{"id":1798,"date":"2012-11-03T09:01:40","date_gmt":"2012-11-03T09:01:40","guid":{"rendered":""},"modified":"2020-05-05T23:11:07","modified_gmt":"2020-05-05T21:11:07","slug":"gjyqi-i-fundit","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2012\/11\/03\/gjyqi-i-fundit\/","title":{"rendered":"Gjyqi i Fundit"},"content":{"rendered":"

Gjyqi i Fundit<\/strong><\/h4>\n

\u00a0\u00a0\u00a0 \u00c7do njeri do t\u00eb q\u00ebndroj\u00eb para gjykatores s\u00eb Per\u00ebndis\u00eb p\u00ebr jet\u00ebn e tij n\u00eb k\u00ebt\u00eb bot\u00eb. \u00c7do person do t\u00eb gjykohet sipas fjal\u00ebve dhe veprave t\u00eb tij.<\/p>\n

\u00a0\u00a0\u00a0 Por un\u00eb po ju them se dit\u00ebn e gjyqit nj\u00ebr\u00ebzit do t\u00eb japin llogari p\u00ebr \u00e7do fjal\u00eb t\u00eb kot\u00eb q\u00eb kan\u00eb th\u00ebn\u00eb. Sepse n\u00eb baz\u00eb t\u00eb fjal\u00ebve t\u00eb tua do t\u00eb justifikohesh, dhe n\u00eb baz\u00eb t\u00eb fjal\u00ebve t\u00eb tua do t\u00eb d\u00ebnohesh <\/strong>(Matheu 12:36-37).<\/p>\n

\u00a0\u00a0\u00a0 Sepse Biri i njeriut do t\u00eb vij\u00eb n\u00eb lavdin\u00eb e Atit t\u00eb vet bashk\u00eb me engj\u00ebjt e tij; dhe at\u00ebher\u00eb Ai do t\u00eb shp\u00ebrblej\u00eb secilin sipas vepr\u00ebs s\u00eb tij <\/strong>(Matheu 16:27, kr. Zbulesa 2:23).<\/p>\n

\u00a0\u00a0\u00a0 Gjykat\u00ebsi do t\u00eb jet\u00eb Vet\u00eb Krishti, sepse Ai \u00ebsht\u00eb Ai q\u00eb, me an\u00eb t\u00eb p\u00ebsimit dhe vdekjes s\u00eb tij, ka marr\u00eb pushtetin p\u00ebr t\u00eb gjykuar. \u00cbsht\u00eb i Kryq\u00ebzuari Ai q\u00eb do t\u00eb th\u00ebrras\u00eb t\u00eb gjith\u00eb njer\u00ebzit t\u00eb japin llogari n\u00eb fund t\u00eb bot\u00ebs. Ai e ka fituar k\u00ebt\u00eb t\u00eb drejt\u00eb si njeri n\u00ebp\u00ebrmjet p\u00ebrsosjes s\u00eb jet\u00ebs s\u00eb Tij njer\u00ebzore.<\/p>\n

\u00a0\u00a0\u00a0 Sepse Ati . . . i ka dh\u00ebn\u00eb, gjithashtu autoritet t\u00eb gjykoj\u00eb, sepse \u00ebsht\u00eb Bir i njeriut <\/strong>(Joani 5:27).<\/p>\n

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\u00a0\u00a0\u00a0 Krishti do t\u2019i gjykoj\u00eb t\u00eb gjith\u00eb njer\u00ebzit vet\u00ebm n\u00eb baz\u00eb t\u00eb asaj sesi ata i kan\u00eb sh\u00ebrbyer Atij nga sh\u00ebrbimi ndaj t\u00eb gjith\u00eb njer\u00ebzve \u2013 m\u00eb t\u00eb voglit t\u00eb v\u00ebllez\u00ebrve.<\/p>\n

\u00a0\u00a0\u00a0 Dhe kur t\u00eb vij\u00eb Biri i njeriut n\u00eb lavdin\u00eb e tij, bashk\u00eb me t\u00eb gjith\u00eb engj\u00ebjt e shenjt\u00eb, at\u00ebher\u00eb do t\u00eb ulet mbi fronin e lavdis\u00eb s\u00eb vet. Dhe t\u00eb gjith\u00eb kombet do t\u00eb mblidhen para tij; dhe Ai do ta ndaj\u00eb nj\u00ebrin nga tjetri, ashtu si i ndan bariu delet nga cjept\u00eb. Dhe delet do t\u2019i v\u00ebr\u00eb n\u00eb t\u00eb djatht\u00ebn e tij dhe cjept\u00eb n\u00eb t\u00eb majt\u00ebn.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 At\u00ebher\u00eb Mbreti do t\u2019u thot\u00eb atyre q\u00eb do t\u00eb jen\u00eb n\u00eb t\u00eb djatht\u00ebn e tij: \u201cEjani, t\u00eb bekuar t\u00eb Atit tim; merrni n\u00eb trash\u00ebgim mbret\u00ebrin\u00eb q\u00eb u b\u00eb gati p\u00ebr ju q\u00eb nga krijimi i bot\u00ebs. Sepse pata uri dhe m\u00eb dhat\u00eb p\u00ebr t\u00eb ngr\u00ebn\u00eb, pata etje dhe m\u00eb dhat\u00eb p\u00ebr t\u00eb pir\u00eb; isha i huaj dhe m\u00eb prit\u00ebt, isha i zhveshur dhe m\u00eb vesh\u00ebt, isha i s\u00ebmur\u00eb dhe ju m\u00eb vizitonit, isha n\u00eb burg dhe erdh\u00ebt tek un\u00eb\u201d.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 At\u00ebher\u00eb t\u00eb drejt\u00ebt do t\u2019i p\u00ebrgjigjen duke th\u00ebn\u00eb: \u201cZot, kur t\u00eb pam\u00eb t\u00eb uritur dhe t\u00eb dham\u00eb p\u00ebr t\u00eb ngr\u00ebn\u00eb; ose t\u00eb etur dhe t\u00eb dham\u00eb p\u00ebr t\u00eb pir\u00eb? Dhe kur t\u00eb pam\u00eb t\u00eb huaj dhe t\u00eb prit\u00ebm ose t\u00eb zhveshur dhe t\u00eb vesh\u00ebm? Dhe kur t\u00eb pam\u00eb t\u00eb l\u00ebnguar ose n\u00eb burg dhe erdh\u00ebm te Ti?\u201d.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 Dhe Mbreti duke iu p\u00ebrgjigjur do t\u2019u thot\u00eb: \u201cN\u00eb t\u00eb v\u00ebrtet\u00eb po ju them: sa her\u00eb ia keni b\u00ebr\u00eb k\u00ebt\u00eb ndonj\u00ebrit prej k\u00ebtyre v\u00ebllez\u00ebrve t\u00eb mi m\u00eb t\u00eb vegj\u00ebl, k\u00ebt\u00eb ma b\u00ebt\u00eb mua\u201d.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 Pastaj Ai do t\u2019u thot\u00eb edhe atyre q\u00eb do t\u00eb jen\u00eb n\u00eb t\u00eb majt\u00eb: \u201cLargohuni nga un\u00eb, t\u00eb mallkuar, n\u00eb zjarr t\u00eb p\u00ebrjetsh\u00ebm, t\u00eb p\u00ebrgatitur p\u00ebr djallin dhe engj\u00ebjt e tij. Sepse pata uri dhe nuk m\u00eb dhat\u00eb p\u00ebr t\u00eb ngr\u00ebn\u00eb, pata etje dhe nuk m\u00eb dhat\u00eb p\u00ebr t\u00eb pir\u00eb, isha i huaj dhe nuk m\u00eb prit\u00ebt, i zhveshur dhe nuk m\u00eb vesh\u00ebt, i s\u00ebmur\u00eb dhe n\u00eb burg dhe nuk erdh\u00ebt t\u00eb m\u00eb shihni\u201d.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 At\u00ebher\u00eb edhe ata do t\u2019i p\u00ebrgjigjen duke th\u00ebn\u00eb: \u201cZot, kur t\u00eb pam\u00eb t\u00eb uritur ose t\u00eb etur, ose t\u00eb huaj, ose t\u00eb zhveshur, ose n\u00eb l\u00ebngat\u00eb ose n\u00eb burg dhe nuk t\u00eb sh\u00ebrbyem?\u201d.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 At\u00ebher\u00eb Ai do t\u2019u p\u00ebrgjigjet atyre duke th\u00ebn\u00eb: \u201cN\u00eb t\u00eb v\u00ebrtet\u00eb ju them: sa her\u00eb nuk ia keni b\u00ebr\u00eb k\u00ebt\u00eb ndonj\u00ebrit prej k\u00ebtyre m\u00eb t\u00eb vegj\u00eblve, k\u00ebt\u00eb nuk ma b\u00ebt\u00eb as edhe mua\u201d.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 Dhe ata do t\u00eb shkojn\u00eb n\u00eb mundim t\u00eb p\u00ebrjetsh\u00ebm, dhe t\u00eb drejt\u00ebt n\u00eb jet\u00ebn e p\u00ebrjetshme (Matheu 25:31 \u2013 46). <\/strong><\/p>\n

\u00a0\u00a0\u00a0 E gjith\u00eb jeta shpirt\u00ebrore p\u00ebrmbushet n\u00eb k\u00ebt\u00eb parabol\u00eb t\u00eb Krishtit, sepse zemra e saj \u00ebsht\u00eb dashuria, si p\u00ebr Per\u00ebndin\u00eb ashtu edhe p\u00ebr njeriun.<\/p>\n

\u00a0\u00a0\u00a0 Duke komentuar rreth k\u00ebtij m\u00ebsimi mbi gjyqin e fundit, Sh\u00ebn Agustini ka th\u00ebn\u00eb se vet\u00eb Krishti \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb Ai q\u00eb \u00ebsht\u00eb gjendur n\u00eb t\u00eb gjitha k\u00ebto rrethana, ashtu si Ai \u00ebsht\u00eb Ai q\u00eb \u00ebsht\u00eb Shp\u00ebtimtari i secilit prej tyre.<\/p>\n

\u00a0\u00a0\u00a0 Ai Vet\u00eb ishte i uritur: Ai q\u00eb \u00ebsht\u00eb \u201cbuka e jet\u00ebs\u201d, q\u00eb n\u00ebse nj\u00eb njeri ha prej saj ai nuk do t\u00eb ket\u00eb m\u00eb uri (Joani 6:35).<\/p>\n

\u00a0\u00a0\u00a0 Ai Vet\u00eb ishte i etur, duke thirrur \u201ckam etje!\u201d (Joani 19:28); Ai q\u00eb jep \u201cujin e gjall\u00eb\u201d, q\u00eb n\u00ebse nj\u00eb njeri pi prej tij ai nuk do t\u00eb ket\u00eb m\u00eb kurr\u00eb etje (Joani 4:13, 6:35, 7:37).<\/p>\n

\u00a0\u00a0\u00a0 Ai vet\u00eb ishte i huaj, pa patur \u201cvend ku t\u00eb mb\u00ebshtes\u00eb kok\u00ebn\u201d (Matheu 8:20, Lluka 9:58), q\u00eb \u201cerdhi tek t\u00eb tijt\u00eb, edhe t\u00eb tijt\u00eb nuk e prit\u00ebn At\u00eb\u201d (Joani 1:11); ai q\u00eb i \u00e7on t\u00eb gjith\u00eb njer\u00ebzit n\u00eb sht\u00ebpi n\u00eb banesat qiellore t\u00eb Atit (Joani 14:1-2).<\/p>\n

\u00a0\u00a0\u00a0 Ai Vet\u00eb ishte i zhveshur, n\u00eb grazhdin n\u00eb Betlehem, n\u00eb rrjedh\u00ebn e Jordanit dhe n\u00eb kryqin n\u00eb Golgotha; ai q\u00eb i vesh t\u00eb gjith\u00eb njer\u00ebzit me Veten e Tij (Galatian\u00ebt 3:27) dhe me \u201crroben e shp\u00ebtimit\u201d (Isaia 61:10, Zbulesa 6:11).<\/p>\n

\u00a0\u00a0\u00a0 Ai vet\u00eb ishte i s\u00ebmur\u00eb, \u201ci plagosur p\u00ebr fajet tona\u201d dhe \u201ci ndrydhur p\u00ebr paudh\u00ebsit\u00eb tona\u201d, i l\u00ebn\u00eb i varur vet\u00ebm n\u00eb kryq (Isaia 53:5, Matheu 26:56); Ai q\u00eb i sh\u00ebron t\u00eb gjitha plag\u00ebt e njer\u00ebzve, sepse \u201cme plag\u00ebt e Tij ne u sh\u00ebruam\u201d (Isaia 53:5).<\/p>\n

\u00a0\u00a0\u00a0 Ai Vet\u00eb ishte n\u00eb burg, i arrestuar si nj\u00eb kriminel dhe i hedhur n\u00eb burg, i braktisur nga nx\u00ebn\u00ebsit e Tij (Matheu 26:56, 27); Ai q\u00eb shpall \u201c\u00e7lirimin e atyre q\u00eb jan\u00eb n\u00eb rob\u00ebri\u201d (Isaia 61:1, Lluka 4:18), duke i \u00e7liruar njer\u00ebzit nga \u00e7do gj\u00eb q\u00eb i mbante t\u00eb lidhur dhe duke u falur fajet e tyre.<\/p>\n

\u00a0\u00a0\u00a0 Meq\u00ebn\u00ebse Krishti e ka identifikuar Veten e Tij t\u00ebr\u00ebsisht me \u00e7do njeri, me secil\u00ebn nga gjendjet e tij t\u00eb trishtuara dhe t\u00eb mundimshme, personi q\u00eb \u201cia ka b\u00ebr\u00eb k\u00ebt\u00eb m\u00eb t\u00eb voglit t\u00eb v\u00ebllez\u00ebrve t\u00eb tij\u201d, ia ka b\u00ebr\u00eb k\u00ebt\u00eb Krishtit Vet\u00eb \u2013 jo \u201csikurse\u201d Krishtit, por Krishtit n\u00eb realitet, sepse Krishti \u00ebsht\u00eb v\u00ebrtet\u00ebsisht brenda \u00e7do njeriu dhe \u00e7do njeri \u00ebsht\u00eb mbart\u00ebs i Krishtit, \u201csh\u00ebmb\u00ebllesa e Per\u00ebndis\u00eb s\u00eb paduksh\u00ebm\u201d (Kolosian\u00ebt 1:15).<\/p>\n

\u00a0\u00a0\u00a0 Sh\u00ebn Simeoni Teologu i Ri jep m\u00ebsimin e m\u00ebposht\u00ebm rreth parabol\u00ebs s\u00eb gjyqit t\u00eb fundit:<\/p>\n

\u00a0\u00a0\u00a0 Biri i Per\u00ebndis\u00eb u b\u00eb Bir i Njeriut p\u00ebr t\u00eb na b\u00ebr\u00eb ne njer\u00ebzve bij t\u00eb Per\u00ebndis\u00eb, duke e ngritur natyr\u00ebn ton\u00eb me an\u00eb t\u00eb hirit n\u00eb at\u00eb q\u00eb Ai \u00ebsht\u00eb nga natyra, duke na dh\u00ebn\u00eb ne lindje s\u00eb lartazi n\u00ebp\u00ebrmjet hirit t\u00eb Shpirtit t\u00eb Shenjt\u00eb dhe duke na \u00e7uar ne drejtp\u00ebrs\u00ebdrejti n\u00eb Mbret\u00ebrin\u00eb e qiejve, ose m\u00eb sakt\u00eb, duke na dhuruar ne Mbret\u00ebrin\u00eb e qiejve brenda nesh . . .<\/strong><\/p>\n

\u00a0\u00a0\u00a0 Nj\u00eb njeri nuk shp\u00ebtohet ngaq\u00eb i ka treguar nj\u00eb her\u00eb m\u00ebshir\u00eb dikujt . . . sepse \u201cisha i uritur\u201d dhe \u201ckisha etje\u201d nuk \u00ebsht\u00eb th\u00ebn\u00eb p\u00ebr nj\u00eb rast, as p\u00ebr nj\u00eb dit\u00eb, por p\u00ebr t\u00eb gjith\u00eb jet\u00ebn. N\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb, \u201cm\u00eb dhat\u00eb p\u00ebr t\u00eb ngr\u00ebn\u00eb\u201d, \u201cm\u00eb dhat\u00eb p\u00ebr t\u00eb pir\u00eb\u201d, \u201cm\u00eb vesh\u00ebt\u201d dhe k\u00ebshtu me radh\u00eb, nuk tregojn\u00eb vet\u00ebm nj\u00eb ngjarje apo veprim, por nj\u00eb q\u00ebndrim t\u00eb vazhduesh\u00ebm tek gjithsecili gjithmon\u00eb. Zoti Yn\u00eb Jisu Krisht tha se Ai Vet\u00eb e pranon nj\u00eb m\u00ebshir\u00eb t\u00eb till\u00eb . . . n\u00eb personat n\u00eb nevoj\u00eb.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 . . . \u00ebsht\u00eb Ai t\u00eb cilin ne ushqejm\u00eb n\u00eb \u00e7do lyp\u00ebs . . . Ai t\u00eb cilin e kemi l\u00ebn\u00eb t\u00eb vdes\u00eb nga pakujdesia jon\u00eb . . .<\/strong><\/p>\n

\u00a0\u00a0\u00a0 Zotit Ton\u00eb i p\u00eblqeu t\u00eb merrte mbi vete mir\u00ebsin\u00eb p\u00ebr \u00e7do njeri t\u00eb varf\u00ebr . . . q\u00eb asnj\u00eb q\u00eb beson n\u00eb At\u00eb t\u00eb mos e lart\u00ebsoj\u00eb veten mbi v\u00ebllez\u00ebrit e tij, por t\u00eb shoh\u00eb Zotin n\u00eb v\u00ebllan\u00eb e tij, t\u2019a konsideroj\u00eb veten n\u00ebn at\u00eb . . . dhe t\u2019a nderoj\u00eb at\u00eb dhe t\u00eb jet\u00eb i gatsh\u00ebm t\u00eb shpenzoj\u00eb gjith\u00e7ka p\u00ebr ta ndihmuar at\u00eb, ashtu si Zoti yn\u00eb e derdhi gjakun e tij p\u00ebr shp\u00ebtimin e ton\u00eb.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 Nj\u00eb njeri q\u00eb \u00ebsht\u00eb urdh\u00ebruar ta doj\u00eb t\u00eb af\u00ebrmin si veten e tij duhet t\u00eb b\u00ebj\u00eb k\u00ebshtu . . . gjat\u00eb t\u00ebr\u00eb jet\u00ebs s\u00eb tij . . . Nj\u00eb njeri q\u00eb e do t\u00eb af\u00ebrmin si veten nuk mund ta lejoj\u00eb veten t\u00eb zot\u00ebroj\u00eb ndonj\u00eb gj\u00eb m\u00eb shum\u00eb se i af\u00ebrmi i tij; k\u00ebshtu q\u00eb, n\u00ebse ai ka m\u00eb shum\u00eb dhe nuk e shp\u00ebrndan tek ata pa zili . . . ai nuk po e p\u00ebrmbush ekzakt\u00ebsisht urdh\u00ebrimin e Zotit.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 N\u00ebse ai q\u00eb ka . . . p\u00ebr\u00e7mon at\u00eb q\u00eb nuk ka . . . ai duhet t\u00eb shihet si nj\u00eb q\u00eb ka p\u00ebr\u00e7muar Krishtin Zotin ton\u00eb.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 Fjal\u00ebt e Tij, \u201ck\u00ebt\u00eb ma b\u00ebt\u00eb mua\u201d, nuk kufizohen vet\u00ebm ndaj atyre q\u00eb kemi qen\u00eb t\u00eb pasjellsh\u00ebm, ose ndaj atyre q\u00eb i kemi trajtuar padrejt\u00ebsisht, ose ndaj atyre q\u00eb u kemi marr\u00eb mallin, ose ndaj atyre q\u00eb i kemi d\u00ebmtuar, por p\u00ebrfshijn\u00eb edhe ata q\u00eb i kemi p\u00ebr\u00e7muar. \u2013 Kjo e fundit vet\u00ebm \u00ebsht\u00eb e mjaftueshme p\u00ebr d\u00ebnimin ton\u00eb sepse, duke i p\u00ebr\u00e7muar ata, ne kemi p\u00ebr\u00e7muar Vet\u00eb Krishtin.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 E gjitha kjo mund t\u00eb duket e ashp\u00ebr p\u00ebr njer\u00ebzit dhe ata mund t\u00eb mendojn\u00eb se \u00ebsht\u00eb e drejt\u00eb t\u2019i thon\u00eb vetes: \u201cKush mund ta ndjek\u00eb k\u00ebt\u00eb krejt\u00ebsisht, t\u00eb k\u00ebnaq\u00ebsh dhe t\u00eb ushqesh \u00e7do njeri dhe t\u00eb mos l\u00ebsh asnj\u00eb t\u00eb pak\u00ebnaqur?\u201d Le t\u00eb d\u00ebgjojn\u00eb ata Sh\u00ebn Pavlin: \u201cSepse dashuria e Krishtit na shtr\u00ebngon . . .\u201d <\/strong>(2 Korinthian\u00ebt 5:14).<\/p>\n

\u00a0\u00a0\u00a0 . . . nj\u00eb njeri q\u00eb jep gjith\u00e7ka . . . i ka plot\u00ebsuar urdh\u00ebrimet e ve\u00e7anta me nj\u00eb t\u00eb goditur . . . ashtu si ai q\u00eb lutet vazhdimisht i ka plot\u00ebsuar rregullat e lutjes . . . dhe ai q\u00eb ka Per\u00ebndin\u00eb n\u00eb veten e tij . . . ka plot\u00ebsuar gjith\u00e7ka . . . <\/strong>(Porosi Praktike dhe Teologjike).<\/em><\/p>\n

\u00a0\u00a0\u00a0 \u00cbsht\u00eb, gjithashtu, m\u00ebsimi i mjesht\u00ebrve shpirt\u00ebror se ajo q\u00eb ne duhet t\u2019u japim t\u00eb gjith\u00eb njer\u00ebzve \u00ebsht\u00eb Vet\u00eb Krishti: Buka e Jet\u00ebs, Uji i Gjall\u00eb, Sht\u00ebpia e Atit, rroba e shp\u00ebtimit, sh\u00ebrimi i plag\u00ebve, \u00e7lirimi dhe ndjesa e t\u00eb gjitha m\u00ebkateve. N\u00eb k\u00ebt\u00eb kuptim, \u00e7do njeri, s\u2019ka r\u00ebnd\u00ebsi sa i pasur apo sa i drejt\u00eb \u00ebsht\u00eb, ai \u00ebsht\u00eb i varf\u00ebr, i uritur, i etur, i zhveshur, i s\u00ebmur\u00eb, plot m\u00ebkat dhe i burgosur nga e keqja dhe vdekja. K\u00ebshtu, \u201ct\u2019ia b\u00ebsh k\u00ebt\u00eb m\u00eb t\u00eb voglit t\u00eb v\u00ebllez\u00ebrve\u201d \u00ebsht\u00eb t\u2019i ofrosh Krishtin t\u00eb gjith\u00eb njer\u00ebzve, t\u2019u jap\u00ebsh atyre plot\u00ebsimin e p\u00ebrjetsh\u00ebm dhe pa mbarim t\u00eb t\u00eb gjitha nevojave dhe d\u00ebshirave t\u00eb tyre: buk\u00ebn q\u00eb s\u2019mbarohet kurr\u00eb, ujin q\u00eb k\u00ebnaq p\u00ebrjet\u00ebsisht, nj\u00eb sht\u00ebpi q\u00eb nuk e humbet kurr\u00eb, rroba q\u00eb nuk vjet\u00ebrohen, sh\u00ebrim nga i cili nuk vuan m\u00eb p\u00ebrs\u00ebri dhe \u00e7lirim q\u00eb nuk mund t\u00eb rikthehet kurr\u00eb n\u00eb rob\u00ebri. K\u00ebshtu, \u201ct\u2019ia b\u00ebsh k\u00ebt\u00eb m\u00eb t\u00eb voglit t\u00eb v\u00ebllez\u00ebrve\u201d \u00ebsht\u00eb t\u00eb sjell\u00ebsh tek ata Mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb. Duke b\u00ebr\u00eb k\u00ebt\u00eb ai i ofron t\u00eb gjith\u00eb njer\u00ebzve dhe k\u00ebshtu Krishtit Vet\u00eb at\u00eb q\u00eb tashm\u00eb u p\u00ebrket atyre nga Per\u00ebndia: ashtu si n\u00eb liturgjin\u00eb e Kish\u00ebs ne i blatojm\u00eb Per\u00ebndis\u00eb at\u00eb q\u00eb \u00ebsht\u00eb tashm\u00eb e Tij. N\u00eb \u00e7do rast, kjo \u00ebsht\u00eb Krishti Vet\u00eb.<\/p>\n

\u00a0\u00a0\u00a0 T\u00eb tuat nga t\u00eb tuat, Ty t\u00eb blatojm\u00eb nga t\u00eb gjitha dhe p\u00ebr t\u00eb gjitha <\/strong>(Mesha e Sh\u00ebn Joan Gojartit).<\/p>\n

\u00a0\u00a0\u00a0 Prandaj, kjo \u00ebsht\u00eb dashuria e p\u00ebrsosur; dashuria e Per\u00ebndis\u00eb dhe e njeriut, dashuria p\u00ebr Per\u00ebndin\u00eb dhe p\u00ebr njeriun, duke u b\u00ebr\u00eb nj\u00eb dhe e nj\u00ebjta dashuri. Ajo kryhet n\u00eb Krishtin dhe \u00ebsht\u00eb Krishti. T\u00eb duash me k\u00ebt\u00eb dashuri do t\u00eb thot\u00eb t\u00eb duash me dashurin\u00eb e Krishtit dhe t\u00eb p\u00ebrmbush\u00ebsh \u201curdh\u00ebrimin e ri\u201d t\u00eb Tij \u201cdoni nj\u00ebri-tjetrin, sikurse un\u00eb ju kam dashur\u201d (Joani 13:34-35, 15:12). N\u00eb k\u00ebt\u00eb \u00ebsht\u00eb e gjith\u00eb jeta shpirt\u00ebrore. N\u00eb k\u00ebt\u00eb dhe vet\u00ebm n\u00eb k\u00ebt\u00eb, njeriu do t\u00eb gjykohet n\u00eb fund. Kjo \u00ebsht\u00eb kurora e t\u00eb gjitha virtyteve dhe lutjeve, fryti p\u00ebrfundimtar dhe m\u00eb i p\u00ebrsosur i Shpirtit t\u00eb Per\u00ebndis\u00eb n\u00eb njeriun.<\/p>\n","protected":false},"excerpt":{"rendered":"

Gjyqi i Fundit \u00a0\u00a0\u00a0 \u00c7do njeri do t\u00eb q\u00ebndroj\u00eb para gjykatores s\u00eb Per\u00ebndis\u00eb p\u00ebr jet\u00ebn e tij n\u00eb k\u00ebt\u00eb bot\u00eb. \u00c7do person do t\u00eb gjykohet sipas fjal\u00ebve dhe veprave t\u00eb tij. \u00a0\u00a0\u00a0 Por un\u00eb po ju them se dit\u00ebn e gjyqit nj\u00ebr\u00ebzit do t\u00eb japin llogari p\u00ebr \u00e7do fjal\u00eb t\u00eb kot\u00eb q\u00eb kan\u00eb th\u00ebn\u00eb. Sepse n\u00eb baz\u00eb t\u00eb fjal\u00ebve t\u00eb tua do t\u00eb justifikohesh, dhe<\/p>\n","protected":false},"author":1,"featured_media":23192,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[41,129],"tags":[2053,621,614],"class_list":["post-1798","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-besimi-orthodhoks","category-viii-mbreteria-e-qiejve-d48","tag-besimi-orthodhoks","tag-mbreteria-e-qiejve","tag-spiritualiteti"],"acf":[],"yoast_head":"\nGjyqi i Fundit - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2012\/11\/03\/gjyqi-i-fundit\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Gjyqi i Fundit - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"Gjyqi i Fundit \u00a0\u00a0\u00a0 \u00c7do njeri do t\u00eb q\u00ebndroj\u00eb para gjykatores s\u00eb Per\u00ebndis\u00eb p\u00ebr jet\u00ebn e tij n\u00eb k\u00ebt\u00eb bot\u00eb. \u00c7do person do t\u00eb gjykohet sipas fjal\u00ebve dhe veprave t\u00eb tij. \u00a0\u00a0\u00a0 Por un\u00eb po ju them se dit\u00ebn e gjyqit nj\u00ebr\u00ebzit do t\u00eb japin llogari p\u00ebr \u00e7do fjal\u00eb t\u00eb kot\u00eb q\u00eb kan\u00eb th\u00ebn\u00eb. 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