{"id":1778,"date":"2013-04-05T11:42:22","date_gmt":"2013-04-05T11:42:22","guid":{"rendered":""},"modified":"2020-04-06T01:00:49","modified_gmt":"2020-04-06T01:00:49","slug":"e-diela-dita-e-zotit","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2013\/04\/05\/e-diela-dita-e-zotit\/","title":{"rendered":"E Diela – dita e Zotit"},"content":{"rendered":"

    Dita e Diel, n\u00eb tradit\u00ebn e Kish\u00ebs son\u00eb \u00ebsht\u00eb dita e Zotit, dita e Ngjalljes, dita e krijes\u00ebs s\u00eb re, Pashka e p\u00ebrjavshme. \u00cbsht\u00eb dita e par\u00eb e jav\u00ebs. Me k\u00ebt\u00eb dit\u00eb fillon java e besimtar\u00ebve dhe rreth saj l\u00ebvizin, duke e pasur si qend\u00ebr adhuruese dhe si qend\u00ebr t\u00eb koh\u00ebs personale.<\/span><\/span><\/p>\n

    Kuptimi i v\u00ebrtet\u00eb i s\u00eb Diel\u00ebs – dit\u00ebs s\u00eb Zotit<\/em><\/span><\/span><\/p>\n

    <\/em>Ungjillor\u00ebt dhe apostujt e shenjt\u00eb (Mattheu 28:1; Marku 16:2; Llukai 24:1; Joani 20:1,19), na treguan se Ngjallja e Zotit Jisu Krisht ndodhi \u201cdit\u00ebn e par\u00eb t\u00eb jav\u00ebs\u201d. K\u00ebshtu t\u00eb krishter\u00ebt filluan ta nderojn\u00eb shum\u00eb k\u00ebt\u00eb dit\u00eb, sepse me ngjalljen u shpartallua pushteti i djallit, u \u00e7liruan besimtar\u00ebt nga vargonjt\u00eb e vdekjes dhe filloi nj\u00eb jet\u00eb e re p\u00ebr t\u00eb gjith\u00eb njer\u00ebzimin, p\u00ebr t\u00ebr\u00eb krijes\u00ebn, si rrjedhoj\u00eb kjo u b\u00eb ngjarja m\u00eb e r\u00ebnd\u00ebsishme e Krishterimit.<\/span><\/span><\/p>\n

    K\u00ebt\u00eb dit\u00eb t\u00eb jav\u00ebs, pagan\u00ebt ia kishin p\u00ebrkushtuar diellit dhe njihej si \u201cdita e diellit\u201d.<\/span><\/span><\/p>\n

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Nd\u00ebrsa hebrenjt\u00eb, kishin si dit\u00eb adhurimi t\u00eb Shtun\u00ebn (Sabatin) (dit\u00ebn e shtat\u00eb), q\u00eb i ishte p\u00ebrkushtuar t\u00ebr\u00ebsisht Per\u00ebndis\u00eb dhe nuk b\u00ebnin absolutisht asnj\u00eb pun\u00eb, ve\u00e7 detyrave t\u00eb tyre adhuruese.<\/span><\/span><\/p>\n

<\/span><\/span>    Caktimi i s\u00eb shtun\u00ebs si dit\u00eb pushimi, lidhet me faktin se, n\u00eb k\u00ebt\u00eb dit\u00eb kishte p\u00ebrfunduar krijimi i bot\u00ebs \u201cedhe t\u00eb shtat\u00ebn dit\u00eb Per\u00ebndia u preh nga t\u00eb gjitha pun\u00ebt e tij q\u00eb b\u00ebri\u201d (Gjeneza 2:2). Urdh\u00ebrimi i kat\u00ebrt nga 10 urdh\u00ebresat e Per\u00ebndis\u00eb thoshte: \u201cKujto dit\u00ebn e Shtun\u00eb (Sabatin) q\u00eb ta shenjt\u00ebrosh at\u00eb. Gjasht\u00eb dit\u00eb do t\u00eb punosh, edhe do t\u00eb b\u00ebsh gjith\u00eb pun\u00ebt e tua; Po e shtata dit\u00eb \u00ebsht\u00eb pushim n\u00eb Zotin, Per\u00ebndin\u00eb t\u00ebnd\u201d (Eksodi 20:8-10). K\u00ebshtu, hebrenjt\u00eb dhe sot e k\u00ebsaj dite ndalojn\u00eb \u00e7do pun\u00eb.<\/span><\/span><\/p>\n

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    Shum\u00eb her\u00ebt, q\u00eb nga koha apostolike, pothuajse menj\u00ebher\u00eb pas Ngjalljes s\u00eb Krishtit, t\u00eb krishter\u00ebt z\u00ebvend\u00ebsuan dit\u00ebn e shtun\u00eb, si dit\u00eb adhurimi dhe pushimi, me dit\u00ebn e Ngjalljes s\u00eb Zotit (Veprat e Apostujve 20:7; 1 Korinthian\u00ebve 16:2), t\u00eb cil\u00ebn edhe e quajt\u00ebn \u201ce Zotit\u201d (Zbulesa 1:10 \u201cU rr\u00ebmbeva nga Shpirti i Shenjt\u00eb dit\u00ebn e Zotit [diel]\u201d).<\/span><\/span><\/p>\n

    Sh\u00ebn Justini, n\u00eb mesin e shek. II, tek \u201cApologjia\u201d e tij, t\u00eb cil\u00ebn ia drejton perandorit idhujtar romak Antonini, e arsyeton k\u00ebshtu k\u00ebt\u00eb z\u00ebvend\u00ebsim: \u201cDhe dit\u00ebn e quajtur t\u00eb diellit (diel) mblidhemi t\u00eb gjith\u00eb bashk\u00eb… sepse ajo \u00ebsht\u00eb dita e par\u00eb n\u00eb t\u00eb cil\u00ebn Per\u00ebndia, duke shnd\u00ebrruar err\u00ebsir\u00ebn dhe l\u00ebnd\u00ebn b\u00ebri universin dhe Jisu Krishti, Shp\u00ebtimtari yn\u00eb u ngjall s\u00eb vdekurish po at\u00eb dit\u00eb\u201d. <\/span><\/span><\/p>\n

    Po k\u00ebshtu edhe Sh\u00ebn Ignat Hyjmbajt\u00ebsi n\u00eb letr\u00ebn drejtuar Magnesian\u00ebve thot\u00eb: \u201c\u00c7do krishtdash\u00ebs e feston dit\u00ebn e Zotit, dit\u00ebn e ngjalljes, mbret\u00ebresh\u00ebn, m\u00eb t\u00eb lart\u00ebn e t\u00eb gjitha dit\u00ebve\u201d (9:35-40). Pra, e Diela – dita e Zotit, nderohet sepse \u00ebsht\u00eb dita e par\u00eb e krijimit t\u00eb bot\u00ebs, por edhe dita e rikrijimit t\u00eb bot\u00ebs n\u00ebp\u00ebrmjet Ngjalljes s\u00eb Zotit, dita e par\u00eb e \u201ckrijes\u00ebs s\u00eb re n\u00eb Krisht\u201d.<\/span><\/span><\/p>\n

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    N\u00eb lart\u00ebsimin e dit\u00ebs s\u00eb Diel – dit\u00ebs s\u00eb Zotit, ndikuan gjithashtu edhe ngjarje t\u00eb tjera q\u00eb ndodh\u00ebn n\u00eb k\u00ebt\u00eb dit\u00eb: shfaqjet e Zotit t\u00eb ngjallur tek apostujt, si dhe zbritja e Shpirtit t\u00eb Shenjt\u00eb n\u00eb Pentikosti (Joani 20:19, 26; Veprat e Apostujve 2:1-13).<\/span><\/span><\/p>\n

    K\u00ebshtu, e Diela – dita e Zotit, u b\u00eb dita e par\u00eb dhe m\u00eb e r\u00ebnd\u00ebsishme e Kish\u00ebs. Ajo \u00ebsht\u00eb dita q\u00eb kremtojm\u00eb ve\u00e7an\u00ebrisht Ngjalljen e Zotit e m\u00eb pas ngjalljen dhe lart\u00ebsimin ton\u00eb deri n\u00eb fronin e Per\u00ebndis\u00eb. Kisha me misterin e Eukaristis\u00eb (Fal\u00ebnderimit Hyjnor), q\u00eb kryen \u00e7do t\u00eb Diel – dit\u00eb t\u00eb Zotit, i bashkon besimtar\u00ebt me k\u00ebt\u00eb Zot t\u00eb ngjallur, i \u201cshnd\u00ebrron\u201d n\u00eb popull t\u00eb Per\u00ebndis\u00eb dhe v\u00ebrteton k\u00ebshtu veten e saj, se Ajo \u00ebsht\u00eb realizuesja e Mbret\u00ebris\u00eb s\u00eb Per\u00ebndis\u00eb mbi dh\u00e9.<\/span><\/span><\/p>\n

    Prandaj, asnj\u00eb veprim i njeriut, sado i madh ose pa vler\u00eb t\u00eb jet\u00eb, asnj\u00eb shfuqizim i pushimit t\u00eb s\u00eb Diel\u00ebs – dit\u00ebs s\u00eb Zotit ose \u00e7do gj\u00eb tjet\u00ebr, nuk mund t\u00eb tjet\u00ebrsoj\u00eb apo t\u00eb zvog\u00ebloj\u00eb r\u00ebnd\u00ebsin\u00eb e k\u00ebsaj dite, e cila p\u00ebr ne t\u00eb krishter\u00ebt orthodhoks\u00eb do t\u00eb thot\u00eb realizim i jet\u00ebs s\u00eb re, q\u00eb populli i Per\u00ebndis\u00eb rron n\u00eb Krisht.<\/span><\/span><\/p>\n

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    Dita e Diel – dita e Zotit, \u00ebsht\u00eb gjithashtu dita e tet\u00eb dhe e par\u00eb, sipas Et\u00ebrve t\u00eb Shenjt\u00eb t\u00eb Kish\u00ebs. Ajo tregon fundin e bot\u00ebs s\u00eb vjet\u00ebr (si dit\u00eb e tet\u00eb) dhe fillimin e bot\u00ebs s\u00eb re q\u00eb vjen (si dit\u00eb e par\u00eb dhe si dit\u00eb e p\u00ebrjet\u00ebsis\u00eb). Edhe pse deri n\u00eb shek. III pas Krishtit nuk ishte as dit\u00eb pushimi dhe as \u00e7lodhjeje, megjithat\u00eb dita e Diel – dita e Zotit [\u03ba\u03c5\u03c1\u03b9\u03b1\u03ba\u03ae – greqisht, Dominica – latinisht], iu zbulua besimtar\u00ebve me t\u00eb gjith\u00eb fuqin\u00eb dhe hirin transformues t\u00eb saj.<\/span><\/span><\/p>\n

    Dita e Zotit nuk \u00ebsht\u00eb thjesht nj\u00eb dit\u00eb e shenjt\u00eb n\u00eb raport me dit\u00ebt e tjera, por \u00ebsht\u00eb dita q\u00eb i jep kuptim, vler\u00eb dhe r\u00ebnd\u00ebsi t\u00eb gjitha dit\u00ebve t\u00eb tjera t\u00eb jav\u00ebs, duke shenjt\u00ebruar k\u00ebshtu t\u00eb gjith\u00eb jav\u00ebn, e si rrjedhim edhe jet\u00ebn ton\u00eb, sepse me t\u00eb v\u00ebrtet\u00eb brenda tyre jetojm\u00eb jet\u00ebn ton\u00eb, t\u00eb shnd\u00ebrruar n\u00eb jet\u00eb t\u00eb re, q\u00eb buron prej Fal\u00ebnderimit Hyjnor t\u00eb dit\u00ebs s\u00eb Zotit.<\/span><\/span><\/p>\n

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    Adhurimi hyjnor i Kish\u00ebs, i mb\u00ebshtetur n\u00eb himnet ngjall\u00ebsore t\u00eb mbr\u00ebmjes t\u00eb s\u00eb shtun\u00ebs dhe t\u00eb m\u00ebngjesit t\u00eb s\u00eb diel\u00ebs, t\u00eb cilat nd\u00ebrrohen \u00e7do jav\u00eb, n\u00eb baz\u00eb t\u00eb tet\u00eb tingujve t\u00eb muzik\u00ebs kishtare bizantine (si\u00e7 tregohet edhe n\u00eb k\u00ebt\u00eb kalendar), na jep me bukurin\u00eb e krijimtaris\u00eb poetike, himnografike dhe muzikore dimensionin dhe g\u00ebzimin e k\u00ebsaj dite ngjalljeje. K\u00ebt\u00eb g\u00ebzim na e shpreh gjithashtu edhe leximi i fragmenteve prej ungjijve t\u00eb Sh\u00ebrbes\u00ebs s\u00eb M\u00ebngjesores, duke na shpallur fitoren dhe triumfin e Krishtit ndaj vdekjes.<\/span><\/span><\/p>\n

    I gjith\u00eb ky adhurim hyjnor kulmohet n\u00eb vazhdim me Liturgjin\u00eb Hyjnore, ku kungohemi me Trupin dhe Gjakun e Tij. Ky \u00ebsht\u00eb g\u00ebzimi i Kish\u00ebs, ky \u00ebsht\u00eb Lajmi i Mir\u00eb q\u00eb Kisha i shpall bot\u00ebs. G\u00ebzim q\u00eb duhet t\u00eb hyjm\u00eb dhe t\u00eb marrim pjes\u00eb, g\u00ebzim q\u00eb fillon dhe nuk mbaron, g\u00ebzim i vet\u00eb Zotit. Kisha pra, shpall bot\u00ebrisht \u00e7do t\u00eb Diel – dit\u00eb t\u00eb Zotit, g\u00ebzimin e saj t\u00eb madh, q\u00eb \u00ebsht\u00eb g\u00ebzim gjith\u00ebp\u00ebrfshir\u00ebs, g\u00ebzim q\u00eb iu ofrohet t\u00eb gjith\u00ebve.<\/span><\/span><\/p>\n

    Pushimi dhe shenjt\u00ebrimi i s\u00eb Diel\u00ebs – dit\u00ebs s\u00eb Zotit<\/em><\/span><\/span><\/p>\n

    <\/em>Deri n\u00eb koh\u00ebn e sh\u00ebn Konstandinit t\u00eb Madh besimtar\u00ebt e nderonin k\u00ebt\u00eb dit\u00eb dhe p\u00ebrpiqeshin t\u00eb shmangnin \u00e7do pun\u00eb t\u00eb tyre personale. Prandaj, ata e ndienin m\u00eb t\u00eb fort\u00eb ndikimin dhe r\u00ebnd\u00ebsin\u00eb transformuese e shenjt\u00ebruese t\u00eb dit\u00ebs s\u00eb Zotit. Sh\u00ebn Konstandini i Madh ishte i pari q\u00eb caktoi dit\u00ebn e Zotit, pra dit\u00ebn e Diel, si dit\u00eb pushimi p\u00ebr t\u00eb gjith\u00eb Perandorin\u00eb Romake. Urdh\u00ebresa perandorake, q\u00eb doli m\u00eb 3 mars t\u00eb vitit 321, caktoi pushim t\u00eb p\u00ebrgjithsh\u00ebm nga \u00e7do lloj pune. Q\u00eb prej asaj kohe e deri m\u00eb sot legjislacionet e t\u00eb gjitha shteteve t\u00eb krishtera p\u00ebrcaktojn\u00eb t\u00eb Diel\u00ebn – dit\u00ebn e Zotit, dit\u00eb pushimi.<\/span><\/span><\/p>\n

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    Me kalimin e koh\u00ebs, urdh\u00ebresat, duke u ndikuar nga fryma materialiste, sekulare, si dhe ajo jo e krishter\u00eb, ndikuan n\u00eb tjet\u00ebrsimin e kuptimit. N\u00eb vend t\u00eb termit \u201cpushim\u201d p\u00ebr dit\u00ebn e Zotit, q\u00eb do t\u00eb thot\u00eb pushim nga \u00e7do pun\u00eb, filloi t\u00eb p\u00ebrdoret termi \u201cpushim\u201d p\u00ebr \u00e7lodhje.<\/span><\/span><\/p>\n

    Pun\u00ebdh\u00ebn\u00ebsit, n\u00eb baz\u00eb t\u00eb ligjeve, nuk sigurojn\u00eb pushimin e dit\u00ebs s\u00eb Zotit, por \u201cpushim\u201d p\u00ebr \u00e7lodhje 24-or\u00ebshe p\u00ebr personelin punonj\u00ebs ose shtes\u00eb page p\u00ebr pun\u00ebn gjat\u00eb k\u00ebsaj dite etj. Megjith\u00ebse k\u00ebto p\u00ebrb\u00ebjn\u00eb arritje sindikaliste t\u00eb punonj\u00ebsve dhe u sh\u00ebrbejn\u00eb nevojave materiale, jan\u00eb larg kuptimit t\u00eb v\u00ebrtet\u00eb t\u00eb pushimit t\u00eb k\u00ebsaj dite. K\u00ebto p\u00ebrb\u00ebjn\u00eb deformim t\u00eb s\u00eb Diel\u00ebs – dit\u00ebs s\u00eb Zotit, prej kuptimit t\u00eb vet\u00ebm q\u00eb ka, se mendimi dhe zemra e njeriut drejtohet te p\u00ebrfitimi material (dyfishimi i pag\u00ebs ditore) ose te \u00e7lodhja, arg\u00ebtimi etj. Pra, jo vet\u00ebm q\u00eb nuk e shenjt\u00ebrojn\u00eb k\u00ebt\u00eb dit\u00eb, p\u00ebrkundrazi, e infektojn\u00eb at\u00eb.<\/span><\/span><\/p>\n

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    Pushim k\u00ebt\u00eb dit\u00eb do t\u00eb thot\u00eb lart\u00ebsim mendor e shpirt\u00ebror, intensitet dashurie, kthim i mendjes dhe i zemr\u00ebs n\u00eb ngjarje t\u00eb m\u00ebdha dhe unike, q\u00eb kryhen n\u00eb adhurim, sidomos n\u00eb Liturgjin\u00eb Hyjnore. Pushim, pra, t\u00eb Diel\u00ebn – dit\u00ebn e Zotit, prej pun\u00ebs e materies, por jo neglizhenc\u00eb shpirt\u00ebrore; \u00e7lodhje prej mundimeve t\u00eb p\u00ebrditshme, por jo p\u00ebrtaci e shpirtit; braktisje e p\u00ebrpjekjeve n\u00eb luft\u00ebn p\u00ebr ekzistenc\u00eb, por jo braktisje dhe neglizhenc\u00eb n\u00eb jet\u00ebn e brendshme shpirt\u00ebrore.<\/span><\/span><\/p>\n

    K\u00ebtu \u00ebsht\u00eb thelbi i pushimit. Pushim prej pun\u00ebve materiale, por veprimtari dhe intensitet n\u00eb ato shpirt\u00ebrore, q\u00eb formojn\u00eb me t\u00eb v\u00ebrtet\u00eb dhe ushqejn\u00eb shpirtin. N\u00ebse t\u00eb krishter\u00ebt nuk kujdesen p\u00ebr t\u00eb dhe nuk kuptojn\u00eb r\u00ebnd\u00ebsin\u00eb e saj, devijojn\u00eb. Pushim n\u00eb k\u00ebt\u00eb dit\u00eb, nuk do t\u00eb thot\u00eb pasivitet dhe rehati. Madje shpesh shohim njer\u00ebz q\u00eb e n\u00ebnvler\u00ebsojn\u00eb ardhjen n\u00eb kish\u00eb, sepse jepen pas pun\u00ebve sht\u00ebpiake apo p\u00ebr t\u00eb siguruar t\u00eb mira materiale dhe m\u00eb keq akoma, n\u00eb vepra plangprish\u00ebse, dehjeje, m\u00ebkati e posht\u00ebrsie. Marrja me pun\u00ebt materiale k\u00ebt\u00eb dit\u00eb duhet t\u00eb lihet, jo q\u00eb ato t\u2019i z\u00ebvend\u00ebsojn\u00eb t\u00eb k\u00ebqijat dhe m\u00ebkatet, por q\u00eb vendin e tyre ta z\u00ebn\u00eb shpirt\u00ebroret dhe t\u00eb p\u00eblqyerat p\u00ebr Per\u00ebndin\u00eb. <\/span><\/span><\/p>\n

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    Ve\u00e7an\u00ebrisht shenjt\u00ebrimi i k\u00ebsaj dite, arrihet me gatishm\u00ebrin\u00eb p\u00ebr pjes\u00ebmarrjen me gjith\u00eb shpirt n\u00eb Liturgjin\u00eb Hyjnore dhe n\u00eb Kungimin e Shenjt\u00eb. N\u00eb tempullin e krishter\u00eb (kish\u00ebn), do t\u00eb fal\u00ebnderojm\u00eb Per\u00ebndin\u00eb p\u00ebr t\u00eb gjitha gj\u00ebrat e m\u00ebdha e shp\u00ebtimtare q\u00eb b\u00ebri p\u00ebr ne, por edhe p\u00ebr t\u00eb gjitha bamir\u00ebsit\u00eb e Tij. Atje do t\u00eb forcohen m\u00eb shum\u00eb lidhjet v\u00ebllaz\u00ebrore nd\u00ebrmjet njer\u00ebzve dhe do t\u00eb krijohen lidhje t\u00eb reja. <\/span><\/span><\/p>\n

    T\u00eb Diel\u00ebn – dit\u00ebn e Zotit, do t\u00eb d\u00ebgjojm\u00eb dhe do t\u00eb m\u00ebsojm\u00eb m\u00eb shum\u00eb fjal\u00ebn e Per\u00ebndis\u00eb, q\u00eb ushqen dhe fuqizon shpirtin. K\u00ebt\u00eb dit\u00eb, duke i l\u00ebn\u00eb pas gj\u00ebrat materiale t\u00eb p\u00ebrditshme, do t\u00eb lutemi m\u00eb intensivisht dhe m\u00eb nxeht\u00ebsisht. Do t\u00eb ushtrojm\u00eb virtytin, pun\u00ebt e dashuris\u00eb dhe t\u00eb njeridashjes n\u00eb m\u00ebnyr\u00eb m\u00eb aktive. Ky \u00ebsht\u00eb pushimi i s\u00eb Diel\u00ebs, dit\u00ebs s\u00eb Zotit, i k\u00ebsaj dite t\u00eb madhe, q\u00eb p\u00ebrb\u00ebn thelbin e jet\u00ebs s\u00eb re n\u00eb Krishtin.<\/span><\/span><\/p>\n

    T\u00eb jemi, pra, t\u00eb krishter\u00eb t\u00eb v\u00ebrtet\u00eb, n\u00ebp\u00ebrmjet p\u00ebrjetimit t\u00eb besimit dhe Ngjalljes.<\/span><\/span><\/p>\n

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Marr\u00eb nga libri \u201cLiturgjika Orthodhokse\u201d i Konstandin Athanasopulu (1975)
Botuar te Kalendari Orthodhoks 2010, botim i Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb.<\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

    Dita e Diel, n\u00eb tradit\u00ebn e Kish\u00ebs son\u00eb \u00ebsht\u00eb dita e Zotit, dita e Ngjalljes, dita e krijes\u00ebs s\u00eb re, Pashka e p\u00ebrjavshme. \u00cbsht\u00eb dita e par\u00eb e jav\u00ebs. Me k\u00ebt\u00eb dit\u00eb fillon java e besimtar\u00ebve dhe rreth saj l\u00ebvizin, duke e pasur si qend\u00ebr adhuruese dhe si qend\u00ebr t\u00eb koh\u00ebs personale.     Kuptimi i v\u00ebrtet\u00eb i s\u00eb Diel\u00ebs – dit\u00ebs s\u00eb Zotit    <\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[112],"tags":[610,609],"class_list":["post-1778","post","type-post","status-publish","format-standard","hentry","category-materiale-shpirterore-d72","tag-lutja","tag-materiale-shpirterore"],"acf":[],"yoast_head":"\nE Diela - dita e Zotit - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2013\/04\/05\/e-diela-dita-e-zotit\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"E Diela - dita e Zotit - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"    Dita e Diel, n\u00eb tradit\u00ebn e Kish\u00ebs son\u00eb \u00ebsht\u00eb dita e Zotit, dita e Ngjalljes, dita e krijes\u00ebs s\u00eb re, Pashka e p\u00ebrjavshme. \u00cbsht\u00eb dita e par\u00eb e jav\u00ebs. 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