{"id":1809,"date":"2012-10-03T13:15:49","date_gmt":"2012-10-03T13:15:49","guid":{"rendered":""},"modified":"2020-10-15T19:27:51","modified_gmt":"2020-10-15T17:27:51","slug":"kisha","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2012\/10\/03\/kisha\/","title":{"rendered":"Kisha"},"content":{"rendered":"

<\/span>Kisha<\/strong><\/span><\/h4>\n

<\/span>N\u00eb nj\u00eb Kish\u00eb t\u00eb p\u00ebrgjithshme dhe apostolike<\/strong><\/span><\/h4>\n

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\u00a0 \u00a0 Fjala Kish\u00eb kupton ata q\u00eb jan\u00eb thirrur si nj\u00eb popull i ve\u00e7ant\u00eb p\u00ebr t\u00eb kryer nj\u00eb detyr\u00eb t\u00eb caktuar. Kisha e krishter\u00eb \u00ebsht\u00eb asambleja e popullit t\u00eb zgjedhur t\u00eb Per\u00ebndis\u00eb, e thirrur p\u00ebr t\u00eb mbajtur fjal\u00ebn e Tij dhe p\u00ebr t\u00eb b\u00ebr\u00eb pun\u00ebn dhe vullnetin e Tij n\u00eb bot\u00eb dhe n\u00eb mbret\u00ebrin\u00eb qiellore.<\/p>\n

\u00a0 \u00a0N\u00eb Shkrimin e Shenjt\u00eb Kisha quhet Trupi i Krishtit (Roman\u00ebt 12; 1 Korinthian\u00ebt 10, 12; Kolosian\u00ebt 1) dhe Nusja e Krishtit (Efesian\u00ebt 5; Zbulesa 21). Gjithashtu, quhet edhe Tempulli i Per\u00ebndis\u00eb s\u00eb gjall\u00eb (Efesian\u00ebt 2; 1 Pietri 2) dhe “shtylla dhe mburoja e s\u00eb V\u00ebrtet\u00ebs”<\/em> (1 Timotheu 3:15).<\/p>\n

<\/span>Nj\u00eb Kish\u00eb<\/strong><\/span><\/h4>\n

\u00a0 \u00a0 Kisha \u00ebsht\u00eb Nj\u00eb, sepse Per\u00ebndia \u00ebsht\u00eb nj\u00eb dhe sepse Krishti dhe Shpirti i Shenjt\u00eb jan\u00eb nj\u00eb. Mund t\u00eb jet\u00eb vet\u00ebm nj\u00eb Kish\u00eb dhe jo shum\u00eb. Dhe kjo nj\u00eb Kish\u00eb, meqen\u00ebse uniteti i saj varet n\u00eb Per\u00ebndin\u00eb, Krishtin dhe Shpirtin e Shenjt\u00eb, kurr\u00eb nuk duhet t\u00eb jet\u00eb e ndar\u00eb. K\u00ebshtu, sipas doktrin\u00ebs orthodhokse, Kisha \u00ebsht\u00eb e pandar\u00eb, Kisha \u00ebsht\u00eb e padukshme; njer\u00ebzit mund t\u00eb jen\u00eb brenda apo jasht\u00eb, por ata nuk mund ta ndajn\u00eb at\u00eb.<\/p>\n

\u00a0 \u00a0 Sipas m\u00ebsimit orthodhoks, uniteti i Kish\u00ebs \u00ebsht\u00eb uniteti i lir\u00eb i njeriut n\u00eb t\u00eb v\u00ebrtet\u00ebn dhe n\u00eb dashurin\u00eb e Per\u00ebndis\u00eb. Nj\u00eb unitet i till\u00eb nuk \u00ebsht\u00eb themeluar nga ndonj\u00eb autoritet njer\u00ebzor apo fuqi juridike, por nga vet\u00eb Per\u00ebndia. N\u00eb mas\u00ebn q\u00eb njer\u00ebzit jan\u00eb n\u00eb t\u00eb v\u00ebrtet\u00ebn dhe dashurin\u00eb e Per\u00ebndis\u00eb, ata jan\u00eb an\u00ebtar\u00eb t\u00eb Kish\u00ebs s\u00eb Tij.<\/p>\n

\u00a0 \u00a0 T\u00eb krishter\u00ebt orthodhoks\u00eb besojn\u00eb se n\u00eb Kish\u00ebn historike orthodhokse ekziston mund\u00ebsia e plot\u00eb e pjes\u00ebmarrjes totale n\u00eb Kish\u00ebn e Per\u00ebndis\u00eb dhe q\u00eb vet\u00ebm m\u00ebkatet dhe rrug\u00ebt e gabuara njer\u00ebzore (herezit\u00eb) i nxjerrin njer\u00ebzit jasht\u00eb k\u00ebtij uniteti. N\u00eb grupet e krishtera joorthodhokse, orthodhoks\u00ebt mendojn\u00eb se jan\u00eb disa doktrina t\u00eb gabuara, q\u00eb ndryshojn\u00eb sipas grupeve dhe q\u00eb, n\u00ebse k\u00ebto pranohen e ndiqen nga njer\u00ebzit, do t\u00eb jen\u00eb nj\u00eb penges\u00eb p\u00ebr unitetin e tyre t\u00eb p\u00ebrkryer me Per\u00ebndin\u00eb dhe k\u00ebshtu do t\u00eb shkat\u00ebrrojn\u00eb unitetin e v\u00ebrtet\u00eb t\u00eb Kish\u00ebs (p.sh. doktrina e papatit n\u00eb Kish\u00ebn Katolike).<\/p>\n

\u00a0 \u00a0 Brenda unitetit t\u00eb Kish\u00ebs, njeriu \u00ebsht\u00eb njeriu i v\u00ebrtet\u00eb, \u00ebsht\u00eb ai p\u00ebr \u00e7far\u00eb u krijua t\u00eb jet\u00eb dhe mund t\u00eb rritet n\u00eb jet\u00ebn hyjnore n\u00eb kungim me Per\u00ebndin\u00eb, me an\u00eb t\u00eb Krishtit dhe Shpirtit t\u00eb Shenjt\u00eb. Uniteti i Kish\u00ebs nuk prishet nga koha dhe hap\u00ebsira dhe nuk kufizohet vet\u00ebm tek t\u00eb gjall\u00ebt q\u00eb rrojn\u00eb mbi dhe. Uniteti i Kish\u00ebs \u00ebsht\u00eb uniteti i Trinis\u00eb s\u00eb Lumuruar dhe i gjith\u00eb atyre q\u00eb jetojn\u00eb me Per\u00ebndin\u00eb; engj\u00ebjt e shenjt\u00ebruar, t\u00eb drejt\u00ebt q\u00eb kan\u00eb nd\u00ebrruar jet\u00eb; dhe ata q\u00eb rrojn\u00eb mbi dhe sipas porosive t\u00eb Krishtit dhe fuqis\u00eb s\u00eb Shpirtit t\u00eb Shenjt\u00eb.<\/p>\n

<\/span>Kish\u00eb t\u00eb Shenjt\u00eb<\/strong><\/span><\/h4>\n

\u00a0 \u00a0 Kisha \u00ebsht\u00eb e Shenjt\u00eb, sepse Per\u00ebndia \u00ebsht\u00eb i shenjt\u00eb dhe sepse Krishti dhe Shpirti i Shenjt\u00eb jan\u00eb t\u00eb shenjt\u00eb. Shenjt\u00ebria e Kish\u00ebs vjen nga Per\u00ebndia. An\u00ebtar\u00ebt e Kish\u00ebs jan\u00eb t\u00eb shenjt\u00eb n\u00eb mas\u00ebn q\u00eb ata jetojn\u00eb n\u00eb kungim me Per\u00ebndin\u00eb.<\/p>\n

\u00a0 \u00a0 Brenda kish\u00ebs tok\u00ebsore, njer\u00ebzit marrin pjes\u00eb n\u00eb shenjt\u00ebrin\u00eb e Per\u00ebndis\u00eb. M\u00ebkati dhe gabimi i ndajn\u00eb ata prej k\u00ebsaj shenjt\u00ebrie hyjnore, si dhe prej unitetit hyjnor. K\u00ebshtu, an\u00ebtar\u00ebt tok\u00ebsor\u00eb dhe institucionet e Kish\u00ebs, nuk mund t\u00eb identifikohen si t\u00eb till\u00eb, me Kish\u00ebn si t\u00eb shenjt\u00eb. Besimi dhe jeta e Kish\u00ebs n\u00eb tok\u00eb shprehet n\u00eb doktrinat e saj, misteret, shkrimet, sh\u00ebrbesat dhe shenjtor\u00ebt, t\u00eb cil\u00ebt mbajn\u00eb unitetin esencial t\u00eb Kish\u00ebs dhe q\u00eb mund t\u00eb pohohen me siguri, si “t\u00eb shenjta” p\u00ebr shkak t\u00eb pranis\u00eb dhe veprimit t\u00eb Per\u00ebndis\u00eb n\u00eb ato.<\/p>\n

<\/span>Kish\u00eb e P\u00ebrgjithshme (Katholike)<\/strong><\/span><\/h4>\n

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\u00a0 \u00a0Kisha \u00ebsht\u00eb, gjithashtu, e P\u00ebrgjithshme p\u00ebr shkak t\u00eb lidhjes s\u00eb saj me Per\u00ebndin\u00eb, Krishtin dhe Shpirtin e Shenjt\u00eb. Fjala e p\u00ebrgjithshme (n\u00eb greqisht “katholikin”) do t\u00eb thot\u00eb e plot\u00eb, e t\u00ebr\u00eb, e gjith\u00eb, q\u00eb nuk i mungon asgj\u00eb. Vet\u00ebm Per\u00ebndia \u00ebsht\u00eb i plot\u00eb dhe realiteti total; vet\u00ebm n\u00eb Per\u00ebndin\u00eb nuk mungon asgj\u00eb.<\/p>\n

\u00a0 \u00a0 Disa her\u00eb p\u00ebrgjithshm\u00ebria e Kish\u00ebs \u00ebsht\u00eb kuptuar n\u00eb kuptimin e universalitetit t\u00eb Kish\u00ebs n\u00eb t\u00ebr\u00eb hap\u00ebsir\u00ebn e koh\u00ebn. Ndon\u00ebse \u00ebsht\u00eb e v\u00ebrtet\u00eb q\u00eb Kisha \u00ebsht\u00eb universale – p\u00ebr t\u00ebr\u00eb njer\u00ebzit, n\u00eb t\u00eb gjitha koh\u00ebt e n\u00eb t\u00eb gjitha vendet – ky universalitet nuk \u00ebsht\u00eb kuptimi real i termit “katholikin – e p\u00ebrgjithshme” kur p\u00ebrdoret p\u00ebr t\u00eb p\u00ebrcaktuar Kish\u00ebn. Ky term q\u00eb u p\u00ebrdor p\u00ebr t\u00eb p\u00ebrkufizuar Kish\u00ebn (qysh n\u00eb dekadat e para t\u00eb shekullit t\u00eb dyt\u00eb) ishte m\u00eb tep\u00ebr nj\u00eb p\u00ebrkufizim i cil\u00ebsis\u00eb se sa i sasis\u00eb. Duke e quajtur Kish\u00ebn “t\u00eb p\u00ebrgjithshme” do t\u00eb thot\u00eb t\u00eb p\u00ebrkufizosh si \u00ebsht\u00eb ajo, d.m.th. e t\u00ebr\u00eb dhe e plot\u00eb, q\u00eb p\u00ebrfshin gjith\u00e7ka, dhe ku nuk mungon asgj\u00eb.<\/p>\n

\u00a0 \u00a0 Edhe m\u00eb p\u00ebrpara se Kisha t\u00eb p\u00ebrhapej n\u00eb t\u00ebr\u00eb bot\u00ebn, ajo ishte p\u00ebrkufizuar si e P\u00ebrgjithshme. Kisha fillestare e apostujve n\u00eb Jerusalem, kishat e hershme n\u00eb Antioki, Efes, Korinth ose Rom\u00eb ishin t\u00eb p\u00ebrgjithshme. K\u00ebto ishin t\u00eb p\u00ebrgjithshme – si\u00e7 \u00ebsht\u00eb sot \u00e7do Kish\u00eb Orthodhokse – sepse asnj\u00eb gj\u00eb esenciale nuk u mungonte atyre p\u00ebr t\u00eb qen\u00eb Kisha e v\u00ebrtet\u00eb e Krishtit. Vet\u00eb Per\u00ebndia \u00ebsht\u00eb zbuluar i plot\u00eb dhe \u00ebsht\u00eb i pranish\u00ebm n\u00eb \u00e7do Kish\u00eb, me an\u00eb t\u00eb Krishtit dhe Shpirtit t\u00eb Shenjt\u00eb, duke vepruar n\u00eb komunitetin lokal t\u00eb besimtar\u00ebve me doktrin\u00ebn e saj apostolike, sh\u00ebrbes\u00ebn (hierarkin\u00eb) dhe misteret, duke mos dashur asgj\u00eb shtes\u00eb q\u00eb t\u00eb mund t\u00eb marr\u00eb pjes\u00eb plot\u00ebsisht n\u00eb Mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb.<\/p>\n

\u00a0 \u00a0 Prandaj, p\u00ebr t\u00eb besuar n\u00eb Kish\u00ebn si t\u00eb p\u00ebrgjithshme, duhet shprehur bindja q\u00eb plot\u00ebsia e Per\u00ebndis\u00eb \u00ebsht\u00eb e pranishme n\u00eb Kish\u00eb dhe q\u00eb asaj nuk i mungon asgj\u00eb nga “jeta e bollshme”<\/em>, q\u00eb Krishti i jep bot\u00ebs n\u00eb Shpirtin (Joani 10:10). Duhet pohuar q\u00eb Kisha \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb “t\u00eb mbushurit (plot\u00ebsia) e atij q\u00eb mbush t\u00eb gjitha n\u00eb t\u00eb gjitha”<\/em> (Efesian\u00ebt 1:23; gjithashtu Kolosian\u00ebt 2:10).<\/p>\n

<\/span>Kish\u00eb Apostolike<\/strong><\/span><\/h4>\n

\u00a0 \u00a0 Fjala Apostolike p\u00ebrshkruan at\u00eb q\u00eb ka nj\u00eb mision, at\u00eb q\u00eb \u00ebsht\u00eb “d\u00ebrguar” t\u00eb kryej\u00eb nj\u00eb detyr\u00eb. Krishti dhe Shpirti i Shenjt\u00eb jan\u00eb “apostolik\u00eb”, sepse q\u00eb t\u00eb dy jan\u00eb d\u00ebrguar nga Ati n\u00eb Bot\u00eb. Jo vet\u00ebm q\u00eb p\u00ebrmendet shum\u00eb her\u00eb n\u00eb Shkrimin q\u00eb Krishti \u00ebsht\u00eb d\u00ebrguar nga Ati, dhe Shpirti \u00ebsht\u00eb d\u00ebrguar me an\u00eb t\u00eb Krishtit prej Atit, por gjithashtu, thuhet haptazi q\u00eb Krishti \u00ebsht\u00eb “apostulli… i rr\u00ebfimit ton\u00eb”<\/em> (Hebrenjt\u00eb 3:1).<\/p>\n

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\u00a0 \u00a0 Ashtu si Krishti u d\u00ebrgua nga Per\u00ebndia, ashtu edhe Krishti Vet\u00eb zgjodhi dhe d\u00ebrgoi apostujt e Tij. “Ashtu si Ati m\u00eb ka d\u00ebrguar mua, edhe un\u00eb ju d\u00ebrgoj juve… merrni Shpirtin e Shenjt\u00eb”<\/em>, u tha Krishti i ngjallur nx\u00ebn\u00ebsve t\u00eb Tij. K\u00ebshtu, apostujt shkuan n\u00eb t\u00ebr\u00eb bot\u00ebn, duke u b\u00ebr\u00eb themeli i par\u00eb i Kish\u00ebs s\u00eb krishter\u00eb.<\/p>\n

\u00a0 \u00a0 N\u00eb k\u00ebt\u00eb kuptim Kisha \u00ebsht\u00eb quajtur apostolike: S\u00eb pari, ajo \u00ebsht\u00eb nd\u00ebrtuar mbi Krishtin dhe Shpirtin e Shenjt\u00eb t\u00eb d\u00ebrguar nga Per\u00ebndia mbi apostujt, t\u00eb cil\u00ebt ishin d\u00ebrguar nga Krishti, mbushur me Shpirtin e Shenjt\u00eb; dhe s\u00eb dyti, Kisha n\u00eb an\u00ebtar\u00ebt e saj tok\u00ebsor\u00eb \u00ebsht\u00eb vet\u00eb e d\u00ebrguar nga Per\u00ebndia, p\u00ebr t\u00eb d\u00ebshmuar p\u00ebr Mbret\u00ebrin\u00eb e Tij, p\u00ebr t\u00eb mbajtur fjal\u00ebn e Tij dhe p\u00ebr t\u00eb b\u00ebr\u00eb pun\u00ebt dhe vullnetin e Tij n\u00eb k\u00ebt\u00eb bot\u00eb.<\/p>\n

\u00a0 \u00a0 T\u00eb krishter\u00ebt orthodhoks\u00eb besojn\u00eb n\u00eb Kish\u00ebn ashtu si\u00e7 besojn\u00eb n\u00eb Per\u00ebndin\u00eb, n\u00eb Krishtin dhe n\u00eb Shpirtin e Shenjt\u00eb. Besimi n\u00eb Kish\u00ebn \u00ebsht\u00eb pjes\u00eb e pohimit t\u00eb besimit t\u00eb besimtar\u00ebve t\u00eb krishter\u00eb. Kisha \u00ebsht\u00eb n\u00eb vetvete nj\u00eb objekt besimi si realiteti hyjnor i Mbret\u00ebris\u00eb s\u00eb Per\u00ebndis\u00eb dh\u00ebn\u00eb njer\u00ebzve nga Krishti dhe Shpirti i Shenjt\u00eb; komuniteti hyjnor i themeluar nga Krishti, kund\u00ebr s\u00eb cil\u00ebs “dyert e ferrit nuk do t\u00eb ken\u00eb fuqi”<\/em> (Mattheu 16:18).<\/p>\n

Kisha dhe besimi n\u00eb Kish\u00ebn, \u00ebsht\u00eb nj\u00eb element themelor i doktrin\u00ebs dhe jet\u00ebs s\u00eb krishter\u00eb. Pa Kish\u00ebn, si nj\u00eb realitet hyjnor, mistik, shpirt\u00ebror dhe me jet\u00ebn n\u00eb misteret, n\u00eb mes t\u00eb bot\u00ebs s\u00eb r\u00ebn\u00eb dhe m\u00ebkatare, nuk mund t\u00eb ket\u00eb kungim t\u00eb plot\u00eb dhe t\u00eb p\u00ebrkryer me Per\u00ebndin\u00eb.<\/p>\n

Kisha \u00ebsht\u00eb dhurat\u00eb e Per\u00ebndis\u00eb n\u00eb bot\u00eb. Ajo \u00ebsht\u00eb dhurata e shp\u00ebtimit, e njohuris\u00eb dhe e ndri\u00e7imit, e faljes s\u00eb m\u00ebkateve dhe e fitores mbi err\u00ebsir\u00ebn dhe vdekjen. Ajo \u00ebsht\u00eb dhurata e kungimit me Per\u00ebndin\u00eb, me an\u00eb t\u00eb Krishtit dhe Shpirtit t\u00eb Shenjt\u00eb. Kjo dhurat\u00eb \u00ebsht\u00eb totalisht, nj\u00eb her\u00eb e p\u00ebrgjithmon\u00eb, pa rezerva nga ana e Per\u00ebndis\u00eb. Ajo mbetet p\u00ebrgjithmon\u00eb, deri n\u00eb mbarim t\u00eb koh\u00ebs: e pathyeshme dhe e pamposhtur.<\/p>\n

Njer\u00ebzit mund t\u00eb m\u00ebkatojn\u00eb dhe t\u00eb luftojn\u00eb kund\u00ebr Kish\u00ebs, besimtar\u00ebt mund t\u00eb largohen e t\u00eb ndahen nga Kisha, por Kisha vet\u00eb, “shtylla dhe mburoja e s\u00eb v\u00ebrtet\u00ebs”<\/em> (1 Timotheut 3:15) mbetet p\u00ebrgjithmon\u00eb. “…(Per\u00ebndia) i vuri t\u00eb gjitha n\u00ebn k\u00ebmb\u00ebt e tij (Krishtit), edhe e b\u00ebri at\u00eb krye mbi t\u00eb gjitha n\u00eb kish\u00eb, e cila \u00ebsht\u00eb trupi i atij, t\u00eb mbushurit e atij q\u00eb mbush t\u00eb gjitha mbi t\u00eb gjitha. …sepse me an\u00eb t\u00eb atij kemi …t\u00eb hyr\u00ebt me nj\u00eb Frym\u00eb te Ati. Prandaj s’jemi m\u00eb t\u00eb huaj e t\u00eb jasht\u00ebm, por bashk\u00ebqytetar\u00eb t\u00eb shenjtor\u00ebve e sht\u00ebpiak\u00eb t\u00eb Per\u00ebndis\u00eb; Sepse u nd\u00ebrtuat mbi themelin e apostujve e t\u00eb profet\u00ebve, ku guri i \u00e7ipit \u00ebsht\u00eb Krishti; mbi t\u00eb cilin\u00a0 t\u00ebr\u00eb nd\u00ebrtesa e lidhur dhe e p\u00ebrmbledhur rritet n\u00eb tempull t\u00eb shenjt\u00ebruar mbi Zotin; mbi t\u00eb cilin edhe ju jeni nd\u00ebrtuar bashk\u00eb q\u00eb t\u00eb rrij\u00eb Per\u00ebndia me an\u00eb t\u00eb Shpirtit. …Krishti e deshi kish\u00ebn dhe dha veten e tij p\u00ebr at\u00eb, q\u00eb ta shenjt\u00ebroj\u00eb, duke e pastruar at\u00eb me an\u00eb t\u00eb larjes s\u00eb ujit, me an\u00eb t\u00eb fjal\u00ebs; q\u00eb ta nxjerr\u00eb at\u00eb p\u00ebrpara vetes s\u00eb tij kish\u00eb t\u00eb lavd\u00ebruar, pa njoll\u00eb e pa rrudha apo ndonj\u00eb gj\u00eb t\u00eb k\u00ebtill\u00eb, por q\u00eb t\u00eb jet\u00eb e shenjt\u00ebruar dhe pa t\u00eb met\u00eb… Ky \u00ebsht\u00eb nj\u00eb Mister i Madh… Krishti dhe Kisha…”<\/em> (Efesian\u00ebt 1:21-23; 2:19-22; 5:25-32).<\/p>\n

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Kisha N\u00eb nj\u00eb Kish\u00eb t\u00eb p\u00ebrgjithshme dhe apostolike   \u00a0 \u00a0 Fjala Kish\u00eb kupton ata q\u00eb jan\u00eb thirrur si nj\u00eb popull i ve\u00e7ant\u00eb p\u00ebr t\u00eb kryer nj\u00eb detyr\u00eb t\u00eb caktuar. Kisha e krishter\u00eb \u00ebsht\u00eb asambleja e popullit t\u00eb zgjedhur t\u00eb Per\u00ebndis\u00eb, e thirrur p\u00ebr t\u00eb mbajtur fjal\u00ebn e Tij dhe p\u00ebr t\u00eb b\u00ebr\u00eb pun\u00ebn dhe vullnetin e Tij n\u00eb bot\u00eb dhe n\u00eb mbret\u00ebrin\u00eb qiellore. \u00a0<\/p>\n","protected":false},"author":1,"featured_media":23468,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[122],"tags":[641,1085],"class_list":["post-1809","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-simboli-i-besimit-d7","tag-doktrina","tag-simboli-i-besimit"],"acf":[],"yoast_head":"\nKisha - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2012\/10\/03\/kisha\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kisha - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"Kisha N\u00eb nj\u00eb Kish\u00eb t\u00eb p\u00ebrgjithshme dhe apostolike   \u00a0 \u00a0 Fjala Kish\u00eb kupton ata q\u00eb jan\u00eb thirrur si nj\u00eb popull i ve\u00e7ant\u00eb p\u00ebr t\u00eb kryer nj\u00eb detyr\u00eb t\u00eb caktuar. 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