{"id":1750,"date":"2012-11-02T08:52:49","date_gmt":"2012-11-02T08:52:49","guid":{"rendered":""},"modified":"2020-04-06T22:47:17","modified_gmt":"2020-04-06T20:47:17","slug":"agjerimi","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2012\/11\/02\/agjerimi\/","title":{"rendered":"Agj\u00ebrimi"},"content":{"rendered":"

    Vet\u00eb Jisui agj\u00ebroi dhe i m\u00ebsoi nx\u00ebn\u00ebsit e tij t\u00eb agj\u00ebrojn\u00eb.<\/span><\/p>\n

    Dhe kur t\u00eb agj\u00ebroni, mos u tregoni t\u00eb pik\u00eblluar si hipokrit\u00ebt; sepse ata shfytyrohen p\u00ebr t\u2019u treguar njer\u00ebzve se agj\u00ebrojn\u00eb; n\u00eb t\u00eb v\u00ebrtet\u00eb ju them se ata tashm\u00eb e kan\u00eb marr\u00eb shp\u00ebrblimin e tyre. Kurse ti, kur t\u00eb agj\u00ebrosh, vajose kok\u00ebn dhe laje fytyr\u00ebn, me q\u00ebllim q\u00eb t\u00eb mos u tregosh njer\u00ebzve se ti agj\u00ebron, por Atit t\u00ebnd n\u00eb fsheht\u00ebsi; dhe Ati yt, i cili shikon n\u00eb fsheht\u00ebsi, do ta jap\u00eb shp\u00ebrblimin publikisht<\/strong> (Matheu 6:16-18).<\/span><\/p>\n

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    Q\u00ebllimi i agj\u00ebrimit \u00ebsht\u00eb t\u00eb fitosh kontrollin mbi veten dhe t\u2019i mposht\u00ebsh pasionet e mishit. \u00cbsht\u00eb t\u00eb \u00e7lirosh veten nga var\u00ebsia n\u00eb gj\u00ebrat e k\u00ebsaj bote q\u00eb t\u00eb p\u00ebrq\u00ebndrohesh n\u00eb gj\u00ebrat e Mbret\u00ebris\u00eb s\u00eb Per\u00ebndis\u00eb. \u00cbsht\u00eb q\u00eb t\u2019i jap\u00eb fuqi shpirtit q\u00eb t\u00eb mos i dor\u00ebzohet tundimit dhe m\u00ebkatit. Sipas Sh\u00ebn Serafimit, agj\u00ebrimi \u00ebsht\u00eb nj\u00eb \u201cmjet i domosdosh\u00ebm\u201d p\u00ebr t\u00eb fituar frytin e Shpirtit t\u00eb Shenjt\u00eb n\u00eb jet\u00eb (kr. Bised\u00eb me Motovilovin), dhe Vet\u00eb Jisui m\u00ebsoi se disa forma t\u00eb s\u00eb keqes nuk mund t\u00eb mposhten pa at\u00eb (Matheu 17:21, Marku 9:29).<\/span><\/p>\n

    Njeriu nuk agj\u00ebron ngaq\u00eb i p\u00eblqen Per\u00ebndis\u00eb q\u00eb sh\u00ebrb\u00ebtor\u00ebt e Tij t\u00eb mos han\u00eb, sepse, si\u00e7 na kujtojn\u00eb hymnet e kreshm\u00ebs s\u00eb madhe t\u00eb Kish\u00ebs, \u201cdjalli, gjithashtu nuk ha kurr\u00eb\u201d (Triodi). As agj\u00ebrojn\u00eb q\u00eb t\u2019i shkatojn\u00eb vetes vuajtje dhe dhimbje, sepse Per\u00ebndia nuk k\u00ebnaqet n\u00eb shqet\u00ebsimin e njer\u00ebzve t\u00eb Tij. As agj\u00ebrojn\u00eb me iden\u00eb se uria dhe etja e tyre mund n\u00eb nj\u00ebfar\u00eb m\u00ebnyr\u00eb t\u00eb sh\u00ebrbej\u00eb si \u201criparim\u201d p\u00ebr m\u00ebkatet e tyre. Nj\u00eb kuptim i till\u00eb nuk \u00ebsht\u00eb dh\u00ebn\u00eb kurr\u00eb n\u00eb shkrimet e shenjta ose n\u00eb shkrimet e shenjtor\u00ebve, q\u00eb shpallin se nuk ka asnj\u00eb \u201criparim\u201d p\u00ebr fajin e njeriut, p\u00ebrve\u00e7se kryq\u00ebzimit t\u00eb Krishtit. Shp\u00ebtimi \u00ebsht\u00eb nj\u00eb \u201cdhurat\u00eb e lir\u00eb e Per\u00ebndis\u00eb\u201d q\u00eb asnj\u00eb \u201cvep\u00ebr\u201d e njeriut nuk mund ta kryej\u00eb nga merita (kr. Roman\u00ebt 5:15-17, Efesian\u00ebt 2:8-9).<\/span><\/p>\n

    Prandaj, njer\u00ebzit agj\u00ebrojn\u00eb dhe duhet t\u00eb agj\u00ebrojn\u00eb, vet\u00ebm q\u00eb t\u00eb \u00e7lirohen nga pasionet mishore, q\u00eb dhurata e lir\u00eb e shp\u00ebtimit n\u00eb Krishtin t\u00eb mund t\u00eb prodhoj\u00eb fryte t\u00eb m\u00ebdha n\u00eb jet\u00ebn e tyre. Njer\u00ebzit agj\u00ebrojn\u00eb q\u00eb t\u00eb mund t\u2019i sh\u00ebrbejn\u00eb Per\u00ebndis\u00eb m\u00eb me shum\u00eb frytshm\u00ebri, i Cili i do ata dhe i ka shp\u00ebtuar n\u00eb Krishtin dhe Shpirtin. T\u00eb agj\u00ebrosh pa p\u00ebrpjekje n\u00eb virtyt \u00ebsht\u00eb t\u00ebr\u00ebsisht e kot\u00eb.<\/span><\/p>\n

    Ata thon\u00eb: \u201cPse kemi agj\u00ebruar, dhe Ti nuk e ke par\u00eb? Pse kemi hidh\u00ebruar shpirt\u00ebrat tona dhe Ti nuk e ke v\u00ebn\u00eb re?\u201d.<\/strong><\/span><\/p>\n

    Ja, dit\u00ebn e agj\u00ebrimit tuaj ju b\u00ebni at\u00eb q\u00eb ju p\u00eblqen dhe i detyroni pun\u00ebtor\u00ebt tuaj t\u00eb kryejn\u00eb nj\u00eb pun\u00eb t\u00eb r\u00ebnd\u00eb. Ja, ju agj\u00ebroni p\u00ebr grindje dhe mosmarr\u00ebveshje . . . Duke agj\u00ebruar ashtu si b\u00ebni sot, nuk b\u00ebni q\u00eb z\u00ebri juaj t\u00eb d\u00ebgjohet lart . . .<\/span><\/strong><\/span><\/p>\n

    Agj\u00ebrimi q\u00eb m\u00eb p\u00eblqen a nuk \u00ebsht\u00eb vall\u00eb ky: t\u00eb thyesh zinxhir\u00ebt e lig\u00ebsis\u00eb . . . t\u2019i l\u00ebsh t\u00eb lir\u00eb t\u00eb shtypurit . . .A nuk q\u00ebndron vall\u00eb n\u00eb ndarjen e buk\u00ebs sate me at\u00eb q\u00eb ka uri, n\u00eb sjelljen n\u00eb sht\u00ebpin\u00eb t\u00ebnde t\u00eb t\u00eb varf\u00ebrit pa streh\u00eb, n\u00eb t\u00eb veshurit e atij q\u00eb \u00ebsht\u00eb lakuriq . . .<\/span><\/strong><\/span><\/p>\n

    At\u00ebher\u00eb drita jote do t\u00eb shp\u00ebrthej\u00eb si agimi dhe sh\u00ebrimi yt do t\u00eb mbij\u00eb menj\u00ebher\u00eb, drejt\u00ebsia jote do t\u00eb t\u00eb pararend\u00eb dhe lavdia e Zotit do t\u00eb jet\u00eb praparoja jote. At\u00ebher\u00eb do t\u00eb th\u00ebrras\u00ebsh dhe Zoti do t\u00eb t\u00eb p\u00ebrgjigjet, do t\u00eb b\u00ebrtas\u00ebsh dhe ai do t\u00eb thot\u00eb: \u201cJa ku jam!\u201d<\/strong> (Isaia 58:3-9).<\/span><\/p>\n

    \u201cDuke agj\u00ebruar n\u00eb trup, o v\u00ebllez\u00ebr, le t\u00eb agj\u00ebrojm\u00eb gjithashtu nga m\u00ebkati.\u201d Kjo \u00ebsht\u00eb k\u00ebnga e Kish\u00ebs n\u00eb periudh\u00ebn e kreshm\u00ebs. Ai \u00ebsht\u00eb, gjithashtu, edhe m\u00ebsimi i shenjtor\u00ebve.<\/span><\/p>\n

    . . . n\u00eb agj\u00ebrimin nj\u00eb nuk duhet vet\u00ebm t\u00eb bindet ndaj rregullit kund\u00ebr gryk\u00ebsis\u00eb n\u00eb lidhje me ushqimin, por t\u00eb frenohet nga \u00e7do m\u00ebkat, k\u00ebshtu q\u00eb, nd\u00ebrsa agj\u00ebron, gjuha t\u00eb agj\u00ebroj\u00eb gjithashtu, duke u frenuar nga shpifjet, g\u00ebnjeshtrat, keqfolja, posht\u00ebrimi i v\u00ebllait, zem\u00ebrimi dhe \u00e7do m\u00ebkat i kryer nga gjuha. Nj\u00eb duhet t\u00eb agj\u00ebroj\u00eb, gjithashtu, nga syt\u00eb, dometh\u00ebn\u00eb, t\u00eb mos shoh\u00eb gj\u00ebra t\u00eb kota . . mos t\u00eb shoh\u00eb asnj\u00eb pa turp dhe pa ndrojtje. Duart dhe k\u00ebmb\u00ebt duhet t\u00eb ruhen, gjithashtu, nga \u00e7do veprim i keq.<\/span><\/strong><\/span><\/p>\n

    Kur nj\u00eb agj\u00ebron n\u00ebp\u00ebrmjet kot\u00ebsis\u00eb ose mendimit q\u00eb ai po kryen di\u00e7ka ve\u00e7an\u00ebrisht t\u00eb virtytshme, ai agj\u00ebron marr\u00ebzisht dhe shpejt fillon t\u00eb kritikoj\u00eb t\u00eb tjer\u00ebt dhe ta konsideroj\u00eb veten si t\u00eb madh.<\/span><\/strong><\/span><\/p>\n

    Nj\u00eb njeri q\u00eb agj\u00ebron urt\u00ebsisht . . . fiton past\u00ebrti dhe p\u00ebrunjet . . . dhe e provon veten nj\u00eb nd\u00ebrtues t\u00eb aft\u00eb<\/strong> (Sh\u00ebn Aba Doritheus, shek 7,Drejtime n\u00eb St\u00ebrvitjen Shpirt\u00ebrore).<\/span><\/p>\n

    Vet\u00eb Sh\u00ebn Pavli agj\u00ebroi dhe n\u00eb m\u00ebsimin e tij mbi ushqimin ngulmonte q\u00eb njer\u00ebzit t\u00eb agj\u00ebrojn\u00eb dhe ta b\u00ebjn\u00eb k\u00ebt\u00eb n\u00eb fsheht\u00ebsi, pa k\u00ebqyrjen dhe gjykimin e nj\u00ebri-tjetrit.<\/span><\/p>\n

    B\u00ebhuni imituesit e mi, v\u00ebllez\u00ebr, dhe v\u00ebreni ata q\u00eb ecin k\u00ebshtu, sipas sh\u00ebmbullit q\u00eb keni n\u00eb ne. Sepse shum\u00eb nga ata, p\u00ebr t\u00eb cil\u00ebt ju kam folur shpesh, edhe tani po jua them duke qar\u00eb, ecin si armiq t\u00eb kryqit t\u00eb Krishtit, dhe fundi i tyre \u00ebsht\u00eb humbje, per\u00ebndia i tyre \u00ebsht\u00eb barku dhe lavdia e tyre \u00ebsht\u00eb n\u00eb turp t\u00eb tyre; ata mendojn\u00eb vet\u00ebm p\u00ebr gj\u00ebrat tok\u00ebsore.<\/strong>(Filipian\u00ebt 3:17-19).<\/span><\/p>\n

    \u00c7do gj\u00eb m\u00eb lejohet, por jo gjith\u00e7ka \u00ebsht\u00eb e dobishme; \u00e7do gj\u00eb m\u00eb lejohet, por un\u00eb nuk do t\u2019i n\u00ebnshtrohem asnj\u00ebr\u00ebs. Gjell\u00ebt jan\u00eb p\u00ebr barkun dhe barku p\u00ebr gjell\u00ebt; por Per\u00ebndia do t\u00eb shkat\u00ebrroj\u00eb edhe k\u00ebt\u00eb edhe at\u00eb; por trupi nuk \u00ebsht\u00eb p\u00ebr kurv\u00ebri, po p\u00ebr Zotin, dhe Zoti p\u00ebr trupin<\/strong> (1 Korinthian\u00ebt 6:12-13).<\/span><\/p>\n

    Ai q\u00eb ha t\u00eb mos e p\u00ebrbuz\u00eb at\u00eb q\u00eb nuk ha, dhe ai q\u00eb nuk ha t\u00eb mos gjykoj\u00eb at\u00eb q\u00eb ha, sepse Per\u00ebndia e ka pranuar. Kush je ti q\u00eb gjykon sh\u00ebrbyesin e tjetrit?<\/span><\/strong><\/span><\/p>\n

    Ai q\u00eb e \u00e7mon dit\u00ebn, p\u00ebr Zotin e \u00e7mon; ai q\u00eb nuk e \u00e7mon dit\u00ebn, p\u00ebr Zotin nuk e ruan; kush ha, p\u00ebr Zotin ha dhe i falet nderit Per\u00ebndis\u00eb; dhe kush nuk ha, p\u00ebr Zotin nuk ha dhe i falet nderit Per\u00ebndis\u00eb.<\/span><\/strong><\/span><\/p>\n

    Mos e b\u00ebj at\u00eb t\u00eb humbas\u00eb me ushqimin t\u00ebnd, at\u00eb p\u00ebr t\u00eb cilin Krishti vdiq . . . sepse Mbret\u00ebria e Per\u00ebndis\u00eb nuk \u00ebsht\u00eb t\u00eb ngr\u00ebn\u00ebt dhe t\u00eb pir\u00ebt, por drejt\u00ebsia, paqja dhe g\u00ebzimi n\u00eb Frym\u00ebn e Shenjt\u00eb. Sepse ai q\u00eb i sh\u00ebrben Krishtit n\u00eb k\u00ebto gj\u00ebra, \u00ebsht\u00eb i p\u00eblqyer nga Per\u00ebndia dhe i miratuar nga njer\u00ebzit.<\/span><\/strong><\/span><\/p>\n

    Mos e prish vepr\u00ebn e Per\u00ebndis\u00eb p\u00ebr ushqimin . . . Mbaje besimin p\u00ebr veten t\u00ebnde p\u00ebrpara Per\u00ebndis\u00eb . . . dhe \u00e7do gj\u00eb q\u00eb nuk b\u00ebhet me besim<\/strong> (qoft\u00eb ngr\u00ebnie ose agj\u00ebrim) \u00ebsht\u00eb m\u00ebkat<\/strong> (shih Roman\u00ebt 14).<\/span><\/p>\n

    Et\u00ebrit shpirt\u00ebror, sado q\u00eb ishin asket\u00eb t\u00eb rrept\u00eb, jan\u00eb shum\u00eb t\u00eb qart\u00eb n\u00eb m\u00ebsimin e tyre rreth agj\u00ebrimit. Ata ngulmojn\u00eb s\u00eb bashku me Zotin dhe shkrimet, se njer\u00ebzit duhet t\u00eb agj\u00ebrojn\u00eb q\u00eb t\u00eb \u00e7lirohen nga pasionet dhe epshi. Por ata ngulmojn\u00eb, gjithashtu, se gj\u00ebja m\u00eb e r\u00ebnd\u00ebsishme \u00ebsht\u00eb t\u00eb jesh i \u00e7liruar nga m\u00ebkati, p\u00ebrfshir\u00eb krenarin\u00eb, kot\u00ebsin\u00eb dhe hipokrizin\u00eb, q\u00eb vjen nga agj\u00ebrimi i marr\u00eb dhe i m\u00ebkatsh\u00ebm.<\/span><\/p>\n

    . . . ngr\u00ebnia p\u00ebrtej mas\u00ebs s\u00eb ngopjes \u00ebsht\u00eb dera e marr\u00ebzis\u00eb nga ku hyn epshi, sepse barku \u00ebsht\u00eb mbret\u00ebresha e pasioneve q\u00eb nj\u00eb njeri i sh\u00ebrben si skllav.<\/strong><\/span><\/p>\n

    Por ju, t\u00eb forcuar n\u00eb k\u00ebt\u00eb dituri, zgjidhni \u00e7far\u00eb \u00ebsht\u00eb e mir\u00eb p\u00ebr ju, sipas fuqis\u00eb suaj . . . sepse personi i p\u00ebrsosur, sipas Sh\u00ebn Pavlit duhet t\u00eb jet\u00eb si \u201ci ngopur ashtu dhe i uritur . . . dhe t\u00eb b\u00ebj\u00eb gjith\u00e7ka me an\u00eb t\u00eb Krishtit q\u00eb forcon . . .\u201d<\/strong> (Filipian\u00ebt 4:12-13)<\/span><\/p>\n

    K\u00ebshtu nj\u00eb njeri q\u00eb p\u00ebrpiqet p\u00ebr shp\u00ebtimin . . . nuk duhet ta lejoj\u00eb veten t\u00eb haj\u00eb n\u00eb ngopje . . . por duhet t\u00eb haj\u00eb nga t\u00eb gjitha llojet e ushqimeve q\u00eb nga nj\u00ebra an\u00eb t\u00eb shmang\u00eb krenarin\u00eb mburr\u00ebse dhe nga ana tjet\u00ebr t\u00eb mos tregoj\u00eb p\u00ebrbuzje p\u00ebr krijimin e Per\u00ebndis\u00eb, q\u00eb \u00ebsht\u00eb m\u00eb i shk\u00eblqyeshmi . . . Ky \u00ebsht\u00eb arsyetimi i atyre q\u00eb jan\u00eb t\u00eb men\u00e7ur<\/strong> (Sh\u00ebn Grigori i Sinait, Instruksione Hezikast\u00ebve)!<\/span><\/p>\n

    Sh\u00ebn Isaak Siriani thot\u00eb: \u201cUshqimi i varf\u00ebr n\u00eb tavolin\u00ebn e t\u00eb pastrit e pastron shpirtin e atyre q\u00eb pjes\u00ebmarrin nga t\u00eb gjitha pasionet . . . sepse puna e agj\u00ebrimit dhe e agripnis\u00eb \u00ebsht\u00eb fillimi i \u00e7do p\u00ebrpjekje kund\u00ebr m\u00ebkatit dhe epshit . . . pothuaj t\u00eb gjitha pasionet pak\u00ebsohen n\u00ebp\u00ebrmjet agj\u00ebrimit.\u201d<\/strong><\/span><\/p>\n

    Sepse et\u00ebrit e shenjt\u00eb na m\u00ebsuan t\u00eb jemi vras\u00ebs t\u00eb pasioneve dhe jo vras\u00ebs t\u00eb trupit. Merr pjes\u00eb n\u00eb gjith\u00e7ka q\u00eb lejohet me fal\u00ebnderim, p\u00ebr lavdin\u00eb e Per\u00ebndis\u00eb dhe p\u00ebr t\u00eb shmangur arroganc\u00ebn mburravece; por frenohu nga \u00e7do teprim<\/strong> (Murgj\u00ebrit Kalistos dhe Ignat, shek. 14, Porosi Hezikast\u00ebve).<\/span><\/p>\n

    N\u00ebse \u00ebsht\u00eb i till\u00eb m\u00ebsimi p\u00ebr murgj\u00ebrit, sigurisht q\u00eb \u00ebsht\u00eb e zbatueshme edhe p\u00ebr t\u00eb gjith\u00eb t\u00eb krishter\u00ebt. E gjith\u00eb esenca e problemit tregohet qart\u00eb n\u00eb k\u00ebto dy histori t\u00eb shkurt\u00ebra nga et\u00ebrit e shkret\u00ebtir\u00ebs.<\/span><\/p>\n

    Nj\u00eb v\u00eblla solli shum\u00eb copa buke t\u00eb fresk\u00ebt dhe ftoi jerond\u00ebt e tij. Kur ata h\u00ebngr\u00ebn shum\u00eb, v\u00ebllai duke e ditur mundimin e madh t\u00eb agj\u00ebrimit t\u00eb tyre, filloi t\u2019u lutej p\u00ebrunj\u00ebsisht q\u00eb t\u00eb hanin m\u00eb shum\u00eb. \u201cp\u00ebr hir t\u00eb Per\u00ebndis\u00eb, hani sot dhe ngopuni.\u201d Dhe ata h\u00ebngr\u00ebn dhjet\u00eb t\u00eb tjera. Shiko sesi k\u00ebta q\u00eb ishin murgj\u00ebr t\u00eb v\u00ebrtet\u00eb dhe t\u00eb sinqert\u00eb n\u00eb agj\u00ebrimin e tyre h\u00ebngr\u00ebn m\u00eb shum\u00eb se kishin nevoj\u00eb, p\u00ebr hir t\u00eb Per\u00ebndis\u00eb.<\/span><\/p>\n

    Epifani, peshkopi i Qipros, e ftoi igumenin Hilarion p\u00ebr ta par\u00eb. Nj\u00eb pjes\u00eb pule u vendos para tyre dhe peshkopi e ftoi igumenin t\u00eb hante. Jeronda i tha: \u201cM\u00eb fal, At\u00eb, por qysh prej koh\u00ebs q\u00eb kam marr\u00eb k\u00ebt\u00eb rrobe kurr\u00eb nuk kam ngr\u00ebn\u00eb ndonj\u00eb gj\u00eb q\u00eb \u00ebsht\u00eb therur.\u201d<\/span><\/p>\n

    Dhe Epifani i tha atij: \u201cDhe un\u00eb qysh prej koh\u00ebs q\u00eb kam marr\u00eb k\u00ebt\u00eb rrobe nuk kam l\u00ebn\u00eb asnj\u00ebrin q\u00eb t\u00eb fler\u00eb q\u00eb ka patur di\u00e7ka kund\u00ebr meje, as un\u00eb nuk kam fjetur duke mbajtur di\u00e7ka kund\u00ebr dikujt.\u201d<\/span><\/p>\n

    Dhe jeronda i tha atij: \u201cM\u00eb fal, At\u00eb, sepse m\u00ebnyra juaj e jet\u00ebs \u00ebsht\u00eb m\u00eb e madhe se e imja\u201d (Th\u00ebniet e Et\u00ebrve).<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

    Vet\u00eb Jisui agj\u00ebroi dhe i m\u00ebsoi nx\u00ebn\u00ebsit e tij t\u00eb agj\u00ebrojn\u00eb.     Dhe kur t\u00eb agj\u00ebroni, mos u tregoni t\u00eb pik\u00eblluar si hipokrit\u00ebt; sepse ata shfytyrohen p\u00ebr t\u2019u treguar njer\u00ebzve se agj\u00ebrojn\u00eb; n\u00eb t\u00eb v\u00ebrtet\u00eb ju them se ata tashm\u00eb e kan\u00eb marr\u00eb shp\u00ebrblimin e tyre. Kurse ti, kur t\u00eb agj\u00ebrosh, vajose kok\u00ebn dhe laje fytyr\u00ebn, me q\u00ebllim q\u00eb t\u00eb mos u tregosh njer\u00ebzve<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[116],"tags":[618,614],"class_list":["post-1750","post","type-post","status-publish","format-standard","hentry","category-v-lutja-lemosha-d10","tag-lutja-lemosha","tag-spiritualiteti"],"acf":[],"yoast_head":"\nAgj\u00ebrimi - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2012\/11\/02\/agjerimi\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Agj\u00ebrimi - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"    Vet\u00eb Jisui agj\u00ebroi dhe i m\u00ebsoi nx\u00ebn\u00ebsit e tij t\u00eb agj\u00ebrojn\u00eb.     Dhe kur t\u00eb agj\u00ebroni, mos u tregoni t\u00eb pik\u00eblluar si hipokrit\u00ebt; sepse ata shfytyrohen p\u00ebr t\u2019u treguar njer\u00ebzve se agj\u00ebrojn\u00eb; n\u00eb t\u00eb v\u00ebrtet\u00eb ju them se ata tashm\u00eb e kan\u00eb marr\u00eb shp\u00ebrblimin e tyre. Kurse ti, kur t\u00eb agj\u00ebrosh, vajose kok\u00ebn dhe laje fytyr\u00ebn, me q\u00ebllim q\u00eb t\u00eb mos u tregosh njer\u00ebzve\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2020\/2012\/11\/02\/agjerimi\/\" \/>\n<meta property=\"og:site_name\" content=\"Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2012-11-02T08:52:49+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-04-06T20:47:17+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2020\/wp-content\/uploads\/2021\/02\/LogoLastALb-200.png\" \/>\n\t<meta property=\"og:image:width\" content=\"200\" \/>\n\t<meta property=\"og:image:height\" content=\"172\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"10 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/2012\/11\/02\/agjerimi\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/2012\/11\/02\/agjerimi\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"Agj\u00ebrimi\",\"datePublished\":\"2012-11-02T08:52:49+00:00\",\"dateModified\":\"2020-04-06T20:47:17+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/2012\/11\/02\/agjerimi\/\"},\"wordCount\":2017,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/#organization\"},\"keywords\":[\"Lutja & L\u00ebmosha\",\"Spiritualiteti\"],\"articleSection\":[\"V - 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