{"id":1768,"date":"2012-10-09T19:35:44","date_gmt":"2012-10-09T19:35:44","guid":{"rendered":""},"modified":"2020-10-15T18:52:02","modified_gmt":"2020-10-15T16:52:02","slug":"clirimi","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2012\/10\/09\/clirimi\/","title":{"rendered":"\u00c7lirimi"},"content":{"rendered":"

<\/span>\u00c7lirimi<\/strong><\/span><\/h4>\n

<\/span>Dhe u Kryq\u00ebzua p\u00ebr ne, n\u00eb koh\u00ebn e Pontit Pilat, dhe p\u00ebsoi dhe u varros.<\/span><\/span><\/strong><\/span><\/h4>\n

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\u00a0 \u00a0Ndon\u00ebse Jisui nuk m\u00ebkatoi dhe nuk duhej t\u00eb p\u00ebsonte dhe t\u00eb vdiste, ai vullnetarisht mori mbi vete m\u00ebkatet e bot\u00ebs dhe vullnetarisht e dha veten n\u00eb vuajtje dhe vdekje p\u00ebr hir t\u00eb shp\u00ebtimit. Kjo ishte detyra e tij si Mesia-Shp\u00ebtimtar: “Fryma e Zotit \u00ebsht\u00eb mbi mua, q\u00eb t\u00eb sjell\u00eb sihariq tek t\u00eb vuajturit… p\u00ebr t\u2019i dh\u00ebn\u00eb kurajo zem\u00ebrthyerve, p\u00ebr t\u00eb shpallur \u00e7lirimin tek rob\u00ebrit, dhe p\u00ebr t\u00eb hapur burgun e atyre q\u00eb jan\u00eb lidhur… p\u00ebr t\u00eb ngush\u00eblluar t\u00ebr\u00eb ata q\u00eb jan\u00eb n\u00eb zi… p\u00ebr t\u2019u dh\u00ebn\u00eb atyre nj\u00eb kuror\u00eb n\u00eb vend t\u00eb hirit e dheut, vajin e g\u00ebzimit n\u00eb vend t\u00eb vajtimit” <\/em>(Isaia 61:1-3).<\/p>\n

\u00a0\u00a0\u00a0 N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, Jisui duhet ta b\u00ebnte k\u00ebt\u00eb si sh\u00ebrb\u00ebtori i p\u00ebrvuajtur i Jahves-Per\u00ebndi. I p\u00ebr\u00e7muar dhe i hedhur posht\u00eb nga njer\u00ebzit, njeri i dhembjes, njoh\u00ebs i vuajtjes, i ngjash\u00ebm me dik\u00eb para t\u00eb cilit fshihet faqja, ishte p\u00ebr\u00e7muar dhe ne nuk e \u00e7muam aspak. Megjithat\u00eb ai mbante s\u00ebmundjet tona dhe kishte marr\u00eb p\u00ebrsip\u00ebr dhembjet tona: por ne e konsideruam t\u00eb goditur, t\u00eb rrahur nga Per\u00ebndia dhe t\u00eb p\u00ebrulur. Por ai u tejshpua p\u00ebr shkak t\u00eb shkeljeve tona, u shtyp p\u00ebr paudh\u00ebsit\u00eb tona; nd\u00ebshkimi p\u00ebr t\u00eb cilin kemi paqen \u00ebsht\u00eb mbi t\u00eb dhe p\u00ebr shkak t\u00eb vurratave t\u00eb tij ne jemi sh\u00ebruar. Ne t\u00eb gjith\u00eb endeshim si dele; secili prej nesh ndiqte rrug\u00ebn e vet dhe Zoti b\u00ebri q\u00eb t\u00eb bjer\u00eb mbi t\u00eb paudh\u00ebsia e ne t\u00eb gjith\u00ebve.<\/p>\n

\u00a0\u00a0\u00a0 I keqtrajtuar dhe i p\u00ebrulur, nuk e hapi goj\u00ebn. U soll p\u00ebr therje si dele. Dhe sikurse qengji i pafajsh\u00ebm nuk nxjerr z\u00eb p\u00ebrpara atij q\u00eb e qeth, k\u00ebshtu nuk e hapi goj\u00ebn e tij. Me p\u00ebruljen e tij, gjykimi i tij u ngrit. Po origjin\u00ebn e tij kush do ta tregoj\u00eb? Sepse ai u largua nga toka e t\u00eb gjall\u00ebve dhe u godit p\u00ebr shkak t\u00eb shkeljeve t\u00eb popullit tim. Kishin caktuar ta varrosnin bashk\u00eb me t\u00eb pabes\u00ebt, por kur vdiq e vun\u00eb me t\u00eb pasurin, sepse nuk kishte kryer asnj\u00eb dhun\u00eb dhe nuk kishte pasur asnj\u00eb mashtrim n\u00eb goj\u00ebn e tij. Por i p\u00eblqeu Zotit ta rrihte dhe ta b\u00ebnte t\u00eb vuante.<\/p>\n

\u00a0\u00a0\u00a0 Duke ofruar jet\u00ebn e tij si flijim p\u00ebr m\u00ebkatin, ai do t\u00eb shikoj\u00eb pasardh\u00ebs, do t\u00eb zgjas\u00eb dit\u00ebt e tij, dhe vullneti i Zotit do t\u00eb ket\u00eb mbar\u00ebsi n\u00eb duart e tij. Ai do t\u00eb shikoj\u00eb frytin e mundimit t\u00eb shpirtit t\u00eb tij dhe do t\u00eb jet\u00eb i k\u00ebnaqur; me an\u00eb t\u00eb dituris\u00eb s\u00eb tij, i drejti, sh\u00ebrb\u00ebtori im, do t\u00eb b\u00ebj\u00eb t\u00eb drejt\u00eb shum\u00eb veta, sepse do t\u00eb marr\u00eb p\u00ebrsip\u00ebr paudh\u00ebsit\u00eb e tyre. Prandaj do t’i jap pjes\u00ebn e tij midis t\u00eb m\u00ebdhenjve, dhe ai do ta ndaj\u00eb pla\u00e7k\u00ebn me t\u00eb fuqishmit, sepse e ka p\u00ebrkushtuar jet\u00ebn e tij deri n\u00eb vdekje dhe u p\u00ebrfshi midis keqb\u00ebr\u00ebsve; ai ka mbajtur m\u00ebkatin e shum\u00eb vet\u00ebve dhe ka nd\u00ebrhyr\u00eb n\u00eb favor t\u00eb shkel\u00ebsve.<\/p>\n

\u00a0\u00a0\u00a0 K\u00ebto fjal\u00eb t\u00eb profetit Isaia, t\u00eb shkruara shekuj para lindjes s\u00eb Jisuit, tregojn\u00eb historin\u00eb e misionit t\u00eb tij mesianik. Ky mision filloi zyrtarisht para syve t\u00eb t\u00eb gjith\u00ebve, n\u00eb pag\u00ebzimin nga Joani n\u00eb Jordan. Duke e lejuar veten\u00a0 t\u00eb pag\u00ebzohej me m\u00ebkatar\u00ebt, ndon\u00ebse ai nuk kishte m\u00ebkat, Jisui tregoi q\u00eb ai e pranon thirrjen e tij q\u00eb t\u00eb identifikohet me m\u00ebkatar\u00ebt: “i Dashuri” i Atit dhe “Qengji i Per\u00ebndis\u00eb q\u00eb ngre m\u00ebkatin e bot\u00ebs”<\/em> (Joani 1:29; Mattheu 3:17). Jisui filloi t\u00eb m\u00ebsonte pik\u00ebrisht n\u00eb t\u00eb nj\u00ebjt\u00ebn dit\u00eb kur nx\u00ebn\u00ebsit e tij e rr\u00ebfyen p\u00ebr her\u00eb t\u00eb par\u00eb Mesia, “Krishti, Biri i Per\u00ebndis\u00eb s\u00eb Gjall\u00eb.” Jisui u tregon p\u00ebrnj\u00ebher\u00eb p\u00ebr misionin e tij p\u00ebr “t\u00eb shkuar n\u00eb Jerusalem, dhe t\u00eb p\u00ebsonte shum\u00eb … edhe t\u00eb vritet, edhe t\u00eb tret\u00ebn dit\u00eb t\u00eb ngjallet” <\/em>(Mattheu 16:16-23; Marku 8:29-33)apostujt shqet\u00ebsohen shum\u00eb nga kjo. Jisui u tregon p\u00ebrnj\u00ebher\u00eb atyre hyjnin\u00eb e tij duke u shp\u00ebrfytyruar para tyre n\u00eb mal, n\u00eb lavdin\u00eb hyjnore, n\u00eb prani t\u00eb Moisiut dhe Elis\u00eb. Ai u thot\u00eb atyre p\u00ebrs\u00ebri: “Biri i Njeriut do t\u00eb jepet n\u00eb duart e njer\u00ebzve dhe ata do vrasin at\u00eb, edhe t\u00eb tret\u00ebn dit\u00eb do t\u00eb ngjallet”<\/em> (Mattheu 17:1-23; Marku 9:1-9).<\/p>\n

\u00a0\u00a0\u00a0 Fuqit\u00eb e s\u00eb keqes, n\u00eb fund, u shumuan kund\u00ebr Krishtit: “Mbret\u00ebrit e dheut u mblodh\u00ebn s\u00eb bashku kund\u00ebr Zotit dhe Krishtit t\u00eb Tij”<\/em> (Psalmi 2:2). Ata po k\u00ebrkonin shkaqe p\u00ebr ta vrar\u00eb at\u00eb. Akuza zyrtare ishte blasfemia, “sepse ti, ndon\u00ebse je njeri, e b\u00ebn vetveten t\u00ebnde Per\u00ebndi”<\/em> (Joani 10:31-38). Por arsyet e thella ishin m\u00eb personale: Jisui u tregoi njer\u00ebzve t\u00eb v\u00ebrtet\u00ebn dhe zbuloi kok\u00ebfort\u00ebsin\u00eb e tyre, marr\u00ebzin\u00eb e tyre, hipokrizin\u00eb e tyre dhe m\u00ebkatin e tyre. P\u00ebr k\u00ebt\u00eb arsye, \u00e7do m\u00ebkatar, i r\u00ebnduar nga m\u00ebkatet e tij dhe duke refuzuar t\u00eb pendohet, d\u00ebshironte kryq\u00ebzimin e Krishtitit.<\/p>\n

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\u00a0 Vdekja e Krishtit erdhi nga duart e udh\u00ebheq\u00ebsve politik\u00eb e fetar\u00eb t\u00eb koh\u00ebs s\u00eb tij, me aprovimin e mas\u00ebs: kur Kaiafa ishte kryeprift, “n\u00ebn Pontin Pilat.”<\/em> Ai “u kryq\u00ebzua p\u00ebr ne… dhe p\u00ebsoi dhe u varros”<\/em>, q\u00eb t\u00eb ishte me ne n\u00eb p\u00ebsimet dhe vdekjet tona, t\u00eb cilat ne i soll\u00ebm mbi vetet tona, p\u00ebr shkak t\u00eb m\u00ebkateve tona: “Sepse paga e m\u00ebkatit \u00ebsht\u00eb vdekje” (Roman\u00ebt 6:23). N\u00eb k\u00ebt\u00eb kuptim Apostulli Pav\u00ebl shkruan p\u00ebr Krishtin q\u00eb “u b\u00eb nj\u00eb mallkim p\u00ebr ne”<\/em> (Galatian\u00ebt 3:13), “Sepse Per\u00ebndia at\u00eb q\u00eb s’njohu faj p\u00ebr ne e b\u00ebri t\u00eb jet\u00eb faj, q\u00eb t\u00eb b\u00ebhemi ne drejt\u00ebsia e Per\u00ebndis\u00eb me an\u00eb t\u00eb atij”<\/em> (2 Korinthian\u00ebt 5:21).<\/p>\n

\u00a0\u00a0\u00a0 P\u00ebsimi dhe vdekja e Krishtit n\u00eb bindjen ndaj Atit, zbulon dashurin\u00eb hyjnore t\u00eb mbibollshme t\u00eb Per\u00ebndis\u00eb p\u00ebr krijimin e tij. Sepse kur gjith\u00e7ka ishte m\u00ebkat, mallkim dhe vdekje, Krishti u b\u00eb m\u00ebkat, mallkim dhe vdekje p\u00ebr ne – ndon\u00ebse ai kurr\u00eb nuk pushoi s\u00eb qenuri drejt\u00ebsia, bekimi dhe jeta e Vet\u00eb Per\u00ebndis\u00eb. N\u00eb k\u00ebt\u00eb thell\u00ebsi, q\u00eb m\u00eb thell\u00eb nuk mund t\u00eb zbulohet apo imagjinohet, Krishti e p\u00ebruli vetveten “p\u00ebr ne njer\u00ebzit dhe p\u00ebr shp\u00ebtimin ton\u00eb”<\/em>. Sepse duke qen\u00eb Per\u00ebndi, ai u b\u00eb njeri; dhe duke qen\u00eb njeri, ai u b\u00eb nj\u00eb sh\u00ebrb\u00ebtor; dhe duke qen\u00eb nj\u00eb sh\u00ebrb\u00ebtor, ai u b\u00eb i vdekur dhe jo vet\u00ebm i vdekur, por i vdekur n\u00eb kryq. Nga ulja m\u00eb e thell\u00eb e Per\u00ebndis\u00eb rrjedh lart\u00ebsimi i p\u00ebrjetsh\u00ebm i njeriut. Kjo \u00ebsht\u00eb doktrina qendrore e besimit t\u00eb krishter\u00eb orthodhoks e shprehur n\u00eb m\u00ebnyra t\u00eb ndryshme gjat\u00eb historis\u00eb s\u00eb Kish\u00ebs Orthodhokse. Kjo \u00ebsht\u00eb doktrina e \u00c7lirimit (e Shpengimit, Shp\u00ebtimit,\u00a0 Shp\u00ebrblimit) – sepse ne jemi shp\u00ebrblyer, d.m.th. “bler\u00eb me nj\u00eb \u00e7mim”, \u00e7mimin e madh t\u00eb gjakut t\u00eb Krishtit (Veprat 20:28; 1 Korinthian\u00ebt 6:20).<\/p>\n

\u00a0\u00a0\u00a0 “Edhe le t\u00eb jet\u00eb mbi ju po ajo mendje q\u00eb ishte edhe mbi Jisu Krishtin; I cili duke qen\u00eb n\u00eb form\u00eb t\u00eb Per\u00ebndis\u00eb, nuk e num\u00ebroj p\u00ebr rr\u00ebmbim t\u00eb qenurit si nj\u00eb me nj\u00eb me Per\u00ebndin\u00eb, Po zbrazi veten e tij edhe mori form\u00eb sh\u00ebrb\u00ebtori, e u b\u00eb porsi njer\u00ebzit n\u00eb ngjashm\u00ebri; Edhe duke u gjendur n\u00eb form\u00eb porsi njeri, e p\u00ebrunji veten e tij, e u b\u00eb i bindur gjer n\u00eb vdekje, edhe vdekje kryqi. Prandaj dhe Per\u00ebndia e lartoj fort tep\u00ebr, edhe i fali atij nj\u00eb em\u00ebr q\u00eb \u00ebsht\u00eb p\u00ebrmbi \u00e7do em\u00ebr; Q\u00eb n\u00eb emrin e Jisuit t\u00eb ulet \u00e7do gju i atyre q\u00eb jan\u00eb n\u00eb qiejt e mbi dhet e n\u00ebn dhet, Edhe \u00e7do gjuh\u00eb t\u00eb rr\u00ebfej se Jisu Krishti \u00ebsht\u00eb Zot, p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb At\u00eb”<\/em> (Filipian\u00ebt 2:5-11).<\/p>\n

\u00a0\u00a0\u00a0 N\u00eb veprimin \u00e7lirues dhe shp\u00ebtimtar t\u00eb Krishtit, \u00ebsht\u00eb b\u00ebr\u00eb di\u00e7ka tradicionale t\u00eb theksohen tri aspekte, t\u00eb cilat n\u00eb realitet nuk jan\u00eb t\u00eb ndara dhe nuk mund t\u00eb jen\u00eb; por n\u00eb teori (d.m.th. n\u00eb vizionin e veprimit dhe qenies s\u00eb Krishtit si Shp\u00ebtimtar i bot\u00ebs) mund t\u00eb dallohen. I pari nga k\u00ebto tri aspekte t\u00eb vepr\u00ebs \u00e7liruese t\u00eb Krishtit, \u00ebsht\u00eb fakti q\u00eb Jisui e shp\u00ebton njer\u00ebzimin duke i siguruar imazhin e p\u00ebrsosur dhe shembullin e jet\u00ebs njer\u00ebzore, t\u00eb mbushur me hirin dhe fuqin\u00eb e Per\u00ebndis\u00eb.<\/p>\n

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<\/span>\u00a0\u00a0\u00a0 Jisui, Shemb\u00eblltyra e P\u00ebrsosur e Jet\u00ebs Njer\u00ebzore<\/strong><\/span><\/h4>\n

\u00a0\u00a0\u00a0 Krishti \u00ebsht\u00eb Fjala e mish\u00ebruar e Per\u00ebndis\u00eb. Ai \u00ebsht\u00eb M\u00ebsuesi i d\u00ebrguar nga Per\u00ebndia n\u00eb bot\u00eb. Ai \u00ebsht\u00eb trup\u00ebzimi i Vet\u00eb Per\u00ebndis\u00eb n\u00eb form\u00eb njer\u00ebzore. Ai \u00ebsht\u00eb “shemb\u00ebllesa e Per\u00ebndis\u00eb s\u00eb padukur”<\/em> (Kolosian\u00ebt 1:15). N\u00eb At\u00eb “rri gjith\u00eb t\u00eb mbushurit e hyjnis\u00eb trup\u00ebrisht”<\/em> (Kolosian\u00ebt 2:9). Personi q\u00eb sheh Jisuin sheh Per\u00ebndin\u00eb At\u00eb (Joani 14:9). Ai \u00ebsht\u00eb “paqyrimi i lavdis\u00eb s\u00eb Per\u00ebndis\u00eb dhe shpreh vul\u00ebn e qenies s\u00eb Tij”<\/em> (Hebrenjt\u00eb 1:3). Ai \u00ebsht\u00eb “Drita e bot\u00ebs”<\/em>, q\u00eb “ndri\u00e7on \u00e7do njeri… q\u00eb vjen n\u00eb bot\u00eb”<\/em> (Joani 8:12, 1:9). T\u00eb jesh i shp\u00ebtuar prej Jisu Krishtit, para s\u00eb gjithash, duhet t\u00eb jesh i ndri\u00e7uar prej Tij; ta shoh\u00ebsh At\u00eb si Drit\u00eb, dhe t\u00eb shoh\u00ebsh \u00e7do gj\u00eb n\u00ebn drit\u00ebn e Tij. Ta njoh\u00ebsh At\u00eb si “E V\u00ebrteta” (Joani 14:6); dhe t\u00eb njoh\u00ebsh t\u00eb v\u00ebrtet\u00ebn n\u00eb At\u00eb. “Edhe do t\u00eb njihni t\u00eb v\u00ebrtet\u00ebn, edhe e v\u00ebrteta do t’ju liroj\u00eb juve”<\/em> (Joani 8:31).<\/p>\n

\u00a0\u00a0\u00a0 Kur dikush \u00ebsht\u00eb shp\u00ebtuar prej Per\u00ebndis\u00eb n\u00eb Krishtin, ai njeh t\u00eb v\u00ebrtet\u00ebn duke plot\u00ebsuar d\u00ebshir\u00ebn e Per\u00ebndis\u00eb p\u00ebr krijesat e Tij, sepse “Per\u00ebndia Shp\u00ebtimtari yn\u00eb… d\u00ebshiron t\u00eb shp\u00ebtohen t\u00eb gjith\u00eb njer\u00ebzit, dhe t\u00eb njohin t\u00eb v\u00ebrtet\u00ebn”<\/em> (1 Timotheu 2:4). Duke shp\u00ebtuar bot\u00ebn e Per\u00ebndis\u00eb, Jisu Krishti ndri\u00e7on krijesat e Per\u00ebndis\u00eb me an\u00eb t\u00eb Shpirtit t\u00eb Shenjt\u00eb, Shpirtit t\u00eb Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb Shpirti i s\u00eb V\u00ebrtet\u00ebs q\u00eb buron prej Atit dhe \u00ebsht\u00eb d\u00ebrguar n\u00eb bot\u00eb n\u00ebp\u00ebrmjet Krishtit. “N\u00ebse m\u00eb doni, ruani porosit e mia. Edhe un\u00eb do t\u2019i lutem Atit, dhe Ai do t’ju jap\u00eb nj\u00eb tjet\u00ebr Ngush\u00ebllimtar, q\u00eb t\u00eb mbetet bashk\u00eb me ju p\u00ebrjet\u00eb, Frym\u00ebn e s\u00eb V\u00ebrtet\u00ebs, t\u00eb cil\u00ebn bota s’munt ta marr\u00eb, sepse nuk e sheh, as nuk e njeh; po ju e njihni, sepse banon me ju, edhe do t\u00eb jet\u00eb me ju”<\/em> (Joani 14:15-17). “Po kur do t\u00eb vij\u00eb Ngush\u00ebllimtari, t\u00eb cilin do t’ja d\u00ebrgoj un\u00eb juve prej Atit, Fryma e s\u00eb V\u00ebrtet\u00ebs, q\u00eb del nga Ati, do t\u00eb d\u00ebshmoj p\u00ebr mua (Joani 15:26). Po kur t\u00eb vij\u00eb Fryma e s\u00eb V\u00ebrtet\u00ebs, do t’ju udh\u00ebheq\u00eb juve n\u00eb t\u00eb v\u00ebrtet\u00ebn<\/em>” (Joani 16:13).<\/p>\n

\u00a0\u00a0\u00a0 K\u00ebshtu, aspekti i par\u00eb i shp\u00ebtimit n\u00eb Krishtin \u00ebsht\u00eb t\u00eb ndri\u00e7ohesh prej Atij dhe t\u00eb njoh\u00ebsh t\u00eb v\u00ebrtet\u00ebn rreth Per\u00ebndis\u00eb dhe njeriut, me an\u00eb t\u00eb udh\u00ebheqjes s\u00eb Shpirtit t\u00eb Shenjt\u00eb, Shpirtit t\u00eb s\u00eb V\u00ebrtet\u00ebs, t\u00eb cilin Per\u00ebndia e jep n\u00ebp\u00ebrmjet Atij tek ata q\u00eb besojn\u00eb.<\/p>\n

\u00a0\u00a0\u00a0 Kjo d\u00ebshmohet n\u00eb shkrimet apostolike t\u00eb Sh\u00ebn Joanit dhe t\u00eb Sh\u00ebn Pavlit: “Edhe ne s’kemi marr\u00eb frym\u00ebn e bot\u00ebs, por Frym\u00ebn q\u00eb \u00ebsht\u00eb nga Per\u00ebndia, q\u00eb t\u00eb njohim ato q\u00eb na jan\u00eb dhuruar nga Per\u00ebndia. P\u00ebr k\u00ebto edhe flasim, jo me fjal\u00eb t\u00eb m\u00ebsuara prej dituris\u00eb s\u00eb njer\u00ebzve, por me fjal\u00eb t\u00eb m\u00ebsuara prej Frym\u00ebs s\u00eb Shenjt\u00eb, duke barazuar pun\u00ebt shpirt\u00ebrore me pun\u00ebt shpirt\u00ebrore… Sepse cili njohu mendjen e Zotit, q\u00eb ta m\u00ebsoj\u00eb At\u00eb? Po neve kemi mendje Krishti”<\/em> (1 Korinthian\u00ebt 2:12-16).<\/p>\n

\u00a0 \u00a0 “Duke b\u00ebr\u00eb q\u00eb ne t\u00eb njohim misterin e dashuris\u00eb s\u00eb tij, pas p\u00eblqimit t\u00eb tij, q\u00eb e pat v\u00ebn\u00eb nd\u00ebr mend me veten e tij, q\u00eb n\u00eb t\u00eb mbushurit e koh\u00ebs, t\u00eb p\u00ebrmbledhi t\u00eb gjitha n\u00eb Krishtin, edhe ato q\u00eb jan\u00eb n\u00eb qiej edhe ato q\u00eb jan\u00eb n\u00eb tok\u00eb. […<\/em>]\u00a0 Mua… m’u dha ky hir… q\u00eb t\u2019i ndri\u00e7oj t\u00eb gjith\u00eb, q\u00eb t\u00eb din\u00eb \u00e7far\u00eb \u00ebsht\u00eb t\u00eb pasurit pjes\u00eb n\u00eb misterin fshehur prej jet\u00ebve te Per\u00ebndia… q\u00eb t\u00eb njihet me an\u00eb t\u00eb kish\u00ebs dituria e pafund e Per\u00ebndis\u00eb…<\/em>” (Efesian\u00ebt 1:9-10; 3:9-10).<\/p>\n

\u00a0\u00a0\u00a0 “Sepse dua… q\u00eb t\u00eb ngush\u00ebllohen zemrat e atyre, duke u bashkuar n\u00eb dashuri, edhe mbi \u00e7do far\u00eb pasjeje t\u00eb kuptimit t\u00eb mbaruar, q\u00eb t\u00eb njohin misterin e Per\u00ebndis\u00eb Atit dhe t\u00eb Krishtit; Tek i cili jan\u00eb fshehur gjith\u00eb thesaret e urt\u00ebsis\u00eb dhe t\u00eb dituris\u00eb<\/em>” (Kolosian\u00ebt 2:1-3).<\/p>\n

\u00a0\u00a0\u00a0 “Edhe ju jeni t\u00eb lyer prej Shenjtit, edhe i dini t\u00eb gjitha. Nuk ju shkrova juve sepse nuk dini t\u00eb v\u00ebrtet\u00ebn, por sepse e dini, edhe sepse \u00e7do g\u00ebnjesht\u00ebr nuk \u00ebsht\u00eb nga e v\u00ebrteta. […] …Edhe t\u00eb lyerit q\u00eb muar\u00ebt nga Ai mbetet n\u00eb ju, edhe s’keni nevoj\u00eb t\u2019u m\u00ebsoj\u00eb juve ndonj\u00eb; sikund\u00ebr t\u00eb lyerit ju m\u00ebson juve p\u00ebr t\u00eb gjitha, dhe \u00ebsht\u00eb e v\u00ebrtet\u00eb, edhe nuk \u00ebsht\u00eb g\u00ebnjesht\u00ebr, edhe sikund\u00ebr u m\u00ebsoj juve do t\u00eb mbeteni n\u00eb at\u00eb. […] Edhe nga kjo e njohim se mbetet nd\u00ebr ne, nga Fryma q\u00eb na u dha.”<\/em> (1 Joani 2:20-27; 3:24).<\/p>\n

\u00a0\u00a0\u00a0 Prandaj, aspekti i par\u00eb i shp\u00ebtimit t\u00eb njeriut n\u00eb Krishtin, \u00ebsht\u00eb aft\u00ebsia dhe fuqia p\u00ebr t\u00eb par\u00eb, njohur, besuar dhe dashur t\u00eb v\u00ebrtet\u00ebn e Per\u00ebndis\u00eb n\u00eb Krishtin, i cili \u00ebsht\u00eb e V\u00ebrteta, me an\u00eb t\u00eb Shpirtit t\u00eb s\u00eb V\u00ebrtet\u00ebs. Kjo \u00ebsht\u00eb dhurata e njohuris\u00eb dhe dituris\u00eb, e ndri\u00e7imit dhe e pastrimit. Ky \u00ebsht\u00eb kushti i t\u00eb qenurit i “m\u00ebsuar prej Per\u00ebndis\u00eb”, si\u00e7 u paratha nga profet\u00ebt dhe u p\u00ebrmbush nga Krishti (Isaia 54:13; Jeremia 31:33-34; Joani 6:15). K\u00ebshtu, n\u00eb Kish\u00ebn Orthodhokse, hyrja n\u00eb jet\u00ebn shp\u00ebtimtare t\u00eb Kish\u00ebs, n\u00ebp\u00ebrmjet Pag\u00ebzimit dhe Mirosjes, \u00ebsht\u00eb quajtur “ndri\u00e7imi i shenjt\u00eb” (Shih kapitullin Adhurimi<\/a>). “Sepse Per\u00ebndia q\u00eb tha ‘le t\u00eb ndri\u00e7oj\u00eb drita n\u00eb err\u00ebsir\u00eb’, \u00ebsht\u00eb Ai q\u00eb ndri\u00e7oi zemrat tona p\u00ebr t\u00eb dh\u00ebn\u00eb t\u00eb ndriturit e t\u00eb njohurit e lavdis\u00eb s\u00eb Per\u00ebndis\u00eb n\u00eb faqen e Jisu Krishtit”<\/em> (2 Korinthian\u00ebt 4:6).<\/p>\n

<\/span>Jisui, Pajtuesi i Njeriut me Per\u00ebndin\u00eb<\/strong><\/span><\/h4>\n

\u00a0\u00a0\u00a0 Aspekti i dyt\u00eb i aktit t\u00eb pandar\u00eb t\u00eb Krishtit, n\u00eb shp\u00ebtimin e njeriut, \u00ebsht\u00eb kryerja e pajtimit t\u00eb njeriut me Per\u00ebndin\u00eb At\u00eb, n\u00ebp\u00ebrmjet faljes s\u00eb m\u00ebkateve. Ky \u00ebsht\u00eb \u00e7lirimi dhe pajtimi, shpengimi prej d\u00ebnimit t\u00eb shkaktuar nga m\u00ebkati. Sepse kur ishim ne t\u00eb s\u00ebmur\u00eb, Krishti vdiq n\u00eb koh\u00ebn q\u00eb ishte urdh\u00ebruar p\u00ebr t\u00eb pabes\u00ebt. Sepse mezi p\u00ebr njeri t\u00eb drejt\u00eb do ndonj\u00eb t\u00eb vdes\u00eb; sepse p\u00ebr t\u00eb mirin mbase edhe guxon ndonj\u00eb t\u00eb vdes\u00eb.<\/p>\n

\u00a0\u00a0\u00a0 Po Per\u00ebndia tregon dashurin\u00eb e Tij mbi ne, sepse tek ishim fajtor\u00eb, Krishti vdiq p\u00ebr ne. Shum\u00eb m\u00eb tep\u00ebr pra si dol\u00ebm t\u00eb drejt\u00eb tani me an\u00eb t\u00eb gjakut t\u00eb tij, do t\u00eb shp\u00ebtojm\u00eb nga zem\u00ebrimi me an\u00eb t\u00eb tij. Sepse n\u00ebqoft\u00ebse kur ishim armiq u pajtuam me Per\u00ebndin\u00eb me an\u00eb t\u00eb vdekjes s\u00eb Birit t\u00eb Tij, shum\u00eb m\u00eb tep\u00ebr pasi u pajtuam do t\u00eb shp\u00ebtojm\u00eb me an\u00eb t\u00eb jet\u00ebs s\u00eb tij. Edhe jo vet\u00ebm k\u00ebt\u00eb, po edhe mburremi n\u00eb Per\u00ebndin\u00eb me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht, me an\u00eb t\u00eb cilit mor\u00ebm tani pajtimin (Roman\u00ebt 5:6-11).<\/p>\n

\u00a0\u00a0\u00a0 Prandaj, n\u00ebse ndonj\u00eb \u00ebsht\u00eb n\u00eb Krishtin, ky \u00ebsht\u00eb krijes\u00eb e re, t\u00eb vjetrat shkuan, ja tek u b\u00ebn\u00eb t\u00eb gjitha t\u00eb reja. E gjith\u00eb kjo \u00ebsht\u00eb nga Per\u00ebndia, q\u00eb na pajtoi me veten e tij me an\u00eb t\u00eb Jisu Krishtit dhe na dha sh\u00ebrbes\u00ebn e pajtimit; Do me th\u00ebn\u00eb Per\u00ebndia ishte n\u00eb Krishtin, duke pajtuar bot\u00ebn me veten e tij, pa iu num\u00ebruar atyre fajet e tyre; edhe vuri nd\u00ebr ne fjal\u00ebn e t\u00eb pajtuarit (2 Korinthian\u00ebt 5:17-19). Falja e m\u00ebkateve \u00ebsht\u00eb nj\u00eb nga shenjat e ardhjes s\u00eb Krishtit, Mesias. Kjo ishte parath\u00ebn\u00eb n\u00eb Dhiat\u00ebn e Vjet\u00ebr: …ata t\u00eb gjith\u00eb do t\u00eb m\u00eb njohin, nga m\u00eb i madhi deri tek m\u00eb i vogli, thot\u00eb Zoti; sepse un\u00eb do e fal padrejt\u00ebsin\u00eb e tyre, dhe nuk do e kujtoj m\u00eb m\u00ebkatin e tyre<\/em> (Jeremia 31:34).<\/p>\n

\u00a0\u00a0\u00a0 “Krishti \u00ebsht\u00eb Qengji i Per\u00ebndis\u00eb q\u00eb shlyen m\u00ebkatet e bot\u00ebs, Qengji q\u00eb \u00ebsht\u00eb therur, q\u00eb n\u00ebp\u00ebrmjet Atij t\u00eb faleshin t\u00eb gjitha m\u00ebkatet. Ai \u00ebsht\u00eb gjithashtu kryeprifti, q\u00eb blaton blat\u00ebn e p\u00ebrsosur me an\u00eb t\u00eb s\u00eb cil\u00ebs njeriu \u00ebsht\u00eb pastruar prej m\u00ebkateve t\u00eb tij dhe \u00ebsht\u00eb lar\u00eb prej padrejt\u00ebsive t\u00eb tij. Jisui blaton, si kryeprift, blat\u00ebn e p\u00ebrsosur t\u00eb vet\u00eb jet\u00ebs s\u00eb Tij, vet\u00eb trupin e Tij, si Qengji i Per\u00ebndis\u00eb n\u00eb drurin e kryqit. Sepse p\u00ebr k\u00ebt\u00eb u thirr\u00ebt, sepse edhe Krishti p\u00ebsoi p\u00ebr ju, e u la juve nj\u00eb shembull, q\u00eb t\u00eb ecni pas gjurm\u00ebve t\u00eb tij; I cili ‘nuk b\u00ebri faj, as u gjend kobim n\u00eb goj\u00ebn e tij’. I cili kur p\u00ebrqeshej nuk p\u00ebrqeshte, kur p\u00ebsonte nuk k\u00ebrc\u00ebnonte, po e jepte veten e tij n\u00eb dor\u00eb t\u00eb atij q\u00eb gjykon me t\u00eb drejt\u00eb; I cili vet\u00eb mbajti fajet tona n\u00eb trup t\u00eb tij mbi dru, q\u00eb si t\u00eb vdesim n\u00eb fajet, t\u00eb rrojm\u00eb n\u00eb drejt\u00ebsi; ‘me plag\u00ebn e tij u sh\u00ebruat’. Sepse ishit ‘si dhen t\u00eb arratisura’; po tani u kthyet tek Bariu dhe tek Peshkopi i shpirtrave tuaj”<\/em> (1 Pietri 2: 21-25).<\/p>\n

\u00a0\u00a0\u00a0 Blatimi dhe flijimi kryeprift\u00ebror i Birit t\u00eb Per\u00ebndis\u00eb tek Ati i Tij i p\u00ebrjetsh\u00ebm p\u00ebrshkruhet me detaje n\u00eb Letr\u00ebn e Hebrejve. N\u00eb dit\u00ebt e mishit t\u00eb Tij, Jisui pasi pruri t\u00eb falura dhe t\u00eb lutura, me klithm\u00eb t\u00eb fort\u00eb dhe me lot tek Ai q\u00eb mund ta shp\u00ebtonte At\u00eb nga vdekja, edhe u d\u00ebgjua p\u00ebr t\u00eb druajturit e Tij nga Per\u00ebndia. Ndon\u00ebse ishte Bir, Ai m\u00ebsoi nga ato q\u00eb p\u00ebsoi t\u00eb jet\u00eb i bindur, edhe si u b\u00eb i p\u00ebrsosur u b\u00eb burim p\u00ebr shp\u00ebtim t\u00eb p\u00ebrjetsh\u00ebm p\u00ebr t\u00eb gjith\u00eb ata q\u00eb i binden Atij, duke qen\u00eb i quajtur nga Per\u00ebndia kryeprift pas urdh\u00ebrit t\u00eb Melkisedekut (Hebrenjt\u00eb 5:7-10).<\/p>\n

\u00a0\u00a0\u00a0 Por si erdhi Krishti, kryeprifti i t\u00eb mirave q\u00eb kan\u00eb p\u00ebr t\u00eb ardhur me an\u00eb t\u00eb m\u00eb s\u00eb madhes e m\u00eb t\u00eb mbaruar\u00ebs tend\u00eb, q\u00eb s’\u00ebsht\u00eb b\u00ebr\u00eb me dor\u00eb (d.m.th. n\u00eb prani t\u00eb Per\u00ebndis\u00eb) …po me an\u00eb t\u00eb gjakut t\u00eb tij hyri nj\u00eb her\u00eb n\u00eb Shenjtoren e Shenjt\u00eb, duke siguruar k\u00ebshtu nj\u00eb shpengim t\u00eb p\u00ebrjetsh\u00ebm. Sepse n\u00ebqoft\u00ebse gjaku i demave e i cjepve, edhe hiri i m\u00ebshqer\u00ebs q\u00eb sp\u00ebrkat t\u00eb ndyr\u00ebt shenjt\u00ebron p\u00ebr pastrimin e mishit, Sa m\u00eb tep\u00ebr gjaku i Krishtit, i cili me an\u00eb t\u00eb Frym\u00ebs s\u00eb p\u00ebrjetshme pruri veten e tij p\u00ebr flijim t\u00eb pa njoll\u00eb te Per\u00ebndia, do t\u00eb pastroj nd\u00ebrgjegjen tuaj nga pun\u00ebra t\u00eb vdekura, q\u00eb t\u2019i sh\u00ebrbeni Per\u00ebndis\u00eb s\u00eb gjall\u00eb. Prandaj \u00ebsht\u00eb nd\u00ebrmjet\u00ebs i nj\u00eb dhiate t\u00eb re, q\u00eb me an\u00eb t\u00eb vdekjes q\u00eb u b\u00eb p\u00ebr shp\u00ebrblimin e t\u00eb shkelurit t\u00eb porosive n\u00eb koh\u00ebn e dhiat\u00ebs s\u00eb par\u00eb, t\u00eb marin ata q\u00eb jan\u00eb thirrur zotimin e trash\u00ebgimit t\u00eb p\u00ebrjetsh\u00ebm (Hebrenjt\u00eb 9:11-15).<\/p>\n

\u00a0 \u00a0 Sipas Shkrimeve, m\u00ebkatet e njeriut dhe t\u00eb gjith\u00eb bot\u00ebs jan\u00eb falur nga flijimi i Krishtit, nga blatimi i jet\u00ebs s\u00eb Tij – trupi i Tij dhe gjaku i Tij, i cili \u00ebsht\u00eb “gjaku i Per\u00ebndis\u00eb” (Veprat 20:28) – n\u00eb kryq. Ky \u00ebsht\u00eb “\u00e7lirimi”, “shp\u00ebrblimi”, “shlyerja”, “pajtimi”, p\u00ebr t\u00eb cilat flitet shpesh n\u00eb Shkrimin e Shenjt\u00eb. Krishti “pagoi \u00e7mimin” q\u00eb ishte i nevo-jsh\u00ebm p\u00ebr t\u2019u paguar, q\u00eb bota t\u00eb falej dhe t\u00eb pastrohej nga t\u00eb gjitha padrejt\u00ebsit\u00eb dhe m\u00ebkatet (1 Korinthian\u00ebt 6:20; 7:23).<\/p>\n

\u00a0\u00a0\u00a0 N\u00eb historin\u00eb e doktrin\u00ebs s\u00eb krishter\u00eb ka patur nj\u00eb debat t\u00eb madh rreth problemit se kujt “i pagoi \u00e7mimin” Krishti p\u00ebr \u00e7lirimin e bot\u00ebs dhe p\u00ebr shp\u00ebtimin e njer\u00ebzimit. Disa than\u00eb q\u00eb “pagesa” iu b\u00eb djallit. Kjo \u00ebsht\u00eb pik\u00ebpamja q\u00eb djalli ka disa t\u00eb “drejta” mbi njeriun dhe bot\u00ebn p\u00ebr shkak t\u00eb m\u00ebkatit t\u00eb njeriut. N\u00eb rebelimin e tij kund\u00ebr Per\u00ebndis\u00eb, njeriu e “shiti veten tek djalli”, duke e lejuar k\u00ebshtu t\u00eb Ligun t\u00eb b\u00ebhet “princi i k\u00ebsaj bote” (Joani 12:31). Krishti erdhi t\u2019i paguaj\u00eb borxhin djallit dhe t\u00eb \u00e7liroj\u00eb njeriun nga rob\u00ebria e tij me an\u00eb t\u00eb flijimit t\u00eb Tij n\u00eb kryq. T\u00eb tjer\u00eb than\u00eb q\u00eb \u201cpagesa\u201d e Krishtit p\u00ebr njer\u00ebzit iu b\u00eb Per\u00ebndis\u00eb Atit. Kjo \u00ebsht\u00eb pik\u00ebpamja q\u00eb e interpreton vdekjen flijimore t\u00eb Krishtit n\u00eb kryq, si pagesa e duhur p\u00ebr t\u00eb zbutur zem\u00ebrimin e Per\u00ebndis\u00eb ndaj rac\u00ebs njer\u00ebzore. Per\u00ebndia ishte fyer nga m\u00ebkati i njeriut. Ligji i Tij ishte shkelur dhe drejt\u00ebsia e Tij ishte fyer. Njeriu duhej t\u00eb paguante d\u00ebnimin p\u00ebr m\u00ebkatin e tij duke paguar d\u00ebnimin e duhur. Por asnj\u00eb pages\u00eb njer\u00ebzore nuk mund ta p\u00ebrmbushte drejt\u00ebsin\u00eb e Per\u00ebndis\u00eb, sepse drejt\u00ebsia e Tij \u00ebsht\u00eb hyjnore. K\u00ebshtu, Biri i Per\u00ebndis\u00eb duhej t\u00eb lindte n\u00eb bot\u00eb dhe t\u00eb merrte d\u00ebnimin q\u00eb duhej t\u00eb paguhej nga njer\u00ebzit. Ai duhej t\u00eb vdiste, q\u00eb Per\u00ebndia t\u00eb merrte pajtimin e duhur p\u00ebr fyerjen e njeriut ndaj Tij. Krishti dha veten e Tij p\u00ebr ne dhe vdiq p\u00ebr m\u00ebkatet tona, duke dh\u00ebn\u00eb gjakun e Tij, si nj\u00eb flijim pajtues p\u00ebr m\u00ebkatet e bot\u00ebs. Duke vdekur n\u00eb kryq, n\u00eb vend t\u00eb njeriut m\u00ebkatar, Krishti pagoi \u00e7mimin e plot\u00eb p\u00ebr m\u00ebkatet e njeriut. Fyerja e njeriut u shlye dhe bota u pajtua me Krijuesin e saj.<\/p>\n

\u00a0\u00a0\u00a0\u00a0 Duke komentuar se kujt “i pagoi \u00e7mimin” Krishti p\u00ebr shp\u00ebtimin e njeriut, Sh\u00ebn Grigor Theologu, n\u00eb shekullin e kat\u00ebrt, shkroi sa m\u00eb posht\u00eb n\u00eb Ligj\u00ebrimin e dyt\u00eb t\u00eb Pashk\u00ebs: Tani do t\u00eb shqyrtojm\u00eb nj\u00eb tjet\u00ebr fakt dhe dogm\u00eb, harruar nga pjesa m\u00eb e madhe, por sipas mendimit tim ia vlen t\u00eb shqyrtohet. Kujt iu ofrua ky Gjak i blatuar q\u00eb u derdh p\u00ebr ne, dhe p\u00ebrse u Ai derdh? Dua t\u00eb them Gjaku i \u00e7muar i Per\u00ebndis\u00eb ton\u00eb dhe Kryepriftit ton\u00eb dhe Flijimit ton\u00eb. Ne ishim mbajtur n\u00eb rob\u00ebri nga i Ligu, t\u00eb shitur n\u00ebn m\u00ebkatin, dhe duke marr\u00eb k\u00ebnaq\u00ebsi p\u00ebr dob\u00ebsin\u00eb. Tani, meqen\u00ebse nj\u00eb pages\u00eb i takon vet\u00ebm atij q\u00eb mban n\u00eb rob\u00ebri, Un\u00eb pyes kujt iu dha dhe p\u00ebrse? N\u00ebse iu dha t\u00eb Ligut, \u00e7far\u00eb fyerje! N\u00ebse grabit\u00ebsi merr shp\u00ebrbles\u00ebn, jo vet\u00ebm prej Per\u00ebndis\u00eb, por nj\u00eb shp\u00ebrblim q\u00eb \u00ebsht\u00eb Per\u00ebndia Vet\u00eb, dhe t\u00eb ket\u00eb nj\u00eb pages\u00eb t\u00eb till\u00eb t\u00eb shk\u00eblqyeshme p\u00ebr tiranin\u00eb e tij, at\u00ebher\u00eb do t\u00eb ishte e drejt\u00eb p\u00ebr at\u00eb t\u00eb na kishte l\u00ebn\u00eb t\u00eb gjith\u00ebve! Por n\u00ebse tek Per\u00ebndia At\u00eb, s\u00eb pari un\u00eb pyes: Qysh? Sepse ne nuk ishim shtypur prej Tij. Dhe s\u00eb dyti, n\u00eb \u00e7far\u00eb parimi Gjaku i Birit t\u00eb Tij t\u00eb vet\u00ebmlindur k\u00ebnaqi Atin, i cili nuk pranoi madje Isakun, kur ai do t\u00eb flijohej nga ati i tij, (Abrahami), por e z\u00ebvend\u00ebsoi flijimin me nj\u00eb dash n\u00eb vend t\u00eb flijimit njer\u00ebzor? (Gjeneza 22). A nuk \u00ebsht\u00eb pra e qart\u00eb q\u00eb Ati e pranoi At\u00eb, po nuk e k\u00ebrkoi At\u00eb; por p\u00ebr hir t\u00eb mish\u00ebrimit, dhe meqen\u00ebse Njerishm\u00ebria mund t\u00eb p\u00ebrmbushej nga Njerishm\u00ebria e Per\u00ebndis\u00eb, q\u00eb Ai t\u00eb mund t\u00eb na dor\u00ebzonte Vet\u00eb, dhe t\u00eb mundte tiranin (d.m.th. djallin) dhe t\u00eb na t\u00ebrhiqte tek Vetvetja me an\u00eb t\u00eb nd\u00ebrmjetimit t\u00eb Birit t\u00eb Tij, i cili gjithashtu e p\u00ebrgatiti k\u00ebt\u00eb n\u00eb nderim t\u00eb Atit, dhe u bind n\u00eb t\u00eb gjitha.<\/p>\n

\u00a0\u00a0\u00a0 N\u00eb p\u00ebrgjith\u00ebsi, n\u00eb teologjin\u00eb orthodhokse mund t\u00eb thuhet, se termat “pages\u00eb” dhe “shp\u00ebrblim” jan\u00eb kuptuar m\u00eb tep\u00ebr n\u00eb nj\u00eb m\u00ebnyr\u00eb simbolike dhe metaforike, p\u00ebr t\u00eb th\u00ebn\u00eb q\u00eb Krishti b\u00ebri gjith\u00e7ka t\u00eb nevojshme p\u00ebr t\u00eb shp\u00ebtuar dhe \u00e7liruar njer\u00ebzimin e skllav\u00ebruar tek djalli, m\u00ebkati dhe vdekja, dhe n\u00ebn zem\u00ebrimin e Per\u00ebndis\u00eb. Ai nuk e “pagoi \u00e7mimin” n\u00eb nj\u00eb kuptim legalistik, juridik apo ekonomik. Ai nuk e “pagoi \u00e7mimin” tek djalli, q\u00eb i kishte fituar t\u00eb drejtat mbi njeriun me mashtrim e tirani. Ai nuk e “pagoi \u00e7mimin” tek Per\u00ebndia At\u00eb, n\u00eb kuptimin q\u00eb Per\u00ebndia zbutet me vuajtjen e Tij dhe merr “satisfaksionin” prej krijesave t\u00eb Tij n\u00eb At\u00eb. M\u00eb mir\u00eb mund t\u00eb themi q\u00eb Ai e “pagoi \u00e7mimin” tek Vet\u00eb Realiteti. Ai e “pagoi \u00e7mimin” p\u00ebr t\u00eb krijuar kushtet n\u00eb dhe, n\u00ebp\u00ebrmjet t\u00eb cilave njeriu mund t\u00eb merrte faljen e m\u00ebkateve dhe jet\u00ebn e p\u00ebrjetshme, me an\u00eb t\u00eb vdekjes dhe ngjalljes n\u00eb At\u00eb, n\u00eb rinimin e jet\u00ebs (Shih Roman\u00ebt 5-8; Galatian\u00ebt 2-4).<\/p>\n

\u00a0\u00a0\u00a0 Me an\u00eb t\u00eb vdekjes n\u00eb kryq dhe ngjalljes s\u00eb vdekur\u00ebsh, Jisu Krishti e pastroi bot\u00ebn prej m\u00ebkatit dhe s\u00eb keqes. Ai e mundi djallin “n\u00eb territorin e tij” dhe “n\u00eb kushtet e tij”. “Sepse paga e m\u00ebkatit \u00ebsht\u00eb vdekja” (Roman\u00ebt 6:23). K\u00ebshtu, Biri i Per\u00ebndis\u00eb u b\u00eb njeri dhe mori mbi Vete m\u00ebkatet e bot\u00ebs dhe vdiq vullnetarisht. Me an\u00eb t\u00eb vdekjes s\u00eb Tij t\u00eb pam\u00ebkatshme dhe t\u00eb pafajshme t\u00eb b\u00ebr\u00eb krejt\u00ebsisht nga vullneti i tij i lir\u00eb – dhe jo nga nj\u00eb nevoj\u00eb fizike, morale apo juridike – Ai e b\u00ebri vdekjen t\u00eb vdes\u00eb dhe t\u00eb b\u00ebhet nj\u00eb burim dhe rrug\u00eb p\u00ebr jet\u00ebn e p\u00ebrjetshme. K\u00ebt\u00eb k\u00ebndon Kisha n\u00eb t\u00eb kremten e Ngjalljes, Pashk\u00ebs s\u00eb Re n\u00eb Krishtin, Qengjit Paskal t\u00eb ri, q\u00eb u ngjall s\u00eb vdekur\u00ebsh: Krishti u ngjall s\u00eb vdekur\u00ebsh, me vdekjen vdekjen shkeli dhe t\u00eb varrosurve jet\u00ebn u fali! (Tropari i Pashk\u00ebs).<\/p>\n

\u00a0\u00a0\u00a0 Dhe ja se si lutet Kisha n\u00eb Mesh\u00ebn Hyjnore t\u00eb Sh\u00ebn Vasilit t\u00eb Madh: “Po, meq\u00ebn\u00ebse ishte Per\u00ebndi para jet\u00ebve, u duk mbi dhe, dhe u shoq\u00ebrua me njer\u00ebzit; dhe duke u mish\u00ebruar prej Virgj\u00ebresh\u00ebs s\u00eb Shenjt\u00eb, e p\u00ebruli veten dhe mori form\u00eb sh\u00ebrb\u00ebtori, duke u b\u00ebr\u00eb nj\u00eb me form\u00ebn e trupit ton\u00eb t\u00eb p\u00ebrulur, q\u00eb t\u00eb na b\u00ebj\u00eb dhe ne nj\u00ebsoj me form\u00ebn e ikon\u00ebs t\u00eb lavdis\u00eb s\u00eb Tij. Sepse meq\u00eb m\u00ebkati erdhi n\u00eb bot\u00eb me an\u00ebn e njeriut, dhe nga shkaku i m\u00ebkatit vdekja, prandaj dhe Biri yt i vet\u00ebmlindur q\u00eb \u00ebsht\u00eb n\u00eb gjirin t\u00ebnd, o Per\u00ebndi At\u00eb, dhe q\u00eb lindi prej gruaje, prej Hyjlind\u00ebses s\u00eb Shenjt\u00eb dhe gjithmon\u00eb Virgj\u00ebresh\u00ebs Mari, iu n\u00ebnshtrua ligjit dhe denjoi t\u00eb d\u00ebnoj\u00eb m\u00ebkatin n\u00eb trupin e tij; n\u00eb m\u00ebnyr\u00eb q\u00eb, ata q\u00eb vdesin m\u00eb Adamin, t\u00eb ngjallen n\u00eb vet\u00eb Krishtin t\u00ebnd. <\/em>Dhe duke jetuar n\u00eb k\u00ebt\u00eb bot\u00eb, duke dh\u00ebn\u00eb porosira shp\u00ebtimi, duke na larguar nga g\u00ebnjeshtrat e idhujve, na solli n\u00eb njohjen t\u00ebnde, Per\u00ebndis\u00eb s\u00eb v\u00ebrtet\u00eb dhe Atit, dhe na b\u00ebri p\u00ebr veten e tij popull t\u00eb zgjedhur, prift\u00ebri mbret\u00ebrore, komb t\u00eb shenjt\u00eb. Dhe duke na pastruar me uj\u00eb, dhe duke na shenjt\u00ebruar me Shpirtin e Shenjt\u00eb, dha veten k\u00ebmbim te vdekja prej s\u00eb cil\u00ebs mbaheshim t\u00eb shitur nga m\u00ebkati. Dhe duke zbritur me an\u00ebn e kryqit n\u00eb Ferr q\u00eb t\u00eb plot\u00ebsoj\u00eb t\u00ebr\u00eb misionin e Tij, zhduku dhembjet e vdekjes; dhe pasi u ngjall t\u00eb tret\u00ebn dit\u00eb dhe i \u00e7eli \u00e7do trupi rrug\u00ebn e ngjalljes prej s\u00eb vdekurish, meq\u00eb nuk ishte e mundur t\u00eb zot\u00ebrohej prej prishjes kryetari i jet\u00ebs. Dhe u b\u00eb fillimi i t\u00eb fjeturve, i paralinduri i t\u00eb vdekurve, q\u00eb t\u00eb jet\u00eb Ai gjith\u00e7ka, duke qen\u00eb i pari n\u00eb t\u00eb gjitha…<\/em>” (Lutja Eukaristike e Mesh\u00ebs s\u00eb Sh\u00ebn Vasilit).<\/p>\n

<\/h4>\n

<\/span>Jisui, Shkat\u00ebrruesi i Vdekjes<\/strong><\/span><\/h4>\n

\u00a0\u00a0\u00a0 Aspekti i tret\u00eb dhe i fundit i aktit shp\u00ebtimtar t\u00eb Jisuit \u00ebsht\u00eb m\u00eb i thelli. Esht\u00eb shkat\u00ebrrimi i vdekjes prej vet\u00eb vdekjes s\u00eb Krishtit. Ky \u00ebsht\u00eb transformimi i vdekjes n\u00eb nj\u00eb akt jete. Esht\u00eb rikrijimi i Sheolit – gjendja shpirt\u00ebrore e t\u00eb qenurit i vdekur – n\u00eb parajs\u00eb t\u00eb Per\u00ebndis\u00eb. K\u00ebshtu, n\u00eb dhe n\u00ebp\u00ebrmjet vdekjes s\u00eb Jisu Krishtit, vdekja vdiq. N\u00eb At\u00eb, i cili \u00ebsht\u00eb Ngjallja dhe Jeta, njeriu nuk mund t\u00eb vdes\u00eb, por jeton p\u00ebrgjithmon\u00eb me Per\u00ebndin\u00eb. Me t\u00eb v\u00ebrtet\u00eb, me t\u00eb v\u00ebrtet\u00eb po ju them juve, se ai q\u00eb d\u00ebgjon fjal\u00ebn time, edhe i beson Atij q\u00eb m\u00eb ka d\u00ebrguar, ka jet\u00eb t\u00eb p\u00ebrjetshme, edhe n\u00eb gjyq nuk vjen, por shkon prej vdekjes n\u00eb jet\u00eb (Joani 5:24).<\/p>\n

\u00a0 \u00a0 <\/span><\/span><\/span>“Un\u00eb jam Ngjallja dhe Jeta, ai q\u00eb m\u00eb beson, edhe n\u00eb vdekt\u00eb, do t\u00eb rroj\u00eb. Edhe kushdo q\u00eb rron edhe m\u00eb beson, nuk do t\u00eb vdes\u00eb kurr\u00eb” (Joani 11:25-26). “Krishti \u00ebsht\u00eb ai q\u00eb vdiq, po edhe m\u00eb tep\u00ebr ai q\u00eb u ngjall, i cili \u00ebsht\u00eb n\u00eb t\u00eb djatht\u00eb t\u00eb Per\u00ebndis\u00eb, i cili edhe lutet p\u00ebr ne. Kush do na ndaj nga dashuria e Krishtit? […] Sepse m\u00eb \u00ebsht\u00eb mbushur mendja se as vdekje, as jet\u00eb, as engj\u00ebj, as pushtete, as fuqira, as ato q\u00eb jan\u00eb tani, as ato q\u00eb do t\u00eb vin\u00eb, as lart\u00ebsir\u00eb, as thell\u00ebsir\u00eb, as ndonj\u00eb tjet\u00ebr krijes\u00eb nuk do t\u00eb mund t\u00eb na ndaj\u00eb nga dashuria e Per\u00ebndis\u00eb, q\u00eb \u00ebsht\u00eb n\u00eb Jisu Krishtin Zotin ton\u00eb” (Roman\u00ebt 8:34-39).<\/p>\n

\u00a0\u00a0\u00a0 “Sepse n\u00eb At\u00eb rri t\u00ebr\u00eb plot\u00ebsia e hyjnis\u00eb trup\u00ebrisht; edhe ju jeni tek plot\u00ebsia e jet\u00ebs n\u00eb At\u00eb… duke u varrosur me At\u00eb n\u00eb pag\u00ebzim, n\u00eb t\u00eb cilin edhe u ngjall\u00ebt bashk\u00eb me an\u00eb t\u00eb bes\u00ebs s\u00eb veprimit t\u00eb Per\u00ebndis\u00eb, i cili e ngjalli At\u00eb prej s\u00eb vdekurish. Edhe ju ishit t\u00eb vdekur n\u00eb fajet… Per\u00ebndia ju b\u00ebri t\u00eb gjall\u00eb bashk\u00eb me At\u00eb, duke ju falur juve gjith\u00eb fajet; duke shuar dor\u00ebshkrimin e porosive q\u00eb q\u00ebndronte kund\u00ebr nesh me t\u00eb drejt\u00eb, edhe k\u00ebt\u00eb e hoqi nga mezi, duke e mb\u00ebrthyer at\u00eb n\u00eb kryq. Edhe pasi i \u00e7’armatosi urdh\u00ebrat dhe pushtetet (demoniake) i turp\u00ebroi haptas, duke triumfuar kund\u00ebr atyre …Sepse vdiqt\u00eb, edhe jeta juaj \u00ebsht\u00eb fshehur bashk\u00eb me Krishtin tek Per\u00ebndia” (Kolosian\u00ebt 2:9-15,…).<\/p>\n

Kjo \u00ebsht\u00eb doktrina e shkrimeve t\u00eb Dhiat\u00ebs s\u00eb Re, p\u00ebrs\u00ebritur shpesh n\u00eb m\u00ebnyra t\u00eb ndryshme n\u00eb tradit\u00ebn e Kish\u00ebs: n\u00eb misteret, n\u00eb himnologjin\u00eb, n\u00eb teologjin\u00eb dhe ikonografin\u00eb. Fitorja e Krishtit mbi vdekjen \u00ebsht\u00eb \u00e7lirimi i njeriut prej m\u00ebkatit dhe fitorja e njeriut mbi rob\u00ebrin\u00eb e djallit, sepse n\u00eb dhe n\u00ebp\u00ebrmjet vdekjes s\u00eb Krishtit, njeriu vdes dhe lindet p\u00ebrs\u00ebri n\u00eb jet\u00ebn e p\u00ebrjetshme. N\u00eb vdekje m\u00ebkatet nuk jan\u00eb llogaritur m\u00eb. N\u00eb vdekje djalli nuk e mban m\u00eb at\u00eb. N\u00eb vdekje ai ka lindur p\u00ebrs\u00ebri n\u00eb jet\u00ebn e re dhe \u00ebsht\u00eb \u00e7liruar prej gjith\u00e7kaje q\u00eb \u00ebsht\u00eb e keqe, e rreme, demoniake dhe m\u00ebkatare. Me nj\u00eb fjal\u00eb, ai \u00ebsht\u00eb \u00e7liruar prej gjith\u00e7kaje q\u00eb \u00ebsht\u00eb e vdekur me an\u00eb t\u00eb vdekjes dhe ngjalljes n\u00eb dhe me Krishtin.<\/p>\n

“Po Jisun\u00eb q\u00eb ishte b\u00ebr\u00eb pak gj\u00eb m\u00eb posht\u00eb se engj\u00ebjt e shohim, p\u00ebr p\u00ebsimin e vdekjes, t\u00eb kuror\u00ebzuar me nder e lavdi, q\u00eb me hirin e Per\u00ebndis\u00eb t\u00eb shijoj\u00eb vdekjen p\u00ebr \u00e7do njeri. […] Edhe meqen\u00eb q\u00eb bijt\u00eb kan\u00eb marr\u00eb pjes\u00eb prej mishi e gjaku, edhe Ai gjithashtu mori pjes\u00eb prej gjith\u00eb k\u00ebtyre gj\u00ebrave, q\u00eb t\u00eb prish\u00eb me an\u00eb t\u00eb vdekjes at\u00eb q\u00eb ka pushtetin e vdekjes, dometh\u00ebn\u00eb djallin, edhe t\u00eb shp\u00ebtoj\u00eb gjith’ ata, t\u00eb cil\u00ebt p\u00ebr frik\u00ebn e vdekjes ishin gjith\u00eb jet\u00ebn e tyre n\u00eb skllav\u00ebri” (Hebrenjt\u00eb 2:9-15).<\/p>\n

“Po tani Krishti u ngjall prej s\u00eb vdekurish; u b\u00eb pema e par\u00eb e atyre q\u00eb kan\u00eb fjetur. Sepse sikund\u00ebr vdekja erdhi nga nj\u00eb njeri, edhe ngjallja erdhi nga nj\u00eb Njeri. Sepse sikund\u00ebr t\u00eb gjith\u00eb vdesim n\u00eb Adamin, k\u00ebshtu t\u00eb gjith\u00eb marrim jet\u00eb n\u00eb Krishtin […] Edhe thumbi i vdekjes \u00ebsht\u00eb faji; edhe fuqia e fajit \u00ebsht\u00eb ligji. Po i falemi nderit Per\u00ebndis\u00eb q\u00eb na dha fitoren me an\u00eb t\u00eb Zotit Jisu Krisht” (1 Korinthian\u00ebt 15:20-22, 56-57).<\/p>\n

_______________________<\/p>\n

* Fjala \u201c\u00c7lirim\u201d \u00ebsht\u00eb p\u00ebrdorur k\u00ebtu p\u00ebr t\u00eb p\u00ebrkthyer fjal\u00ebn anglisht \u201cRedemption\u201d, nga latinishtja redemptionis, q\u00eb do t\u00eb thot\u00eb t\u00eb \u00e7lirosh nj\u00eb peng. Krishti na \u00e7liroi ne t\u00eb gjith\u00ebve q\u00eb ishim marr\u00eb peng nga Satanai, duke u b\u00ebr\u00eb \u00c7lironj\u00ebsi yn\u00eb. N\u00eb Dhiat\u00ebn e Vjet\u00ebr, ky ishte nj\u00eb em\u00ebr q\u00eb i jipej shpesh edhe Per\u00ebndis\u00eb. (Psalmi 19:14; 78:35). N\u00eb LXX (Septuagjint\u00ebn), hebraishtja Goel (\u00c7lironj\u00ebs) \u00ebsht\u00eb p\u00ebrkthyer \u039b\u03c5\u03c4\u03c1\u03c9\u03c4\u03ae\u03c2, q\u00eb do t\u00eb thot\u00eb shpengues, \u00e7lirues.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00c7lirimi Dhe u Kryq\u00ebzua p\u00ebr ne, n\u00eb koh\u00ebn e Pontit Pilat, dhe p\u00ebsoi dhe u varros.   \u00a0 \u00a0Ndon\u00ebse Jisui nuk m\u00ebkatoi dhe nuk duhej t\u00eb p\u00ebsonte dhe t\u00eb vdiste, ai vullnetarisht mori mbi vete m\u00ebkatet e bot\u00ebs dhe vullnetarisht e dha veten n\u00eb vuajtje dhe vdekje p\u00ebr hir t\u00eb shp\u00ebtimit. Kjo ishte detyra e tij si Mesia-Shp\u00ebtimtar: “Fryma e Zotit \u00ebsht\u00eb mbi mua, q\u00eb<\/p>\n","protected":false},"author":1,"featured_media":26070,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"https:\/\/live.staticflickr.com\/65535\/50489268733_6596a5edf3_b.jpg","fifu_image_alt":"\u00c7lirimi","footnotes":""},"categories":[122],"tags":[641,1085],"class_list":["post-1768","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-simboli-i-besimit-d7","tag-doktrina","tag-simboli-i-besimit"],"acf":[],"yoast_head":"\n\u00c7lirimi - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2012\/10\/09\/clirimi\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u00c7lirimi - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"\u00c7lirimi Dhe u Kryq\u00ebzua p\u00ebr ne, n\u00eb koh\u00ebn e Pontit Pilat, dhe p\u00ebsoi dhe u varros.   \u00a0 \u00a0Ndon\u00ebse Jisui nuk m\u00ebkatoi dhe nuk duhej t\u00eb p\u00ebsonte dhe t\u00eb vdiste, ai vullnetarisht mori mbi vete m\u00ebkatet e bot\u00ebs dhe vullnetarisht e dha veten n\u00eb vuajtje dhe vdekje p\u00ebr hir t\u00eb shp\u00ebtimit. 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