{"id":1752,"date":"2012-11-07T12:23:52","date_gmt":"2012-11-07T12:23:52","guid":{"rendered":""},"modified":"2020-04-06T22:48:53","modified_gmt":"2020-04-06T20:48:53","slug":"anafora","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2012\/11\/07\/anafora\/","title":{"rendered":"Anafora"},"content":{"rendered":"

    Tani fillon pjesa e Mesh\u00ebs Hyjnore e cila quhet<\/span> <\/strong>Anafora, q\u00eb do t\u00eb thot\u00eb ngritje lart, lart\u00ebsim. N\u00eb k\u00ebt\u00eb koh\u00eb, dhuratat e buk\u00ebs dhe t\u00eb ver\u00ebs q\u00eb jan\u00eb blatuar n\u00eb altar, ngrihen lart nga altari drejt Per\u00ebndis\u00eb Atit dhe marrin shenjt\u00ebrimin hyjnor nga Shpirti i Shenjt\u00eb, i cili vjen t\u2019i ndryshoj\u00eb ato n\u00eb Trupin dhe Gjakun e Krishtit. <\/span>Forma e p\u00ebrgjithshme e Anafor\u00ebs \u00ebsht\u00eb rituali paskal i Dhiat\u00ebs s\u00eb Vjet\u00ebr, por tani i p\u00ebrmbushur dhe i p\u00ebrsosur n\u00eb Dhiat\u00ebn e Re dhe t\u00eb p\u00ebrjetshme t\u00eb Per\u00ebndis\u00eb me njer\u00ebzit, n\u00eb personin dhe vepr\u00ebn e Jisu Krishtit, Mesias, “Qengjit ton\u00eb t\u00eb Pashk\u00ebs q\u00eb \u00ebsht\u00eb flijuar” (1 Korinthian\u00ebt 4:7; <\/span>shih gjithashtu<\/em> Hebrejt\u00eb 5:10). K\u00ebshtu, Anafora fillon: <\/span>Le t\u00eb q\u00ebndrojm\u00eb mir\u00eb, le t\u00eb q\u00ebndrojm\u00eb me frik\u00eb, le t\u00eb kemi kujdes, q\u00eb t\u00eb blatojm\u00eb me paqe theroren e shenjt\u00eb.
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    Populli p\u00ebrgjigjet: M\u00ebshir\u00eb paqeje, therore lavd\u00ebrimi. <\/strong><\/em><\/span>Therorja e Shenjt\u00eb \u00ebsht\u00eb Krishti, Biri i Per\u00ebndis\u00eb, i cili u b\u00eb Biri i Njeriut, q\u00eb t\u00eb blatoj\u00eb vetveten tek Ati i tij, p\u00ebr jet\u00ebn e bot\u00ebs. N\u00eb personin e tij, Jisui \u00ebsht\u00eb blatimi paq\u00ebsor i p\u00ebrsosur, i cili \u00ebsht\u00eb i vetmi q\u00eb sjell m\u00ebshir\u00ebn pajtuese t\u00eb Per\u00ebndis\u00eb. Ky \u00ebsht\u00eb padyshim kuptimi i shprehjes m\u00ebshir\u00eb paqeje, i cili ka qen\u00eb p\u00ebr vite nj\u00eb burim ngat\u00ebrrese p\u00ebr njer\u00ebzit e t\u00eb gjitha gjuh\u00ebve liturgjike. <\/span>P\u00ebr m\u00eb tep\u00ebr, p\u00ebr t\u00eb qen\u00eb blatimi paq\u00ebsor i p\u00ebrsosur, Jisui \u00ebsht\u00eb, gjithashtu, e vetmja therore lavd\u00ebrimi e p\u00ebrshtatshme dhe e mjaftueshme q\u00eb njer\u00ebzit mund t\u2019i blatojn\u00eb Per\u00ebndis\u00eb. Nuk ka ndonj\u00eb gj\u00eb tjet\u00ebr tek njer\u00ebzit, q\u00eb mund t\u00eb krahasohet me hijshm\u00ebrin\u00eb e Per\u00ebndis\u00eb. Nuk ka asgj\u00eb tjet\u00ebr me t\u00eb cil\u00ebn njer\u00ebzit denj\u00ebsisht mund t\u00eb lavd\u00ebrojn\u00eb e falenderojn\u00eb Krijuesin. K\u00ebshtu do t\u00eb ishte edhe sikur njer\u00ebzit t\u00eb mos ishin m\u00ebkatar\u00eb. Prandaj, vet\u00eb Per\u00ebndia i pajisi njer\u00ebzit me theroren e lavd\u00ebrimit m\u00eb t\u00eb p\u00ebrkryer. Biri i Per\u00ebndis\u00eb u b\u00eb v\u00ebrtet\u00ebsisht njer\u00ebzor, q\u00eb personat njer\u00ebzor\u00eb t\u00eb mund t\u00eb ken\u00eb nj\u00eb prej natyr\u00ebs s\u00eb tyre plot\u00ebsisht t\u00eb p\u00ebrshtatsh\u00ebm p\u00ebr hyjshm\u00ebrin\u00eb dhe hirshm\u00ebrin\u00eb e Per\u00ebndis\u00eb. Dhe ky \u00ebsht\u00eb Krishti, therorja e lavd\u00ebrimit.
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    K\u00ebshtu, tek Krishti \u00e7do gj\u00eb \u00ebsht\u00eb e mbaruar dhe e p\u00ebrmbushur. N\u00eb t\u00eb \u00ebsht\u00eb p\u00ebrmbushur t\u00ebr\u00eb sistemi flijimor i Dhiat\u00ebs s\u00eb Vjet\u00ebr, i cili \u00ebsht\u00eb n\u00eb vetvete imazhi i p\u00ebrpjekjes universale t\u00eb njer\u00ebzimit p\u00ebr t\u2019u denj\u00ebsuar tek Per\u00ebndia. T\u00ebr\u00eb blatimet e mundshme jan\u00eb trup\u00ebzuar dhe p\u00ebrkryer n\u00eb blatimin e Krishtit n\u00eb kryq. Ai \u00ebsht\u00eb blatimi p\u00ebr paqen, pajtimin dhe faljen. Ai \u00ebsht\u00eb therorja p\u00ebr lutjen, falenderimin dhe lavd\u00ebrimin. N\u00eb t\u00eb jan\u00eb falur t\u00ebr\u00eb m\u00ebkatet e fajet e njer\u00ebzimit. N\u00eb t\u00eb jan\u00eb p\u00ebrmbushur t\u00ebr\u00eb aspiratat pozitive t\u00eb njer\u00ebzimit. N\u00eb t\u00eb dhe vet\u00ebm n\u00eb t\u00eb jan\u00eb prur\u00eb n\u00eb nj\u00eb Kungim t\u00eb Shenjt\u00eb t\u00eb t\u00ebra rrug\u00ebt e njer\u00ebzimit p\u00ebr tek Per\u00ebndia dhe t\u00eb Per\u00ebndis\u00eb tek njer\u00ebzimi. Vet\u00ebm n\u00ebp\u00ebrmjet tij, njer\u00ebzit kan\u00eb hyrje tek Ati n\u00ebp\u00ebr nj\u00eb Frym\u00eb t\u00eb vetme (Efesian\u00ebt 2:18; <\/span>gjithashtu<\/em> Joani 14; 2 Korinthian\u00ebt 5; Kolosian\u00ebt 1).
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    Tani kremtuesi i adresohet popullit me bekimin Trinisor t\u00eb Apostull Pavlit (2 Korinthian\u00ebt 13:13). Kjo \u00ebsht\u00eb nj\u00eb p\u00ebrsh\u00ebndetje e krishter\u00eb m\u00eb e p\u00ebrpunuar se sa thjesht Paqe<\/span> <\/strong>(Shalom) e Dhiat\u00ebs s\u00eb Vjet\u00ebr: <\/span>Hiri i Zotit ton\u00eb Jisu Krisht dhe dashuria e Per\u00ebndis\u00eb Atit dhe Kungimi i Shpirtit t\u00eb Shenjt\u00eb, qoft\u00eb me ju t\u00eb gjith\u00eb. <\/strong><\/em>Dhe populli p\u00ebrgjigjet: <\/span>Dhe n\u00eb shpirtin t\u00ebnd. <\/strong><\/em>Hiri i Krishtit vjen n\u00eb fillim. N\u00eb k\u00ebt\u00eb hir p\u00ebrmbahet plot\u00ebsia e dashuris\u00eb s\u00eb Per\u00ebndis\u00eb dhe Kungimi<\/span> <\/strong>(bashk\u00ebp\u00ebrjetimi, pjes\u00ebmarrja), i Shpirtit t\u00eb Shenjt\u00eb. Kremtuesi ia afron t\u00ebr\u00eb k\u00ebt\u00eb derdhje t\u00eb bollshme t\u00eb jet\u00ebs s\u00eb brendshme t\u00eb Trinis\u00eb s\u00eb Shenjt\u00eb Popullit t\u00eb Per\u00ebndis\u00eb. Dhe ata i p\u00ebrgjigjen me lutjen q\u00eb kjo “plot\u00ebsi e Per\u00ebndis\u00eb” t\u00eb jet\u00eb gjithashtu dhe me shpirtin e tij.
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    Dialogu eukaristik vazhdon:<\/span>Le t\u2019i ngrem\u00eb lart zemrat! <\/strong>I kemi te Zoti! <\/strong>Le ta falenderojm\u00eb Zotin! <\/strong>I ka hie dhe \u00ebsht\u00eb e drejt\u00eb. <\/strong><\/em>Kur njer\u00ebzit n\u00eb Krishtin, i ngren\u00eb lart dhuratat eukaristike, ata ngren\u00eb lart gjithashtu zemrat e tyre. N\u00eb Shkrimin e Shenjt\u00eb zemra e njeriut q\u00ebndron p\u00ebr t\u00ebr\u00eb qenien dhe jet\u00ebn e tij. K\u00ebshtu, n\u00eb Anafora, si\u00e7 edhe Apostull Pavli thot\u00eb, t\u00ebr\u00eb njeriu \u00ebsht\u00eb ngritur lart n\u00eb at\u00eb mbret\u00ebri, ku Krishti tashm\u00eb rri n\u00eb t\u00eb djatht\u00ebn e Per\u00ebndis\u00eb. <\/span>N\u00ebse ju jeni ngjallur me Krishtin, k\u00ebrkoni ato q\u00eb jan\u00eb lart, ku Krishti rri n\u00eb t\u00eb djatht\u00eb t\u00eb Per\u00ebndis\u00eb. Kini nd\u00ebr mend gj\u00ebrat q\u00eb jan\u00eb lart, jo ato q\u00eb jan\u00eb mbi tok\u00eb, sepse ju keni vdekur dhe jeta juaj \u00ebsht\u00eb fshehur bashk\u00eb me Krishtin n\u00eb Per\u00ebndin\u00eb <\/strong>(Kolosian\u00ebt 3:1-3).
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    M\u00ebnyra p\u00ebr t\u00eb ngritur lart veten tek Per\u00ebndia \u00ebsht\u00eb n\u00ebp\u00ebrmjet falenderimit. Fjala eukaristi n\u00eb greqisht do t\u00eb thot\u00eb falenderim. Mesha Hyjnore eukaristike \u00ebsht\u00eb kryesisht veprimi i ngritjes lart t\u00eb zemrave dhe falenderimit t\u00eb Per\u00ebndis\u00eb, p\u00ebr gjith\u00e7ka q\u00eb ka b\u00ebr\u00eb p\u00ebr njeriun dhe bot\u00ebn, n\u00eb Krishtin dhe n\u00eb Shpirtin e Shenjt\u00eb: krijimin, shp\u00ebtimin dhe lavd\u00ebrimin e p\u00ebrjetsh\u00ebm. <\/span>M\u00ebkati fillestar i njeriut, burimi i t\u00eb gjitha halleve t\u00eb tij, prishjes dhe vdekjes, \u00ebsht\u00eb d\u00ebshtimi i tij p\u00ebr t\u00eb falenderuar Per\u00ebndin\u00eb. Restaurimi i Kungimit me Per\u00ebndin\u00eb dhe me t\u00ebr\u00eb krijimin n\u00eb T\u00eb, b\u00ebhet n\u00ebp\u00ebrmjet falenderimit n\u00eb Krishtin. Jisui \u00ebsht\u00eb i vetmi njeri, me t\u00eb v\u00ebrtet\u00eb mir\u00ebnjoh\u00ebs, i p\u00ebrunjur dhe i bindur tek Per\u00ebndia. N\u00eb t\u00eb, si n\u00eb t\u00eb vetmin Bir t\u00eb Dashur t\u00eb Per\u00ebndis\u00eb dhe n\u00eb t\u00eb vetmin Adam t\u00eb p\u00ebrsosur, t\u00eb gjith\u00eb njer\u00ebzit mund t\u00eb ngren\u00eb lart zemrat dhe t\u00eb falenderojn\u00eb Zotin: <\/span>“Sepse… nj\u00eb i vet\u00ebm \u00ebsht\u00eb nd\u00ebrmjet\u00ebsi nd\u00ebrmjet Per\u00ebndis\u00eb dhe njer\u00ebzve, Njeriu Krisht Jisu, q\u00eb dha veten si pagim p\u00ebr t\u00eb gjith\u00eb… <\/strong>(1 Timotheu 2:5-6).
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    Mbas ngritjes lart t\u00eb zemrave dhe falenderimit ndaj Per\u00ebndis\u00eb, prifti thot\u00eb lutjen e Anafor\u00ebs s\u00eb shenjt\u00eb: <\/span>T\u00eb ka hije dhe \u00ebsht\u00eb e drejt\u00eb t\u00eb t\u00eb himnojm\u00eb, t\u00eb t\u00eb bekojm\u00eb, t\u00eb t\u00eb falenderojm\u00eb, t\u00eb t\u00eb falemi n\u00eb \u00e7do vend t\u00eb zot\u00ebrimit t\u00ebnd. Se ti je Per\u00ebndi, q\u00eb s’mund t\u00eb t\u00eb shprehim, q\u00eb s’mund t\u00eb t\u00eb kuptojm\u00eb; qe je i paduksh\u00ebm, q\u00eb s’t\u00eb arrin mendja jon\u00eb, q\u00eb je gjithnj\u00eb, q\u00eb je i nj\u00ebjti. Ti dhe Biri yt i vet\u00ebmlindur dhe Shpirti yt i Shenjt\u00eb. Ti nga e mosqena n\u00eb t\u00eb qen\u00ebt na solle; dhe kur ram\u00eb na ngrite p\u00ebrs\u00ebri; dhe nuk pushove s\u00eb b\u00ebri \u00e7do gj\u00eb, gjersa na shpure lart n\u00eb qiell dhe na fale mbret\u00ebrin\u00eb t\u00ebnde t\u00eb ardhshme. P\u00ebr t\u00eb gjitha k\u00ebto t\u00eb falenderojm\u00eb Ty dhe Birin t\u00ebnd t\u00eb vet\u00ebmlindur dhe Shpirtin t\u00ebnd t\u00eb Shenjt\u00eb, p\u00ebr t\u00eb gjitha ato q\u00eb dim\u00eb dhe ato q\u00eb s’dim\u00eb, p\u00ebr mir\u00ebb\u00ebr\u00ebsit\u00eb e dukshme dhe t\u00eb padukshme q\u00eb na jan\u00eb b\u00ebr\u00eb. T\u00eb falenderojm\u00eb dhe p\u00ebr k\u00ebt\u00eb mesh\u00eb, q\u00eb denjove t\u2019a pranosh nga duart tona, ndon\u00ebse q\u00ebndrojn\u00eb pran\u00eb teje mij\u00ebra kryeengj\u00ebj dhe dhjet\u00ebra mij\u00ebra engj\u00ebj, keruvimet dhe serafimet me gjasht\u00eb krah\u00eb, me shum\u00eb sy, q\u00eb q\u00ebndrojn\u00eb n\u00eb er\u00eb, q\u00eb fluturojn\u00eb, duke k\u00ebnduar himnin triumfal, duke britur, duke thirrur dhe duke th\u00ebn\u00eb: <\/strong>Shenjt, Shenjt, Shenjt, Zoti Sabaoth, qielli e dheu jan\u00eb plot me lavdin\u00eb t\u00ebnde: Hosana Ti m\u00eb t\u00eb lartat. I bekuar \u00ebsht\u00eb ai q\u00eb vjen n\u00eb emrin e Zotit. Hosana Ti n\u00eb m\u00eb t\u00eb lartat!
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    N\u00eb k\u00ebt\u00eb pik\u00eb t\u00eb Mesh\u00ebs Hyjnore, falenderimi i njeriut ndaj Per\u00ebndis\u00eb Atit, p\u00ebr gjith\u00e7ka q\u00eb ai ka b\u00ebr\u00eb n\u00eb Krishtin dhe Frym\u00ebn, arrin kulmin e tij. Njeriu n\u00eb Per\u00ebndin\u00eb i kujton t\u00eb gjitha gj\u00ebrat dhe \u00ebsht\u00eb mir\u00ebnjoh\u00ebs ndaj Per\u00ebndis\u00eb. P\u00ebrkujtimi dhe falenderimi i tij e \u00e7on at\u00eb n\u00eb pranin\u00eb e Mbret\u00ebris\u00eb, tek Froni i Atit, duke k\u00ebnduar Himnin Trishenjtor<\/span> <\/strong>s\u00eb bashku me koret e engj\u00ebjve (Isaia 6:1-5). <\/span>N\u00ebp\u00ebrmjet Krishtit dhe Shpirtit t\u00eb Shenjt\u00eb, njeriu i bes\u00ebs transportohet n\u00eb frym\u00eb, p\u00ebr t\u00eb qen\u00eb me Zotin e tij. Kufizimet e k\u00ebsaj jete jan\u00eb l\u00ebn\u00eb mbrapa n\u00ebp\u00ebrmjet p\u00ebrkujtimit mir\u00ebnjoh\u00ebs t\u00eb Krishtit dhe t\u00eb shp\u00ebtimit t\u00eb kryer nga ai. K\u00ebshtu, lutja eukaristike vazhdon duke e p\u00ebrqendruar t\u00ebr\u00eb v\u00ebmendjen n\u00eb at\u00eb Njeri dhe n\u00eb at\u00eb nat\u00eb, n\u00eb t\u00eb cil\u00ebn Biri Hyjnor dha vetveten si ushqim p\u00ebr besnik\u00ebt, duke e blatuar vetveten si therore p\u00ebr jet\u00ebn e bot\u00ebs.
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    Edhe ne, o Zot njeridash\u00ebs, bashk\u00eb me k\u00ebto fuqi t\u00eb lumura, th\u00ebrresim e themi: I shenjt\u00eb dhe i ter\u00ebshenjt\u00eb je, Ti dhe Biri yt i vet\u00ebmlindur dhe Shpirti yt i Shenjt\u00eb. I shenjt\u00eb dhe i t\u00ebr\u00ebshenjt\u00eb je dhe madh\u00ebshtore \u00ebsht\u00eb lavdia jote; Ti q\u00eb e deshe bot\u00ebn t\u00ebnde, aq sa edhe Birin t\u00ebnd t\u00eb vet\u00ebmlindur e dhe, q\u00eb \u00e7do njeri q\u00eb beson tek ai t\u00eb mos humbas\u00eb po t\u00eb k\u00ebt\u00eb jet\u00eb t\u00eb am\u00ebshuar; i cili erdhi dhe plot\u00ebsoi gjith\u00eb misionin hyjnor p\u00ebr ne, nat\u00ebn q\u00eb dor\u00ebzohej ose m\u00eb mir\u00eb dor\u00ebzonte veten e Tij p\u00ebr jet\u00ebn e bot\u00ebs, si mori buk\u00ebn n\u00eb duart e Tij t\u00eb shenjta, t\u00eb pac\u00ebnuara dhe t\u00eb pap\u00ebrlyera, si falenderoi dhe e bekoi, e shenjt\u00ebroi, e theu dhe ua dha nx\u00ebn\u00ebsve dhe Apostujve t\u00eb Tij t\u00eb shenjt\u00eb, duke th\u00ebn\u00eb: <\/em><\/strong>“Merrni, hani, ky \u00ebsht\u00eb trupi im, q\u00eb thyhet p\u00ebr juve p\u00ebr ndjes\u00ebn e m\u00ebkateve”. Amin. <\/strong>Gjithashtu dhe potirin pas dark\u00ebs, duke th\u00ebn\u00eb: <\/strong>“Pini prej k\u00ebtij t\u00eb gjith\u00eb, ky \u00ebsht\u00eb Gjaku im i Dhiat\u00ebs s\u00eb Re, q\u00eb derdhet p\u00ebr juve dhe p\u00ebr shum\u00eb, p\u00ebr ndjes\u00ebn e m\u00ebkateve”. Amin. <\/strong>Duke kujtuar, pra, k\u00ebt\u00eb porosi shp\u00ebtimtare dhe gjith\u00eb sa jan\u00eb b\u00ebr\u00eb p\u00ebr ne, kryqin, varrin, ngjalljen e triditshme, t\u00eb ngjiturit n\u00eb qiejt, t\u00eb ndenjurit n\u00eb t\u00eb djatht\u00eb, ardhjen e dyt\u00eb t\u00eb lavd\u00ebruar, <\/strong>T\u00eb tuat nga t\u00eb tuat, Ty t\u00eb blatojm\u00eb nga t\u00eb gjitha dhe p\u00ebr t\u00eb gjitha!
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    Nd\u00ebrsa kremtuesi intonon fjal\u00ebt e fundit, t\u00eb cilat shpallin se gjith\u00e7ka q\u00eb \u00ebsht\u00eb blatuar tek Ati \u00ebsht\u00eb e Tij – sepse \u00e7do krijes\u00eb dhe t\u00ebr\u00eb krijimi jan\u00eb t\u00eb Tij, s\u00eb bashku me Birin e Tij t\u00eb Dashur dhe me Shpirtin e Shenjt\u00eb, t\u00eb cil\u00ebt jan\u00eb t\u00eb pakrijuar dhe hyjnor\u00eb – dhuratat eukaristike jan\u00eb ngritur dhe lart\u00ebsuar drejt qiejve. Kjo \u00ebsht\u00eb shenj\u00eb q\u00eb besnik\u00ebt jan\u00eb lart\u00ebsuar s\u00eb bashku me Zotin e tyre n\u00eb Mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb. <\/span>Sepse, Krishti nuk hyri n\u00eb shenjt\u00ebrore t\u00eb b\u00ebra me dor\u00eb… por n\u00eb vet\u00eb qiellin, p\u00ebr t\u00eb dal\u00eb tani p\u00ebrpara Perendise p\u00ebr ne… ne jemi shenjt\u00ebruar n\u00ebp\u00ebrmjet blatimit t\u00eb trupit t\u00eb Jisu Krishtit, q\u00eb u b\u00eb nj\u00eb her\u00eb e p\u00ebr t\u00eb gjith\u00eb… sepse kur Krishti dha p\u00ebr gjithnj\u00eb nj\u00eb flijim t\u00eb vet\u00ebm p\u00ebr m\u00ebkatet, ndenji n\u00eb t\u00eb djatht\u00eb t\u00eb Per\u00ebndis\u00eb… sepse me nj\u00eb blatim t\u00eb vet\u00ebm, ai i b\u00ebri t\u00eb p\u00ebrsosur p\u00ebrgjithnj\u00eb, ata q\u00eb shenjt\u00ebrohen <\/strong><\/em>(Hebrejt\u00eb 9:24; 10:10-14).
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    Tani, qiejt\u00eb e dheu jan\u00eb p\u00ebrzier n\u00eb nj\u00eb dhe jan\u00eb mbushur me lavdin\u00eb e Per\u00ebndis\u00eb. Koh\u00ebt e kaluara dhe ato t\u00eb ardhshme jan\u00eb bashkuar n\u00eb nj\u00eb. Nata, darka, kryqi, varri, ngjallja, ngjitja, mbret\u00ebria e ardhshme… t\u00eb gjitha jan\u00eb t\u00eb shkrira s\u00eb bashku n\u00eb momentin eukaristik t\u00eb Mesh\u00ebs Hyjnore. Njeriu \u00ebsht\u00eb me Per\u00ebndin\u00eb n\u00eb nj\u00eb Kungim Hyjnor q\u00eb nuk \u00ebsht\u00eb “i k\u00ebsaj bote”. T\u00ebr\u00eb kufijt\u00eb e koh\u00ebs dhe t\u00eb hap\u00ebsir\u00ebs jan\u00eb thyer. Muret e ndarjes jan\u00eb shembur krejt\u00ebsisht. M\u00ebkatet e njeriut jan\u00eb falur n\u00eb Krishtin, jan\u00eb lar\u00eb papast\u00ebrtit\u00eb e tij dhe \u00ebsht\u00eb sh\u00ebruar prishja e tij. Natyra e tij e vdekshme \u00ebsht\u00eb restauruar n\u00eb p\u00ebrjet\u00ebsin\u00eb me Per\u00ebndin\u00eb dhe njerishm\u00ebria e tij e krijuar, \u00ebsht\u00eb mbushur me Hyjnishm\u00ebrin\u00eb e Pakrijuar t\u00eb Trinis\u00eb s\u00eb T\u00ebr\u00ebshenjt\u00eb. Tani ka mbetur vet\u00ebm t\u00eb vuloset ky veprim me thirrjen e Shpirtit t\u00eb Per\u00ebndis\u00eb.<\/span><\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

    Tani fillon pjesa e Mesh\u00ebs Hyjnore e cila quhet Anafora, q\u00eb do t\u00eb thot\u00eb ngritje lart, lart\u00ebsim. N\u00eb k\u00ebt\u00eb koh\u00eb, dhuratat e buk\u00ebs dhe t\u00eb ver\u00ebs q\u00eb jan\u00eb blatuar n\u00eb altar, ngrihen lart nga altari drejt Per\u00ebndis\u00eb Atit dhe marrin shenjt\u00ebrimin hyjnor nga Shpirti i Shenjt\u00eb, i cili vjen t\u2019i ndryshoj\u00eb ato n\u00eb Trupin dhe Gjakun e Krishtit. Forma e p\u00ebrgjithshme e Anafor\u00ebs \u00ebsht\u00eb rituali paskal<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[119],"tags":[],"class_list":["post-1752","post","type-post","status-publish","format-standard","hentry","category-v-mesha-hyjnore-d65"],"acf":[],"yoast_head":"\nAnafora - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2012\/11\/07\/anafora\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Anafora - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"    Tani fillon pjesa e Mesh\u00ebs Hyjnore e cila quhet Anafora, q\u00eb do t\u00eb thot\u00eb ngritje lart, lart\u00ebsim. 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