit thon\u00eb lutjen e Jisuit p\u00ebr veten e tyre, p\u00ebr manastirin e tyre, p\u00ebr Kish\u00ebn, p\u00ebr kombin, p\u00ebr ata q\u00eb besojn\u00eb n\u00eb vend tjet\u00ebr, madje edhe p\u00ebr idhulltar\u00ebt, p\u00ebr ateist\u00ebt, p\u00ebr bot\u00ebn, p\u00ebr gjith\u00eb Krijes\u00ebn.<\/span><\/span><\/p>\n

    E pra! Sa bukur, sa e dobishme do t\u00eb ishte, t\u00eb zgjohej besimtari, jo n\u00eb mesnat\u00eb, por t\u00eb pakt\u00ebn m\u00eb shpejt se t\u00eb tjer\u00ebt n\u00eb sht\u00ebpi. Dhe n\u00eb mes t\u00eb qet\u00ebsis\u00eb, ndoshta para se t\u00eb gdhihet, t\u00eb thot\u00eb lutjen p\u00ebr veten e tij dhe p\u00ebr t\u00eb tijt\u00eb q\u00eb flen\u00eb, dhe q\u00eb ndoshta nuk din\u00eb t\u00eb luten. T\u00eb lutet ai dhe p\u00ebr llogari t\u00eb tyre! “O Zot Jisu Krisht m\u00ebshiroje f\u00ebmij\u00ebn tim!”<\/em>. K\u00ebt\u00eb gj\u00eb a nuk b\u00ebn\u00eb dhe prind\u00ebrit q\u00eb kujtohen n\u00eb Dhiat\u00ebn e Re si Jairo dhe babai i f\u00ebmij\u00ebs, q\u00eb ishte me s\u00ebmundjen e tok\u00ebs? K\u00ebrkuan m\u00ebshir\u00ebn e Krishtit p\u00ebr sh\u00ebrimin e njer\u00ebzve t\u00eb tyre dhe e gjet\u00ebn (Mark.5:21-43; Matth.17:14-18). Mir\u00eb b\u00ebjm\u00eb pra kur k\u00ebrkojm\u00eb lutjet e t\u00eb tjer\u00ebve.<\/span><\/span><\/p>\n

     Vet\u00ebm t\u00eb mos sillemi ashtu si\u00e7 u soll nj\u00eb njeri i pap\u00ebrgjegjsh\u00ebm dhe i pamend. Jeronti Arsen Spileoti i tregonte dikujt: “T\u00eb t\u00eb them di\u00e7ka q\u00eb ndodhi k\u00ebtu (n\u00eb Malin e Shenjt\u00eb) n\u00eb koh\u00ebn time. Kaloi nj\u00eb pelegrin nga shkret\u00ebtira duke k\u00ebrkuar shenjtor\u00eb, ashtu si ti tani, q\u00eb t’i b\u00ebnin lutje. Gjen nj\u00eb asket dhe i thot\u00eb: “T\u00eb lutem Jeront, lutu p\u00ebr mua. Kam probleme serioze”. Asketit i erdhi keq dhe \u00e7do dark\u00eb n\u00eb agripnin\u00eb e tij, b\u00ebnte lutje p\u00ebr at\u00eb njeri. Nj\u00eb nat\u00eb nd\u00ebrsa po lutej, sheh jasht\u00eb qelis\u00eb s\u00eb tij satanin t\u00eb qesh\u00eb n\u00eb m\u00ebnyr\u00eb sarkastike dhe t\u00eb t\u00eb tallet. I thot\u00eb murgu: <\/em><\/span><\/span><\/p>\n

    – Pse, mor i mallkuar m\u00eb prish qet\u00ebsin\u00eb? Satani ia kthen: <\/span><\/span><\/em>    <\/span><\/span><\/em><\/span><\/p>\n

   – Ha, ha, ha, qesh se rri zgjuar p\u00ebr at\u00eb q\u00eb \u00ebsht\u00eb i imi (p\u00ebr Janin). Dhe ai ri zgjuar, por n\u00eb qendrat e mia (duke n\u00ebnkuptuar qendrat e imoralitetit). Pak m\u00eb p\u00ebrpara e mbaroi agripnin\u00eb e tij dhe tani po g\u00ebrhet. <\/span><\/span><\/em>    <\/span><\/span><\/em><\/span><\/p>\n

    – E, tani e kuptove se \u00e7far\u00eb dua t\u00eb t\u00eb them?<\/span><\/span><\/em><\/span><\/p>\n

    – Po jeront, tani e kuptova, se duhet q\u00eb ne t\u00eb jetojm\u00eb m\u00eb Krishtin dhe t\u00eb p\u00ebrpiqemi sa t\u00eb mundemi.”<\/span><\/span><\/em><\/span><\/p>\n

    P\u00ebrve\u00e7 avantazhit t\u00eb par\u00eb t\u00eb lutjes s\u00eb Jisuit, d.m.th. se p\u00ebr arsye t\u00eb koncizitetit t\u00eb saj ofrohet p\u00ebr lutje t\u00eb vazhdueshme, ka m\u00eb tep\u00ebr nj\u00eb p\u00ebrpar\u00ebsi esenciale: Mbledh mendjen. E ndjekim m\u00eb leht\u00eb se lutjet e gjata me shum\u00eb kuptime. Nuk ka p\u00ebrmbajtje t\u00eb nd\u00ebrlikuara. P\u00ebrs\u00ebritja e vazhdueshme e t\u00eb nj\u00ebjtit kuptim e vulos n\u00eb mendje dhe n\u00eb shpirt, nd\u00ebrsa lutjet e ndryshme (dhe k\u00ebto padyshim shum\u00eb t\u00eb nevojshme) k\u00ebrkojn\u00eb q\u00eb nd\u00ebrkoh\u00eb t\u00eb shmang\u00ebsh di\u00e7ka tjet\u00ebr, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb kap\u00ebsh kuptimet e tyre, edhe n\u00ebse zhvillohen apo ndryshojn\u00eb shpejt.<\/span><\/span><\/p>\n

    Lutja “monologe” pra e Jisuit (Shkalla 15.51) t\u00eb mbledh mendjen dhe nuk ta shp\u00ebrndan.<\/span><\/span><\/p>\n

* * *<\/span><\/span><\/p>\n

    Le t\u00eb vijm\u00eb tani n\u00eb shpjegimin e lutjes s\u00eb Jisuit. \u00cbsht\u00eb e habitshme se sa dogma fsheh kjo fraz\u00eb e vog\u00ebl. S\u00eb pari p\u00ebrmban ato n\u00eb lidhje me Krishtin: “O Zot Jisu Krisht”.
   Fjal\u00ebn “Zot” hebrenjt\u00eb ia drejtonin n\u00eb m\u00ebnyr\u00eb absolute Per\u00ebndis\u00eb. “Edhe sapo d\u00ebgjoi Elisabeta p\u00ebrsh\u00ebndetjen e Maris\u00eb, k\u00ebrceu foshnja n\u00eb bark t\u00eb saj, edhe Elisabeta u mbush me frym\u00eb t\u00eb Shenjt\u00ebruar e thirri me z\u00eb t\u00eb lart\u00eb e tha: E bekuar je ti n\u00eb mes t\u00eb grave dhe e bekuar \u00ebsht\u00eb pema e barkut t\u00ebnd. Dhe nga m\u00eb ngjau kjo q\u00eb t\u00eb vij\u00eb tek un\u00eb n\u00ebna e Zotit tim?”<\/em> (Lluk.1:39-44). Kur Elisabeta thoshte “n\u00ebn\u00eb e Zotit” n\u00ebnkuptonte “n\u00ebn\u00eb e Per\u00ebndis\u00eb”.<\/span><\/span><\/p>\n

    “Jisu” ishte emri i Krishtit si njeri. K\u00ebshtu ishte i njohur nd\u00ebr bashk\u00ebqytetar\u00ebt e Tij – k\u00ebsaj do t’i rivijm\u00eb m\u00eb von\u00eb.<\/span><\/span><\/p>\n

    “Krisht” \u00ebsht\u00eb p\u00ebrkthimi n\u00eb greqisht i fjal\u00ebs hebraike “Mesia”, i krezmuari. Mesian e parathan\u00eb profet\u00ebt si nj\u00eb p\u00ebrfaq\u00ebsues unikal, p\u00ebrfaq\u00ebsues t\u00eb pap\u00ebrs\u00ebritsh\u00ebm dhe t\u00eb d\u00ebrguar t\u00eb t\u00eb Lartit n\u00eb tok\u00eb. Qenie hyjnore por dhe njer\u00ebzore. K\u00ebshtu emri “Krisht”, arriti t\u00eb profetizoj\u00eb Per\u00ebndinjeriun.<\/span><\/span><\/p>\n

    P\u00ebrmbledhim: “O Zot Jisu Krisht”<\/em>, Zot = Per\u00ebndi; Jisu = njeri; Krisht = Per\u00ebndinjeri. Ja dogma e plot\u00eb kristologjike: \u00c7liruesi \u00ebsht\u00eb Per\u00ebndi, njeri, Per\u00ebndinjeri.<\/span><\/span><\/p>\n

    Le t\u00eb shkojm\u00eb tani tek dogma triadhologjike: “O Zot Jisu Krisht, Bir i Per\u00ebndis\u00eb”<\/em>. “Zot Jisu Krisht”: Personi i dyt\u00eb i Trinis\u00eb s\u00eb Shenjt\u00eb. “Bir i Per\u00ebndis\u00eb”, futet dhe Ati. Por ku \u00ebsht\u00eb Shpirti i Shenjt\u00eb? N\u00eb lidhje me k\u00ebt\u00eb Pavli na siguron se “askush nuk mund t\u00eb thot\u00eb se Jisui \u00ebsht\u00eb Zot, ve\u00e7se me an\u00ebn e Shpirtit t\u00eb Shenjt\u00eb”<\/em> (1 Korinth.12:3). Askush nuk mund ta d\u00ebshmoj\u00eb Jisuin si Zot Per\u00ebndi, vet\u00ebm n\u00ebse \u00ebsht\u00eb i frym\u00ebzuar nga Shpirti i Shenjt\u00eb. \u00cbsht\u00eb prezent dhe personi i tret\u00eb i Hyjnis\u00eb. <\/span><\/span><\/p>\n

    Nd\u00ebrkaq, lutja e Jisuit p\u00ebrmban dhe antropologji, flasim n\u00eb gjuh\u00ebn teologjike dhe jo biologjike: “O Zot Jisu Krisht, Bir i Per\u00ebndis\u00eb, m\u00ebshirom\u00eb mua m\u00ebkatarin!”<\/em>. Njeriu tashm\u00eb, pas r\u00ebnies s\u00eb t\u00eb par\u00ebkrijuarve, \u00ebsht\u00eb m\u00ebkatar. Aspiron shp\u00ebtimin. Por si arrihet? Ai vet\u00eb nuk ka fuqi, ka p\u00ebsuar ulje. Nga ana tjet\u00ebr “humner\u00eb e madhe \u00ebsht\u00eb hapur” (Lluk.16:26), e pakapshme nga mendja jon\u00eb, midis Trinis\u00eb s\u00eb T\u00ebr\u00ebshenjt\u00eb t\u00eb Tejlart\u00eb dhe njeriut mjeran t\u00eb rr\u00ebzuar. Si do t\u00eb lidhet?<\/span><\/span><\/p>\n

    Ura \u00ebsht\u00eb “m\u00ebshirom\u00eb”. K\u00ebshtu afrohen k\u00ebto qenie t\u00eb kund\u00ebrta t\u00eb p\u00ebrballv\u00ebna. K\u00ebshtu kap\u00ebrcehet polarizimi. M\u00ebshira hyjnore e zbret Krishtin nga Qielli p\u00ebr t\u00eb na marr\u00eb dhe p\u00ebr t\u00eb na ngjitur nga thell\u00ebsia e m\u00ebkatit dhe t\u00eb p\u00ebrfundimeve t\u00eb tij n\u00eb kuotat e hyjnizimit. Ja dhe dogma sotiriologjike (shp\u00ebtimtare).<\/span><\/span><\/p>\n

    “M\u00ebshirom\u00eb”. \u00c7’far\u00eb \u00ebsht\u00eb m\u00ebshir\u00eb? Esht\u00eb nj\u00eb fjal\u00eb me shum\u00eb kuptim. M\u00ebshir\u00eb, p\u00ebrd\u00ebllim, n\u00eb gjuh\u00ebn kishtare do t\u00eb thot\u00eb \u00e7do dhurat\u00eb e t\u00eb Shum\u00ebm\u00ebshirshmit.<\/span><\/span><\/p>\n

    K\u00ebshtu p\u00ebr t\u00eb s\u00ebmurin do t\u00eb thot\u00eb sh\u00ebrim, p\u00ebr t\u00eb uriturin buk\u00eb, p\u00ebr t\u00eb eturin uj\u00eb. P\u00ebr nx\u00ebn\u00ebsin do t\u00eb thot\u00eb dije, p\u00ebr arsimtarin ndri\u00e7im, p\u00ebr p\u00ebrgjegj\u00ebsin men\u00e7uri. P\u00ebr t\u00eb lodhurin do t\u00eb thot\u00eb fuqi, p\u00ebr t\u00eb zhg\u00ebnjyerin shpres\u00eb, p\u00ebr t\u00eb vuajturin durim, p\u00ebr at\u00eb q\u00eb ka ankth leht\u00ebsim, p\u00ebr t\u00eb m\u00ebrziturin rrug\u00ebdalje, p\u00ebr fajtorin pendim. P\u00ebr t\u00eb gjith\u00eb do t\u00eb thot\u00eb shp\u00ebtim.<\/span><\/span><\/p>\n

    Meqen\u00ebse lutja e Jisuit sjell kaq t\u00eb mira, at\u00ebher\u00eb t\u00eb gjith\u00eb do t\u00eb fillojm\u00eb ta themi vazhdimisht. \u00c7’jan\u00eb pes\u00eb apo dhjet\u00eb fjal\u00eb. Gj\u00eb e leht\u00eb.<\/span><\/span><\/p>\n

    Ja provojeni! Dhe kush ia arrin le t\u00eb na e m\u00ebsoj\u00eb dhe ne. Kjo shprehje e vog\u00ebl nuk \u00ebsht\u00eb fare e leht\u00eb. Sapo e fillojm\u00eb, mendja jon\u00eb shkon andej – k\u00ebndej. Kujtojm\u00eb probleme dhe situata, t\u00eb cilat vijn\u00eb dhe k\u00ebrkojn\u00eb me trysni zgjidhje dhe p\u00ebrballime. Akoma ndodhin gj\u00ebra n\u00eb ambientin ton\u00eb, q\u00eb na shp\u00ebrqendrojn\u00eb v\u00ebmendjen. Mij\u00ebra v\u00ebshtir\u00ebsi. Djalli sjell pengesa, pasi e djeg emri i Jisuit ton\u00eb.<\/span><\/span><\/p>\n

* * *<\/span><\/span><\/p>\n

    Kur themi “emrin e Jisuit” n\u00ebnkuptojm\u00eb t\u00eb gjitha emrat e Tij: I themi zem\u00ebrdhembshur, i t\u00ebr\u00ebfuqish\u00ebm, i drejt\u00eb etj.<\/span><\/span><\/p>\n

    D\u00ebshmitar\u00ebt e Jehovait e kan\u00eb keqkuptuar k\u00ebt\u00eb pik\u00eb. Ngjasojn\u00eb me sofist\u00ebt e lasht\u00eb. Dhe sot e quajm\u00eb sofist dik\u00eb q\u00eb, n\u00eb m\u00ebnyr\u00eb t\u00eb arsyeshme n\u00eb dukje parashtron gj\u00ebra jasht\u00eb realitetit.<\/span><\/span><\/p>\n

   Sofist\u00ebt, thoshin: “Kur thua karroc\u00eb, karroca del nga goja jote!”<\/em> Nuk del karroca me rrota, me kuaj dhe me drejtuesin. Del vet\u00ebm fjala, e cila simbolizon, n\u00ebnkupton dhe jep kuptimin e objektit.<\/span><\/span><\/p>\n

    N\u00eb gjuh\u00eb t\u00eb ndryshme fjala “Krisht” ndryshon, por nuk ndryshon kuptimi. Pra r\u00ebnd\u00ebsi ka kuptimi dhe jo emri. Pra kur shqiptojm\u00eb emrin “Krisht” kalojm\u00eb n\u00eb ve\u00e7orit\u00eb hyjnore t\u00eb Tij. K\u00ebshtu emri i Zotit \u00ebsht\u00eb i shenjt\u00eb.<\/span><\/span><\/p>\n

    Di\u00e7ka paralele: \u00c7far\u00eb \u00ebsht\u00eb flamuri? \u00c7far\u00eb vlere ka, nj\u00eb ose dy metra coh\u00eb? Por nd\u00ebrkaq \u00e7dokush e respekton flamurin, nuk e gris, nuk e djeg, pasi simbolizon kombin.<\/span><\/span><\/p>\n

    Di\u00e7ka tjet\u00ebr: Merr dy dru t\u00eb harruar, t\u00eb pavler\u00eb, i vendos n\u00eb form\u00eb kryqi dhe respekton shum\u00eb form\u00ebn e tyre, kan\u00eb formuar instrumentin e shp\u00ebtimit ton\u00eb.<\/span><\/span><\/p>\n

    N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb emri i Jisuit ka fuqi t\u00eb tmerrshme, sepse i referohet Jisuit.<\/span><\/span><\/p>\n

    P\u00ebr shembull: Nj\u00eb keqb\u00ebr\u00ebs, i cili \u00ebsht\u00eb munduar shum\u00eb dhe gjendet si n\u00eb ethe pran\u00eb hapjes s\u00eb nj\u00eb kasaforte, sapo d\u00ebgjon fjal\u00ebn “policia” nga bashk\u00ebpun\u00ebtori i tij, i l\u00eb t\u00eb gjitha dhe ia mbath, qoft\u00eb dhe pa e par\u00eb ruajt\u00ebsin e rendit. Vet\u00ebm fjala mjafton. I trembet jo fjal\u00ebs “polic”, por specifik\u00ebs s\u00eb organit t\u00eb rendit.<\/span><\/span><\/p>\n

     T\u00eb nj\u00ebjt\u00ebn gj\u00eb p\u00ebsojn\u00eb dhe demon\u00ebt keqb\u00ebr\u00ebs. Engj\u00eblli i tha Josifit: “Do ta th\u00ebrres\u00ebsh emrin e tij Jisu, se ai do ta shp\u00ebtoj\u00eb popullin e tij, nga m\u00ebkatet e tyre”<\/em> (Matth.1:21). “Jisu” n\u00eb gjuh\u00ebn hebraike do t\u00eb thot\u00eb: “Per\u00ebndia shp\u00ebton”<\/em>. Kjo n\u00eb lidhje me: “Ai {Jisui} do t\u00eb shp\u00ebtoj\u00eb”<\/em> n\u00ebnkupton se shp\u00ebton Per\u00ebndia – Jisu, d.m.th. se Jisui \u00ebsht\u00eb Per\u00ebndi. \u00cbsht\u00eb \u00e7liruesi yn\u00eb, mbrojt\u00ebsi yn\u00eb prej satanait vras\u00ebs. E ndoqi me mish\u00ebrimin e Tij, P\u00ebsimin e Tij, Ngjalljen dhe Ngritjen e Tij. D\u00ebgjon emrin e Jisuit dhe frik\u00ebsohet. \u00cbsht\u00eb emri “mbi \u00e7do em\u00ebr”<\/em> (Filip.2:9). <\/span><\/span><\/p>\n

    “Me emrin e Jisuit kamxhiko kund\u00ebrshtar\u00ebt”<\/em>, k\u00ebshillon shkrimtari i Filokalis\u00eb Isiki Presviteri. Shkalla shpjegon: “Me emrin e Jisuit kamxhiko kund\u00ebrshtar\u00ebt, pasi nuk ka n\u00eb qiell dhe n\u00eb dhe arm\u00eb m\u00eb t\u00eb fuqishme”<\/em> (20:6).<\/span><\/span><\/p>\n

    M\u00eb p\u00ebrpara na nxit dhe Gojarti: “Ky em\u00ebr \u00ebsht\u00eb i tmerrsh\u00ebm dhe p\u00ebr demon\u00ebt, dhe p\u00ebr pasionet dhe p\u00ebr s\u00ebmundjet. Le t\u00eb zbukurohemi pra me k\u00ebt\u00eb dhe le ta rrethojm\u00eb si me mur veten ton\u00eb”<\/em>.<\/span><\/span><\/p>\n

    N\u00eb em\u00ebr t\u00eb Jisuit, Apostujt dhe Shenjtor\u00ebt b\u00ebnin mrekullira, nxirrnin nga njer\u00ebzit e s\u00ebmur\u00eb demon\u00eb. “N\u00eb em\u00ebr t\u00eb Jisu Nazaretasit, ngrihu dhe ec”<\/em>, i tha Petroja \u00e7alamanit, i cili u sh\u00ebrua n\u00eb \u00e7ast (Veprat 3:6-7).<\/span><\/span><\/p>\n

    “Jisui” \u00ebsht\u00eb vendi ku mbrohemi. Ava Joani Kolovoi e p\u00ebrqas n\u00eb m\u00ebnyr\u00eb karakteristike: “Un\u00eb ngjaj me nj\u00eb njeri, i cili ri n\u00ebn nj\u00eb pem\u00eb t\u00eb madhe dhe sheh t\u00eb vijn\u00eb tek ai shum\u00eb bisha dhe zvarranik\u00eb <\/em>{mendojm\u00eb se n\u00ebnkupton krokodil\u00ebt, t\u00eb cil\u00ebt nuk mund t\u00eb kacavaren}. Dhe kur nuk mund t’i p\u00ebrballoj\u00eb ngjitet lart n\u00eb pem\u00eb dhe shp\u00ebton. K\u00ebshtu edhe un\u00eb vrapoj tek Per\u00ebndia me lutjen dhe shp\u00ebtoj nga armiku”<\/em> .<\/span><\/span><\/p>\n

    “I krishteri, i cili ndez lutjen e Jisuit – edhe ndizet nga lutja e Jisuit – b\u00ebhet si hekur i skuqur q\u00eb nuk guxon ta prek\u00eb kund\u00ebrshtari”<\/em> (Joan Karpathi).<\/span><\/span><\/p>\n

* * *<\/span><\/span><\/p>\n

    Pritet q\u00eb djalli ta luftoj\u00eb lutjen. Gojarti i shenjt\u00eb na nxit q\u00eb ta futim mendjen ton\u00eb n\u00eb pun\u00ebn e lutjes s\u00eb Jisuit deri n\u00eb vdekje! (sipas Ksanthopulve). Kaq t\u00eb paepur duhet t\u00eb jemi.<\/span><\/span><\/p>\n

    Duke e ditur k\u00ebt\u00eb asket\u00ebt gjet\u00ebn mjete t\u00eb ve\u00e7anta ndihm\u00ebse t\u00eb lutjes s\u00eb Jisuit, gjithashtu dhe nj\u00eb metod\u00eb shpirt\u00ebroro-trupore: N\u00eb \u00e7do frym\u00ebmarrje dhe nj\u00eb lutje e Jisuit. Sh\u00ebn Grigor Theologu theksonte m\u00eb p\u00ebrpara: “Duhet t\u00eb kujtojm\u00eb Per\u00ebndin\u00eb m\u00eb shum\u00eb se sa marrim frym\u00eb”.<\/span><\/span><\/p>\n

    P\u00ebr sa i p\u00ebrket sasis\u00eb tashm\u00eb, ava Pavloja i Fermit t\u00eb Egjiptit, i kishte v\u00ebn\u00eb rregull vetes s\u00eb tij t\u00eb thot\u00eb nj\u00eb num\u00ebr t\u00eb caktuar lutjesh \u00e7do dit\u00eb. P\u00ebr t\u00eb mos gabuar dhe shkar\u00eb n\u00eb neglizhenc\u00eb kishte nj\u00eb num\u00ebr korrespondues gur\u00ebsh t\u00eb vegj\u00ebl, dhe n\u00eb \u00e7do lutje nxirrte nga nj\u00eb gur. Kur mbaronin e dinte se i kishte th\u00ebn\u00eb t\u00eb gjitha lutjet.<\/span><\/span><\/p>\n

    Zhvillim i k\u00ebsaj taktike duket se \u00ebsht\u00eb komboskini q\u00eb p\u00ebrdorin murgjit, por dhe shum\u00eb laik\u00eb, mjafton vet\u00ebm q\u00eb t\u00eb mos parodizohet dhe t\u00eb mos katandiset n\u00eb mjet zbukurimi apo hajmali magjike. \u00cbsht\u00eb e shenjt\u00eb. N\u00eb \u00e7do nyje t\u00eb tij thuhet dhe nj\u00eb lutje e Jisuit. Nd\u00ebrkoh\u00eb l\u00ebvizja q\u00eb b\u00ebjn\u00eb gishtat duke kthyer nyjet, shum\u00eb her\u00eb e risjellin mendjen, n\u00ebse \u00ebsht\u00eb larguar. Ja pra ku edhe trupi ndihmon ndonj\u00ebher\u00eb shpirtin, pasi jan\u00eb t\u00eb lidhura me nj\u00ebra-tjetr\u00ebn. Prandaj dhe murgjit gjat\u00eb koh\u00ebs s\u00eb sh\u00ebrbes\u00ebs mbajn\u00eb disa her\u00eb komboskinin. Mbahet mendja n\u00eb lutje, por dhe lutja b\u00ebhet bazamenti, “isoja” e atyre q\u00eb l\u00eb\u00e7iten dhe atyre q\u00eb psalen. Ve\u00e7 t\u00eb tjerash kur lodhet mendja nga kuptimet e larmishme, i ushtruar p\u00ebr nj\u00eb koh\u00eb me lutjen e Jisuit, merr veten, pra rikap lutjen e p\u00ebrbashk\u00ebt.<\/span><\/span><\/p>\n

    Ve\u00e7 t\u00eb tjerash n\u00eb v\u00ebllaz\u00ebrit\u00eb asketike me pak veta, q\u00eb nuk mund t\u00eb “p\u00ebrballojn\u00eb” sh\u00ebrbes\u00ebn e shkruar shum\u00ebor\u00ebshe, d.m.th. nga librat, i z\u00ebvend\u00ebsojn\u00eb sh\u00ebrbesat me lutjen e Jisuit, p\u00ebr koh\u00ebn p\u00ebrkat\u00ebse. <\/span><\/span><\/p>\n

    Di\u00e7ka m\u00eb shum\u00eb t\u00eb themi n\u00eb lidhje me “teknik\u00ebn” e lutjes s\u00eb Jisuit. Si ta themi?<\/span><\/span><\/p>\n

    Drejt, t\u00eb gjunj\u00ebzuar, duke ecur, t\u00eb ulur, akoma dhe n\u00eb shtrat, kur \u00ebsht\u00eb ora e gjumit, si\u00e7 e tham\u00eb m\u00eb lart, apo kur jemi pa qejf, ose kur nuk na e lejojn\u00eb kushtet q\u00eb ta themi ndryshe.<\/span><\/span><\/p>\n

    Ta themi me z\u00eb t\u00eb lart\u00eb, kur jemi vet\u00ebm ose duke p\u00ebshp\u00ebritur, apo me mendje, fshehurazi. Ka p\u00ebrfundime mir\u00ebb\u00ebr\u00ebse. Kur e themi me goj\u00eb, shenjt\u00ebrohet trupi. Kur e themi me mendje, shenjt\u00ebrohet intelekti. Kur e themi me zem\u00ebr (q\u00eb \u00ebsht\u00eb gjendja m\u00eb e lart\u00eb shpirt\u00ebrore) shenjt\u00ebrohet shpirti dhe i gjith\u00eb njeriu n\u00eb m\u00ebnyr\u00ebn m\u00eb t\u00eb lart\u00eb dhe m\u00eb ideale. Kjo e fundit \u00ebsht\u00eb lutja “e zemr\u00ebs” ose “e mendjes”.<\/span><\/span><\/p>\n

    T\u00eb b\u00ebjm\u00eb presion q\u00eb t\u00eb mos “vidhemi”. Ta themi me nd\u00ebrgjegje dhe ta p\u00ebrjetojm\u00eb. Megjithat\u00eb sa t\u00eb mos e themi fare, le ta themi qoft\u00eb dhe mekanikisht, p\u00ebr inat t\u00eb satanit! “Nj\u00eb i krishter\u00eb shpres\u00ebtar kishte n\u00eb sht\u00ebpin\u00eb e tij nj\u00eb korb, t\u00eb cilin e ushtronte q\u00eb t\u00eb fliste. Fjal\u00ebt “O Zot Jisu Krisht, Bir i Per\u00ebndis\u00eb, m\u00ebshirom\u00eb mua m\u00ebkatarin”, t\u00eb cilat ai i p\u00ebrs\u00ebriste rregullisht, i m\u00ebsoi dhe korbi. Nj\u00eb dit\u00eb vere korbi gjeti dritaren hapur dhe fluturoi n\u00eb rrug\u00eb. At\u00ebher\u00eb e pa nj\u00eb fajkua, dhe u sul mbi t\u00eb. Ai i \u00e7uditur nga sulmi, n\u00eb vend t\u00eb ndonj\u00eb britme tjet\u00ebr tha lutjen, dhe fajkoi – gj\u00eb e habitshme – u largua menj\u00ebher\u00eb sikur ta kishte d\u00ebbuar dikush! \u00c7far\u00eb v\u00ebrejm\u00eb k\u00ebtu, p\u00ebrfundoi starec Amvrosi {osh\u00ebnar i famsh\u00ebm rus i Optin\u00ebs}? Se edhe n\u00ebse e themi lutjen e Jisuit pa nd\u00ebrgjegje ose pa e ndjer\u00eb, ka rezultatet e saj dhe t\u00eb pamundurat i b\u00ebn t\u00eb mundura”<\/em>.<\/span><\/span><\/p>\n

    Le ta themi lutjen e Jisuit. Dhe kur nuk e d\u00ebgjojm\u00eb ne, e d\u00ebgjon djalli!<\/span><\/span> N\u00ebse sapo na sulmon ngasja i kund\u00ebrvihemi me lutje, shp\u00ebtojm\u00eb nga gj\u00ebrat m\u00ebkatare q\u00eb pasojn\u00eb. N\u00ebse do t\u00eb tregojm\u00eb kujdes n\u00eb k\u00ebt\u00eb pik\u00eb, at\u00ebher\u00eb nuk p\u00ebrjashtohet mund\u00ebsia q\u00eb relativisht shpejt, t\u00eb arrijm\u00eb ta themi automatikisht. S\u00eb pari veprimi i mir\u00eb, lutja, dhe m\u00eb pas nd\u00ebrgjegj\u00ebsimi me t\u00eb. Do t\u00eb reagojm\u00eb pa vet\u00ebdije. D.m.th. sapo v\u00ebrejm\u00eb n\u00eb m\u00ebngjes ndonj\u00eb t\u00eb njohur, i drejtojm\u00eb spontanisht “mir\u00ebm\u00ebngjesin”, pa p\u00ebrpunime. Nuk menduam se \u00ebsht\u00eb i njohuri yn\u00eb, se tani \u00ebsht\u00eb m\u00ebngjes dhe se e shohim p\u00ebr her\u00eb t\u00eb par\u00eb sot, prandaj duhet t’i themi mir\u00ebm\u00ebngjes. Nga p\u00ebrs\u00ebritjet e shumta p\u00ebrsh\u00ebndetja \u00ebsht\u00eb b\u00ebr\u00eb automatike, pa n\u00ebnkuptuar k\u00ebtu se kjo \u00ebsht\u00eb di\u00e7ka false pa garanci.<\/span><\/span><\/span><\/p>\n

    Kur lutja e Jisuit kultivohet n\u00eb m\u00ebnyr\u00eb sistematike, me k\u00ebmb\u00ebngulje, me kalimin e koh\u00ebs buron vet\u00eb nga brenda dashuria e Per\u00ebndis\u00eb. Gjendet tashm\u00eb Krishti brenda njeriut. Lutja e vazhdueshme triadike sjell brenda tij Sh\u00ebn Trinin\u00eb; e Cila do t\u00eb vij\u00eb “tek ai” (shih Joani 14:23). N\u00eb k\u00ebt\u00eb gjendje pushon s\u00eb foluri goja. Flet zemra e frym\u00ebzuar nga Shpirti duke folur “me psher\u00ebtima t\u00eb paz\u00ebshme” (Rom. 8.26). Dhe ai q\u00eb hyjnizohet ndjen nj\u00eb ngroht\u00ebsi n\u00eb thell\u00ebsit\u00eb e tij, ndjen “qiellin brenda tij”<\/em>. E t\u00ebrheq emri i Jisuit, e \u00ebmb\u00eblson. Krisht\u00ebrohet gjith\u00eb qenia e tij. Njer\u00ebz t\u00eb till\u00eb kapin komboskinin dhe zbresin qiellin n\u00eb tok\u00eb. Papa Efremi Katunaqioti mjaftonte t\u00eb b\u00ebnte dy-tre kombiskin\u00eb dhe merrte “informacion” nga Per\u00ebndia p\u00ebr \u00e7\u00ebshtjen q\u00eb e pyeste. Lutja \u00ebsht\u00eb si syze, me t\u00eb cilat i sheh gj\u00ebrat ndryshe, nga nj\u00eb njeri i zakonsh\u00ebm. E sheh n\u00eb thell\u00ebsin\u00eb e tyre t\u00eb brendshme, past\u00ebr, m\u00eb past\u00ebr se filtrat n\u00eb aparatet fotografik\u00eb.<\/span><\/span><\/p>\n

    Lutja e Jisuit, p\u00ebrgjith\u00ebsisht lutja, dhe sidomos Fal\u00ebnderimi hyjnor, t\u00eb lidhin drejtp\u00ebrdrejt me Per\u00ebndin\u00eb. T\u00eb shp\u00ebrblejn\u00eb me ndri\u00e7imin e drit\u00ebs hyjnore dhe adoptimin n\u00ebp\u00ebrmjet hirit. Njeriu b\u00ebhet bir i Per\u00ebndis\u00eb.<\/span><\/span><\/p>\n

    Lutjen e Jisuit e “shfryt\u00ebzon” sot n\u00eb m\u00ebnyr\u00eb frytdh\u00ebn\u00ebse e gjith\u00eb bota orthodhokse kudo n\u00eb tok\u00eb, dhe laik\u00ebt, jo vet\u00ebm murgjit. Nj\u00eb nga librat m\u00eb t\u00eb njohur n\u00eb lidhje me t\u00eb: “Peripecit\u00eb e nj\u00eb pelegrini”, i referohet nj\u00eb laiku q\u00eb “zuri” \u00e7\u00ebshtjen e lutjes. <\/span><\/span><\/p>\n

    Me lutjen shenjt\u00ebrohemi ne, ata p\u00ebr t\u00eb cil\u00ebt lutemi, shenjt\u00ebrohet dhe kund\u00ebrmon ambienti, ka dobi populli. Jan\u00eb kaq t\u00eb shumta, ret\u00eb, tymrat material\u00eb dhe shpirt\u00ebror\u00eb. Le t\u00eb jet\u00eb lutja jon\u00eb nj\u00eb ila\u00e7. Le t\u00eb sjellim n\u00eb mjedisin ton\u00eb flladin e Shpirtit!<\/span><\/span><\/p>\n

* * *<\/span><\/span><\/p>\n

    Si p\u00ebrfundim, \u00e7far\u00eb parulle t\u00eb marrim? Fare pak fjal\u00eb. Ai q\u00eb si Vartimeo do sh\u00ebrimin e tij, dhe kush nuk e do, pasi kush nuk \u00ebsht\u00eb i s\u00ebmur\u00eb shpirt\u00ebrisht ose dhe trup\u00ebrisht, le t\u00eb th\u00ebrres\u00eb me k\u00ebmb\u00ebngulje: “O Zot Jisu Krisht, Bir i Per\u00ebndis\u00eb, m\u00ebshirom\u00eb”<\/em>!<\/span><\/span><\/p>\n

P\u00ebrgatiti: At\u00eb Justini, Botim i Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb, Tiran\u00eb, 2003.<\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

    Tha Zoti k\u00ebt\u00eb paravoli:     “Dy njer\u00ebz hip\u00ebn n\u00eb hijerore q\u00eb t\u00eb faleshin; nj\u00ebri ishte farise dhe tjetri doganier. Fariseu ndenji e u fal: “O Per\u00ebndi, t\u00eb fal\u00ebnderoj q\u00eb nuk jam si njer\u00ebzit e tjer\u00eb, rr\u00ebmbyes i paudh\u00eb, kurvar ose si ky doganier. Agj\u00ebroj dy her\u00eb n\u00eb jav\u00eb, jap t\u00eb dhjet\u00ebn p\u00ebr t\u00eb gjitha \u00e7’ka kam”. Doganieri, q\u00eb kishte q\u00ebndruar larg dhe nuk donte<\/p>\n","protected":false},"author":14,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[112],"tags":[610,609],"class_list":["post-1836","post","type-post","status-publish","format-standard","hentry","category-materiale-shpirterore-d72","tag-lutja","tag-materiale-shpirterore"],"acf":[],"yoast_head":"\nLutja e Jisuit - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2013\/04\/03\/lutja-e-jisuit-d64\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Lutja e Jisuit - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"    Tha Zoti k\u00ebt\u00eb paravoli:     “Dy njer\u00ebz hip\u00ebn n\u00eb hijerore q\u00eb t\u00eb faleshin; nj\u00ebri ishte farise dhe tjetri doganier. Fariseu ndenji e u fal: “O Per\u00ebndi, t\u00eb fal\u00ebnderoj q\u00eb nuk jam si njer\u00ebzit e tjer\u00eb, rr\u00ebmbyes i paudh\u00eb, kurvar ose si ky doganier. Agj\u00ebroj dy her\u00eb n\u00eb jav\u00eb, jap t\u00eb dhjet\u00ebn p\u00ebr t\u00eb gjitha \u00e7’ka kam”. 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