{"id":1765,"date":"2012-10-11T21:31:04","date_gmt":"2012-10-11T21:31:04","guid":{"rendered":""},"modified":"2020-10-15T18:45:04","modified_gmt":"2020-10-15T16:45:04","slug":"biri-i-perendise","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2012\/10\/11\/biri-i-perendise\/","title":{"rendered":"Biri i Per\u00ebndis\u00eb"},"content":{"rendered":"

<\/h3>\n

Biri i Per\u00ebndis\u00eb<\/strong><\/h3>\n

Birin e Per\u00ebndis\u00eb, t\u00eb Vet\u00ebmlindurin<\/strong><\/p>\n

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\u00a0 \u00a0 Jisui \u00ebsht\u00eb nj\u00eb me Per\u00ebndin\u00eb, si Biri i Tij i vet\u00ebmlindur. Kjo u formulua nga et\u00ebrit e shenjt\u00eb t\u00eb Sinodit t\u00eb Nikeas si m\u00eb posht\u00eb: …dhe n\u00eb nj\u00eb Zot, Jisu Krishtin, Birin e Per\u00ebndis\u00eb, t\u00eb vet\u00ebmlindurin, q\u00eb lindi prej Atit p\u00ebrpara gjith\u00eb shekujve. Drit\u00eb prej drite, Per\u00ebndi t\u00eb v\u00ebrtet\u00eb prej Per\u00ebndie t\u00eb v\u00ebrtet\u00eb, t\u00eb lindur jo t\u00eb b\u00ebr\u00eb, q\u00eb ka t\u00eb qen\u00ebt nj\u00eb me Atin, me an\u00ebn e t\u00eb cilit u b\u00ebn\u00eb t\u00eb gjitha… <\/em><\/p>\n

\u00a0 \u00a0 \u00a0K\u00ebto rreshta flasin p\u00ebr Birin e Per\u00ebndis\u00eb, t\u00eb quajtur gjithashtu Fjala (ose Logos) e Per\u00ebndis\u00eb, p\u00ebrpara lindjes s\u00eb tij n\u00eb mish njer\u00ebzor prej Virgj\u00ebresh\u00ebs Maria n\u00eb Bethlehem. Ka vet\u00ebm nj\u00eb Bir t\u00eb Per\u00ebndis\u00eb t\u00eb p\u00ebrjetsh\u00ebm. Ai \u00ebsht\u00eb quajtur i Vet\u00ebmlindur, q\u00eb do t\u00eb thot\u00eb i vetmi i lindur nga Per\u00ebndia At\u00eb. I Lindur ka kuptimin jo i krijuar. Biri i Per\u00ebndis\u00eb ka lindur prej Atit “p\u00ebrpara gjith\u00eb shekujve”<\/em>, d.m.th. p\u00ebrpara krijimit, p\u00ebrpara fillimit t\u00eb koh\u00ebs. Koha filloi me krijimin. Per\u00ebndia ekziston p\u00ebrpara koh\u00ebs, n\u00eb nj\u00eb ekzistenc\u00eb t\u00eb p\u00ebrjetshme, t\u00eb pakoh\u00eb, pa fillim dhe pa fund. P\u00ebrjet\u00ebsi, si fjal\u00eb nuk do t\u00eb thot\u00eb nj\u00eb koh\u00eb pa fund, por do t\u00eb thot\u00eb gjendje pa koh\u00eb – jo t\u00eb kaluar ose t\u00eb ardhshme, por vet\u00ebm nj\u00eb t\u00eb tashme t\u00eb vazhdueshme. P\u00ebr Per\u00ebndin\u00eb nuk ka t\u00eb kaluar apo t\u00eb ardhshme. P\u00ebr Per\u00ebndin\u00eb, gjith\u00e7ka \u00ebsht\u00eb tani.<\/p>\n

\u00a0 \u00a0 \u00a0 N\u00eb t\u00eb p\u00ebrjetshmen “tani” t\u00eb Per\u00ebndis\u00eb, p\u00ebrpara krijimit t\u00eb bot\u00ebs, Per\u00ebndia At\u00eb lindi Birin e Tij t\u00eb vet\u00ebmlindur, n\u00eb nj\u00eb lindje q\u00eb mund t\u00eb em\u00ebrtohet e p\u00ebrjetshme dhe pa koh\u00eb. Kjo do t\u00eb thot\u00eb q\u00eb ndon\u00ebse Biri ka “lindur prej Atit”<\/em>, lindja e tij \u00ebsht\u00eb e p\u00ebrjetshme. K\u00ebshtu, kurr\u00eb nuk ka patur nj\u00eb “koh\u00eb” kur nuk ka qen\u00eb Biri i Per\u00ebndis\u00eb. Heretiku Arios, pik\u00ebrisht k\u00ebt\u00eb thoshte, q\u00eb ka patur nj\u00eb koh\u00eb q\u00eb Biri nuk ka qen\u00eb. M\u00ebsimi i tij u d\u00ebnua n\u00eb Sinodin e Par\u00eb Ekumenik. Ndon\u00ebse i lindur nga Ati dhe e ka origjin\u00ebn n\u00eb T\u00eb, Biri i vet\u00ebmlindur gjithmon\u00eb ka ekzistuar, ose p\u00ebr ta shprehur m\u00eb mir\u00eb “ekziston” gjithmon\u00eb si i pakrijuar, i p\u00ebrjetsh\u00ebm dhe hyjnor. K\u00ebshtu thot\u00eb Ungjilli i Sh\u00ebn Joanit: N\u00eb fillim ishte Fjala (Logos – Biri) dhe Fjala ishte me Per\u00ebndin\u00eb, dhe Fjala ishte Per\u00ebndi (Joani 1:1).<\/p>\n

\u00a0 \u00a0 \u00a0Si i lindur i p\u00ebrjetsh\u00ebm i Per\u00ebndis\u00eb dhe gjithmon\u00eb ekzistues me Atin n\u00eb “lindjen e pa koh\u00eb”, Biri i Per\u00ebndis\u00eb \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb “Drit\u00eb prej Drite, Per\u00ebndi i V\u00ebrtet\u00eb<\/em><\/p>\n

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\u00a0prej Per\u00ebndie t\u00eb V\u00ebrtet\u00eb”<\/em>. Sepse Per\u00ebndia \u00ebsht\u00eb Drit\u00eb dhe \u00e7far\u00eb ka lindur prej Tij duhet t\u00eb jet\u00eb Drit\u00eb. Dhe Per\u00ebndia \u00ebsht\u00eb Per\u00ebndi i V\u00ebrtet\u00eb dhe \u00e7far\u00eb ka lindur prej Tij duhet t\u00eb jet\u00eb Per\u00ebndi i V\u00ebrtet\u00eb. Ne e dim\u00eb nga rendi i gj\u00ebrave t\u00eb krijuara q\u00eb \u00e7far\u00eb \u00ebsht\u00eb lindur duhet t\u00eb jet\u00eb thelb\u00ebsisht i nj\u00ebjt\u00eb me at\u00eb q\u00eb e ka lindur. N\u00ebse nj\u00eb vjen nga nj\u00eb qenie, duhet t\u00eb jet\u00eb e nj\u00ebjta gj\u00eb. Kurr\u00eb nuk mund t\u00eb jet\u00eb nj\u00eb gj\u00eb tjet\u00ebr. K\u00ebshtu, njer\u00ebzit lindin njer\u00ebz, zogjt\u00eb lindin zogj, peshqit peshq dhe lulet lindin lule. K\u00ebshtu, Biri i lindur prej Atit, prej qenies hyjnore t\u00eb p\u00ebrsosur, \u00ebsht\u00eb krejt\u00ebsisht si Ati, n\u00eb t\u00eb gjitha; me p\u00ebrjashtim t\u00eb faktit q\u00eb \u00ebsht\u00eb lindur prej Atit dhe \u00ebsht\u00eb Biri.<\/p>\n

\u00a0 \u00a0 \u00a0N\u00ebse Ati \u00ebsht\u00eb hyjnor dhe p\u00ebrjet\u00ebsisht i p\u00ebrsosur, i v\u00ebrtet\u00eb, i ditur, i mir\u00eb, i dashur dhe gjith\u00e7ka tjet\u00ebr q\u00eb ne dim\u00eb, se Per\u00ebndia \u00ebsht\u00eb “i pap\u00ebrshkruar, i pakuptuar, i\u00a0padukur, q\u00eb egziston gjithmon\u00eb dhe p\u00ebrjet\u00ebsisht i nj\u00ebjti” <\/em>(duke cituar Mesh\u00ebn), at\u00ebher\u00eb edhe Biri duhet t\u00eb jet\u00eb i till\u00eb n\u00eb t\u00ebr\u00eb k\u00ebto gj\u00ebra. Nj\u00eb shenjt i Kish\u00ebs thoshte “t\u00eb thuash q\u00eb \u00e7far\u00eb \u00ebsht\u00eb lindur nga Per\u00ebndia \u00ebsht\u00eb m\u00eb pak se Per\u00ebndia, do t\u00eb thot\u00eb t\u00eb mos nderosh Per\u00ebndin\u00eb”<\/em>. Biri \u00ebsht\u00eb “i lindur jo i b\u00ebr\u00eb, q\u00eb ka t\u00eb qen\u00ebt nj\u00eb me Atin”<\/em>. “I lindur jo i b\u00ebr\u00eb”<\/em> mund t\u00eb thuhet gjithashtu, “i lindur jo i krijuar”. Gjith\u00e7ka q\u00eb ekziston, p\u00ebrve\u00e7 Per\u00ebndis\u00eb, \u00ebsht\u00eb krijuar prej Tij: t\u00eb gjith\u00eb gj\u00ebrat e dukshme dhe t\u00eb padukshme. Por Biri i Per\u00ebndis\u00eb nuk \u00ebsht\u00eb nj\u00eb krijes\u00eb. Ai nuk u krijua ose u b\u00eb nga Per\u00ebndia. Ai u lind, doli prej vet\u00eb qenies dhe natyr\u00ebs s\u00eb Atit.<\/p>\n

\u00a0 \u00a0 \u00a0Sipas kuptimit orthodhoks t\u00eb zbules\u00ebs hyjnore, i p\u00ebrket vet\u00eb natyr\u00ebs s\u00eb Per\u00ebndis\u00eb – Per\u00ebndis\u00eb si Per\u00ebndi – q\u00eb Per\u00ebndia \u00ebsht\u00eb nj\u00eb At\u00eb i p\u00ebrjetsh\u00ebm nga natyra, dhe Ai do t\u00eb ket\u00eb gjithmon\u00eb me Vete Birin e Tij t\u00eb p\u00ebrjetsh\u00ebm dhe t\u00eb pakrijuar. I p\u00ebrket vet\u00eb natyr\u00ebs s\u00eb Per\u00ebndis\u00eb q\u00eb Ai t\u00eb jet\u00eb nj\u00eb qenie e till\u00eb, meqen\u00ebse Ai \u00ebsht\u00eb hyjnor i v\u00ebrtet\u00eb dhe i p\u00ebr-sosur. I p\u00ebrket vet\u00eb natyr\u00ebs s\u00eb Per\u00ebndis\u00eb q\u00eb Ai t\u00eb mos jet\u00eb i vet\u00ebm i p\u00ebrjetsh\u00ebm n\u00eb hyjnishm\u00ebrin\u00eb e Tij, por q\u00eb qenia e Tij si Dashuri dhe Mir\u00ebsi, duhet natyralisht “t\u00eb derdh\u00eb vetveten”<\/em> dhe “t\u00eb riprodhoj\u00eb vetveten”<\/em> n\u00eb lindjen e Birit hyjnor: “Birit t\u00eb Dashuris\u00eb s\u00eb Tij”<\/em>, si\u00e7 e quan at\u00eb apostull Pavli (Kolosian\u00ebt 1:13). K\u00ebshtu \u00ebsht\u00eb nj\u00eb abis nd\u00ebrmjet t\u00eb krijuar\u00ebs dhe t\u00eb pakrijuar\u00ebs, nd\u00ebrmjet Per\u00ebndis\u00eb dhe gjith\u00e7kaje tjet\u00ebr q\u00eb Per\u00ebndia b\u00ebri nga hi\u00e7i. Biri i Per\u00ebndis\u00eb, nuk u b\u00eb nga hi\u00e7i. Ai \u00ebsht\u00eb lindur p\u00ebrjet\u00ebsisht prej qenies hyjnore t\u00eb Atit. Ai i p\u00ebrket “an\u00ebs s\u00eb Per\u00ebndis\u00eb”.<\/p>\n

\u00a0 \u00a0 Duke qen\u00eb i lindur dhe jo i b\u00ebr\u00eb, Biri i Per\u00ebndis\u00eb \u00ebsht\u00eb \u00e7far\u00eb Per\u00ebndia \u00ebsht\u00eb. Shprehja q\u00eb ka t\u00eb qen\u00ebt nj\u00eb me Atin do t\u00eb thot\u00eb thjesht k\u00ebt\u00eb: \u00e7far\u00eb Per\u00ebndia At\u00eb \u00ebsht\u00eb, ashtu \u00ebsht\u00eb edhe Biri i Per\u00ebndis\u00eb. \u00c7far\u00eb \u00ebsht\u00eb Ati ashtu \u00ebsht\u00eb edhe Biri. Ati \u00ebsht\u00eb hyjnor, Biri \u00ebsht\u00eb hyjnor; Ati \u00ebsht\u00eb i p\u00ebrjetsh\u00ebm, Biri \u00ebsht\u00eb i p\u00ebrjetsh\u00ebm; Ati \u00ebsht\u00eb i pakrijuar, Biri \u00ebsht\u00eb gjithashtu i pakrijuar; Ati \u00ebsht\u00eb Per\u00ebndi dhe Biri \u00ebsht\u00eb Per\u00ebndi. Ky \u00ebsht\u00eb kuptimi kur ne pohojm\u00eb e rr\u00ebfejm\u00eb “i vet\u00ebmlinduri Bir i Per\u00ebndis\u00eb… q\u00eb ka t\u00eb qen\u00ebt nj\u00eb me Atin”<\/em>. Duke qen\u00eb gjithmon\u00eb me Atin, Biri gjithashtu ka nj\u00eb jet\u00eb, nj\u00eb vullnet, nj\u00eb fuqi dhe nj\u00eb veprim me T\u00eb. Gjith\u00e7ka q\u00eb Ati \u00ebsht\u00eb dhe Biri \u00ebsht\u00eb; k\u00ebshtu gjith\u00e7ka q\u00eb Ati b\u00ebn, gjithashtu b\u00ebn edhe Biri. Veprimi fillestar i Per\u00ebndis\u00eb jasht\u00eb ekzistenc\u00ebs s\u00eb Tij hyjnore \u00ebsht\u00eb veprimi i krijimit. Ati \u00ebsht\u00eb krijuesi i qiellit dhe i dheut, i t\u00eb gjith\u00eb dukurave dhe t\u00eb padukurave. Dhe n\u00eb veprimin e krijimit, ne pohojm\u00eb n\u00eb Simbolin e Besimit, q\u00eb Biri \u00ebsht\u00eb ai “me an\u00ebn e t\u00eb cilit u b\u00ebn\u00eb t\u00eb gjitha”<\/em>.<\/p>\n

\u00a0 \u00a0Biri vepron n\u00eb Krijimin, si p\u00ebrmbush\u00ebsi i d\u00ebshir\u00ebs s\u00eb Atit. Veprimi hyjnor i krijimit – dhe me t\u00eb v\u00ebrtet\u00eb, \u00e7do veprim drejt bot\u00ebs n\u00eb zbules\u00ebn, shp\u00ebtimin dhe lavd\u00ebrimin – \u00ebsht\u00eb d\u00ebshiruar nga Ati dhe p\u00ebrmbushur nga Biri (ne do t\u00eb flasim m\u00eb posht\u00eb p\u00ebr Shpirtin e Shenjt\u00eb) n\u00eb nj\u00eb veprim hyjnor identik. K\u00ebshtu, ne kemi n\u00eb Gjenez\u00ebn tregimin e krijimit t\u00eb Per\u00ebndis\u00eb me an\u00eb t\u00eb fjal\u00ebs s\u00eb Tij hyjnore (“Per\u00ebndia tha…”) dhe n\u00eb Ungjillin e Sh\u00ebn Joanit zbules\u00ebn e m\u00ebposhtme: “Ai (Fjala-Biri) ishte n\u00eb fillim me Per\u00ebndin\u00eb (Atin); t\u00eb gjitha gj\u00ebrat u b\u00ebn\u00eb me an\u00eb t\u00eb tij dhe pa t\u00eb nuk u b\u00eb asgj\u00eb q\u00eb \u00ebsht\u00eb b\u00ebr\u00eb”<\/em> (Joani 1:2-3).<\/p>\n

\u00a0 \u00a0 Kjo \u00ebsht\u00eb gjithashtu dhe doktrina e apostull Pavlit: “…me an\u00eb t\u00eb atij (Birit) u krijuan t\u00eb gjitha, sa jan\u00eb n\u00eb qiejt dhe mbi dhe, t\u00eb dukurat dhe t\u00eb padukurat, a frone, a zot\u00ebrime, a urdh\u00ebra, a pushtete – t\u00eb gjitha jan\u00eb krijuar me an\u00eb t\u00eb atij dhe p\u00ebr at\u00eb. Ai \u00ebsht\u00eb p\u00ebrpara t\u00eb gjithave, dhe t\u00eb gjitha me an\u00eb t\u00eb atij qendrojn\u00eb”<\/em> (Kolosian\u00ebt 1:16-17). K\u00ebshtu, Biri i p\u00ebrjetsh\u00ebm i Per\u00ebndis\u00eb rr\u00ebfehet si ai “me an\u00ebn e t\u00eb cilit t\u00eb gjitha u b\u00ebn\u00eb”<\/em> (Hebrejt\u00eb 1:2; 2:10; Roman\u00ebt 11:36).<\/p>\n

\u00a0 \u00a0 Simboli i Besimit vazhdon “…Q\u00eb p\u00ebr ne njer\u00ebzit dhe p\u00ebr shp\u00ebtimin ton\u00eb zbriti prej qiejve, edhe u mish\u00ebrua prej Shpirtit t\u00eb Shenjt\u00eb dhe Virgj\u00ebresh\u00ebs Mari dhe u b\u00eb njeri…”. <\/em>Biri hyjnor i Per\u00ebndis\u00eb lindi n\u00eb mish njer\u00ebzor p\u00ebr shp\u00ebtimin e bot\u00ebs. Kjo \u00ebsht\u00eb doktrina qendrore e Besimit t\u00eb Krishter\u00eb Orthodhoks; t\u00ebr\u00eb jeta e t\u00eb krishter\u00ebve mb\u00ebshtetet mbi k\u00ebt\u00eb fakt. Simboli i Besimit thekson q\u00eb Biri i Per\u00ebndis\u00eb erdhi “p\u00ebr ne njer\u00ebzit dhe p\u00ebr shp\u00ebtimin ton\u00eb”<\/em>. Kjo \u00ebsht\u00eb doktrina biblike m\u00eb qendrore, q\u00eb \u201cPer\u00ebndia kaq shum\u00eb e deshi bot\u00ebn sa dha Birin e tij t\u00eb vet\u00ebmlindur, q\u00eb t\u00eb mos humbas\u00eb kushdo q\u00eb t\u2019i besoj\u00eb atij, po t\u00eb ket\u00eb jet\u00eb t\u00eb p\u00ebrjetshme\u201d<\/em> (Joani 3:16, cituar n\u00eb \u00e7do Mesh\u00eb Hyjnore n\u00eb qend\u00ebr t\u00eb lutjes eukaristike).<\/p>\n

\u00a0 \u00a0 \u00a0P\u00ebr shkak t\u00eb dashuris\u00eb s\u00eb Tij t\u00eb p\u00ebrsosur, Per\u00ebndia d\u00ebrgoi Birin e Tij n\u00eb bot\u00eb. Per\u00ebndia e dinte qysh n\u00eb krijimin, q\u00eb t\u00eb kesh nj\u00eb bot\u00eb ajo do t\u00eb k\u00ebrkoj\u00eb mish\u00ebrimin e Birit t\u00eb tij n\u00eb mish njer\u00ebzor. Mish\u00ebrimi si fjal\u00eb do t\u00eb thot\u00eb t\u00eb marr\u00ebsh t\u00ebr\u00ebsin\u00eb e natyr\u00ebs njer\u00ebzore, trupin dhe shpirtin. “Edhe Fjala u b\u00eb mish, edhe ndenji nd\u00ebr ne (edhe pam\u00eb lavdin’ e ati, lavdi porsi t\u00eb vet\u00ebmlinduri prej Atit), plot me hir e me t\u00eb v\u00ebrtet\u00eb… Edhe t\u00eb gjith\u00eb ne muarrm\u00eb prej plot\u00ebsis\u00eb s\u00eb tij, hir p\u00ebrmbi hir”<\/em> (Joani 1:14-16).<\/p>\n

\u00a0 \u00a0 \u00a0Zbriti prej Qiejve. . .<\/em> Pohimi q\u00eb Biri “zbriti prej qiejve dhe u mish\u00ebrua”<\/em>, nuk do t\u00eb thot\u00eb q\u00eb Ai ishte diku “atje lart” n\u00eb univers dhe pastaj zbriti n\u00eb planetin tok\u00eb. “Zbriti prej qiejve”<\/em> \u00ebsht\u00eb nj\u00eb shprehje biblike p\u00ebr t\u00eb th\u00ebn\u00eb q\u00eb Biri i Per\u00ebndis\u00eb erdhi prej ekzistenc\u00ebs hyjnore q\u00eb \u00ebsht\u00eb krejt\u00ebsisht “tjet\u00ebr”, jasht\u00eb kufijve t\u00eb hap\u00ebsir\u00ebs dhe koh\u00ebs. Nuk duhet t\u00eb harrojm\u00eb karakterin simbolik t\u00eb t\u00eb gjitha fjal\u00ebve dhe pohimeve tona rreth Per\u00ebndis\u00eb. Pohimi q\u00eb Biri “zbriti prej qiejve”, gjithashtu, nuk duhet t\u00eb interpretohet n\u00eb kuptimin q\u00eb p\u00ebrpara mish\u00ebrimit Biri i Per\u00ebndis\u00eb mungonte krejt\u00ebsisht nga bota. Biri i Per\u00ebndis\u00eb ishte gjithmon\u00eb “n\u00eb bot\u00eb” sepse “bota u b\u00eb me an\u00ebn e atij”<\/em> (Joani 1:10). Ai ishte gjithmon\u00eb i pranish\u00ebm n\u00eb bot\u00eb, sepse Ai personalisht \u00ebsht\u00eb jeta dhe drita e njeriut (1 Joani 4).<\/p>\n

\u00a0 \u00a0 \u00c7do njeri, si “i krijuar n\u00eb shemb\u00eblltyr\u00ebn dhe ngjashm\u00ebrin\u00eb e Per\u00ebndis\u00eb”<\/em> – vet\u00ebm duke qen\u00eb njeri – \u00ebsht\u00eb nj\u00eb pasqyrim i Birit hyjnor, i Cili \u00ebsht\u00eb Vet\u00eb sh\u00ebmb\u00eblltyra e pakrijuar e Per\u00ebndis\u00eb (Kolosian\u00ebt 1:15; Hebrejt\u00eb 1:3). K\u00ebshtu, Biri ose Fjala, ose Shemb\u00eblltyra (Imazhi), ose Rrezatimi i Per\u00ebndis\u00eb, si\u00e7 quhet Ai n\u00eb Shkrimin e Shenjt\u00eb, ishte gjithmon\u00eb “n\u00eb bot\u00eb” duke qen\u00eb gjithmon\u00eb i pranish\u00ebm n\u00eb \u00e7do “shemb\u00eblltyr\u00eb t\u00eb krijuar” t\u00eb tij, jo vet\u00ebm si krijuesi i tyre, por q\u00eb t\u00ebr\u00eb krijesat jan\u00eb krijuar q\u00eb t\u00eb marrin pjes\u00eb n\u00eb qenien e tij dhe ta pasqyrojn\u00eb at\u00eb. K\u00ebshtu, n\u00eb mish\u00ebrimin e tij, Biri vjen personalisht n\u00eb bot\u00eb dhe b\u00ebhet Vet\u00eb njeri. Por edhe p\u00ebrpara mish\u00ebrimit, Ai ishte gjithmon\u00eb n\u00eb bot\u00eb n\u00ebp\u00ebrmjet pranis\u00eb dhe fuqis\u00eb s\u00eb veprimit t\u00eb tij krijues n\u00eb krijesat e tij, ve\u00e7an\u00ebrisht tek njeriu.<\/p>\n

\u00a0 \u00a0 P\u00ebr m\u00eb tep\u00ebr, doktrina Orthodhokse i sheh shfaqjet e Per\u00ebndis\u00eb tek shenjtor\u00ebt e Dhiat\u00ebs s\u00eb Vjet\u00ebr, t\u00eb ashtuquajtura theofan\u00ed (q\u00eb do t\u00eb thot\u00eb shfaqje hyjnore), si shfaqje t\u00eb Atit, n\u00ebp\u00ebrmjet, dhe n\u00eb Birin e tij ose Logos. K\u00ebshtu, p\u00ebr shembull, shfaqjet tek Moisiu, Elia ose Isaia jan\u00eb nd\u00ebrmjetuar prej Birit hyjnor dhe t\u00eb pakrijuar t\u00eb Per\u00ebndis\u00eb. Gjithashtu doktrina orthodhokse na m\u00ebson, q\u00eb Fjala e Per\u00ebndis\u00eb, e cila erdhi tek profet\u00ebt dhe shenjtor\u00ebt e Dhiat\u00ebs s\u00eb Vjet\u00ebr, si dhe fjal\u00ebt e Ligjit t\u00eb Dhiat\u00ebs s\u00eb Vjet\u00ebr s\u00eb Moisiut, q\u00eb n\u00eb hebraishte quhen “fjal\u00ebt” dhe jo si n\u00eb shqip “urdh\u00ebrimet”, jan\u00eb gjithashtu zbulesa t\u00eb Per\u00ebndis\u00eb me an\u00eb t\u00eb Birit t\u00eb Tij, Fjal\u00ebs hyjnore. K\u00ebshtu, p\u00ebr shembull, ne kemi d\u00ebshmi n\u00eb Dhiat\u00ebn e Vjet\u00ebr p\u00ebr zbules\u00ebn e Fjal\u00ebs s\u00eb Per\u00ebndis\u00eb, si ajo tek Profeti Isaia, pothuaj n\u00eb t\u00eb nj\u00ebjt\u00ebn form\u00eb personale si n\u00eb Ungjillin e krishter\u00eb: Ashtu si shiu dhe bora q\u00eb zbresin nga qielli dhe nuk kthehen m\u00eb atje, por b\u00ebhen uj\u00eb n\u00eb tok\u00eb, duke e b\u00ebr\u00eb at\u00eb t\u00eb jap\u00eb prodhime, duke dh\u00ebn\u00eb far\u00eb tek mbjell\u00ebsi dhe buk\u00eb tek ngr\u00ebn\u00ebsi, k\u00ebshtu dhe fjala q\u00eb del nga goja ime; nuk do t\u00eb kthehet e zbraz\u00ebt, por do t\u00eb kryej\u00eb at\u00eb q\u00eb un\u00eb mendoj, dhe do t\u00eb lul\u00ebzoj n\u00eb gj\u00ebrat p\u00ebr t\u00eb cilat e d\u00ebrgova (Isaia 55:10-11).<\/p>\n

\u00a0 \u00a0 \u00a0K\u00ebshtu, p\u00ebrpara lindjes s\u00eb Tij personale si njeri prej Virgj\u00ebresh\u00ebs Mari, Jisui, Biri hyjnor dhe Fjala e Per\u00ebndis\u00eb ishte n\u00eb bot\u00eb n\u00ebp\u00ebrmjet pranis\u00eb dhe veprimit t\u00eb Tij n\u00eb krijimin, ve\u00e7an\u00ebrisht n\u00eb njeriun. Ai ishte i pranish\u00ebm dhe aktiv; gjithashtu n\u00eb theofanit\u00eb e shenjtor\u00ebve t\u00eb Dhiat\u00ebs s\u00eb Vjet\u00ebr; dhe n\u00eb fjal\u00ebt e ligjit dhe t\u00eb profet\u00ebve, n\u00eb shkrimet dhe n\u00eb tradit\u00ebn gojore.<\/p>\n","protected":false},"excerpt":{"rendered":"

Biri i Per\u00ebndis\u00eb Birin e Per\u00ebndis\u00eb, t\u00eb Vet\u00ebmlindurin   \u00a0 \u00a0 Jisui \u00ebsht\u00eb nj\u00eb me Per\u00ebndin\u00eb, si Biri i Tij i vet\u00ebmlindur. Kjo u formulua nga et\u00ebrit e shenjt\u00eb t\u00eb Sinodit t\u00eb Nikeas si m\u00eb posht\u00eb: …dhe n\u00eb nj\u00eb Zot, Jisu Krishtin, Birin e Per\u00ebndis\u00eb, t\u00eb vet\u00ebmlindurin, q\u00eb lindi prej Atit p\u00ebrpara gjith\u00eb shekujve. Drit\u00eb prej drite, Per\u00ebndi t\u00eb v\u00ebrtet\u00eb prej Per\u00ebndie t\u00eb v\u00ebrtet\u00eb, t\u00eb<\/p>\n","protected":false},"author":1,"featured_media":19098,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[122],"tags":[641,1085],"class_list":["post-1765","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-simboli-i-besimit-d7","tag-doktrina","tag-simboli-i-besimit"],"acf":[],"yoast_head":"\nBiri i Per\u00ebndis\u00eb - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2012\/10\/11\/biri-i-perendise\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Biri i Per\u00ebndis\u00eb - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"Biri i Per\u00ebndis\u00eb Birin e Per\u00ebndis\u00eb, t\u00eb Vet\u00ebmlindurin   \u00a0 \u00a0 Jisui \u00ebsht\u00eb nj\u00eb me Per\u00ebndin\u00eb, si Biri i Tij i vet\u00ebmlindur. 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Kjo u formulua nga et\u00ebrit e shenjt\u00eb t\u00eb Sinodit t\u00eb Nikeas si m\u00eb posht\u00eb: …dhe n\u00eb nj\u00eb Zot, Jisu Krishtin, Birin e Per\u00ebndis\u00eb, t\u00eb vet\u00ebmlindurin, q\u00eb lindi prej Atit p\u00ebrpara gjith\u00eb shekujve. 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