{"id":1812,"date":"2013-04-02T12:18:02","date_gmt":"2013-04-02T12:18:02","guid":{"rendered":""},"modified":"2020-04-06T00:59:13","modified_gmt":"2020-04-06T00:59:13","slug":"kreshma","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2013\/04\/02\/kreshma\/","title":{"rendered":"Kreshma"},"content":{"rendered":"

    Si “kreshm\u00eb” karakterizohen dit\u00ebt dhe periudhat e vitit, gjat\u00eb t\u00eb cilave nuk na lejohet t\u00eb ham\u00eb disa lloje ushqimi. E quajm\u00eb “kreshm\u00eb” nga karakteristika e jashtme. Por, mjer\u00eb ne n\u00ebse me kreshm\u00eb do t\u00eb kuptojm\u00eb vet\u00ebm kufizimin e gam\u00ebs ushqimore. Kreshma \u00ebsht\u00eb mjet, jo q\u00ebllim! Dometh\u00ebn\u00eb agj\u00ebrimi na ndihmon, na krijon atmosfer\u00ebn p\u00ebr lart\u00ebsim shpirt\u00ebror.<\/span><\/span><\/p>\n

    Pse kreshmojm\u00eb?<\/span><\/span><\/span><\/span><\/p>\n

    *  Kreshma \u00ebsht\u00eb pasoja, “gjoba” e ngr\u00ebnies s\u00eb frytit t\u00eb ndaluar n\u00eb kopshtin e Edenit, n\u00eb Parajs\u00eb, kur gjarpri mashtroi Ev\u00ebn. Dhe ajo mendoi se “ishte i mir\u00eb p\u00ebr t’u ngr\u00ebn\u00eb fryti q\u00eb m\u00eb vrau”<\/em>, si\u00e7 vajton nj\u00eb tropar (Makarismos i s\u00eb diel\u00ebs, Tingulli i r\u00ebnd\u00eb). E h\u00ebngr\u00ebn frytin et\u00ebrit tan\u00eb t\u00eb par\u00eb, duke shkelur k\u00ebshtu porosin\u00eb ndaluese, t\u00eb par\u00ebn dhe t\u00eb vetmen gjer at\u00ebher\u00eb t\u00eb Krijuesit (Gjen.3:1-7). <\/span><\/span>Ah! Adam edhe Eva fillim t\u00eb keq b\u00ebt\u00eb, shembull t\u00eb keq na lat\u00eb, trash\u00ebgimi mbar\u00ebnjer\u00ebzore t\u00eb keqe.<\/span><\/span><\/p>\n

<\/p>\n

K\u00ebnaq\u00ebsin\u00eb e m\u00ebkatit tuaj, e t\u00eb par\u00ebve tan\u00eb, q\u00eb u b\u00eb paralind\u00ebsi i m\u00ebkateve tona, e paguajm\u00eb me dhimbje. “\u00c7do m\u00ebkat b\u00ebhet p\u00ebr k\u00ebnaq\u00ebsi edhe \u00e7do falje vjen n\u00ebp\u00ebrmjet vuajtjeve, mundimit dhe trishtimit”<\/em>, konstaton me pik\u00ebllim Thallasi, nj\u00eb nga shkrimtar\u00ebt e Fillokalis\u00eb (Peri agapis ke egratias .. .Ekatontas 2, 74).<\/span><\/span><\/p>\n

    *  Kreshma \u00ebsht\u00eb biblike. Tashm\u00eb e kemi par\u00eb. Model i saj jan\u00eb tri kreshm\u00ebt dyzetdit\u00ebshe (agj\u00ebrim i plot\u00eb, pa ngr\u00ebn\u00eb e pa pir\u00eb). <\/span><\/span>K\u00ebtu b\u00ebhet fjal\u00eb p\u00ebr kreshm\u00ebn e Moisiut, t\u00eb Ilias dhe t\u00eb Jisuit; t\u00eb Moisiut, kur merrte Ligjin n\u00eb Malin Sina (Eks.34:28), t\u00eb Ilias, kur ikte nga p\u00ebrndjekja e mbret\u00ebresh\u00ebs idhujtare Jezavel dhe para se t\u00eb “shihte” t\u00eb Lartin (3 [sipas nj\u00eb em\u00ebrtimi tjet\u00ebr 1] Mbret\u00ebrve 19:8) dhe Jisuit pas Pag\u00ebzimit dhe para daljes s\u00eb Tij n\u00eb veprimtarin\u00eb publike (Mat.4:2). Kreshm\u00ebn jo thjesht e n\u00ebnkuptojm\u00eb, por ka edhe porosi t\u00eb qarta, t\u00eb shp\u00ebrndara kudo n\u00eb Shkrimet e Shenjta p\u00ebr zbatimin e saj. Kreshmojm\u00eb “duke iu bindur tradit\u00ebs ungjillore”, thekson himnografi (Varg\u00ebsore mbr\u00ebm\u00ebsore e s\u00eb Diel\u00ebs t\u00eb t\u00eb Lidhurave t\u00eb djathit).<\/span><\/span><\/span><\/p>\n

    E kishte parath\u00ebn\u00eb Zoti “se kur do rr\u00ebmbehet”<\/em> Dh\u00ebndri, at\u00ebher\u00eb Nusja e tij, Kisha, do kreshmoj\u00eb (Mat.9:15). Dhe me t\u00eb v\u00ebrtet\u00eb, kreshma shfaq pik\u00ebllimin p\u00ebr m\u00ebkatet tona, q\u00eb u b\u00ebn\u00eb shkak q\u00eb t\u00eb rr\u00ebmbehet prej nesh Krishti dhe t\u00eb ngjitet n\u00eb Kryq. Pik\u00ebrisht “do t\u00eb rr\u00ebmbehet lart”, si\u00e7 thot\u00eb teksti hyjnor, ka k\u00ebto dy kuptime: s\u00eb pari rr\u00ebmbim dhe zhdukje (nga faqja e dheut, vdekja) dhe s\u00eb dyti, n\u00ebp\u00ebrmjet ngritjes (n\u00eb Kryq).<\/span><\/span><\/p>\n

    Me t\u00eb drejt\u00eb pra, Kreshma para P\u00ebsimit hyjnor dhe Pashk\u00ebs quhet “Kreshma e Madhe”. Kreshma e Madhe \u00ebsht\u00eb m\u00eb e hershme bashk\u00eb me Kreshm\u00ebt e s\u00eb m\u00ebrkur\u00ebs dhe t\u00eb s\u00eb premtes (Dhidhaki Apostolon 8.1). Kreshm\u00ebt e tjera u fut\u00ebn m\u00eb von\u00eb dhe gradualisht. Kjo Kreshm\u00eb \u00ebsht\u00eb e Madhe edhe p\u00ebr nga r\u00ebnd\u00ebsia: Na p\u00ebrgatit p\u00ebr pjes\u00ebmarrjen n\u00eb jav\u00ebn m\u00eb t\u00eb madhe dhe plot kuptime t\u00eb jet\u00ebs tok\u00ebsore t\u00eb Per\u00ebndinjeriut.<\/span><\/span><\/p>\n

    \u00cbsht\u00eb e madhe nga ana e sasis\u00eb, dometh\u00ebn\u00eb gjat\u00ebsis\u00eb s\u00eb saj kohore. Mbahet p\u00ebr shtat\u00eb jav\u00eb dhe e kuror\u00ebzon Java e Madhe. \u00cbsht\u00eb e madhe gjithashtu, si p\u00ebr cil\u00ebsin\u00eb e saj ashtu dhe p\u00ebr rrept\u00ebsin\u00eb. Me korrekt\u00ebsi nuk hahet vaj (as pihet ver\u00eb), p\u00ebrve\u00e7 t\u00eb shtunave dhe t\u00eb dielave, nd\u00ebrsa dit\u00ebn e Ungjill\u00ebzimit dhe t\u00eb Diel\u00ebn e Dafinave hahet edhe peshk. Nj\u00eb tropar para k\u00ebsaj Kreshme b\u00ebn fjal\u00eb p\u00ebr lundrim n\u00eb “detin e madh t\u00eb Kreshm\u00ebs”, para se t\u00eb arrijm\u00eb “n\u00eb ngjalljen e triditshme t\u00eb Zotit dhe Shp\u00ebtimtarit ton\u00eb Jisu Krisht, q\u00eb shp\u00ebton shpirtrat tan\u00eb”.<\/span><\/span><\/p>\n

    Shtojm\u00eb se shum\u00eb murgj kur kreshmojn\u00eb vajin mbajn\u00eb “or\u00ebn e n\u00ebnt\u00eb”, dometh\u00ebn\u00eb han\u00eb nj\u00eb her\u00eb n\u00eb dit\u00eb. Kjo \u00ebsht\u00eb “korrektja”, por kemi edhe p\u00ebrjashtime, “ekonomin\u00eb”, p\u00ebr t\u00eb cil\u00ebn do flasim m\u00eb von\u00eb. P\u00ebrshtatja e Kreshm\u00ebs n\u00eb p\u00ebrmasat dhe kushtet personale t\u00eb \u00e7donj\u00ebrit \u00ebsht\u00eb rregullimi q\u00eb i p\u00ebrket bashk\u00ebpunimit me atin e tij shpirt\u00ebror. Porosin\u00eb e Kreshm\u00ebs nuk pranuan ta shkelnin t\u00eb shtat\u00eb djemt\u00eb Makabej bashk\u00eb me n\u00ebn\u00ebn e tyre Solomona dhe udh\u00ebheq\u00ebsin e tyre t\u00eb moshuar Eleazar. Shk\u00ebmbinj t\u00eb patronditur! Trim\u00ebria e tyre, pavar\u00ebsisht mosh\u00ebs s\u00eb re apo t\u00eb vjet\u00ebr, mbeti komet\u00eb e shndritshme nd\u00ebr shekuj. U vran\u00eb t\u00eb pamposhtur shpirt\u00ebrisht pasi kaluan n\u00ebp\u00ebr tortura t\u00eb egra, shum\u00eb t\u00eb frikshme, sepse nuk shijuan mishin e derrit q\u00eb nuk lejohej sipas Ligjit t\u00eb Moisiut. N\u00ebse do kishin ngr\u00ebn\u00eb, do ishin b\u00ebr\u00eb idhujtar\u00eb, meqen\u00ebse mishi i derrit luante rolin e shenj\u00ebs dalluese. Dialogu i tyre me tiranin p\u00ebrb\u00ebn kulm trim\u00ebrie (2 Makab.6:18-7:42; 4 Makab. kap. 5-18). <\/span><\/span><\/p>\n

    K\u00ebshtu veproi edhe Danieli me t\u00eb tre Djemt\u00eb n\u00eb Kaldea (Daniel. kap. 1-3). Ishin rr\u00ebmbyer me bashkatdhetar\u00ebt e tyre dhe u internuan n\u00eb Babiloni. Fal\u00eb origjin\u00ebs s\u00eb tyre princore, zgjuarsis\u00eb dhe pamjes s\u00eb jashtme, u m\u00ebsuan dhe u edukuan s\u00eb bashku me t\u00eb tjer\u00ebt n\u00eb pallatet e saj mbret\u00ebrore. Danieli iu lut kryekuzhinierit dhe ai, n\u00eb kund\u00ebrshtim me urdhrin e perandorit, u jepte atyre p\u00ebr dhjet\u00eb dit\u00eb, jo ushqime mbret\u00ebrore t\u00eb molepsura n\u00ebp\u00ebrmjet flijimeve pagane, por ushqime t\u00eb tjera bimore. Pas eksperimentit dhjet\u00ebditor, kur i pa m\u00eb t\u00eb fuqish\u00ebm dhe m\u00eb t\u00eb pash\u00ebm se t\u00eb tjer\u00ebt, u bind dhe iu jepte gjithmon\u00eb ushqime bimore. T\u00eb rinjt\u00eb shpres\u00ebtar\u00eb nuk e shfryt\u00ebzuan k\u00ebt\u00eb fakt si justifikim gryk\u00ebsie. Sepse me t\u00eb v\u00ebrtet\u00eb, do ishte logjike dhe shum\u00eb njer\u00ebzore t\u00eb mendonin se Per\u00ebndia do t’ua falte shkeljen e detyruar t\u00eb Ligjit t\u00eb Tij. Por nuk i lejuan vetes rrug\u00ebdalje dhe manovrime n\u00eb gryk\u00ebsi; edhe sikur tryeza mbret\u00ebrore t\u00eb ishte di\u00e7ka unike n\u00eb mbar\u00eb bot\u00ebn! – perandoria babilonase ishte fuqia e par\u00eb e bot\u00ebs s\u00eb at\u00ebhershme!<\/span><\/span><\/p>\n

    Me t\u00eb drejt\u00eb thuhet: Si t\u00eb mos respektonte zjarri i furr\u00ebs trupa t\u00eb past\u00ebr nga pasionet e mosp\u00ebrmbajtjes? Kjo \u00ebsht\u00eb arritja e kreshm\u00ebs dhe e vet\u00ebp\u00ebrmbajtjes, si\u00e7 do shohim n\u00eb vazhdim.<\/span><\/span><\/p>\n

    *  Kreshma p\u00ebrb\u00ebn tregues zije. \u00cbsht\u00eb nj\u00eb zakon mbar\u00ebbot\u00ebror. P\u00ebr shembull Judithi, heroin\u00eb komb\u00ebtare e Izraelit, para se t\u00eb rrezikonte me vet\u00ebsakrific\u00eb trupore dhe shpirt\u00ebrore p\u00ebr hir t\u00eb popullit t\u00eb saj, kreshmonte edhe pse e pasur, sepse i kishte vdekur burri n\u00eb mosh\u00eb t\u00eb re. “Ishte Judithi e ve n\u00eb sht\u00ebpin\u00eb e saj tre vjet dhe kat\u00ebr muaj. Dhe ngriti p\u00ebr veten e saj \u00e7ad\u00ebr sip\u00ebr tarrac\u00ebs s\u00eb sht\u00ebpis\u00eb s\u00eb saj, dhe veshi n\u00eb mes nj\u00eb thes [dometh\u00ebn\u00eb, jo veshjen aristokrate q\u00eb i takonte, por rrob\u00eb zije], dhe kishte mbi veten e saj rrobat e vej\u00ebris\u00eb s\u00eb saj. Dhe kreshmonte t\u00eb gjitha dit\u00ebt e vej\u00ebris\u00eb, p\u00ebrve\u00e7 t\u00eb shtunave dhe vigjiljeve t\u00eb tyre… dhe t\u00eb festave”. Megjithat\u00eb bukuria e saj lul\u00ebzonte shk\u00eblqyesh\u00ebm “dhe nuk u gjend asnj\u00eb q\u00eb t\u00eb fliste kund\u00ebr qoft\u00eb edhe nj\u00eb fjal\u00eb qortuese, sepse ajo kishte frik\u00eb t\u00eb madhe ndaj Per\u00ebndis\u00eb”<\/em> (8:4-8).<\/span><\/span><\/p>\n

    *  Kreshma n\u00ebnkupton hidh\u00ebrim, agoni, ankth, shqet\u00ebsime, m\u00ebrzitje. Kur dikush mundohet nga gjendje t\u00eb tilla t\u00eb forta, i pritet oreksi. P\u00ebr sa her\u00eb ushqimi jo i tep\u00ebrt shkakton neveri, n\u00ebnkupton nj\u00eb fenomen patologjik t\u00eb shpirtit ose t\u00eb trupit. Pavli, pas vizionit n\u00eb Damask q\u00eb ishte vendimtar p\u00ebr jet\u00ebn e tij – dhe p\u00ebr Krishterimin! “ndenji tri dit\u00eb pa par\u00eb, dhe pa ngr\u00ebn\u00eb e pa pir\u00eb”<\/em> (Vep.9:9). Mosngr\u00ebnia e tij u shkaktua nga pik\u00ebllimi, pendimi dhe agonia. Pik\u00ebllim dhe pendim mbizot\u00ebruan n\u00eb “at\u00eb q\u00eb m\u00eb par\u00eb blasfemonte, persekutonte dhe shante”<\/em> edhe pse vepronte “pa dijeni” (1 Tim.1:13).<\/span><\/span><\/p>\n

    T\u00eb tilla trysni, tensione dhe acarime shpirt\u00ebrore stresonin edhe shpirtin e Davidit, q\u00eb si\u00e7 na thot\u00eb ai vet\u00eb, at\u00ebher\u00eb gjunj\u00ebt e tij ishin dob\u00ebsuar nga kreshma dhe mishi i tij kishte ndryshuar pamje p\u00ebr shkak t\u00eb (munges\u00ebs s\u00eb) vajit (Psalm.108:24). Davidi q\u00ebndroi pa ngr\u00ebn\u00eb edhe nj\u00eb her\u00eb tjet\u00ebr, kur u s\u00ebmur f\u00ebmija i tij i par\u00eb, q\u00eb e kishte me Versaven\u00eb, t\u00eb ven\u00eb e Urias. Profeti Nathan e kishte paralajm\u00ebruar se ky f\u00ebmij\u00eb do t\u00eb vdiste. Ky ishte d\u00ebnimi q\u00eb mori Davidi p\u00ebr vrasjen kriminale t\u00eb besnikut t\u00eb tij, Uria, pasi kishte si q\u00ebllim pik\u00ebrisht t\u00eb martohej me gruan e tij. “Dhe kreshmoi Davidi, dhe vuri thas\u00eb e filloi t\u00eb shtrihej posht\u00eb n\u00eb tok\u00eb. Dhe p\u00ebr at\u00eb u vun\u00eb n\u00eb l\u00ebvizje zyrtar\u00ebt e sht\u00ebpis\u00eb s\u00eb tij [mbret\u00ebrore] p\u00ebr ta ngritur, dhe nuk h\u00ebngri buk\u00eb bashk\u00eb me ta”<\/em>. H\u00ebngri pas shtat\u00eb dit\u00ebsh, pasi tashm\u00eb f\u00ebmija kishte nd\u00ebrruar jet\u00eb – f\u00ebmija i dyt\u00eb nga Versaveja ishte mbreti Solomon (2 Mbret. [sipas nj\u00eb tjet\u00ebr em\u00ebrtimi 2 Sam.] 12:14-24).<\/span><\/span><\/p>\n

    *  T\u00eb ngr\u00ebn\u00ebt me pakic\u00eb \u00ebsht\u00eb arm\u00eb kund\u00ebr pasioneve dhe demon\u00ebve. “Ky fis nuk largohet p\u00ebrve\u00e7se me lutje dhe me kreshm\u00eb”<\/em>, zbuloi Zoti (Mat.17:21). Rrjedhimisht kreshma shton reagimin e tyre.<\/span><\/span><\/p>\n

    Le t\u00eb provojm\u00eb t\u00eb kreshmojm\u00eb me korrekt\u00ebsi, dhe kushedi se sa v\u00ebshtir\u00ebsi, pengesa dhe justifikime do nxjerr\u00eb djalli! Do detyroj\u00eb ata q\u00eb jan\u00eb p\u00ebrreth nesh t\u00eb ironizojn\u00eb, t\u00eb af\u00ebrmit t\u00eb protestojn\u00eb, atmosfer\u00ebn e p\u00ebrgjithshme t\u00eb na t\u00ebrheq\u00eb, dashurin\u00eb p\u00ebr veten ton\u00eb t\u00eb ket\u00eb frik\u00eb. T\u00eb mbisundojn\u00eb mendime t\u00eb tipit “mos s\u00ebmuresh; punon shum\u00eb, nuk do ta p\u00ebrballosh; do hap\u00ebsh probleme n\u00eb pun\u00ebn t\u00ebnde; do kesh kontradikta me ata t\u00eb sht\u00ebpis\u00eb”;<\/em>…<\/span><\/span><\/p>\n

    Megjithat\u00eb, ne nuk jetojm\u00eb larg vargut t\u00eb brezave q\u00eb arriti deri n\u00eb koh\u00ebn ton\u00eb, at\u00ebher\u00eb pra kur t\u00eb krishter\u00ebt kreshmonin – madje edhe “tridit\u00ebsh”- edhe pse kryenin pun\u00eb t\u00eb r\u00ebnda krahu dit\u00eb e nat\u00eb, n\u00eb arra, n\u00eb z\u00ebnien e buk\u00ebs, n\u00eb tezgjah. T\u00eb till\u00eb ndoshta mund t\u00eb ken\u00eb qen\u00eb edhe prind\u00ebrit e gjysh\u00ebrit tan\u00eb.<\/span><\/span><\/p>\n

    B\u00ebm\u00eb fjal\u00eb p\u00ebr “tridit\u00ebshin”. \u00cbsht\u00eb e vlefshme ta sqarojm\u00eb pak, mos ndoshta ndihmohemi disi n\u00eb p\u00ebrpjekjen ton\u00eb kund\u00ebr dembelizmit. Po, shum\u00eb besimtar\u00eb mbajn\u00eb tridit\u00ebshin. Nga nata e s\u00eb diel\u00ebs, para se t\u00eb filloj\u00eb Kreshma e Madhe e Pashk\u00ebs, deri t\u00eb m\u00ebrkur\u00ebn q\u00eb b\u00ebhet mesha e par\u00eb e Parashenjt\u00ebruar (q\u00eb me sakt\u00ebsi b\u00ebhet pasdite), as nuk han\u00eb dhe as pin\u00eb gj\u00eb! <\/span><\/span><\/p>\n

    Vazhdojm\u00eb m\u00eb tej; do t\u00eb sjellim “n\u00eb d\u00ebgjimet… disa gj\u00ebra q\u00eb [na] \u00e7udit\u00ebn”<\/em> (Vep.17:20). Ekzistojn\u00eb edhe t\u00eb tjer\u00eb, sigurisht shum\u00eb t\u00eb pakt\u00eb, q\u00eb kungojn\u00eb t\u00eb m\u00ebrkur\u00ebn, t\u00eb premten dhe t\u00eb shtun\u00ebn (e sh\u00ebn Theodhorit) dhe at\u00ebher\u00eb fillojn\u00eb t\u00eb han\u00eb! Veset “moderne” \u00e7uditen nga praktika t\u00eb tilla, por ka edhe “m\u00eb keq” jan\u00eb taktikat kaukaziane, q\u00eb do t’i shpjegojm\u00eb m\u00eb von\u00eb. <\/span><\/span><\/p>\n

    Kreshmonin t\u00eb vjetrit. Edhe di\u00e7ka tjet\u00ebr e llogaritshme: Nuk kishin shum\u00eb nga asortimentet kreshmore, q\u00eb “pasurojn\u00eb” diet\u00ebn bashk\u00ebkohore. <\/span><\/span><\/p>\n

    “Mishi d\u00ebshiron kund\u00ebr frym\u00ebs, nd\u00ebrsa fryma kund\u00ebr mishit; k\u00ebta i kund\u00ebrvihen nj\u00ebri tjetrit”<\/em> (Gal.5:17), n\u00ebnvizon Pavli duke aprovuar rrjedhimisht kreshm\u00ebn e k\u00ebnaq\u00ebsive gojore dhe trupore. “Shum\u00eb g\u00ebzohen demon\u00ebt n\u00eb zd\u00ebrhalljen e trupit”<\/em>, sipas Athanasit t\u00eb Madh (Peri parthenias,7). N\u00eb t\u00eb kund\u00ebrt, helmohen kur me an\u00eb t\u00eb mundimeve dhe t\u00eb p\u00ebrmbajtjes trupore hollohet dhe p\u00ebrulet mishi dhe l\u00ebvizjet e tij, k\u00ebshtu q\u00eb p\u00ebrpar\u00ebsin\u00eb e merr shpirti. T\u00eb kund\u00ebrtat me t\u00eb kund\u00ebrtit e tyre, dometh\u00ebn\u00eb me engj\u00ebjt. G\u00ebzohen n\u00eb asketiz\u00ebm, pik\u00ebllohen n\u00eb plog\u00ebshti. <\/span><\/span><\/p>\n

    Avai Joan Kolov thekson: “N\u00eb rrethimin e qytetit ata q\u00eb sulmojn\u00eb bllokojn\u00eb furnizimin e tij me ushqime dhe me uj\u00eb, k\u00ebshtu q\u00eb kund\u00ebrshtar\u00ebt e tyre nuk rezistojn\u00eb dot dhe dor\u00ebzohen p\u00ebr shkak t\u00eb etjes dhe uris\u00eb. E nj\u00ebjta gj\u00eb ndodh edhe me pasionet e mishit. N\u00ebse do luftohen me kreshm\u00eb, dob\u00ebsohen”<\/em> (Jerontikon).<\/span><\/span><\/p>\n

    Osh\u00ebnar Simeon Theologu i Ri vrojton dhe thot\u00eb n\u00eb m\u00ebnyr\u00eb p\u00ebrmbledh\u00ebse p\u00ebr kreshm\u00ebn: “E ka zakon kjo sh\u00ebruese e shpirtrave tan\u00eb, nj\u00ebrit i ul epshet e mishit dhe l\u00ebvizjet, nj\u00eb tjetri i zbut inatin, nj\u00eb tjetri i d\u00ebbon gjumin, te nj\u00eb tjet\u00ebr nxit gatishm\u00ebrin\u00eb, nj\u00eb tjetri i kthjellon mendjen dhe e \u00e7liron nga mendimet dinake, nj\u00eb tjetri i but\u00ebson gjuh\u00ebn – bish\u00ebn dhe me frik\u00ebn e Per\u00ebndis\u00eb e mban si me ndonj\u00eb fre dhe nuk e lejon t\u00eb thot\u00eb fjal\u00eb t\u00eb kota [Mat.12:36] ose t\u00eb pista; nj\u00eb tjet\u00ebr e mbulon n\u00eb m\u00ebnyr\u00eb t\u00eb padukshme dhe ia ndalon syt\u00eb t\u00eb l\u00ebvizin rreth e rrotull dhe nuk i lejon t\u00eb v\u00ebrtiten k\u00ebtej e andej me kureshtje, por b\u00ebn q\u00eb t\u00eb shikoj\u00eb secili veten e vet dhe e m\u00ebson t\u00eb kujtoj\u00eb m\u00ebkatet dhe mang\u00ebsit\u00eb e tij. Err\u00ebsir\u00ebn e pal\u00ebnd\u00ebt dhe mbules\u00ebn e m\u00ebkatit, q\u00eb q\u00ebndron mbi shpirt, dal\u00ebngadal\u00eb i hollon dhe i p\u00ebrndjek si dielli mjegull\u00ebn”<\/em> (Katihisis 11).<\/span><\/span><\/p>\n

    Apostulli na sqaron dimensionin e dyfisht\u00eb t\u00eb vet\u00ebp\u00ebrmbajtjes: “\u00cbsht\u00eb tashm\u00eb ora t\u00eb ngrihemi nga gjumi . Pra le t\u00eb sprapsim veprat e err\u00ebsir\u00ebs dhe le t\u00eb vishemi me arm\u00ebn e drit\u00ebs. Le t\u00eb ecim si dit\u00ebn, jo n\u00eb d\u00ebfrime dhe dehje, jo n\u00eb shtret\u00ebr [kurv\u00ebrie] dhe shthurje, jo n\u00eb grindje e xhelozi, por vishni Zotin Jisu Krisht dhe mos b\u00ebni kujdes p\u00ebr mishin q\u00eb t’i plot\u00ebsoni d\u00ebshirat”<\/em> (Rom.13:11-14) – Ky \u00ebsht\u00eb pasazhi, leximi i t\u00eb cilit u b\u00eb shkaku i pendimit t\u00eb sh\u00ebn Agustinit. <\/span><\/span><\/p>\n

    Gjumi i kund\u00ebrvihet vigjilenc\u00ebs dhe err\u00ebsira drit\u00ebs. Pra t’u themi jo pasioneve trupore, si p.sh. dehjeve dhe shthurjeve dhe nj\u00ebkoh\u00ebsisht jo pasioneve shpirt\u00ebrore, si p.sh. p\u00ebr\u00e7arjes dhe smir\u00ebs. Jo k\u00ebnaq\u00ebsis\u00eb e d\u00ebshirave pa vend, por kultivimit t\u00eb virtytit. K\u00ebt\u00eb na e komenton artistikisht nj\u00eb tropar n\u00eb fillimin e Kreshm\u00ebs s\u00eb Madhe (Varg\u00ebsore mbr\u00ebm\u00ebsore e t\u00eb h\u00ebn\u00ebs s\u00eb par\u00eb): “Le t\u00eb kreshmojm\u00eb kreshm\u00eb t\u00eb pranueshme, t\u00eb p\u00eblqyer te Zoti. Kreshm\u00eb e v\u00ebrtet\u00eb \u00ebsht\u00eb largimi nga e liga<\/em> [fraz\u00eb e Vasilit t\u00eb Madh (Peri nistias, Logos 1, 10)]; frenimi i gjuh\u00ebs, prerja e zem\u00ebrimit, ndalimi i epsheve, thashethemeve, g\u00ebnjeshtrave dhe betimit t\u00eb rrem\u00eb. Ndalimi i tyre \u00ebsht\u00eb kreshm\u00eb e v\u00ebrtet\u00eb dhe e pranueshme”<\/em>. Kjo \u00ebsht\u00eb dinamika e kreshm\u00ebs! N\u00eb t\u00eb nj\u00ebjt\u00ebn frekuenc\u00eb shprehet edhe sh\u00ebn Joan Gojarti: “\u00c7far\u00eb dobie kemi kur distancohemi nga pula dhe peshq, por kafshojm\u00eb dhe gllab\u00ebrojm\u00eb v\u00ebllez\u00ebrit tan\u00eb?”<\/em> (Omilia 3 Is adhriantas, 4). <\/span><\/span><\/p>\n

    N\u00eb librin e Isaias Per\u00ebndia b\u00ebn ve\u00e7ime konkrete: “Si popull … q\u00eb [gjoja] nuk ka braktisur vullnetin e Per\u00ebndis\u00eb s\u00eb tij, m\u00eb k\u00ebrkojn\u00eb tani gjykim t\u00eb drejt\u00eb [kund\u00ebr armiqve t\u00eb tyre]. duke th\u00ebn\u00eb: ‘Pse kreshmuam dhe nuk [e] pe? I p\u00ebrul\u00ebm shpirtrat tan\u00eb dhe nuk e njohe?’ Sepse n\u00eb dit\u00ebt e kreshm\u00ebve tuaja gjeni vullnetet tuaja [t\u00eb k\u00ebqija] edhe t\u00eb gjith\u00eb vart\u00ebsit tuaj i shponi me shtiza. N\u00ebse kreshmoni p\u00ebr gjyqe dhe z\u00ebnka e i bini me grushte t\u00eb pafuqishmit, pse kreshmoni p\u00ebr mua? Edhe po t\u00eb p\u00ebrkul\u00ebsh si hallk\u00eb qaf\u00ebn t\u00ebnde, edhe thas\u00eb, edhe hi t\u00eb shtrosh n\u00ebn vete, edhe k\u00ebshtu kreshma nuk do quhet e p\u00eblqyer. Nuk zgjodha un\u00eb nj\u00eb kreshm\u00eb t\u00eb till\u00eb, thot\u00eb Zoti, por zgjidh \u00e7do prang\u00eb padrejt\u00ebsie, shp\u00ebrndaji marr\u00ebdh\u00ebniet e shtremb\u00ebruara, t\u00eb ankthshme, \u00e7liroi t\u00eb munduarit dhe grise \u00e7do kontrat\u00eb t\u00eb padrejt\u00eb; cop\u00ebtoji t\u00eb uriturve buk\u00ebn t\u00ebnde dhe t\u00eb fut\u00ebsh n\u00eb sht\u00ebpin\u00eb t\u00ebnde t\u00eb varfrit, t\u00eb pastreh\u00ebt; po pe t\u00eb zhveshur, vishe dhe nuk do ta parakalosh p\u00ebr hir t\u00eb t\u00eb af\u00ebrmve t\u00eb fisit t\u00ebnd. At\u00ebher\u00eb do t\u00eb th\u00ebrras\u00ebsh edhe Per\u00ebndia do t\u00eb t\u00eb d\u00ebgjoj\u00eb; do flas\u00ebsh akoma, nd\u00ebrsa ai do thot\u00eb: ‘Ja ku jam! [erdha]”<\/em> (58:2- 9). Dhe vazhdon teksti duke num\u00ebruar me skena poetike dhe ndjeshm\u00ebri bekimet e Per\u00ebndis\u00eb ndaj filantrop\u00ebve. Fraz\u00eb nga pasazhi i Isaias do k\u00ebndoj\u00eb psalti n\u00eb fillimin e Kreshm\u00ebs s\u00eb Madhe: “\u00c7do kontrat\u00eb t\u00eb padrejt\u00eb kund\u00ebr t\u00eb af\u00ebrmit le ta shfuqizojm\u00eb ne vet\u00eb, duke mos i v\u00ebn\u00eb atij st\u00ebrk\u00ebmb\u00ebs ose skandal… Le t’u japim t\u00eb varf\u00ebrve buk\u00eb dhe le t\u00eb vijm\u00eb tek Krishti me pendim duke thirrur: ‘O Per\u00ebndia yn\u00eb, m\u00ebshirona”<\/em> (Idhiomelo i mbr\u00ebm\u00ebsores t\u00eb s\u00eb premtes s\u00eb jav\u00ebs s\u00eb par\u00eb). P\u00ebrgjigjja e psaltit tjet\u00ebr: “Shiko, shpirti im, kreshmon? T\u00eb af\u00ebrmin t\u00ebnd mos e p\u00ebrbuz. Distancohesh nga ushqime? V\u00ebllain t\u00ebnd mos e gjyko”<\/em> (Lavd\u00ebrim i s\u00eb Diel\u00ebs t\u00eb t\u00eb Lidhurave t\u00eb mishit). <\/span><\/span><\/p>\n

    Kur fillon Kreshma pasuria himnologjike na udh\u00ebzon melodikisht dhe na st\u00ebrvit: “Stadiumi i virtyteve u hap. Ju q\u00eb doni t\u00eb merrni pjes\u00eb n\u00eb gara hyni, duke ngjeshur luft\u00ebn e mir\u00eb t\u00eb kreshm\u00ebs, sepse ata q\u00eb marrin pjes\u00eb n\u00eb gara ligj\u00ebrisht [sipas rregullave] kuror\u00ebzohen drejt\u00ebsisht. Dhe pasi t\u00eb marrim armatimin e Kryqit le t’i kund\u00ebrvihemi armikut, duke pasur si mur t\u00eb pa\u00e7ar\u00eb besimin, si mburoj\u00eb lutjen dhe si p\u00ebrkrenare dh\u00ebnien l\u00ebmosh\u00eb; n\u00eb vend t\u00eb thik\u00ebs kreshm\u00ebn, e cila pret nga zemra \u00e7do t\u00eb keqe. Ai q\u00eb b\u00ebn at\u00eb, merr kuror\u00ebn e v\u00ebrtet\u00eb nga kryembreti Krisht n\u00eb dit\u00ebn e Gjykimit”<\/em> (Lavd\u00ebrim i s\u00eb Diel\u00ebs t\u00eb t\u00eb Lidhurave t\u00eb djathit).<\/span><\/span><\/p>\n

    “N\u00ebse dikush merr pjes\u00eb n\u00eb gara, nuk kuror\u00ebzohet po t\u00eb mos ket\u00eb luftuar sipas rregullave”<\/em>, tha Pavli (2 Tim.2:5). K\u00ebshtu i dha sinjalin himnuesit, i dha startin t\u00eb vrapoj\u00eb, t\u00eb nxitet t\u00eb analizoj\u00eb, duke komentuar p\u00ebrpjekjen e ligjshme dhe jo t\u00eb ligjshme, kreshm\u00ebn e pranueshme dhe t\u00eb papranueshme. <\/span><\/span><\/p>\n

    Dhe le t\u00eb kemi parasysh se stadiumi shpirt\u00ebror ka p\u00ebrpar\u00ebsi thelb\u00ebsore kundrejt stadiumit “olimpik”. N\u00eb pist\u00eb “vrapuesit t\u00eb gjith\u00eb vrapojn\u00eb, por nj\u00eb fiton \u00e7mimin”<\/em> (1 Kor.9:24), i pari dhe dy t\u00eb tjer\u00ebt dy \u00e7mimet e tjera. Por n\u00eb olimpiad\u00ebn shpirt\u00ebrore t\u00eb gjith\u00eb q\u00eb marrin pjes\u00eb me sukses, shpallen fitues dhe kuror\u00ebzohen. E dyta, garuesit gjat\u00eb st\u00ebrvitjes trup\u00ebrisht lodhen “p\u00ebr t\u00eb marr\u00eb nj\u00eb kuror\u00eb q\u00eb prishet, nd\u00ebrsa ne, nj\u00eb kuror\u00eb q\u00eb nuk prishet”<\/em> (1 Kor.9:25). Dhe e treta, at\u00eb q\u00eb i k\u00ebshillonte ai vet\u00eb, korifeu i apostujve, nx\u00ebn\u00ebsit t\u00eb tij, Timotheut: “St\u00ebrvite veten t\u00ebnde p\u00ebr shpres\u00ebtari; sepse st\u00ebrvitja trupore p\u00ebr pak \u00ebsht\u00eb e dobishme, nd\u00ebrsa shpres\u00ebtaria \u00ebsht\u00eb e dobishme p\u00ebrgjithmon\u00eb” (1Tim.4:8). St\u00ebrvitja e shpres\u00ebtaris\u00eb \u00ebsht\u00eb e dobishme jo vet\u00ebm p\u00ebr \u00e7do koh\u00eb, por edhe p\u00ebr \u00e7do njeri, burr\u00eb apo grua, i ri apo plak dhe madje p\u00ebr t\u00eb gjitha, trup, shpirt dhe frym\u00eb. Si p\u00ebrfundim p\u00ebr k\u00ebt\u00eb paragraf, st\u00ebrvitja sipas rregullave k\u00ebrkon jo vet\u00ebm kreshmim t\u00eb ushqimeve, por edhe t\u00eb pasioneve; dhe shijim t\u00eb virtyteve. <\/span><\/span><\/p>\n

    *  K\u00ebshtu poezia liturgjike (adhuruese) na hapi edhe horizonte t\u00eb tjera. Kombinoi kreshm\u00ebn edhe me dh\u00ebnien e l\u00ebmosh\u00ebs. Pra, ndihmon p\u00ebr shkuljen e t\u00eb k\u00ebqijave dhe kultivimin e t\u00eb mirave. <\/span><\/span><\/p>\n

    Shenjtor\u00ebt sugjerojn\u00eb q\u00eb n\u00eb periudhat e kreshm\u00ebs t’i presim ushqimet luksoze dhe parat\u00eb q\u00eb kursehen t’ua kalojm\u00eb t\u00eb varf\u00ebrve. Pyet Gojarti i shenjt\u00eb: “Kreshmon? Ma trego me veprat e tua. ‘Me cilat vepra?’ thot\u00eb. N\u00ebse do shikosh nj\u00eb t\u00eb varf\u00ebr, jep l\u00ebmosh\u00eb”<\/em> (Omilia 3 Is adhriantas, 4). Nj\u00eb pedagog, i ndjeri, rr\u00ebfente \u00e7udin\u00eb e tij, por nj\u00ebkoh\u00ebsisht turpin q\u00eb kishte ndjer\u00eb, kur nj\u00eb t\u00eb H\u00ebn\u00eb t\u00eb Bardh\u00eb hapi frigoriferin n\u00eb sht\u00ebpin\u00eb e tij dhe e pa plot e p\u00ebrplot me lloj – lloj ushqimesh kreshmore – kreshmore, por t\u00eb bollshme. Parodi kreshme… <\/span><\/span><\/p>\n

    *  N\u00eb himnin e m\u00ebparsh\u00ebm fol\u00ebm edhe p\u00ebr lutjen. Vet\u00ebm q\u00eb lutja nuk gjendet n\u00eb cep, por n\u00eb zem\u00ebr t\u00eb kreshm\u00ebs. Kreshma i jep krah\u00eb. Koalicioni i t\u00eb dyjave formon aleanc\u00eb shum\u00eb t\u00eb fuqishme kund\u00ebr demon\u00ebve; i shtyn t\u00eb largohen me vrap, si\u00e7 na tha Zoti (Mat.17:21). Njeriu me stomak shum\u00eb t\u00eb ngarkuar – varr pulash, si edhe produktesh e n\u00ebnproduktesh qeniesh t\u00eb tjera ish – t\u00eb gjalla – dhe me kok\u00ebn e mjegulluar, t\u00eb r\u00ebnd\u00eb nga lumi i pijeve, si do q\u00ebndroj\u00eb m\u00eb k\u00ebmb\u00eb p\u00ebr lutje? Ver\u00ebrat nuk krijojn\u00eb “kataniks”, shpirtd\u00ebrrmim, por lloj tjet\u00ebr “kataniksi”. Barku i mbushur buz\u00eb m\u00eb buz\u00eb, i cili arrin deri te goja, b\u00ebhet anije tejet e ngarkuar. Si do t\u00eb jet\u00eb e shpejt\u00eb n\u00eb flladin e Frym\u00ebs s\u00eb Shenjt\u00eb? Me kapitenin q\u00eb i merren k\u00ebmb\u00ebt, si do t\u00eb q\u00ebndroj\u00eb n\u00eb furtun\u00ebn e ngasjeve dhe pasioneve? Me barkun e tejmbushur si do t\u00eb guxosh t’i afrohesh Eukaristis\u00eb Hyjnore? Duhet patjet\u00ebr vet\u00ebp\u00ebrmbajtje. <\/span><\/span><\/p>\n

    Me k\u00ebt\u00eb rast theksojm\u00eb se disa njer\u00ebz kan\u00eb mendim jo t\u00eb drejt\u00eb kur thon\u00eb se n\u00ebse dikush nuk do t\u00eb kungohet n\u00eb Krishtlindje p\u00ebr shembull, at\u00ebher\u00eb nuk \u00ebsht\u00eb e nevojshme t\u00eb kreshmoj\u00eb n\u00eb kreshm\u00ebn e Krishtlindjeve. Gabim! Kreshm\u00ebt jan\u00eb p\u00ebr t\u00eb gjith\u00eb, p\u00ebr t\u00eb mos th\u00ebn\u00eb se n\u00ebse nj\u00eb njeri nuk \u00ebsht\u00eb i denj\u00eb q\u00eb t\u00eb marr\u00eb kungat\u00ebn p\u00ebr nj\u00eb far\u00eb kohe, duhet t\u00eb kreshmoj\u00eb dy her\u00eb m\u00eb tep\u00ebr si shenj\u00eb dhe shkaktar pendimi. “\u00cbsht\u00eb e mir\u00eb lutja bashk\u00eb me kreshm\u00ebn, dh\u00ebnien l\u00ebmosh\u00eb dhe drejt\u00ebsin\u00eb”<\/em>, zbuloi dikur kryeengj\u00eblli Rafail (Tob.12:8). N\u00ebna e Samsonit e lindi – nd\u00ebrsa ishte sterile pasi zbatoi porosin\u00eb e engj\u00ebllit q\u00eb t\u00eb mos pinte alkool dhe t\u00eb mos hante disa lloje ushqimesh (Judike 13.4). Gjithashtu shum\u00eb shenjtor\u00eb lul\u00ebzuan nga familje sterile, si \u00e7mim p\u00ebr kreshm\u00ebt dhe lutjet p\u00ebr t\u00eb pasur f\u00ebmij\u00eb. <\/span><\/span><\/p>\n

    Pra kreshma p\u00ebrb\u00ebn element baz\u00eb parap\u00ebrgatitjeje p\u00ebr di\u00e7ka t\u00eb \u00e7muar, dhe jo vet\u00ebm p\u00ebr di\u00e7ka t\u00eb madhe n\u00eb p\u00ebrgjith\u00ebsi, si p.sh. p\u00ebr P\u00ebsimin Hyjnor, p\u00ebr Jav\u00ebn e Madhe, por edhe p\u00ebr ngjarje personale. Kemi raste ku martir\u00eb dhe neomartir\u00eb rrinin pa ngr\u00ebn\u00eb sapo i lajm\u00ebronin se t\u00eb nes\u00ebrmen do ekzekutoheshin; dhe kalonin nat\u00ebn duke psalur e duke u lutur. Nuk u mjaftonte sakrifica e madhe q\u00eb i priste, por bashkonin edhe t\u00eb vogl\u00ebn, kreshm\u00ebn, si parap\u00ebrgatitje t\u00eb saj. <\/span><\/span><\/p>\n

    Kujtuam n\u00eb fillim kreshm\u00ebn dyzetdit\u00ebshe t\u00eb Moisiut n\u00eb maj\u00ebn e Sinait. “Dhe ishte atje Moisiu karshi Zotit, dyzet dit\u00eb e dyzet net; buk\u00eb nuk h\u00ebngri; dhe uj\u00eb nuk piu; dhe shkroi mbi pllakat k\u00ebto fjal\u00eb t\u00eb Dhiat\u00ebs, Dekalogun. Por Moisiu, kur zbriti nga Mali i Sinait [duke zbritur nga mali Moisiu mbante n\u00eb duar dy pllakat e d\u00ebshmis\u00eb] nuk e dinte q\u00eb fytyra e tij qe b\u00ebr\u00eb rr\u00ebz\u00ebllyese, sepse i fliste ai [Per\u00ebndia] atij. Dhe pa Aaroni dhe t\u00eb gjith\u00eb pleqt\u00eb e Izraelit Moisiun … dha pat\u00ebn frik\u00eb t’i afrohen… dhe vuri mbules\u00eb sip\u00ebr fytyr\u00ebs s\u00eb tij”<\/em> (Gjen.34:28-33). <\/span><\/span><\/p>\n

    Ne do shtonim se edhe kreshma kishte pjes\u00ebn e saj n\u00eb ndryshimin dhe rr\u00ebz\u00ebllimin e fytyr\u00ebs s\u00eb Moisiut, por n\u00eb ve\u00e7anti bashk\u00ebbisedimi i tij me t\u00eb Lartin. Shoq\u00ebria e tij me At\u00eb ka qen\u00eb arsyeja vendimtare e lavdis\u00eb s\u00eb tij, por nga ana tjet\u00ebr “\u00e7materializimi” i tij n\u00eb nj\u00eb far\u00eb m\u00ebnyre, n\u00ebp\u00ebrmjet vet\u00ebp\u00ebrmbajtjes, e b\u00ebri m\u00eb t\u00eb aft\u00eb p\u00ebr komunikimin hyjnor. Vasili i Madh komenton se nuk do t\u00eb guxonte Moisiu t’i afrohej malit, nd\u00ebrsa maja e tij tymoste sikur digjej, as do guxonte t\u00eb hynte n\u00eb err\u00ebsir\u00eb, n\u00ebse nuk do ishte armatosur me kreshm\u00ebn. Me an\u00eb t\u00eb kreshm\u00ebs pranoi t\u00eb dhjet\u00eb porosit\u00eb q\u00eb u shkruajt\u00ebn n\u00eb pllakat me gishtin e Per\u00ebndis\u00eb. Nd\u00ebrsa sip\u00ebr maj\u00ebs kreshma u tregua shkaktar ligjv\u00ebn\u00ebs, posht\u00eb malit gryk\u00ebsia \u00e7mendi dhe shnd\u00ebrroi n\u00eb idhujtar\u00eb – her\u00ebn e par\u00eb izraelit\u00ebt, duke par\u00eb se vononte t\u00eb zbriste kryetari i tyre nga mali dhe duke kujtuar se humbi, b\u00ebn\u00eb idhull nj\u00eb vi\u00e7 prej ari “dhe u ul populli n\u00eb ngr\u00ebnie e n\u00eb pirje, dhe u ngrit\u00ebn n\u00eb valle”<\/em> (Gjen.32:1-6). <\/span><\/span><\/p>\n

    N\u00eb rastin e ngjarjeve n\u00eb Malin Sina, shtojm\u00eb se parap\u00ebrgatitje p\u00ebr marrjen e Ligjit ishte edhe vet\u00ebp\u00ebrmbajtja trupore. U kishte dh\u00ebn\u00eb porosi Moisiu izraeliteve: “B\u00ebhuni gati brenda tri dit\u00ebve, mos iu afroni grave”<\/em> (Eks.19:15). Brenda kreshm\u00ebs p\u00ebrfshihet patjet\u00ebr edhe vet\u00ebp\u00ebrmbajtja mishore. Pavli i k\u00ebshillon \u00e7iftet e krishtera: “Mos privoni nj\u00ebri – tjetrin, p\u00ebrve\u00e7se me nj\u00eb marr\u00ebveshje t\u00eb p\u00ebrkohshme, q\u00eb t’i p\u00ebrkushtoheni kreshm\u00ebs dhe lutjes dhe p\u00ebrs\u00ebri ejani bashk\u00eb; q\u00eb t\u00eb mos t’ju ngacmoj\u00eb Satanai [p\u00ebr shkak t\u00eb mosp\u00ebrmbajtjes suaj]”<\/em> (1 Kor.7:5). Kryepiskopi i Qesaris\u00eb, duke analizuar edhe kreshm\u00ebn e Ilias, sh\u00ebnon se n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb u pastrua shpirti i tij dhe u denj\u00ebsua t\u00eb shikoj\u00eb aq sa \u00ebsht\u00eb e mundur te njeriu – Zotin n\u00eb shpell\u00ebn e Horivit, prap\u00eb n\u00eb Sina. Dhe shton se nga ushqimi yndyror kemi nxjerrje ndotjesh, dhe k\u00ebto tymra porsi re t\u00eb dendura pengojn\u00eb shk\u00eblqimet e Frym\u00ebs s\u00eb Shenjt\u00eb te mendja. Ekologji spirituale! Konceptim bashk\u00ebkohor problemesh gjat\u00eb shekujve kristian\u00eb nga nj\u00eb At\u00eb i vjet\u00ebr i Kish\u00ebs. <\/span><\/span><\/p>\n

   Sqarojm\u00eb se raste t\u00eb tilla “unike” t\u00eb mosngr\u00ebnieve p\u00ebr nj\u00eb koh\u00eb kaq t\u00eb gjat\u00eb dhe kryesisht mospirjeve, si rasti i Moisiut dhe i Ilias, nuk p\u00ebrballohen ndryshe, por vet\u00ebm mrekullisht, me Hirin. Ai “q\u00eb mund t’i nxjerr\u00eb f\u00ebmij\u00eb Avraamit dhe nga k\u00ebta gur\u00eb”<\/em> (Lluk. 3:8), ka fuqi edhe t\u00eb mbaj\u00eb n\u00eb jet\u00eb f\u00ebmij\u00eb kreshmues t\u00eb Avraamit, f\u00ebmij\u00eb sipas mishit ose sipas shpirtit, si Moisiun, Ilian dhe Per\u00ebndinjeriun. <\/span><\/span><\/p>\n

    T\u00eb gjith\u00eb izraelit\u00ebt n\u00eb Suza t\u00eb Persis\u00eb b\u00ebn\u00eb dikur nj\u00eb kreshm\u00eb solidarizimi para marrjes p\u00ebrsip\u00ebr t\u00eb nj\u00eb orvajtjeje shum\u00eb t\u00eb rrezikshme me dimensione komb\u00ebtare. Ishte shpallur nj\u00eb dekret gjenocidi ndaj tyre, por p\u00ebrfundimisht u anullua p\u00ebr hir t\u00eb vet\u00ebmohimit t\u00eb mbret\u00ebresh\u00ebs Ester, q\u00eb ishte hebreje, por e mbante t\u00eb fsheht\u00eb prejardhjen e saj. Ngjarjet dhe peripecit\u00eb p\u00ebrshkruhen n\u00eb librin me t\u00eb nj\u00ebjtin em\u00ebr, n\u00eb Dhiat\u00ebn e Vjet\u00ebr. Sqarojm\u00eb se kur mbreti Artakserksi (Asuero) u fut n\u00eb grack\u00ebn e kryeministrit t\u00eb tij dhe urdh\u00ebroi gjenocidin kund\u00ebr hebrenjve t\u00eb perandoris\u00eb s\u00eb pafund, reagoi mbret\u00ebresha Ester. Ajo u nxit dhe u bind nga xhaxhai i saj t\u00eb nd\u00ebrhynte me vet\u00ebsakrific\u00eb p\u00ebr mbrojtjen e bashk\u00ebkomb\u00ebsve, duke l\u00ebn\u00eb interesin vetjak e duke rrezikuar madje edhe jet\u00ebn e saj. Esteri e mir\u00eb i k\u00ebrkoi p\u00ebrkrahjen shpirt\u00ebrore: “Shko dhe mblidh judenjt\u00eb e Suz\u00ebs dhe kreshmoni p\u00ebr mua, dhe mos hani e as pini tri dit\u00eb e tri net\u00eb, edhe un\u00eb, edhe sh\u00ebrb\u00ebtoret e mia nuk do ham\u00eb, dhe at\u00ebher\u00eb do paraqitem te mbreti duke shkelur rregullat [e protokollit] edhe n\u00ebse duhet t\u00eb vdes”<\/em> (4:16). Orvatja e saj, duke p\u00ebrdorur nj\u00eb s\u00ebr\u00eb manovrash t\u00eb zgjuara, pati sukses dhe kushtet u kthyen mbrapsht: Populli i saj jo vet\u00ebm q\u00eb shp\u00ebtoi, por eliminoi dhe armiqt\u00eb e tij. K\u00ebshtu heroikja Ester \u00ebsht\u00eb p\u00ebr bashkatdhetar\u00ebt e saj nj\u00eb yll komb\u00ebtar (Ester = yll) ashtu si edhe Judith. Ekzistojn\u00eb nj\u00eb s\u00ebr\u00eb referimesh historike p\u00ebr kreshm\u00ebn si parap\u00ebrgatitje. Le t’i l\u00ebm\u00eb m\u00ebnjan\u00eb dhe t\u00eb kujtojm\u00eb vet\u00ebm m\u00eb t\u00eb lart\u00ebn: Vet\u00eb \u00c7lirimtari yn\u00eb u parap\u00ebrgatit me kreshm\u00ebn dyzetdit\u00ebshe para se t\u00eb fillonte didaskalin\u00eb, mrekullit\u00eb dhe n\u00eb p\u00ebrgjith\u00ebsi veprimtarin\u00eb e Tij personale, por me ndikime mbar\u00ebbot\u00ebrore, n\u00eb t\u00eb gjith\u00eb rruzullin. <\/span><\/span><\/p>\n

    *  Shthurja dhe alkoolizmi e degradojn\u00eb njeriun, e hedhin posht\u00eb, madje n\u00eb m\u00ebnyr\u00eb t\u00eb ndjeshme n\u00eb raste dehjeje. “Si i vrar\u00eb nga gjarpri shtrihet [p\u00ebrtok\u00eb] dhe si nga nep\u00ebrka shp\u00ebrndahet helmi n\u00eb t\u00eb”<\/em> (Fjal\u00ebt e Urta 23:12) – gjah t\u00eb gatsh\u00ebm p\u00ebr gjarprin e lasht\u00eb, djallin (shih Apok.12:9). E kund\u00ebrta, kreshma, fuqizon shpirtin drejt ngritjes. At\u00ebher\u00eb kalojm\u00eb “t\u00eb leht\u00ebsuar drejt udh\u00ebtimit t\u00eb lart\u00eb” atje “ku radh\u00ebt e engj\u00ebjve me z\u00ebra t\u00eb pashuar himnojn\u00eb Trinin\u00eb e pandar\u00eb” dhe bashk\u00ebvall\u00ebzojm\u00eb “me ushtrit\u00eb e engj\u00ebjve”<\/em>, sipas troparit (Lavd\u00ebrim i s\u00eb Diel\u00ebs t\u00eb t\u00eb Lidhurave t\u00eb djathit). <\/span><\/span><\/p>\n

    Engj\u00ebjt nuk rrezikojn\u00eb nga gryk\u00ebsit\u00eb dhe kurv\u00ebria, k\u00ebshtu q\u00eb b\u00ebhen “drita t\u00eb dyta” (shih varg\u00ebsore mbr\u00ebm\u00ebsore e s\u00eb h\u00ebn\u00ebs Tingulli I). K\u00ebshtu, n\u00eb nj\u00eb far\u00eb m\u00ebnyre kreshma dhe n\u00eb p\u00ebrgjith\u00ebsi vet\u00ebp\u00ebrmbajtja ngre deri n\u00eb “shk\u00eblqime” dhe vegime Per\u00ebndie sipas t\u00eb m\u00ebp\u00ebrparshmeve t\u00eb Moisiut dhe t\u00eb Ilias p\u00ebrkat\u00ebsisht. <\/span><\/span><\/p>\n

    Sa t\u00eb mira sjell kreshma!<\/span><\/span><\/p>\n

    Trupi shum\u00ebkilogram\u00ebsh \u00ebsht\u00eb padyshim nj\u00eb disavantazh, jo vet\u00ebm i ngath\u00ebt por edhe jofunksional. Dhjami mbi pesh\u00eb v\u00ebshtir\u00ebson l\u00ebvizjet. Kjo shkakton plog\u00ebshti dhe trashje. Mbipesha \u00ebsht\u00eb edhe \u03act\u00eb, edhe f\u00ebmij\u00eb i trashjes, dometh\u00ebn\u00eb ecejake. Ec te mjeku, jak\u00eb me analizat. Shum\u00eb thjesht dhe kuptuesh\u00ebm; Njeriu me mbipesh\u00eb ngjan me dik\u00eb q\u00eb ka n\u00eb shpatullat e tij nj\u00eb thes me pesh\u00ebn e tij t\u00eb tep\u00ebrt. Nuk i ndahet asnj\u00ebher\u00eb, as kur ec\u00ebn, as kur punon, as edhe kur fle. Gjith\u00eb ky mund a nuk r\u00ebndon? Patjet\u00ebr! Dhe do ishte mir\u00eb sikur ta mbante n\u00eb krah\u00eb. Por e ka brenda tij, rrethues t\u00eb zemr\u00ebs. E ka dhe brenda en\u00ebve t\u00eb gjakut, q\u00eb ngushtohen nga kolesteroli, me nj\u00eb fjal\u00eb pra “suvatime”, lodhet duke punuar m\u00eb shum\u00eb pompa e zemr\u00ebs s\u00eb gjor\u00eb dhe k\u00ebshtu fillojn\u00eb infarkti, diabeti etj. Gjithashtu kur “hambari” \u00ebsht\u00eb i mbingarkuar, lundrimi te limani i \u00e7lodhjes s\u00eb Morfeut nuk \u00ebsht\u00eb normal, dometh\u00ebn\u00eb gjumi \u00ebsht\u00eb i \u00e7rregullt.<\/span><\/span><\/p>\n

    Dhjami futet gram\u00eb – gram\u00eb. Por m\u00eb von\u00eb b\u00ebhet mal q\u00eb nuk largohet me asgj\u00eb. Nevojitet mrekulli q\u00eb t\u00eb l\u00ebviz\u00eb ky mal “q\u00eb k\u00ebtu atje” (Mat.17:20). N\u00ebse do shtonim se n\u00eb epok\u00ebn ton\u00eb ushqimet jo vet\u00ebm jan\u00eb shtuar p\u00ebr sa i p\u00ebrket llojshm\u00ebris\u00eb, por edhe jan\u00eb industrializuar dhe rrjedhimisht jan\u00eb b\u00ebr\u00eb me m\u00eb shum\u00eb “kimikate”, at\u00ebher\u00eb i kuptojm\u00eb d\u00ebmet. Fast-foode “provokuese” dhe \u00ebmb\u00eblsira t\u00eb ekzagjeruara futen n\u00eb “magjit\u00eb e kuzhinier\u00ebve”. Gjell\u00ebt e pastra, dieta mesdhetare zhduken dal\u00ebngadal\u00eb. Na tiranizon gjithashtu nj\u00eb egoiz\u00ebm i ul\u00ebt dhe megalomania jon\u00eb e tepruar: “Fasule do ham\u00eb? Barishte do ham\u00eb?”<\/em> I p\u00ebrbuzim edhe pse dietolog\u00ebt k\u00ebmb\u00ebngulin p\u00ebr r\u00ebnd\u00ebsin\u00eb dhe vlerat e tyre t\u00eb \u00e7muara. <\/span><\/span>Kreshma edhe n\u00eb k\u00ebt\u00eb sektor vendos thik\u00ebn, dhe “pret” me terapi abuzimet.<\/span><\/span><\/span><\/p>\n

* * *<\/strong><\/span><\/span><\/p>\n

    Por ekzistojn\u00eb edhe raste q\u00eb dikush e prish kreshm\u00ebn. S\u00eb pari kjo ndodh p\u00ebr arsye sh\u00ebndet\u00ebsore (k\u00ebtu futen dhe moshat delikate, ajo e f\u00ebmij\u00ebris\u00eb dhe e pleq\u00ebris\u00eb). Ushqimet q\u00eb na d\u00ebmtojn\u00eb sh\u00ebndetin i heqim nga menyja dhe p\u00ebrdorim m\u00eb tep\u00ebr ato ushqime q\u00eb jan\u00eb t\u00eb p\u00ebrshtatshme. I s\u00ebmuri, ai q\u00eb \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb i s\u00ebmur\u00eb, p\u00ebrjashtohet nga kreshma. Dhe madje do ta bindim t\u00eb haj\u00eb me zor, pavar\u00ebsisht se nuk ka oreks – s\u00ebmundja e pret oreksin, meq\u00eb sipas shprehjes psalmike “Shpirti i tyre e neveriti \u00e7do ushqim dhe iu afruan dyerve t\u00eb vdekjes”<\/em> (106:18). Sigurisht q\u00eb gjella do jet\u00eb e shijshme, q\u00eb t\u00eb zvog\u00eblohet trysnia ndaj vetes s\u00eb tij. <\/span><\/span><\/p>\n

    Me fjal\u00eb t\u00eb tjera, ushtrim dhe mundim p\u00ebr njeriun e sh\u00ebndetsh\u00ebm \u00ebsht\u00eb kreshma, p\u00ebr t\u00eb s\u00ebmurin ngr\u00ebnia. Kujdes! Flasim gjithmon\u00eb p\u00ebr situata reale, dhe jo p\u00ebr justifikime dhe “t\u00eb s\u00ebmur\u00eb sipas fantazis\u00eb”<\/em>. I s\u00ebmuri n\u00eb radh\u00eb t\u00eb par\u00eb duhet t\u00eb sh\u00ebrohet, dhe kur ta ndiej\u00eb veten mir\u00eb, at\u00ebher\u00eb do t\u00eb mund t\u00eb kreshmoj\u00eb, p\u00ebrndryshe jo. Ja edhe fraza ky\u00e7e e osh\u00ebnar Pimenit: “Nuk u m\u00ebsuam t\u00eb jemi trupvras\u00ebs, por pasionvras\u00ebs” (Jerontikon, 183). <\/span><\/span><\/p>\n

    Osh\u00ebnarja, e urta Singlitiki, iu shpjegon bind\u00ebseve t\u00eb saj: “Kreshma dhe t\u00eb fjeturit n\u00eb dysheme u vendos\u00ebn p\u00ebr k\u00ebnaq\u00ebsit\u00eb. Pra, n\u00ebse s\u00ebmundja i shfuqizoi k\u00ebto, at\u00ebher\u00eb fjal\u00ebt jan\u00eb t\u00eb tep\u00ebrta. Sepse ajo \u00ebsht\u00eb ushtrim i madh, dometh\u00ebn\u00eb, t\u00eb durosh dhe s\u00ebmundjet, dhe t’i d\u00ebrgosh himne fal\u00ebnderuese Per\u00ebndis\u00eb”<\/em> (Jerontikon, 8). <\/span><\/span><\/p>\n

    Gjithashtu e shmangshme \u00ebsht\u00eb kreshma egoiste. N\u00eb koh\u00ebn e vjet\u00ebr ekzistonin t\u00eb krishter\u00eb, kuptohet kryesisht asket\u00eb, q\u00eb mbanin kreshm\u00eb t\u00eb rrepta, por me k\u00ebto ushqehej krenaria e tyre. I k\u00ebshillonte ava Isidori, presviteri: “M\u00eb mir\u00eb t\u00eb hani mish, sepse i leverdis njeriut t\u00eb haj\u00eb m\u00eb mir\u00eb mishra sesa t\u00eb fryhet nga egoizmi dhe t\u00eb mburret”<\/em> (Jerontikon, 4). Avai bashkohet pik\u00ebrisht me m\u00ebsimin e Zotit, q\u00eb godet taktik\u00ebn e farisenjve. Kur kreshmonin n\u00eb m\u00ebnyr\u00eb hipokrite, “zhduknin” (d.m.th. prisnin) fytyrat q\u00eb t\u00eb dukeshin! “Kur kreshmoni pra, mos u b\u00ebni t\u00eb vrazhd\u00eb, sepse zhduken fytyrat e tyre, mbulojn\u00eb kokat e tyre q\u00eb t\u00eb duken te njer\u00ebzit se kreshmojn\u00eb. Me t\u00eb v\u00ebrtet\u00eb ju them se mor\u00ebn shp\u00ebrblimin e tyre. Nd\u00ebrsa ti, kur kreshmon lyej kok\u00ebn t\u00ebnde dhe laje fytyr\u00ebn t\u00ebnde, q\u00eb t\u00eb mos dukesh te njer\u00ebzit se kreshmon, por te ati yt q\u00eb \u00ebsht\u00eb [edhe] n\u00eb vend t\u00eb fsheht\u00eb”<\/em> (Mat.6:16-8). <\/span><\/span><\/p>\n

    Aq shum\u00eb josh\u00ebse dhe dinake \u00ebsht\u00eb krenaria, sa b\u00ebhet edhe mrekullib\u00ebr\u00ebse (!) duke u dh\u00ebn\u00eb t\u00eb n\u00ebnshtruarve t\u00eb saj fuqi mbinjer\u00ebzore p\u00ebr kreshm\u00eb shum\u00eb t\u00eb rrepta. “Dikur n\u00eb Keliat [n\u00eb Nitria t\u00eb Egjiptit], ku b\u00ebhej nj\u00eb e kremte, hanin [s\u00eb bashku] v\u00ebllez\u00ebrit [q\u00eb kishin marr\u00eb pjes\u00eb] n\u00eb kish\u00eb. Nj\u00ebri nga v\u00ebllez\u00ebrit i thot\u00eb murgut q\u00eb sh\u00ebrbente: ‘Un\u00eb nuk ha ushqime t\u00eb gatuara, por krip\u00eb [me buk\u00eb]’. Dhe murgu i thirri nj\u00eb v\u00ebllai tjet\u00ebr p\u00ebrpara grumbullit duke th\u00ebn\u00eb: ‘Filan v\u00eblla nuk ha ushqim t\u00eb gatuar, silli krip\u00eb’. Dhe u ngrit nj\u00eb nga jeront\u00ebt e i tha: ‘T\u00eb leverdiste sot t\u00eb haje mishra n\u00eb qelin\u00eb t\u00ebnde, sesa t\u00eb d\u00ebgjosh k\u00ebt\u00eb fjal\u00eb p\u00ebrpara grumbullit”<\/em> – murgjit nuk hanin fare mish (Mega Jerontikon II, 454). <\/span><\/span><\/p>\n

    T\u00eb nj\u00ebjtin q\u00ebndrim mban edhe Joani i Shkall\u00ebs, duke folur m\u00eb gjer\u00ebsisht p\u00ebr virtytet: “T\u00eb b\u00ebhesh aktiv n\u00eb shpirt pa e treguar k\u00ebt\u00eb fare me an\u00eb t\u00eb trupit; as me shenja, as me fjal\u00eb, as me n\u00ebnkuptime. Dhe kjo sigurisht, n\u00ebse nuk e posht\u00ebron m\u00eb t\u00eb af\u00ebrmin. Por n\u00ebse je i leht\u00eb n\u00eb k\u00ebt\u00eb, b\u00ebhu me v\u00ebllez\u00ebrit e tu i ngjash\u00ebm dhe jo me an\u00eb t\u00eb mburrjes i pangjash\u00ebm”<\/em> (4:76). Ne shtojm\u00eb t\u00eb mos b\u00ebhesh i pangjash\u00ebm edhe p\u00ebr sa i p\u00ebrket mburrjes, dometh\u00ebn\u00eb mos mburresh m\u00eb tep\u00ebr. <\/span><\/span><\/p>\n

    Por ne nuk rrezikojm\u00eb n\u00eb k\u00ebt\u00eb \u00e7\u00ebshtje. Kreshma n\u00eb vitet tona nuk sjell lavd\u00ebrime, por ironi, buz\u00ebqeshje ironike dhe tallje. Kush kreshmon, e tallin. Sjellja e drejt\u00eb \u00ebsht\u00eb t\u00eb zbulojm\u00eb besimin ton\u00eb dhe rregullat e saj si kreshm\u00eb kur gjendemi n\u00eb rrethe negative, nd\u00ebrsa t\u00eb gjendur midis shpres\u00ebtar\u00ebve t’i fshehim ushtrimet q\u00eb ndoshta b\u00ebjm\u00eb. Ironizojn\u00eb, edhe pse ndoshta kreshmojn\u00eb vet\u00eb ata q\u00eb na “qes\u00ebndisin q\u00eb lartazi”, ose p\u00ebr arsye sh\u00ebndet\u00ebsore, ose p\u00ebr arsye estetike, dometh\u00ebn\u00eb jo p\u00ebr per\u00ebndidashje, por p\u00ebr njeridashje. Vet\u00ebm fjal\u00ebn “kreshm\u00eb” mos t\u00eb d\u00ebgjojn\u00eb! <\/span><\/span><\/p>\n

    Gjoja \u00ebsht\u00eb anakronike, n\u00eb kund\u00ebrshtim me sinonimin e saj n\u00eb p\u00ebrdorimin e p\u00ebrditsh\u00ebm “diet\u00eb”, e cila gjoja \u00ebsht\u00eb moderne dhe e denj\u00eb p\u00ebr p\u00ebrg\u00ebzime! Kreshma zbukuron shpirtin – dieta trupin. Ne jetojm\u00eb n\u00eb vite adhurimi t\u00eb mishit – “sepse ata jan\u00eb mishra”<\/em> (Gjen.6:3). Dy murgj kaukazian\u00eb tregojn\u00eb se n\u00eb atdheun e tyre ekziston zakoni, q\u00eb nj\u00eb ose dy her\u00eb n\u00eb jet\u00ebn e tyre t\u00eb mbajn\u00eb nj\u00eb diet\u00eb t\u00eb tmerrshme p\u00ebr rip\u00ebrt\u00ebritje biologjike. E filluan diet\u00ebn nj\u00ebkoh\u00ebsisht. Nj\u00ebri e mbajti gati nj\u00ebzet e shtat\u00eb dit\u00eb dhe i dyti dy dit\u00eb m\u00eb shum\u00eb, vet\u00ebm duke pir\u00eb \u00e7aj (l\u00ebngje). U mahnit\u00ebm! Vet\u00eb me goj\u00ebn e tyre pohuan se ndiheshin m\u00eb t\u00eb leht\u00eb, njer\u00ebz t\u00eb rinj. M\u00eb n\u00eb fund rr\u00ebfyen se dietat p\u00ebr arsye sh\u00ebndet\u00ebsore i mbanin disi m\u00eb leht\u00eb, nd\u00ebrsa kreshm\u00ebt e Kish\u00ebs edhe pse jo t\u00eb r\u00ebnda, i mbajn\u00eb m\u00eb me v\u00ebshtir\u00ebsi! N\u00eb lidhje me nivelin e kreshm\u00ebs, n\u00ebse nevojitet “ekonomia” dometh\u00ebn\u00eb nj\u00eb l\u00ebshim, i drejtohemi “dallueshm\u00ebris\u00eb” s\u00eb atit ton\u00eb shpirt\u00ebror, si\u00e7 tham\u00eb edhe n\u00eb fillim. N\u00eb planin personal dhe kur kemi t\u00eb b\u00ebjm\u00eb me arsye reale t\u00eb mosmbajtjes s\u00eb kreshm\u00ebs, mund t\u00eb z\u00ebvend\u00ebsohet me forma t\u00eb tjera ushtrimi n\u00eb lidhje me ushqimin dhe k\u00ebnaq\u00ebsit\u00eb e tij. Le t\u00eb p\u00ebrmendim p\u00ebr shembull kreshmimin e \u00ebmb\u00eblsirave, er\u00ebzave, t\u00eb cigares. <\/span><\/span><\/p>\n

Cigarja. E kan\u00eb quajtur “temjanin e djallit”! Nuk e dim\u00eb n\u00ebse \u00ebsht\u00eb hiperbolizim. Por e dim\u00eb se ka tre disavantazhe t\u00eb m\u00ebdha dhe asnj\u00eb avantazh. Pik\u00eb s\u00eb pari d\u00ebmton sh\u00ebndetin. Sikur vet\u00ebm ta d\u00ebmtonte! E shfaros, sigurisht p\u00ebr t\u00eb vdekurin nuk b\u00ebhet fjal\u00eb p\u00ebr sh\u00ebndet. Shkakton deri edhe vdekje. E kot\u00eb propaganda q\u00eb b\u00ebhet kund\u00ebr duhanit “Ministria e Sh\u00ebndet\u00ebsis\u00eb paralajm\u00ebron se duhani etj., etj.”<\/em> \u00cbsht\u00eb v\u00ebrtetuar nga ana mjek\u00ebsore dhe e pranojn\u00eb t\u00eb gjith\u00eb pa p\u00ebrjashtim se cigarja d\u00ebmton sh\u00ebndetin e njeriut. Ajo shkakton kancer t\u00eb mushk\u00ebrive, pa l\u00ebn\u00eb m\u00ebnjan\u00eb s\u00ebmundjet kardiake etj; dhe nj\u00eb vdekje e till\u00eb nuk \u00ebsht\u00eb thjesht vdekje, por vet\u00ebvrasje. <\/span><\/span><\/p>\n

    S\u00eb dyti kostoja ekonomike. R\u00ebndon ndjesh\u00ebm xhepin, duke e leht\u00ebsuar at\u00eb efektivisht! Kryefamiljar\u00eb t\u00eb varf\u00ebr sakrifikojn\u00eb shum\u00eb n\u00eb altarin e cigares dhe t\u00eb alkoolit n\u00eb kurriz t\u00eb buxhetit familjar… Dhe e treta, ndoshta m\u00eb e r\u00ebnd\u00ebsishmja edhe pse nuk duket: d\u00ebmton vullnetin. Cigarepir\u00ebsi maniak b\u00ebhet m\u00eb maniak kur nuk ka “doz\u00ebn” e tij, cigaren. N\u00eb munges\u00eb t\u00eb saj, arrin deri aty sa t\u00eb sajoj\u00eb cigare me copa gazetash e t’i pij\u00eb. B\u00ebhet skllav i nj\u00eb bari, i barit t\u00eb duhanit. Pa buk\u00eb mund t\u00eb rrij\u00eb disa dit\u00eb, pa duhan jo. Dhe p\u00ebrve\u00e7 privimeve q\u00eb mund t’i shkaktoj\u00eb familjes, si\u00e7 tham\u00eb m\u00eb sip\u00ebr, duke pir\u00eb duhan n\u00eb prani t\u00eb f\u00ebmij\u00ebve dashur pa dashur i kthen ata n\u00eb duhanpir\u00ebs pasiv\u00eb.<\/span><\/span><\/p>\n

    Si nuk \u00ebsht\u00eb m\u00ebkat? Si nuk \u00ebsht\u00eb skllav mizor, pa pasur liri vullneti dhe veprimi, pir\u00ebsi i s\u00ebmur\u00eb r\u00ebnd\u00eb q\u00eb edhe pse i thot\u00eb mjeku ta pres\u00eb duhanin, sepse do vdes\u00eb, ai pi dhe vdes? T\u00eb shumt\u00eb jan\u00eb shembujt. Pa le po t\u00eb flasim p\u00ebr drogaman\u00ebt. Kur u privohen “esencat” e tyre kthehen n\u00eb nj\u00eb gjendje jasht\u00eb kontrolli, deri sa \u00e7ajn\u00eb me thika duart e tyre pa m\u00ebshir\u00eb dhe rrjedhin gjakrat mizorisht e tmerr\u00ebsisht. B\u00ebhen si bisha t\u00eb egra ose si t\u00eb demonizuar q\u00eb presin veten e tyre (Mark.5:5). <\/span><\/span><\/p>\n

    Sa t\u00eb lumtur jan\u00eb ata q\u00eb nuk varen nga zinxhir\u00eb t\u00eb till\u00eb! Edhe nj\u00eb mushkonj\u00eb i shqet\u00ebson m\u00eb shum\u00eb se mosp\u00ebrdorimi i duhanit. \u00c7far\u00eb fitimi kolosal n\u00ebse nj\u00eb kreshm\u00eb do t\u00eb b\u00ebhet shkak p\u00ebr \u00e7rr\u00ebnjosjen e vesit te v\u00ebllai duhanpir\u00ebs, t\u00eb \u00e7rr\u00ebnjos\u00eb nj\u00eb her\u00eb e mir\u00eb (pem\u00ebn) – duhan dhe t\u00eb b\u00ebhet “i \u00e7liruar i Zotit” (1 Kor.7:22). \u00c7far\u00eb bekimi q\u00eb do jet\u00eb! Dhe m\u00eb pas kujdes dhe vigjilenc\u00eb, ve\u00e7an\u00ebrisht n\u00eb fillim, sepse pasioneve u p\u00eblqen t\u00eb kthehen si edhe demon\u00ebt, sipas th\u00ebnies s\u00eb Zotit (Mat.12:43-45). Mos t\u00eb shkoj\u00eb p\u00ebrpjekja e tyre “kot” (Fil.2:16). <\/span><\/span><\/p>\n

    Le t\u00eb kthehemi n\u00eb format e kreshm\u00ebs – z\u00ebvend\u00ebsuese t\u00eb mira t\u00eb saj, kur s’mund t\u00eb kreshmosh. P.sh. gjella t\u00eb mos ket\u00eb krip\u00eb, je apo nuk je i s\u00ebmur\u00eb. Nj\u00eb her\u00eb pa krip\u00eb, her\u00ebn tjet\u00ebr dyfish. K\u00ebshtu nuk do jet\u00eb e shijshme ose do t\u00eb djeg\u00eb fyti. Organizmi do furnizohet me ato elemente q\u00eb ka nevoj\u00eb, por edhe qiellza do ndiej\u00eb privimin e shijes. Nuk do t\u00eb k\u00ebnaq\u00ebsh shijet e tua. N\u00eb ver\u00eb, kur je i djersitur dhe digjesh nga etja, vendos p\u00ebrpara nj\u00eb got\u00eb me uj\u00eb t\u00eb ftoht\u00eb dhe mos e pi menj\u00ebher\u00eb, le t\u00eb jet\u00eb uji di\u00e7ka kreshmore! Pije pas pes\u00ebdhjet\u00eb minutash. Ushtrim i r\u00ebnd\u00eb kreshmimi i p\u00ebrkohsh\u00ebm. Nj\u00eb manovrim tjet\u00ebr kund\u00ebr gryk\u00ebsis\u00eb. N\u00eb periudh\u00eb kreshme n\u00ebse duhet t\u00eb hash ushqime shtazore, konsumo vet\u00ebm nj\u00eb. T\u00eb tjer\u00ebt q\u00eb kreshmojn\u00eb nuk i han\u00eb fare. T\u00eb kesh sed\u00ebr t\u00eb b\u00ebsh edhe ti t\u00eb pakt\u00ebn nj\u00eb kufizim, n\u00ebse nuk do t\u00eb p\u00ebrmbahesh me sakt\u00ebsi. Kemi mish, qum\u00ebsht, djath\u00eb, gjalp\u00eb, vez\u00eb. Zgjidh at\u00eb q\u00eb nuk t\u00eb p\u00eblqen! Le t\u00eb themi qum\u00ebshti. Po pra. Do pish p\u00ebrdit\u00eb jo vet\u00ebm nj\u00eb got\u00eb qum\u00ebsht, q\u00eb pim\u00eb zakonisht, por tri – kat\u00ebr. K\u00ebshtu do t\u00eb plot\u00ebsosh munges\u00ebn e proteinave q\u00eb do merrje nga mishi, gjalpi etj. Ja nj\u00eb kreshm\u00eb! <\/span><\/span><\/p>\n

    At\u00ebher\u00eb do preferosh ndoshta m\u00eb mir\u00eb t\u00eb kreshmosh, sesa t\u00eb hash vazhdimisht at\u00eb q\u00eb t\u00eb neverit. Bile at\u00ebher\u00eb ndoshta do konstatosh se gjoja s\u00ebmundja ishte vet\u00ebm preteksti.<\/span><\/span><\/p>\n

    Duke mbyllur k\u00ebt\u00eb kapitull, dhe q\u00eb t’iu shmangemi keqkuptimeve, theksojm\u00eb se, pavar\u00ebsisht nga disa p\u00ebrjashtime, kreshma si institucion \u00ebsht\u00eb e padiskutueshme, e pal\u00ebkundshme. Orthodhoksia nuk p\u00ebson at\u00eb q\u00eb p\u00ebsoi Per\u00ebndimi i shekullarizuar. aristokrat u kthye n\u00eb sht\u00ebpi duke u shtirur si lyp\u00ebs murg, nuk e njoh\u00ebn as njer\u00ebzit e tij. Nuk e njoh\u00ebn derisa vdiq, edhe pse e mikprisnin zem\u00ebrgjer\u00ebsisht! K\u00ebtu gjithashtu mund t\u00eb p\u00ebrmendim nj\u00eb person tjet\u00ebr, tani fem\u00ebr, edhe pse dikur ishte regjistruar si mashkull, pra osh\u00ebnaren Athanasia. Jeta e saj \u00ebsht\u00eb t\u00ebrheq\u00ebse dhe mall\u00ebngjyese: <\/span><\/span><\/p>\n

    Kur i vdiq\u00ebn t\u00eb dy f\u00ebmij\u00ebt n\u00eb t\u00eb nj\u00ebjt\u00ebn dit\u00eb, p\u00ebr pak vdiq dhe vet\u00eb nga l\u00ebndimi shpirt\u00ebror dhe d\u00ebshp\u00ebrimi. Por nj\u00eb mrekulli e informoi se ata ishin shp\u00ebrngulur n\u00eb lumturin\u00eb e Qiejve. Ra dakord pra me bashk\u00ebshortin e saj, osh\u00ebnar Andhronikun, u ndan\u00eb dhe u b\u00ebn\u00eb murgj. Nj\u00ebsoj si sh\u00ebn Aleksi, kishte ndryshuar aq shum\u00eb nga kreshma dhe asketizmi, sa nd\u00ebrsa shtirej si burr\u00eb kur takoi ish – bashk\u00ebshortin e saj, ai nuk mori vesh asgj\u00eb. Ai u ushtrua qet\u00ebsisht bashk\u00eb me t\u00eb, dhe vet\u00ebm pas fjetjes s\u00eb saj m\u00ebsoi t\u00eb gjitha ngjarjet nga nj\u00eb let\u00ebr, t\u00eb cil\u00ebn e kishte l\u00ebn\u00eb osh\u00ebnarja dhe e kishte shkruar me dor\u00ebn e saj… Kreshma shenjt\u00ebron shenjtor\u00ebt dhe shenjt\u00ebrohet nga shenjtor\u00ebt, por edhe shp\u00ebton m\u00ebkatar\u00ebt. Urdh\u00ebroi dikur Per\u00ebndia Jonan\u00eb t\u00eb predikoj\u00eb pendimin n\u00eb “Ninevi, qytetin e madh”<\/em>, kryeqytetin e Perandoris\u00eb bot\u00ebrore Asiriane, sepse “u ngrit britma e lig\u00ebsis\u00eb s\u00eb saj”<\/em> drejt Zotit. <\/span><\/span><\/p>\n

    “U ngrit Jonai p\u00ebr t\u00eb ikur … dhe gjeti anije q\u00eb shkonte n\u00eb Thars dhe dha bilet\u00ebn e tij, dhe u ngjit n\u00eb at\u00eb p\u00ebr t\u00eb lundruar bashk\u00eb me ta n\u00eb Thars, q\u00eb t\u00eb arratiset nga Zoti”<\/em> (1:1-3). E di profeti q\u00eb T\u00ebr\u00ebmiri \u00ebsht\u00eb “m\u00ebshirues dhe p\u00ebrd\u00ebllyes, zem\u00ebrgjer\u00eb, i shum\u00ebm\u00ebshirsh\u00ebm dhe pendohet p\u00ebr lig\u00ebsit\u00eb”<\/em>, dometh\u00ebn\u00eb p\u00ebr d\u00ebnimet q\u00eb vendosi (4:2). P\u00ebr m\u00eb tep\u00ebr Jonai \u00ebsht\u00eb shovinist, nuk “duron” asirian\u00ebt pushtetar\u00eb t\u00eb m\u00ebdhenj. Si p\u00ebrfundim kund\u00ebrshtoi, u trazua, nuk u bind; dhe transferoi trazir\u00ebn e tij n\u00eb det metaforikisht dhe realisht. Iku, kujtoi, nga syt\u00eb e Per\u00ebndis\u00eb dhe ra n\u00eb goj\u00ebn e balen\u00ebs. E njohur \u00ebsht\u00eb historia e tij. S\u00eb fundi, u detyrua t\u00eb shkoj\u00eb n\u00eb Ninevi dhe t\u00eb predikoj\u00eb: “Tri dit\u00eb akoma dhe Ninevi do shkat\u00ebrrohet. Dhe besuan burrat e Ninevis\u00eb te Per\u00ebndia, dhe shpall\u00ebn agj\u00ebrim, dhe vesh\u00ebn thas\u00eb nga m\u00eb i madhi te m\u00eb i vogli i tyre. Dhe arriti fjala te mbreti i Ninevis\u00eb, dhe u ngrit nga froni e nxori uniform\u00ebn nga vetja e tij, dhe ngjeshi nj\u00eb thes e u ul mbi hi”<\/em> (3:4-6). I tronditur shpalli agj\u00ebrim publik, agj\u00ebrim deri edhe n\u00eb uj\u00eb. <\/span><\/span><\/p>\n

    Nj\u00eb detaj shum\u00ebnjer\u00ebzor: Urdhri perandorak detyronte “njer\u00ebzit, kafsh\u00ebt, qet\u00eb dhe delet t\u00eb mos shijojn\u00eb asgj\u00eb, as t\u00eb kullotin, as t\u00eb pin\u00eb uj\u00eb. Dhe vesh\u00ebn thas\u00eb njer\u00ebzit dhe bishat”<\/em>! (3:7-8). Edhe kafsh\u00ebt u bashkuan n\u00eb k\u00ebrkimin e faljes. Si t\u00eb mos zbutet i T\u00ebr\u00ebfuqishmi dhe t\u00eb shkat\u00ebrroj\u00eb qytetin e madh? <\/span><\/span><\/p>\n

    Si\u00e7 e pam\u00eb, ekzistonin shum\u00eb shprehje zije, pendimi dhe mundimi. P\u00ebrmend\u00ebm thesin, hirin, t\u00eb fjeturit n\u00eb dysheme. Renditen k\u00ebtu edhe agripnia, dhe djersa e pun\u00ebs s\u00eb krahut etj., por pesh\u00ebn dhe ligjv\u00ebnien kryesore e mban kreshma. E madhe fuqia e saj! Shp\u00ebton Ninevi t\u00eb t\u00ebra! Ja si p\u00ebrmbledh nj\u00eb tropar tamam para Kreshm\u00ebs s\u00eb Madhe: “Arriti koha, fillimi i luft\u00ebrave shpirt\u00ebrore, fitorja kund\u00ebr demon\u00ebve, vet\u00ebp\u00ebrmbajtja e gjitharmatosur, dinjiteti i engj\u00ebjve, guximi para Per\u00ebndis\u00eb”<\/em> (Lavdia e lavd\u00ebrimeve t\u00eb s\u00eb Diel\u00ebs t\u00eb t\u00eb Lidhurave t\u00eb djathit). Padyshim lufta do mund, do sakrifica, por nuk do mjerim. Leonidha, mbreti i Spart\u00ebs me zem\u00ebr luani dhe treqind guximtar\u00ebt e tij pak para se t\u00eb fillonte beteja e Termopileve, q\u00eb i b\u00ebri t\u00eb lavd\u00ebruar n\u00eb vite, u kreh\u00ebn dhe u rregulluan sikur t\u00eb shkonin n\u00eb fest\u00eb – edhe pse u duhej t\u00eb p\u00ebrballonin detin e hordhive persiane. Me moral t\u00eb till\u00eb t\u00eb lart\u00eb dhe t\u00eb pathyesh\u00ebm u hodh\u00ebn kund\u00ebr armiqve edhe pse nuk kishin iluzione; kishin burr\u00ebri! <\/span><\/span><\/p>\n

    Shpirt i till\u00eb nevojitet edhe p\u00ebr ndeshjet shpirt\u00ebrore. P\u00ebr m\u00eb tep\u00ebr atlet\u00ebt q\u00eb hyjn\u00eb t\u00eb dekurajuar dhe pesimist\u00eb n\u00eb stadiumin e ndeshjes japin paraprakisht prov\u00ebn e vrasjes s\u00eb tyre, v\u00ebren Shkalla duke n\u00ebnkuptuar gladiator\u00ebt e vjet\u00ebr (1:21). Nuk mbetet gj\u00eb tjet\u00ebr p\u00ebrve\u00e7se me entuziaz\u00ebm dhe vendosm\u00ebri t\u00eb marrim p\u00ebrsip\u00ebr pesh\u00ebn e kreshm\u00ebs. Le t\u00eb p\u00ebrpiqemi t’i ngjasojm\u00eb tipit t\u00eb fundit t\u00eb personave t\u00eb ndrysh\u00ebm, t\u00eb cil\u00ebt na i psikologjis me zgjuarsi, mpreht\u00ebsishikuesi sh\u00ebn Joan Sinaiti, analizuesi i madh dhe zb\u00ebrthyesi i frym\u00ebs njer\u00ebzore, nj\u00ebkoh\u00ebsisht edhe letrari virtuoz. Po citojm\u00eb disa nga fjal\u00ebt e tij “P\u00ebr zot\u00ebrin\u00eb e famsh\u00ebm, barkun”<\/em>: “G\u00ebzohet judeu gjat\u00eb t\u00eb shtunave dhe t\u00eb kremteve, edhe murgu llup\u00ebs gjat\u00eb t\u00eb shtunave dhe t\u00eb dielave. Shum\u00eb koh\u00eb para, llogarit Pashk\u00ebn edhe dit\u00eb m\u00eb p\u00ebrpara, gjell\u00ebt e saj p\u00ebrgatit. Llogarit skllavi i barkut me \u00e7far\u00eb ushqimesh do festoj\u00eb, nd\u00ebrsa sh\u00ebrb\u00ebtori i Per\u00ebndis\u00eb me cilat dhunti do pasurohet”<\/em> (Shkalla 14.4). <\/span><\/span><\/p>\n

    Nga ana tjet\u00ebr, n\u00ebse periudhat e kreshm\u00ebs nuk do jen\u00eb t\u00eb ndryshme nga t\u00eb tjerat e vitit, nuk do t\u00eb p\u00ebrjetojm\u00eb festat e m\u00ebdha, p.sh. Pashk\u00ebn. P\u00ebrs\u00ebri Shkalla (14.29) duke i modifikuar ngjarjet e Eksodit t\u00eb hebrenjve, nga Egjipiti, n\u00ebnvizon se nuk lirohemi nga Faraoni dhe nuk shijojm\u00eb Pashk\u00ebn e lart\u00eb pa ngr\u00ebn\u00eb (buk\u00ebt) jo t\u00eb ardhura dhe lakra t\u00eb hidhura. Shpjegon se me lakra t\u00eb hidhura duhet t\u00eb kuptojm\u00eb trysnin\u00eb e kreshm\u00ebs dhe t\u00eb mundimeve, nd\u00ebrsa me buk\u00eb pa maja dhe t\u00eb paardhur, mendjen e pafryr\u00eb (nga egoizmi). N\u00ebse jav\u00ebt e kreshm\u00ebs do t\u00eb jen\u00eb nj\u00eblloj si t\u00eb tjerat, si nga ana e ushqimit ashtu dhe nga trysnia shpirt\u00ebrore, at\u00ebher\u00eb Pashka do t\u00eb jet\u00eb nj\u00eb fest\u00eb e zakonshme pa kurrfar\u00eb tensioni. E kund\u00ebrta, n\u00ebse do arrijm\u00eb n\u00eb k\u00ebt\u00eb t\u00eb leht\u00ebsuar nga kreshma dhe t\u00eb ngarkuar, t\u00eb mbushur me p\u00ebrjetime – at\u00ebher\u00eb do kuptojm\u00eb Ngjalljen (dhe tavolin\u00ebn e ngjalljes – njer\u00ebz jemi!) “Tavolina mbushet, d\u00ebfrehuni t\u00eb gjith\u00eb”<\/em>, do na ftoj\u00eb me g\u00ebzim dhe me z\u00eb t\u00eb madh Joan Gojarti n\u00eb kuptimin materialo- shpirt\u00ebror (Logos katikitikos).<\/span><\/span><\/p>\n

    Le t\u00eb urojm\u00eb t\u00eb dashur p\u00ebr kreshm\u00eb t\u00eb mbara dhe t\u00eb shenjta. Le t\u00eb mendojm\u00eb se njer\u00ebz t\u00eb tjer\u00eb mbajn\u00eb tridit\u00ebsh dhe kreshm\u00eb t\u00eb rrepta dhe le t\u00eb b\u00ebhemi t\u00eb zellsh\u00ebm t\u00eb futemi n\u00eb gar\u00eb, t\u00eb mbajm\u00eb kreshm\u00eb sipas mund\u00ebsive. Le t\u00eb shfryt\u00ebzojm\u00eb edhe rastet dobiprur\u00ebse, dhe ofertat q\u00eb na dhuron Kisha n\u00eb periudhat e kreshm\u00ebve, si p.sh. sh\u00ebrbesat e ve\u00e7anta, me q\u00ebllim q\u00eb t\u00eb arrijm\u00eb t\u00eb gatsh\u00ebm n\u00eb t\u00eb kremtet shp\u00ebtimtare, p\u00ebr t\u00eb cilat na p\u00ebrgatisin agj\u00ebrimet! “Le t\u00eb parapastrojm\u00eb vetet tona, v\u00ebllez\u00ebr, me an\u00eb t\u00eb mbret\u00ebresh\u00ebs s\u00eb virtyteve; sepse… na sjell pasuri t\u00eb mirash. Qet\u00ebson fryrjet e pasioneve dhe miq\u00ebson me kryezotin [Krisht] fajtor\u00ebt. Prandaj me g\u00ebzim le ta presim” (Lavdia e lavd\u00ebrimeve t\u00eb s\u00eb Diel\u00ebs t\u00eb t\u00eb Lidhurave t\u00eb mishit). Amin!<\/span><\/span><\/p>\n

PERIUDHAT DHE DIT\u00cbT E KRESHM\u00cbS E T\u00cb NGR\u00cbNIES <\/span><\/span><\/strong><\/span><\/p>\n

\n

Periudhat e Kreshm\u00ebs<\/span><\/strong><\/span><\/p>\n

    \n
  • \u25ba  <\/span>Kreshma e Madhe dhe Java e Madhe.<\/span><\/span><\/span><\/li>\n
  • \u25ba  <\/span>E Krishtlindjeve (15 n\u00ebntor deri 24 dhjetor). N\u00eb k\u00ebt\u00eb kreshm\u00eb konsumohet peshk deri m\u00eb 17 dhjetor (p\u00ebrve\u00e7 t\u00eb m\u00ebrkur\u00ebs dhe t\u00eb premtes).<\/span><\/span><\/span><\/li>\n
  • \u25ba  <\/span>E Fjetjes s\u00eb Hyjlind\u00ebses Mari (1 deri 14 gusht).<\/span><\/span><\/span><\/li>\n
  • \u25ba  <\/span>E Apostujve (Nga e h\u00ebna pas t\u00eb kremtes s\u00eb Gjith\u00eb Shenjtor\u00ebve deri m\u00eb 28 qershor). N\u00eb k\u00ebt\u00eb kreshm\u00eb konsumohet edhe peshk (p\u00ebrve\u00e7 t\u00eb m\u00ebrkur\u00ebs dhe t\u00eb premtes) <\/span><\/span><\/span><\/li>\n<\/ul>\n<\/blockquote>\n
    \n

    Kreshm\u00ebt ditore<\/strong><\/span><\/span><\/p>\n

    <\/span><\/p>\n

      \n
    • \u25ba  <\/span>\u00c7do t\u00eb m\u00ebrkur\u00eb dhe t\u00eb premte.<\/span><\/span><\/li>\n
    • \u25ba  <\/span>5 janar (vigjilja e Theofanis\u00eb).<\/span><\/span><\/span><\/li>\n
    • \u25ba  <\/span>29 gusht (Prerja e Kok\u00ebs s\u00eb Joan Pag\u00ebzorit).<\/span><\/span><\/span><\/li>\n
    • \u25ba  <\/span>14 shtator (Lart\u00ebsimi i Kryqit t\u00eb Nderuar).<\/span><\/span><\/span><\/li>\n<\/ul>\n
        \n
      • N\u00ebse kreshm\u00ebt e 5 janarit, 29 gushtit dhe 14 shtatorit bien t\u00eb shtun\u00ebn ose t\u00eb diel\u00ebn, konsumohet vaj dhe ver\u00eb<\/span><\/span><\/li>\n<\/ul>\n
          \n
        • Gjat\u00eb vitit \u00e7do t\u00eb shtun\u00eb dhe \u00e7do t\u00eb diel konsumohet (t\u00eb pakt\u00ebn) vaj dhe ver\u00eb (t\u00eb pakt\u00ebn n\u00eb drek\u00eb); nuk konsumohet vaj dhe ver\u00eb vet\u00ebm t\u00eb Shtun\u00ebn e Madhe.<\/span><\/span><\/li>\n<\/ul>\n<\/blockquote>\n
          \n

          Konsumohen t\u00eb gjitha – edhe mishi (t\u00eb m\u00ebrkur\u00ebn dhe t\u00eb premten)<\/strong>
          <\/span><\/span><\/p>\n

            \n
          • \u25ba  Gjat\u00eb jav\u00ebs s\u00eb par\u00eb t\u00eb Triodhit (nga e diela e Tagrambledh\u00ebsit dhe Fariseut deri t\u00eb diel\u00ebn e Birit plangprish\u00ebs).<\/span><\/li>\n
          • \u25ba<\/span>  Gjat\u00eb jav\u00ebs s\u00eb tret\u00eb t\u00eb Triodhit (nga e h\u00ebna deri t\u00eb Diel\u00ebn e t\u00eb Lidhurave t\u00eb djathit), por, nuk konsumohet fare mish.<\/span><\/span><\/span><\/li>\n
          • \u25ba<\/span>  Gjat\u00eb Jav\u00ebs s\u00eb Ndritshme (java pas Pashk\u00ebs).<\/span><\/span><\/span><\/li>\n
          • \u25ba<\/span>  Gjat\u00eb jav\u00ebs pas Pentikostis\u00eb (Rr\u00ebshajave).<\/span><\/span><\/span><\/li>\n
          • \u25ba<\/span>  Gjat\u00eb Dymb\u00ebdhjet\u00ebdit\u00ebshit (nga Krishtlindjet deri te Theofania, p\u00ebrve\u00e7 5 janarit; shih m\u00eb lart).
            <\/span><\/span><\/span><\/li>\n<\/ul>\n<\/blockquote>\n
            \n

            Konsumohet peshk edhe kur t\u00eb kremtet bien t\u00eb m\u00ebrkur\u00ebn dhe t\u00eb premten<\/strong><\/span><\/span><\/p>\n

            <\/span><\/p>\n

            <\/span><\/p>\n

              \n
            • \u25ba  <\/span>M\u00eb 7 janar (Mbledhja e Joan Pag\u00ebzorit).<\/span><\/span><\/li>\n
            • \u25ba  <\/span>M\u00eb 2 shkurt (Ipapandia – Hyrja e Jisu Krishtit n\u00eb Tempull).<\/span><\/span><\/span><\/li>\n
            • \u25ba  <\/span>M\u00eb 25 mars (Ungjill\u00ebzimi i Hyjlind\u00ebses Mari).<\/span><\/span><\/span><\/li>\n
            • \u25ba  <\/span>T\u00eb Diel\u00ebn e Dafinave.<\/span><\/span><\/span><\/li>\n
            • \u25ba  <\/span>T\u00eb m\u00ebrkur\u00ebn e Gjysm\u00ebpes\u00ebdhjetores.<\/span><\/span><\/span><\/li>\n
            • \u25ba  <\/span>T\u00eb m\u00ebrkur\u00ebn e Mbylljes s\u00eb Pashk\u00ebs.<\/span><\/span><\/span><\/li>\n
            • \u25ba  <\/span>M\u00eb 24 qershor (Lindja e Joan Pag\u00ebzorit).<\/span><\/span><\/span><\/li>\n
            • \u25ba  <\/span>M\u00eb 29 qershor (e Ap. Petros dhe Pavlit).<\/span><\/span><\/span><\/li>\n
            • \u25ba  <\/span>M\u00eb 6 gusht (Metamorfoza e Krishtit).<\/span><\/span><\/span><\/li>\n
            • \u25ba  <\/span>M\u00eb 15 gusht (Fjetja e Hyjlind\u00ebses).<\/span><\/span><\/span><\/li>\n
            • \u25ba  <\/span>M\u00eb 8 shtator (Lindja e Hyjlind\u00ebses).<\/span><\/span><\/span><\/li>\n
            • \u25ba  <\/span>M\u00eb 14 n\u00ebntor (Apostull Filipi – vigjilja e kreshm\u00ebs s\u00eb Krishtlindjeve).<\/span><\/span><\/span><\/li>\n
            • \u25ba  <\/span>M\u00eb 21 n\u00ebntor (Hyrja e Hyjlind\u00ebses n\u00eb Tempull).<\/span><\/span><\/span><\/li>\n<\/ul>\n<\/blockquote>\n
              \n

              Datat kur konsumohet vaj dhe ver\u00eb n\u00ebse bien t\u00eb m\u00ebrkur\u00ebn ose t\u00eb premten<\/strong>
              <\/span><\/span><\/p>\n

                \n
              • \u25ba<\/span>  <\/span>Janar: 11, 16, 17, 18, 20, 22, 25, 27, 30<\/span><\/span><\/li>\n
              • \u25ba  <\/span>Shkurt: 8, 10, 11, 17, 24<\/span><\/span><\/span><\/li>\n
              • \u25ba  <\/span>Mars: 9, 26<\/span><\/span><\/span><\/li>\n
              • \u25ba  <\/span>Prill: 23, 25, 30<\/span><\/span><\/span><\/li>\n
              • \u25ba  <\/span>Maj: 2, 8, 15, 21, 25<\/span><\/span><\/span><\/li>\n
              • \u25ba  <\/span>Qershor: 8, 11, 30<\/span><\/span><\/span><\/li>\n
              • \u25ba  <\/span>Korrik: 1, 2, 6, 17, 20, 22, 25, 26, 27<\/span><\/span><\/span><\/li>\n
              • \u25ba  <\/span>Gusht: 24, 31<\/span><\/span><\/span><\/li>\n
              • \u25ba  <\/span>Shtator: 1, 6, 9, 13, 20, 23, 26 <\/span><\/span><\/span><\/li>\n
              • \u25ba  <\/span>Tetor: 6, 18, 23, 26 <\/span><\/span><\/span><\/li>\n
              • \u25ba  <\/span>N\u00ebntor: 1, 8, 12, 13, 16, 25, 30 <\/span><\/span><\/span><\/li>\n
              • \u25ba  <\/span>Dhjetor: 4, 5, 6, 9, 12, 15, 17, 20<\/span><\/span><\/span><\/li>\n<\/ul>\n<\/blockquote>\n

                P\u00ebrgatiti: At\u00eb Justini, Botim i Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb, Tiran\u00eb, 2006.<\/span><\/em><\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

                    Si “kreshm\u00eb” karakterizohen dit\u00ebt dhe periudhat e vitit, gjat\u00eb t\u00eb cilave nuk na lejohet t\u00eb ham\u00eb disa lloje ushqimi. E quajm\u00eb “kreshm\u00eb” nga karakteristika e jashtme. Por, mjer\u00eb ne n\u00ebse me kreshm\u00eb do t\u00eb kuptojm\u00eb vet\u00ebm kufizimin e gam\u00ebs ushqimore. Kreshma \u00ebsht\u00eb mjet, jo q\u00ebllim! Dometh\u00ebn\u00eb agj\u00ebrimi na ndihmon, na krijon atmosfer\u00ebn p\u00ebr lart\u00ebsim shpirt\u00ebror.     Pse kreshmojm\u00eb?     *  Kreshma \u00ebsht\u00eb pasoja,<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[112],"tags":[609,612],"class_list":["post-1812","post","type-post","status-publish","format-standard","hentry","category-materiale-shpirterore-d72","tag-materiale-shpirterore","tag-shpirterore-te-ndryshme"],"acf":[],"yoast_head":"\nKreshma - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2013\/04\/02\/kreshma\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kreshma - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"    Si “kreshm\u00eb” karakterizohen dit\u00ebt dhe periudhat e vitit, gjat\u00eb t\u00eb cilave nuk na lejohet t\u00eb ham\u00eb disa lloje ushqimi. E quajm\u00eb “kreshm\u00eb” nga karakteristika e jashtme. Por, mjer\u00eb ne n\u00ebse me kreshm\u00eb do t\u00eb kuptojm\u00eb vet\u00ebm kufizimin e gam\u00ebs ushqimore. Kreshma \u00ebsht\u00eb mjet, jo q\u00ebllim! 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