\u00a0\u00a0\u00a0 Dhe do t\u00eb vij\u00eb p\u00ebrs\u00ebri me lavdi t\u00eb gjykoj\u00eb t\u00eb gjall\u00ebt dhe t\u00eb vdekurit.<\/span><\/strong><\/span><\/h4>\n\u00a0 \u00a0 “Ky Jisu q\u00eb hipi prej jush lart n\u00eb qiell, do t\u00eb vij\u00eb k\u00ebshtu, sikund\u00ebr e pat\u00eb at\u00eb duke vajtur n\u00eb qiell”<\/em> (Veprat 1:11). K\u00ebto fjal\u00eb t\u00eb engj\u00ebjve, iu drejtuan apostujve kur Zoti u ngjit n\u00eb qiell. Krishti do t\u00eb vij\u00eb p\u00ebrs\u00ebri me lavdi, “do t\u00eb duket p\u00ebr s\u00eb dyti pa faj nd\u00ebr ata q\u00eb e presin p\u00ebr shp\u00ebtim”<\/em> (Hebrejt\u00eb 9:28). “Se Zoti vet\u00eb, me urdh\u00ebr, me z\u00eb krye engj\u00eblli dhe me trumbet\u00eb Per\u00ebndie do t\u00eb zbres\u00eb prej qiellit, dhe t\u00eb vdekurit m\u00eb Krishtin, do t\u00eb ngjallen t\u00eb par\u00ebt; pastaj dhe ne t\u00eb gjall\u00ebt q\u00eb kemi mbetur, do t\u00eb rr\u00ebmbehemi bashk\u00eb me ta nd\u00ebr ret\u00eb, q\u00eb t\u00eb takojm\u00eb Zotin n\u00eb aj\u00ebr; dhe k\u00ebshtu do t\u00eb jemi bashk\u00eb me Zotin ngahera”<\/em> (1 Thesalonikasit 4:16-17. Apostulli i Sh\u00ebrbes\u00ebs s\u00eb Varrimit n\u00eb Kish\u00ebn Orthodhokse).<\/span><\/span><\/p>\n\u00a0\u00a0\u00a0 Ardhja e Zotit n\u00eb fund, n\u00eb mbarim t\u00eb jet\u00ebve do t\u00eb jet\u00eb Dita e Gjykimit, Dita e Zotit e parath\u00ebn\u00eb n\u00eb Dhiat\u00ebn e Vjet\u00ebr dhe e paratreguar nga Jisui vet\u00eb (p.sh. Daniel 7; Mattheu 24). Koha e sakt\u00eb se kur, nuk \u00ebsht\u00eb parath\u00ebn\u00eb, as nga vet\u00eb Jisui, k\u00ebshtu q\u00eb njer\u00ebzit duhet t\u00eb jen\u00eb gjithmon\u00eb t\u00eb p\u00ebrgatitur me an\u00eb t\u00eb veprave t\u00eb mira dhe vigj\u00eblimit shpirt\u00ebror.<\/span><\/span><\/p>\n\u00a0\u00a0\u00a0 Prania e Krishtit si e V\u00ebrteta dhe Drita \u00ebsht\u00eb n\u00eb vetvete gjyqi i bot\u00ebs. N\u00eb k\u00ebt\u00eb kuptim t\u00eb gjith\u00eb njer\u00ebzit dhe e t\u00ebr\u00eb bota jan\u00eb tashm\u00eb gjykuar, ose m\u00eb sakt\u00eb, tashm\u00eb jetojn\u00eb n\u00eb pranin\u00eb e plot\u00eb t\u00eb k\u00ebtij realiteti – Krishti dhe veprat e tij – nga t\u00eb cilat ata do t\u00eb gjykohen n\u00eb fund. Tani me Krishtin e zbuluar, nuk ka m\u00eb justifikim p\u00ebr paditurin\u00eb dhe m\u00ebkatin (Joani 9:39).<\/span><\/span><\/p>\n <\/p>\n
\u00a0\u00a0\u00a0 N\u00eb k\u00ebt\u00eb pik\u00eb, \u00ebsht\u00eb e nevojshme t\u00eb kujtojm\u00eb q\u00eb n\u00eb gjyqin e fundit do t\u00eb jen\u00eb edhe ata “q\u00eb rrin\u00eb n\u00eb t\u00eb majt\u00eb”<\/em>, q\u00eb do t\u00eb shkojn\u00eb “n\u00eb zjarrin e p\u00ebrjetsh\u00ebm t\u00eb p\u00ebrgatitur p\u00ebr djallin dhe engj\u00ebjt e tij”<\/em> (Mattheu 25:41; Zbulesa 20). N\u00eb k\u00ebt\u00eb rast nuk \u00ebsht\u00eb faji i Per\u00ebndis\u00eb, por \u00ebsht\u00eb vet\u00ebm faji i njer\u00ebzve, sepse “Sikund\u00ebr d\u00ebgjoj, gjykoj; edhe gjyqi im \u00ebsht\u00eb i drejt\u00eb”,<\/em> thot\u00eb Zoti (Joani 5:30). Per\u00ebndia nuk “g\u00ebzohet n\u00eb vdekjen e m\u00ebkatarit”<\/em> (Ezekiel 18:22), Ai “d\u00ebshiron q\u00eb t\u00eb gjith\u00eb njer\u00ebzit t\u00eb shp\u00ebtohen dhe t\u00eb vin\u00eb n\u00eb njohjen e s\u00eb V\u00ebrtet\u00ebs”<\/em> (1 Timotheut 2:4). Ai b\u00ebn gjith\u00e7ka q\u00eb shp\u00ebtimi dhe jeta e p\u00ebrjetshme t\u00eb arrihen nga t\u00eb gjith\u00eb. <\/span><\/span><\/p>\n\u00a0\u00a0\u00a0 Gjith\u00e7ka tani varet nga njeriu. N\u00ebse disa njer\u00ebz e refuzojn\u00eb dhurat\u00ebn e jet\u00ebs n\u00eb kungim me Per\u00ebndin\u00eb, Zoti e respekton lirin\u00eb e krijesave t\u00eb Tij, t\u00eb cil\u00ebn Ai Vet\u00eb ua ka dh\u00ebn\u00eb. Per\u00ebndia i lejon njer\u00ebzit t\u00eb jetojn\u00eb “me djallin dhe engj\u00ebjt e tij” n\u00ebse ata e d\u00ebshirojn\u00eb at\u00eb. Edhe n\u00eb k\u00ebt\u00eb Ai \u00ebsht\u00eb i drejt\u00eb dhe i dashur.<\/span><\/span><\/p>\n\u00a0\u00a0\u00a0 Doktrina e ferrit t\u00eb p\u00ebrjetsh\u00ebm nuk do t\u00eb thot\u00eb q\u00eb Per\u00ebndia i torturon njer\u00ebzit, as nuk do t\u00eb thot\u00eb q\u00eb Ai g\u00ebzohet n\u00eb d\u00ebnimin dhe dhembjen e popullit t\u00eb Tij, t\u00eb cilin Ai e do. Por do t\u00eb thot\u00eb q\u00eb\u00a0 Per\u00ebndia vazhdon t\u2019i lejoj\u00eb t\u00eb jetojn\u00eb p\u00ebrgjithmon\u00eb t\u00eb gjith\u00eb, shenjtor\u00eb e m\u00ebkatar\u00eb. T\u00eb gjith\u00eb do t\u00eb ngjallen: “ata q\u00eb kan\u00eb b\u00ebr\u00eb mir\u00eb n\u00eb t\u00eb ngjallur jete; po ata q\u00eb kan\u00eb punuar t\u00eb liga n\u00eb t\u00eb ngjallur gjyqi”<\/em> (Joani 5:29). N\u00eb fund, Per\u00ebndia do t\u00eb jet\u00eb “gjith\u00e7ka n\u00eb t\u00eb gjitha”<\/em> (1 Korinthian\u00ebt 15:28). P\u00ebr ata q\u00eb e duan Per\u00ebndin\u00eb, ngjallja prej s\u00eb vdekurish dhe prania e Per\u00ebndis\u00eb do t\u00eb jet\u00eb Parajs\u00eb. P\u00ebr ata q\u00eb e urrejn\u00eb Per\u00ebndin\u00eb, ngjallja s\u00eb vdekurish dhe prania e Per\u00ebndis\u00eb do t\u00eb jet\u00eb ferr. Ky \u00ebsht\u00eb m\u00ebsimi i Et\u00ebrve t\u00eb Kish\u00ebs.<\/span><\/span><\/p>\n\n- \u00a0“Ka shp\u00ebrthyer nj\u00eb drit\u00eb p\u00ebr t\u00eb drejtin dhe e shoq\u00ebruar me nj\u00eb ngaz\u00ebllim. Dhe drita e t\u00eb drejtit \u00ebsht\u00eb e p\u00ebrjetshme… <\/span>Nj\u00eb drit\u00eb e vetme le t\u00eb na ndri\u00e7oj\u00eb – ajo q\u00eb \u00ebsht\u00eb pjell\u00eb e zjarrit t\u00eb dhembsh\u00ebm… <\/span><\/em><\/span><\/li>\n
- \u00a0Sepse un\u00eb njoh nj\u00eb zjarr pastrues q\u00eb Krishti e d\u00ebrgoi mbi dhe, dhe Ai Vet\u00eb \u00ebsht\u00eb quajtur zjarr. Ky zjarr heq gjith\u00e7ka q\u00eb \u00ebsht\u00eb materiale dhe e nj\u00eb cil\u00ebsie t\u00eb keqe; dhe k\u00ebt\u00eb Ai d\u00ebshiron ta ndez\u00eb me t\u00ebr\u00eb shpejt\u00ebsin\u00eb… <\/span><\/em><\/span><\/li>\n
- \u00a0Un\u00eb njoh gjithashtu nj\u00eb zjarr q\u00eb nuk \u00ebsht\u00eb pastrues, por hakmarr\u00ebs… t\u00eb cilin Ai e derdh mbi t\u00ebr\u00eb m\u00ebkatar\u00ebt… q\u00eb \u00ebsht\u00eb p\u00ebrgatitur p\u00ebr djallin dhe engj\u00ebjt e tij… i cili buron prej faqes s\u00eb Zotit dhe do t\u00eb djeg\u00eb armiqt\u00eb e Tij kudo… zjarri i pashuar q\u00eb …\u00ebsht\u00eb fuqia shkat\u00ebrruese, ndon\u00ebse disa mund t\u00eb preferojn\u00eb madje dhe n\u00eb k\u00ebt\u00eb vend t\u00eb ken\u00eb nj\u00eb opinion m\u00eb t\u00eb m\u00ebshirsh\u00ebm p\u00ebr k\u00ebt\u00eb zjarr, i denj\u00eb p\u00ebr At\u00eb q\u00eb nd\u00ebshkon<\/em>” (Sh\u00ebn Grigor Theologu). <\/span><\/span><\/li>\n<\/ul>\n
\n- “…ata q\u00eb e gjejn\u00eb vetveten n\u00eb Gjehen\u00eb do t\u00eb nd\u00ebshkohen me kamzhikun e dashuris\u00eb. Sa mizore dhe e hidhur do t\u00eb jet\u00eb kjo tortur\u00eb e dashuris\u00eb! Sepse ata q\u00eb e kuptojn\u00eb q\u00eb kan\u00eb m\u00ebkatuar kund\u00ebr dashuris\u00eb do t\u00eb p\u00ebsojn\u00eb vuajtje m\u00eb t\u00eb m\u00ebdha se ato t\u00eb shkaktuara nga torturat m\u00eb t\u00eb tmerrshme. Dhembja q\u00eb shkaktohet n\u00eb zemr\u00ebn e atij q\u00eb ka m\u00ebkatuar kund\u00ebr dashuris\u00eb, \u00ebsht\u00eb m\u00eb ther\u00ebse se \u00e7do dhimbje tjet\u00ebr. Nuk \u00ebsht\u00eb e drejt\u00eb t\u00eb thuhet q\u00eb m\u00ebkatar\u00ebve n\u00eb ferr u \u00ebsht\u00eb mohuar dashuria e Per\u00ebndis\u00eb… Por, dashuria vepron n\u00eb dy m\u00ebnyra t\u00eb ndryshme, si vuajtje n\u00eb t\u00eb d\u00ebnuarit dhe si g\u00ebzim n\u00eb t\u00eb bekuarit”<\/em> (Sh\u00ebn Isak Siriani).<\/span><\/span><\/li>\n<\/ul>\n
\u00a0\u00a0\u00a0 K\u00ebshtu, pra, gjyqi i fundit dhe destinacioni i p\u00ebrjetsh\u00ebm i njeriut, varet n\u00ebse njeriu i do apo jo Per\u00ebndin\u00eb dhe v\u00ebllez\u00ebrit e tij. Varet n\u00ebse njeriu do m\u00eb shum\u00eb drit\u00ebn se err\u00ebsir\u00ebn – ose err\u00ebsir\u00ebn m\u00eb shum\u00eb se drit\u00ebn. Varet, mund t\u00eb themi, n\u00ebse njeriu e do apo jo Dashurin\u00eb dhe Drit\u00ebn Vet\u00eb; n\u00ebse njeriu do apo jo Jet\u00ebn – q\u00eb \u00ebsht\u00eb Per\u00ebndia Vet\u00eb; Per\u00ebndia i zbuluar n\u00eb krijimin, n\u00eb t\u00eb gjith\u00eb gj\u00ebrat, n\u00eb “m\u00eb t\u00eb voglin e v\u00ebllez\u00ebrve.” Kushtet e gjyqit t\u00eb fundit tashm\u00eb njihen. Krishti i ka dh\u00ebn\u00eb ato me nj\u00eb qart\u00ebsi t\u00eb plot\u00eb.<\/span><\/span><\/p>\n\nEdhe kur do vij\u00eb Biri i Njeriut n\u00eb lavdin\u00eb e Tij, edhe t\u00eb gjith\u00eb engj\u00ebjt e shenjt\u00ebruar bashk\u00eb me At\u00eb, at\u00ebher\u00eb do t\u00eb rrij\u00eb n\u00eb fron t\u00eb lavdis\u00eb s\u00eb Tij. Edhe do t\u00eb mblidhen p\u00ebrpara Atij gjith\u00eb kombet, edhe do t\u2019i ndaj\u00eb ata nj\u00ebri nga tjetri, sikurse bariu ndan dhent\u00eb nga dhit\u00eb, Edhe do t\u2019i ver\u00eb dhent\u00eb n\u00eb t\u00eb djatht\u00eb dhe dhit\u00eb n\u00eb t\u00eb majt\u00eb. At\u00ebher\u00eb, Mbreti do t\u2019u thot\u00eb atyre q\u00eb rrin\u00eb n\u00eb t\u00eb djatht\u00eb “Ejani t\u00eb bekuarat e tim Eti, trash\u00ebgoni mbret\u00ebrin\u00eb q\u00eb \u00ebsht\u00eb b\u00ebr\u00eb gati p\u00ebr ju q\u00eb kurse \u00ebsht\u00eb ngritur bota. Sepse pata uri, e m\u00eb dhat\u00eb t\u00eb ha; pata etje e m\u00eb dhat\u00eb t\u00eb pi; i huaj qesh\u00eb edhe m\u00eb mor\u00ebt n\u00eb sht\u00ebpi; isha i zhveshur dhe m\u00eb vesh\u00ebt; isha i s\u00ebmur\u00eb dhe erdh\u00ebt t\u00eb m\u00eb shihni; isha n\u00eb burg edhe erdh\u00ebt tek un\u00eb”.<\/em> At\u00ebher\u00eb t\u00eb drejt\u00ebt do t\u2019i p\u00ebrgjigjen duke th\u00ebn\u00eb: “Zot, kur t\u00eb pam\u00eb duke patur uri e t\u00eb ushqyem? a duke patur etje e t\u00eb dham\u00eb t\u00eb pish? Edhe kur t\u00eb pam\u00eb t\u00eb huaj, e t\u00eb mor\u00ebm n\u00eb sht\u00ebpi? a t\u00eb zhveshur e t\u00eb vesh\u00ebm? Edhe kur t\u00eb pam\u00eb t\u00eb s\u00ebmur\u00eb, a n\u00eb burg edhe erdh\u00ebm tek ti?”<\/em> Edhe mbreti\u00a0 do t\u00eb p\u00ebrgjigjet e do t’u thot\u00eb atyre: “Me t\u00eb v\u00ebrtet\u00eb po u them juve, sado q\u00eb i b\u00ebt\u00eb nj\u00ebrit prej k\u00ebtyre v\u00ebllez\u00ebrve t\u00eb mi m\u00eb t\u00eb vegj\u00ebl, ma keni b\u00ebr\u00eb mua”.<\/em> At\u00ebher\u00eb do t’u thot\u00eb edhe atyre q\u00eb rrin\u00eb n\u00eb t\u00eb majt\u00eb “Ikni prej meje, t\u00eb mallkuar, n\u00eb zjarrin e pashuar, q\u00eb \u00ebsht\u00eb b\u00ebr\u00eb gati p\u00ebr djallin e p\u00ebr engj\u00ebjt e tij. Sepse pata uri e s’m\u00eb dhat\u00eb t\u00eb ha; pata etje e s’m\u00eb dhat\u00eb t\u00eb pi; isha i huaj e nuk m\u00eb mor\u00ebt brenda; isha i zhveshur e nuk m\u00eb vesh\u00ebt; isha i s\u00ebmur\u00eb dhe n\u00eb burg edhe nuk erdh\u00ebt t\u00eb m\u00eb shihni.” <\/em>At\u00ebher\u00eb do t\u2019i p\u00ebrgjigjen edhe ata, duke th\u00ebn\u00eb “Zot, kur t\u00eb pam\u00eb ty duke patur uri, a duke patur etje, a t\u00eb huaj, a t\u00eb zhveshur, a t\u00eb s\u00ebmur\u00eb, a n\u00eb burg e nuk t\u00eb sh\u00ebrbyem?”<\/em> At\u00ebher\u00eb do t’u p\u00ebrgjigjet e do t’u thot\u00eb atyre “Me t\u00eb v\u00ebrtet\u00eb po ju them juve, sado q\u00eb nuk do i b\u00ebni nj\u00ebrit prej k\u00ebtyre m\u00eb t\u00eb vegj\u00eblve, nuk ma keni b\u00ebr\u00eb mua”<\/em> Edhe k\u00ebta do t\u00eb ven\u00eb n\u00eb mundim t\u00eb p\u00ebrjetsh\u00ebm; edhe t\u00eb drejt\u00ebt n\u00eb jet\u00eb t\u00eb p\u00ebrjetshme (Mattheu 25:31-46).<\/span><\/span><\/p>\n<\/blockquote>\n\u00a0\u00a0\u00a0 Krishti do t\u00eb gjykoj\u00eb, jo Per\u00ebndia At\u00eb. Krishti ka marr\u00eb fuqin\u00eb e gjykimit “sepse \u00ebsht\u00eb Biri i Njeriut”<\/em> (Joani 5:27). K\u00ebshtu, njeriu dhe bota nuk do t\u00eb gjykohen nga Per\u00ebndia “i ulur n\u00eb nj\u00eb re”<\/em>, si\u00e7 ishte, por nga Nj\u00ebri q\u00eb \u00ebsht\u00eb nj\u00eb njeri i v\u00ebrtet\u00eb, Nj\u00ebri q\u00eb ka p\u00ebsuar \u00e7do tundim t\u00eb k\u00ebsaj bote dhe ka dal\u00eb fitimtar. Bota do t\u00eb gjykohet nga Ai q\u00eb ka qen\u00eb Vet\u00eb i uritur, i etur, i huaj, i zhveshur, n\u00eb burg, i plagosur dhe p\u00ebrs\u00ebri shp\u00ebtimi i t\u00eb gjith\u00ebve. Si i Kryq\u00ebzuari, Krishti e ka arritur drejt\u00ebsisht autoritetin p\u00ebr t\u00eb gjykuar, sepse Ai vet\u00ebm ka qen\u00eb p\u00ebrsosm\u00ebrisht sh\u00ebrb\u00ebtori i bindur i Atit q\u00eb njeh thell\u00ebsit\u00eb e tragjedis\u00eb njer\u00ebzore n\u00ebp\u00ebrmjet eksperienc\u00ebs s\u00eb Tij.<\/span><\/span><\/p>\n\u00a0\u00a0\u00a0 “I cili do t’ia shpaguaj\u00eb gjith\u00ebsecilit sipas pun\u00ebve t\u00eb tij; atyre q\u00eb k\u00ebrkojn\u00eb me durim n\u00eb pun\u00eb t\u00eb mir\u00eb, lavdi, nder e p\u00ebrjet\u00ebsi, Ai do t\u2019u jap\u00eb jet\u00eb t\u00eb p\u00ebrjetshme; por atyre q\u00eb grinden e nuk i binden s\u00eb v\u00ebrtet\u00ebs, po i binden paudh\u00ebsis\u00eb, do t\u00eb jet\u00eb z\u00ebm\u00ebrim e t\u00ebrbim. Do t\u00eb jet\u00eb hidh\u00ebrim e shtr\u00ebngim n\u00eb \u00e7do shpirt njeriu q\u00eb punon t\u00eb lig\u00ebn… po lavdi e nder e paqtim mbi cilindo q\u00eb b\u00ebn t\u00eb mira… Sepse te Per\u00ebndia s’ka t\u00eb mbajtur an\u00eb. Sepse sa m\u00ebkatuan pa ligjin, pa ligjin do t\u00eb shuhen, edhe sa m\u00ebkatuan me ligjin, me ligjin do t\u00eb gjykohen. Sepse nuk jan\u00eb t\u00eb drejt\u00eb p\u00ebrpara Per\u00ebndis\u00eb ata q\u00eb d\u00ebgjojn\u00eb ligjin, por ata q\u00eb e zbatojn\u00eb do t\u00eb drejt\u00ebsohen”<\/em> (Roman\u00ebt 2:6-13).<\/span><\/span><\/p>\n\n
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\u00a0\u00a0\u00a0 Dhe do t\u00eb vij\u00eb p\u00ebrs\u00ebri me lavdi t\u00eb gjykoj\u00eb t\u00eb gjall\u00ebt dhe t\u00eb vdekurit. \u00a0 \u00a0 “Ky Jisu q\u00eb hipi prej jush lart n\u00eb qiell, do t\u00eb vij\u00eb k\u00ebshtu, sikund\u00ebr e pat\u00eb at\u00eb duke vajtur n\u00eb qiell” (Veprat 1:11). K\u00ebto fjal\u00eb t\u00eb engj\u00ebjve, iu drejtuan apostujve kur Zoti u ngjit n\u00eb qiell. Krishti do t\u00eb vij\u00eb p\u00ebrs\u00ebri me lavdi, “do t\u00eb duket p\u00ebr<\/p>\n","protected":false},"author":1,"featured_media":54993,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[122],"tags":[641,1085],"class_list":["post-1797","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-simboli-i-besimit-d7","tag-doktrina","tag-simboli-i-besimit"],"acf":[],"yoast_head":"\n
Gjykimi - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2012\/10\/06\/gjykimi\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Gjykimi - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\" \u00a0\u00a0\u00a0 Dhe do t\u00eb vij\u00eb p\u00ebrs\u00ebri me lavdi t\u00eb gjykoj\u00eb t\u00eb gjall\u00ebt dhe t\u00eb vdekurit. \u00a0 \u00a0 “Ky Jisu q\u00eb hipi prej jush lart n\u00eb qiell, do t\u00eb vij\u00eb k\u00ebshtu, sikund\u00ebr e pat\u00eb at\u00eb duke vajtur n\u00eb qiell” (Veprat 1:11). K\u00ebto fjal\u00eb t\u00eb engj\u00ebjve, iu drejtuan apostujve kur Zoti u ngjit n\u00eb qiell. 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