{"id":1226,"date":"2013-03-20T12:59:33","date_gmt":"2013-03-20T12:59:33","guid":{"rendered":""},"modified":"2020-04-06T22:32:21","modified_gmt":"2020-04-06T20:32:21","slug":"sqarime-historike-te-nevojshme-reagim-i-kryepiskopit-anastas","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2013\/03\/20\/sqarime-historike-te-nevojshme-reagim-i-kryepiskopit-anastas\/","title":{"rendered":"SQARIME HISTORIKE T\u00cb NEVOJSHME – REAGIM I KRYEPISKOPIT ANASTAS- (Shtator 2010)"},"content":{"rendered":"
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\"\"    N\u00eb artikullin me titull \u201cBollano dhe Dule t\u2019u k\u00ebrkojn\u00eb falje shqiptar\u00ebve\u201d, q\u00eb u botua n\u00eb gazet\u00ebn tuaj, n\u00eb dt. 20.9.2010, z. Kristo Frash\u00ebri i referohet personit tim n\u00eb nj\u00eb paragraf t\u00eb zgjeruar. Me gjith\u00eb zakonin tim, q\u00eb t\u00eb mos u p\u00ebrgjigjem komenteve denigruese ndaj meje, duke ndjer\u00eb detyrimin p\u00ebr t\u00eb v\u00ebn\u00eb n\u00eb vend t\u00eb v\u00ebrtet\u00ebn historike,  deklaroj se pohimet e tij jan\u00eb t\u00eb pav\u00ebrteta.<\/span><\/span><\/span><\/span><\/div>\n
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    1. Po e filloj nga titulli i paragrafit: \u201cJanullatos, peshkopi i fron\u00ebzuar n\u00eb hotel \u201cTirana\u201d. Dhe m\u00eb posht\u00eb vijon pohimi i tij se \u201ct\u00eb gjith\u00eb e mbajn\u00eb mend se ceremonia solemne p\u00ebr fron\u00ebzimin e tij n\u00eb kish\u00ebn katedrale t\u00eb Hyjlind\u00ebses n\u00eb Tiran\u00eb, d\u00ebshtoi p\u00ebr shkak t\u00eb kund\u00ebrshtimit t\u00eb besnik\u00ebve t\u00eb krishter\u00eb, t\u00eb pranish\u00ebm n\u00eb k\u00ebt\u00eb ceremoni. Dihet gjithashtu se ai u fron\u00ebzua kryepeshkop i kish\u00ebs n\u00eb Tiran\u00eb n\u00eb nj\u00eb nga sallat e Hotel \u201cTirana International\u201d, nj\u00eb solemnitet n\u00eb kund\u00ebrshtim me rregullat e shenjta t\u00eb Kish\u00ebs\u201d. Ky \u00ebsht\u00eb nj\u00eb p\u00ebrshkrim i g\u00ebnjesht\u00ebrt. Ngjarjet e v\u00ebrteta ndodh\u00ebn si m\u00eb posht\u00eb:<\/span><\/span><\/span><\/div>\n
    T\u00eb diel\u00ebn e 2 gushtit 1992, n\u00eb Kish\u00ebn Katedrale t\u00eb Tiran\u00ebs, t\u00eb mbushur plot me p\u00ebrfaq\u00ebsues t\u00eb orthodhoks\u00ebve nga e gjith\u00eb Shqip\u00ebria, Mesha Hyjnore u krye rregullisht bashk\u00eb me tipikon\u00eb e fron\u00ebzimit. N\u00eb p\u00ebrfundim t\u00eb saj, nj\u00eb grup njer\u00ebzish t\u00eb d\u00ebrguar enkas, n\u00eb drejtimin e nj\u00eb deputeti jo t\u00eb krishter\u00eb, n\u00eb pjes\u00ebn e fundme t\u00eb kish\u00ebs, n\u00eb p\u00ebrfundim t\u00eb sh\u00ebrbes\u00ebs, hodh\u00ebn disa parulla kund\u00ebr Kryepiskopit. Por k\u00ebto u mbyt\u00ebn nga qindra z\u00ebra t\u00eb besimtar\u00ebve orthodhoks\u00eb q\u00eb kishin mbushur kish\u00ebn, duke b\u00ebr\u00eb aklamacione pro Kryepiskopit. Shum\u00eb nga pjes\u00ebmarr\u00ebsit- z. Frash\u00ebri nuk ndodhej aty- i kujtojn\u00eb ngjarjet me shum\u00eb sakt\u00ebsi. N\u00eb hotel \u201cTirana\u201d u shtrua thjesht nj\u00eb drek\u00eb n\u00eb shenj\u00eb nderimi.<\/span><\/span><\/span><\/div>\n
    \u00cbsht\u00eb e habitshme, se si z. Frash\u00ebri, me nj\u00eb mosnjohje t\u00eb thell\u00eb, flet si specialist i kanuneve t\u00eb Kish\u00ebs, t\u00eb cil\u00ebt me sa duket i njeh shum\u00eb pak. Fakti se t\u00eb gjitha Kishat Orthodhokse Autoqefale n\u00eb mbar\u00eb bot\u00ebn e njoh\u00ebn pa kurrfar\u00eb v\u00ebshtir\u00ebsie Kryepiskopin e ri, nxjerr n\u00eb pah se nuk u b\u00eb asnj\u00eb shkelje e askurrfar\u00eb kanoni dhe rregulli.<\/span><\/span><\/span><\/div>\n
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    2. Shkak p\u00ebr artikullin e z. Frash\u00ebri jan\u00eb ngjarjet e koh\u00ebve t\u00eb fundit n\u00eb Himar\u00eb. Deklarata q\u00eb b\u00ebra, n\u00eb nj\u00eb moment kur shum\u00eb banor\u00eb kishin bllokuar rrug\u00ebt e zon\u00ebs, ishte \u201cp\u00ebr ruajtjen e  gjakftoht\u00ebsis\u00eb dhe shmangien e vet\u00ebgjyq\u00ebsis\u00eb\u201d, me q\u00ebllim t\u00eb vet\u00ebm ruajtjen e paqes dhe t\u00eb qet\u00ebsis\u00eb. Pas pak, sigurisht, foli Kryeministri, n\u00eb t\u00eb nj\u00ebjt\u00ebn frym\u00eb me deklarat\u00ebn time. Z. Frash\u00ebri m\u00eb shtron pyetjen n\u00ebse n\u00eb raste t\u00eb tjera \u201ckam ngritur z\u00ebrin tim\u201d ose jo. E v\u00eb n\u00eb dijeni, se nga shum\u00eb her\u00ebt, q\u00eb nga viti 1993 dhe 1994, me shum\u00eb qart\u00ebsi, kisha protestuar kund\u00ebr veprimeve t\u00eb dhunshme t\u00eb kryera n\u00eb Greqi. Thirrjet q\u00eb un\u00eb b\u00ebra, si edhe kontaktet e mia me faktor\u00eb kompetent\u00eb qeveritar\u00eb kontribuuan n\u00eb ndalimin e d\u00ebbimit nga Greqia t\u00eb emigrant\u00ebve shqiptar\u00eb.<\/span><\/span><\/span><\/div>\n
    Po parashtroj nj\u00eb nd\u00ebrhyrje q\u00eb kam b\u00ebr\u00eb me rastin e ngjarjeve t\u00eb Peshk\u00ebpis\u00eb: \u201cMarrim pjes\u00eb n\u00eb dhimbjen e thell\u00eb q\u00eb shkaktoi sulmi terrorist ndaj njer\u00ebzve t\u00eb pafajsh\u00ebm n\u00eb Peshk\u00ebpin\u00eb e Sip\u00ebrme dhe i shprehim me gjith\u00eb shpirt ngush\u00ebllimet tona, familjeve t\u00eb viktimave. Nd\u00ebrgjegjja e krishter\u00eb \u00ebsht\u00eb vendosm\u00ebrisht kund\u00ebr veprimeve terroriste dhe i d\u00ebnon ato. Shpresojm\u00eb dhe lutemi q\u00eb e v\u00ebrteta t\u00eb dal\u00eb sa m\u00eb shpejt dhe plot\u00ebsisht n\u00eb drit\u00eb, t\u00eb zbulohen fajtor\u00ebt, t\u00eb ngarkohen p\u00ebrgjegj\u00ebsit\u00eb si\u00e7 e imponon e drejta, por edhe t\u00eb intensifikohen p\u00ebrpjekjet p\u00ebr stabilizimin e paqes\u201d (Tiran\u00eb, 11 prill 1994).<\/span><\/span><\/span><\/div>\n
    Si\u00e7 edhe kam deklaruar n\u00eb nj\u00eb intervist\u00eb timen n\u00eb gazet\u00ebn e p\u00ebrjavshme ABC (m\u00eb 11 dhjetor 2005 p\u00ebr z. M. Nazarko), nga vitet e para t\u00eb dhjet\u00ebvje\u00e7arit t\u00eb 1990, kam ngritur z\u00ebrin n\u00eb m\u00ebnyr\u00eb t\u00eb vazhdueshme dhe kam b\u00ebr\u00eb p\u00ebrpjekje e deklarata n\u00eb intervistat e mia n\u00eb Greqi p\u00ebr nevoj\u00ebn e respektimit t\u00eb emigrant\u00ebve dhe t\u00eb mb\u00ebshtetjes s\u00eb tyre. Psh. kur gjat\u00eb vitit 1993, pas d\u00ebbimit t\u00eb nj\u00eb bashk\u00ebpun\u00ebtorit tim, qeveria greke kishte vendosur t\u00eb nd\u00ebrmerrte masa nd\u00ebshkuese, ngrita z\u00ebrin dhe protestova fuqish\u00ebm, duke theksuar se, n\u00ebse veprimi i par\u00eb ishte nj\u00eb gabim nga ana e pal\u00ebs shqiptare, veprimi i dyt\u00eb nga ana qeveris\u00eb greke, p\u00ebr t\u00eb d\u00ebbuar nga Greqia shqiptar\u00ebt q\u00eb punonin atje,  do t\u00eb ishte nj\u00eb gabim shum\u00eb her\u00eb m\u00eb i madh. M\u00eb von\u00eb kur filloi t\u00eb p\u00ebrdoret n\u00eb masmedian greke, fjala \u201cfshes\u00eb\u201d p\u00ebr d\u00ebbimin e qytetar\u00ebve shqiptar\u00eb, b\u00ebra udh\u00ebtime dhe vizita t\u00eb posa\u00e7me n\u00eb udh\u00ebheq\u00ebsit politik\u00eb kompetent\u00eb dhe n\u00eb drejtor\u00ebt e gazetave t\u00eb m\u00ebdha p\u00ebr t\u00eb protestuar p\u00ebr terminologjin\u00eb q\u00eb kishin p\u00ebrdorur. Si\u00e7 edhe shkruajn\u00eb analist\u00eb t\u00eb shquar, k\u00ebto p\u00ebrpjekje pajtuese influencuan seriozisht n\u00eb opinionin publik dhe n\u00eb qeverin\u00eb greke. N\u00eb m\u00ebnyr\u00eb karakteristike, gazeta \u201cKathimerini\u201d nj\u00eb nga gazetat m\u00eb serioze t\u00eb Greqis\u00eb shkruante: \u201cNd\u00ebrhyrja e kryepiskopit t\u00eb Shqip\u00ebris\u00eb Anastas  kontribuoi qartazi, n\u00eb m\u00ebnyr\u00eb decizive, q\u00eb t\u00eb uleshin tonet nga ana e pal\u00ebs greke n\u00eb kund\u00ebrshtin\u00eb q\u00eb lindi me qeverin\u00eb shqiptare\u201d (8.7.1993). Dhe n\u00eb nj\u00eb rast tjet\u00ebr: \u201cIniciativat e Anastasit n\u00eb zbutjen e kriz\u00ebs kan\u00eb qen\u00eb vendimtare\u201d (11.7.1993). Madje edhe Parlamenti Evropian, n\u00eb nj\u00eb deklarat\u00eb t\u00eb votuar me votim unanim t\u00eb tij, theksoi se \u201cmb\u00ebshtet vepr\u00ebn e Kryepiskopit Orthodhoks t\u00eb Tiran\u00ebs Anastas Janullatosit, i cili ka b\u00ebr\u00eb p\u00ebrpjekje t\u00eb shumta p\u00ebr zgjidhjen e kriz\u00ebs midis dy vendeve\u201d. N\u00eb vitin 1996 vizitova shqiptar\u00ebt q\u00eb vuanin d\u00ebnimin n\u00eb burgjet e Koridhalos\u00eb, p\u00ebr t\u2019u shprehur mb\u00ebshtetjen time. I v\u00ebn\u00eb n\u00eb dijeni p\u00ebr raste t\u00eb ndryshme sjelljesh t\u00eb papranueshme t\u00eb n\u00ebpun\u00ebsve grek\u00eb n\u00eb pikat e kalimit kufitar, i kam denoncuar ato n\u00eb shkall\u00eb t\u00eb ndryshme. Jan\u00eb t\u00eb shumta ato raste kur duhet vepruar me dallueshm\u00ebri e takt, pa z\u00ebvend\u00ebsuar organet kompetente qeveritare dhe kornizat nd\u00ebrkomb\u00ebtare q\u00eb jan\u00eb sanksionuar. Gjithashtu, n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrs\u00ebritur, n\u00eb intervista t\u00eb mia n\u00eb Greqi kam d\u00ebnuar ksenofobin\u00eb dhe kam theksuar detyrimin e drejt\u00ebsis\u00eb dhe t\u00eb respektimit t\u00eb personalitetit t\u00eb emigrant\u00ebve, si dhe nevoj\u00ebn e bashk\u00ebpunimit dhe t\u00eb ndihm\u00ebs reciproke t\u00eb popujve tan\u00eb. Kjo e fundit ka qen\u00eb p\u00ebr mua q\u00ebllimi kryesor i p\u00ebrpjekjeve t\u00eb mia dhe shpreh kund\u00ebrshtin\u00eb time sa her\u00eb q\u00eb shikoj t\u00eb minohet ky parim.<\/span><\/span><\/span><\/div>\n
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    3. Z. Frash\u00ebri e konsideron si t\u00eb dyshimt\u00eb faktin se shum\u00eb nga zyrtar\u00ebt q\u00eb vijn\u00eb nga Greqia, vizitojn\u00eb Kryepiskopin. Pik\u00ebs\u00ebpari, n\u00eb Kryepiskopat\u00eb vijn\u00eb e m\u00eb vizitojn\u00eb edhe shum\u00eb personalitete t\u00eb jet\u00ebs politike, akademike, shoq\u00ebrore, qytetar\u00eb t\u00eb thjesht\u00eb nga vende t\u00eb ndryshme t\u00eb bot\u00ebs. S\u00eb dyti, ai nuk e njeh faktin se jo vet\u00ebm gjat\u00eb vizitave n\u00eb Shqip\u00ebri, por edhe n\u00eb vende t\u00eb tjera, psh kur vizitojn\u00eb qytete ku ekzistojn\u00eb patriarkana orthodhokse ose kisha autoqefale, shum\u00eb zyrtar\u00eb grek\u00eb e kan\u00eb zakon t\u00eb vizitojn\u00eb jo vet\u00ebm personalitetet politike t\u00eb vendit por edhe ato fetare. P\u00ebrve\u00e7 k\u00ebsaj, n\u00eb Greqi, ku kam jetuar derisa erdha n\u00eb Shqip\u00ebri, p\u00ebr 62 vite, kam pasur shum\u00eb pozita t\u00eb r\u00ebnd\u00ebsishme n\u00eb Universitet, n\u00eb Akademi, n\u00eb Kish\u00eb, n\u00eb organizma fetar\u00eb bot\u00ebror\u00eb, si K\u00ebshilli Bot\u00ebror i Kishave, Konferenca Evropiane e Kishave, kam pasur shum\u00eb nx\u00ebn\u00ebs, student\u00eb, koleg\u00eb, t\u00eb njohur, qytetar\u00eb t\u00eb shquar q\u00eb d\u00ebshirojn\u00eb t\u00eb takohen me mua. Nga ana tjet\u00ebr, vizitor\u00ebt q\u00eb vijn\u00eb k\u00ebtu, zyrtar\u00eb ose jo, nuk vijn\u00eb si spiun\u00eb ose si armiq. Greqia \u00ebsht\u00eb vend mik dhe t\u00eb gjith\u00eb atje e din\u00eb se Kryepiskopi Anastas beson n\u00eb p\u00ebrafrimin, n\u00eb bashk\u00ebpunimin dhe progresin e p\u00ebrbashk\u00ebt t\u00eb popujve dhe jet\u00ebn e tij ia ka p\u00ebrkushtuar k\u00ebtij ideali. Fraza e tij n\u00ebn\u00e7muese \u201ctani e ka zbuluar veten se prapa petrahilit kishtar, ai \u00ebsht\u00eb nj\u00eb militant grek\u201d, rikujton mentalitetin e vjet\u00ebr t\u00eb epok\u00ebs s\u00eb Hoxh\u00ebs, q\u00eb shikonte kudo armiq dhe komplote. Vet\u00ebm besimi n\u00eb Per\u00ebndin\u00eb, dashuria e sinqert\u00eb p\u00ebr popullin, d\u00ebshira p\u00ebr zhvillimin e Kish\u00ebs dhe vendimi p\u00ebr t\u00eb kontribuar n\u00eb pajtimin dhe n\u00eb bashkekzistenc\u00ebn paq\u00ebsore t\u00eb popujve, i japin Kryepiskopit fuqin\u00eb p\u00ebr t\u00eb sh\u00ebrbyer Kish\u00ebn p\u00ebr 19 vite, n\u00eb mes t\u00eb mij\u00ebra v\u00ebshtir\u00ebsive.  Shtysat e tjera q\u00eb fantazon z. Frash\u00ebri nuk kan\u00eb asnj\u00eb lidhje me t\u00eb v\u00ebrtet\u00ebn historike.<\/span><\/span><\/span><\/div>\n
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    4. N\u00eb ato q\u00eb p\u00ebrdor kund\u00ebr meje, z. Frash\u00ebri thot\u00eb: \u201cP\u00ebr t\u00eb rritur pretendimet e Greqis\u00eb ndaj Shqip\u00ebris\u00eb s\u00eb Jugut, ai bekoi si ushtar\u00eb grek\u00eb edhe arkivolet me eshtrat e fshatar\u00ebve shqiptar\u00eb, midis tyre edhe f\u00ebmij\u00eb t\u00eb vdekur para dhe pas luft\u00ebs italo-greke\u201d. E ftoj t\u00eb thot\u00eb se kur dhe ku e kam kryer nj\u00eb veprim t\u00eb till\u00eb. B\u00ebhet fjal\u00eb p\u00ebr nj\u00eb informacion krejt t\u00eb pabaz\u00eb dhe t\u00eb g\u00ebnjesht\u00ebrt.<\/span><\/span><\/span><\/div>\n
    P\u00ebr sa i takon nderimit p\u00ebr t\u00eb vdekurit, p\u00ebr ata q\u00eb respektojn\u00eb dinjitetin njer\u00ebzor, p\u00ebrb\u00ebn nj\u00eb detyrim themeltar, duke nisur nga vitet e Homerit. Madje edhe t\u00eb vdekurit e pal\u00ebs armike, \u00e7do shoq\u00ebri e qytet\u00ebruar i respekton dhe kujdeset p\u00ebr ata, pa urrejtje dhe fobi. Nga ana tjet\u00ebr k\u00ebt\u00eb gj\u00eb b\u00ebri edhe qeveria shqiptare, kur ofroi vend p\u00ebr nj\u00eb varrez\u00eb gjermane n\u00eb parkun e Tiran\u00ebs, nd\u00ebrsa t\u00eb gjith\u00eb e njohin se n\u00eb Luft\u00ebn e Dyt\u00eb Bot\u00ebrore, gjerman\u00ebt ishin pushtues.<\/span><\/span><\/span><\/div>\n
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    5. Sa i takon \u00e7\u00ebshtjes s\u00eb kish\u00ebs s\u00eb Sh\u00ebn Maris\u00eb s\u00eb P\u00ebrmetit, t\u00eb gjitha fotografit\u00eb e vjetra t\u00eb b\u00ebra para dhe pas Luft\u00ebs s\u00eb Dyt\u00eb Bot\u00ebrore tregojn\u00eb pranin\u00eb n\u00eb sheshin qendror t\u00eb qytetit, t\u00eb kish\u00ebs orthodhokse. N\u00eb periudh\u00ebn komuniste u shkat\u00ebrrua streha e kish\u00ebs s\u00eb vjet\u00ebr, u p\u00ebrdor\u00ebn muret e vjetra, u b\u00ebn\u00eb riparime dhe u vendos aty sht\u00ebpia e kultur\u00ebs. Pas 19 vitesh, ky vend i shenjt\u00eb adhurimi p\u00ebr besimtar\u00ebt nuk \u00ebsht\u00eb kthyer tek Kisha Orthodhokse, me gjith\u00eb thirrjet e b\u00ebra, jo vet\u00ebm nga orthodhoks\u00ebt e Shqip\u00ebris\u00eb, por edhe nga Konferenca Evropiane e Kishave (19.12.2005).  Nga ana  tjet\u00ebr, kishat jan\u00eb mbar\u00ebbot\u00ebrisht b\u00ebrthama kulture e qytet\u00ebrimi. P\u00ebrb\u00ebn nj\u00eb detyrim themeltar t\u00eb qeveris\u00eb shqiptare, t\u00eb rikthehen t\u00eb gjitha vendet e kultit n\u00eb p\u00ebrdorimin e tyre t\u00eb hersh\u00ebm. Ne nuk jemi kund\u00ebr sht\u00ebpis\u00eb s\u00eb kultur\u00ebs. U treguam t\u00eb gatsh\u00ebm t\u00eb kontribuojm\u00eb financiarisht p\u00ebr ngritjen e nj\u00eb nd\u00ebrtese tjet\u00ebr t\u00eb madhe n\u00eb vendin q\u00eb \u00ebsht\u00eb caktuar p\u00ebr t\u2019u vendosur qendra kulturore. Nd\u00ebrsa nga z. Frash\u00ebri, si personalitet i kultur\u00ebs shqiptare, prisnim t\u00eb interesohej dhe t\u00eb b\u00ebnte thirrje p\u00ebr kthimin n\u00eb p\u00ebrdorimin e m\u00ebparsh\u00ebm t\u00eb vendeve t\u00eb shenjta.<\/span><\/span><\/span><\/div>\n
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    6. Z. Frash\u00ebri duke vazhduar argumentet e tij t\u00eb g\u00ebnjeshtra, shkruan: \u201cMegjithat\u00eb ai i qet\u00ebsoi kund\u00ebrshtar\u00ebt e tij kur m\u00ebsuan se ishte nj\u00eb personalitet akademik, i ndrysh\u00ebm nga dhespot\u00ebt  e fanatizuar grek\u00eb, se premtoi q\u00eb do t\u00eb punonte p\u00ebr t\u00eb respektuar autoqefalin\u00eb e Kish\u00ebs Orthodhokse shqiptare dhe se do t\u00eb kujdesej p\u00ebr nd\u00ebrtimin e faltoreve t\u00eb krishtera n\u00eb Shqip\u00ebri. Por, ka koh\u00eb q\u00eb besnik\u00ebt kan\u00eb dal\u00eb t\u00eb zhg\u00ebnjyer\u201d. T\u00eb gjith\u00eb sa jan\u00eb njoh\u00ebs t\u00eb k\u00ebtij problemi si n\u00eb Shqip\u00ebri ashtu edhe n\u00eb mbar\u00eb Kish\u00ebn Orthodhokse dhe n\u00eb bot\u00ebn e krishter\u00eb, e din\u00eb se ai q\u00eb siguroi Autoqefalin\u00eb e Kish\u00ebs Orthodhokse t\u00eb Shqip\u00ebris\u00eb, pas shp\u00ebrb\u00ebrjes s\u00eb plot\u00eb t\u00eb saj, \u00ebsht\u00eb Kryepiskopi Anastas. Sa p\u00ebr faktin n\u00ebse nd\u00ebrtoi apo jo kisha n\u00eb Shqip\u00ebri, z. Frash\u00ebri nuk duhet t\u00eb b\u00ebj\u00eb gj\u00eb tjet\u00ebr, ve\u00e7se nj\u00eb udh\u00ebtim t\u00eb shkurt\u00ebr n\u00ebp\u00ebr Shqip\u00ebri: n\u00eb Durr\u00ebs, n\u00eb Kor\u00e7\u00eb, n\u00eb Shkod\u00ebr, n\u00eb Fier, n\u00eb Sarand\u00eb etj., ose n\u00eb qend\u00ebr t\u00eb Tiran\u00ebs. Akoma mund t\u00eb njihet me ekspoze dhe raporte zyrtare q\u00eb jan\u00eb botuar n\u00eb organet e Kish\u00ebs s\u00eb Shqip\u00ebris\u00eb, ve\u00e7an\u00ebrisht n\u00eb gazet\u00ebn \u201cNgjallja\u201d, n\u00eb faqen e saj t\u00eb internetit, por edhe n\u00eb studime t\u00eb posa\u00e7me si t\u00eb Linette Hoppe (Resurrection. The Orthodox Autocephalous Church of Albania, 1991-2003), t\u00eb Jim Forest, praktik\u00ebn zyrtare t\u00eb Simpoziumit \u201c2000 vjet Krishterim n\u00eb Shqip\u00ebri\u201d etj. Por, n\u00ebse ka v\u00ebshtir\u00ebsi p\u00ebr nj\u00eb gj\u00eb t\u00eb till\u00eb, po b\u00ebjm\u00eb shkurt nj\u00eb referim t\u00eb disa nga ato q\u00eb jan\u00eb b\u00ebr\u00eb:<\/span><\/span><\/span><\/div>\n
    Realizuam nd\u00ebrtimin e 150 kishave t\u00eb reja, restaurimin e 60 kishave monumente t\u00eb kultur\u00ebs dhe riparuam mbi 160 kisha t\u00eb tjera. Gjithashtu nd\u00ebrtuam shum\u00eb objekte p\u00ebr strehimin e selive metropolitane, shkollave, klinikave, atelieve, konvikteve.  Me k\u00ebt\u00eb vep\u00ebr nd\u00ebrtuese q\u00eb num\u00ebron 450 nd\u00ebrtesa, iu ofrua mund\u00ebsi pun\u00ebsimi mij\u00ebra njer\u00ebzve. U p\u00ebrkujdes\u00ebm p\u00ebr arsimimin e brezit t\u00eb ri t\u00eb prift\u00ebrinjve shqiptar\u00eb. Themeluam Akademin\u00eb  Orthodhokse Theologjike dhe arsimuam e dor\u00ebzuam 3 episkop\u00eb dhe 140 klerik\u00eb t\u00eb shtet\u00ebsis\u00eb shqiptare. U krijua shtypshkronj\u00eb, punishte qirinjsh, punishte p\u00ebr punime druri, atelie t\u00eb ikonografis\u00eb dhe restaurimit t\u00eb ikonave, u b\u00eb nj\u00eb p\u00ebrpjekje intensive n\u00eb fush\u00ebn e p\u00ebrkthimit dhe t\u00eb botimit me nj\u00eb gazet\u00eb mujore, revista p\u00ebr t\u00eb rritur, f\u00ebmij\u00eb dhe t\u00eb rinj dhe me dhjet\u00ebra libra. N\u00eb periudha krizash politiko-sociale n\u00eb vend, ndihmuam n\u00eb mbledhjen dhe shp\u00ebrndarjen e mij\u00ebra ton\u00ebve ushqime, ila\u00e7esh dhe veshmbathjeje p\u00ebr leht\u00ebsimin e familjeve t\u00eb varfra dhe t\u00eb refugjat\u00ebve. N\u00eb fush\u00ebn e sh\u00ebndetit, nj\u00eb r\u00ebnd\u00ebsi t\u00eb ve\u00e7ant\u00eb ka Qendra Mjek\u00ebsore Diagnostike n\u00eb Tiran\u00eb, me 24 specialitete, me nj\u00eb personal t\u00eb shk\u00eblqyer mjek\u00ebsor, me aparatura mjek\u00ebsore krejt\u00ebsisht moderne dhe q\u00eb ka realizuar brenda dhjet\u00ebvje\u00e7arit t\u00eb par\u00eb t\u00eb funksionimit t\u00eb saj 900.000 vizita. Poliklinika t\u00eb tjera jan\u00eb hapur n\u00eb Kavaj\u00eb, Kor\u00e7\u00eb, Lushnje dhe n\u00eb Jorgucat. N\u00eb fush\u00ebn e arsimit, p\u00ebrve\u00e7 tri shkollave t\u00eb mesme (dy  kishtare dhe nj\u00eb teknike), themeluam 17 kopshte n\u00eb qytete t\u00eb ndryshme, 3 shkolla n\u00ebnt\u00ebvje\u00e7are dhe dy Institute t\u00eb Formimit Profesional. Kur Shqip\u00ebria hapi dyert p\u00ebr t\u00eb pritur val\u00ebn e refugjat\u00ebve nga Kosova, Kisha Orthodhokse, n\u00eb bashk\u00ebpunim me organizma nd\u00ebrkomb\u00ebtar\u00eb, zhvilloi nj\u00eb program t\u00eb gjer\u00eb ndihme q\u00eb kap\u00ebrceu shum\u00ebn e 12 milion dollar\u00ebve dhe k\u00ebshtu u ardh\u00ebm n\u00eb ndihm\u00eb m\u00eb  tep\u00ebr se 33.000 refugjat\u00ebve.<\/span><\/span><\/span><\/div>\n
     Kultivuam marr\u00ebdh\u00ebnie harmonike me komunitetet e tjera fetare, duke mb\u00ebshtetur toleranc\u00ebn fetare dhe bashkekzistenc\u00ebn harmonike. Kisha jon\u00eb u b\u00eb an\u00ebtare e Konferenc\u00ebs s\u00eb Kishave Evropiane, t\u00eb K\u00ebshillit Bot\u00ebror t\u00eb Kishave, t\u00eb Konferenc\u00ebs bot\u00ebrore p\u00ebr Fen\u00eb dhe Paqen (World Conference on Religion and Peace), dhe \u00ebsht\u00eb aktive si ambasadore shpirt\u00ebrore e Shqip\u00ebris\u00eb n\u00eb ambiente fetare nd\u00ebrkomb\u00ebtar\u00eb, t\u00eb cilat deri tani nuk kishin kurrfar\u00eb njohje p\u00ebr at\u00eb. Me t\u00eb gjitha k\u00ebto, Kisha Orthodhokse u shfaq si nj\u00eb faktor shpirt\u00ebror dhe zhvillimi n\u00eb Shqip\u00ebri.<\/span><\/span><\/span><\/div>\n
     Z. Frash\u00ebri e p\u00ebrfundon paragrafin e tij t\u00eb pabazuar n\u00eb histori dhe denigrues ndaj meje, duke nxjerr\u00eb nga myku i historis\u00eb ngjarje dhe ndodhi t\u00eb fillimeve t\u00eb shekullit t\u00eb 20-t\u00eb, t\u00eb ndodhura para Luft\u00ebs s\u00eb Par\u00eb  Bot\u00ebrore, duke propozuar veprime t\u00eb dhunshme t\u00eb ngjashme me ato q\u00eb kan\u00eb ndodhur n\u00eb at\u00eb koh\u00eb. Por p\u00ebr fatin e mir\u00eb, jetojm\u00eb n\u00eb shekullin e 21-t\u00eb, Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb \u00ebsht\u00eb e formuar dhe e bashkuar, Shqip\u00ebria dhe Greqia kan\u00eb marr\u00ebdh\u00ebnie harmonike. T\u00eb dy vendet b\u00ebjn\u00eb pjes\u00eb n\u00eb t\u00eb nj\u00ebjt\u00ebn aleanc\u00eb, n\u00eb NATO, me perspektiv\u00eb q\u00eb edhe Shqip\u00ebria t\u00eb jet\u00eb pas pak kohe, s\u00eb bashku, n\u00eb Bashkimin Evropian. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, vet\u00ebm ata sa punojn\u00eb p\u00ebr mir\u00ebkuptimin e nd\u00ebrsjell\u00eb, bashk\u00ebpunimin sa m\u00eb t\u00eb ngusht\u00eb dhe ndihm\u00ebn reciproke midis popujve kontribuojn\u00eb thelb\u00ebsisht n\u00eb progresin e rajonit ton\u00eb.<\/span><\/span><\/span><\/div>\n
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Kryepiskopi i Tiran\u00ebs, Durr\u00ebsit dhe i gjith\u00eb Shqip\u00ebris\u00eb
Prof. Dr. Anastasi<\/span><\/span><\/span><\/div>\n
Tiran\u00eb 23.9.2010<\/span><\/span><\/span><\/div>\n
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Ky shkrim u botua n\u00eb \u201cGazeta Shqiptare\u201d, Tiran\u00eb, e diel, 26 shtator 2010, fq.1-3 <\/em><\/span><\/span><\/span><\/div>\n
 <\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

    N\u00eb artikullin me titull \u201cBollano dhe Dule t\u2019u k\u00ebrkojn\u00eb falje shqiptar\u00ebve\u201d, q\u00eb u botua n\u00eb gazet\u00ebn tuaj, n\u00eb dt. 20.9.2010, z. Kristo Frash\u00ebri i referohet personit tim n\u00eb nj\u00eb paragraf t\u00eb zgjeruar. Me gjith\u00eb zakonin tim, q\u00eb t\u00eb mos u p\u00ebrgjigjem komenteve denigruese ndaj meje, duke ndjer\u00eb detyrimin p\u00ebr t\u00eb v\u00ebn\u00eb n\u00eb vend t\u00eb v\u00ebrtet\u00ebn historike,  deklaroj se pohimet e tij jan\u00eb t\u00eb pav\u00ebrteta.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[108],"tags":[144,153,196,212,203],"class_list":["post-1226","post","type-post","status-publish","format-standard","hentry","category-lajme","tag-144","tag-deklarata-njoftime-zyrtare-d75","tag-tirane","tag-lajme-d27","tag-pergjigje-ndaj-akuzave"],"acf":[],"yoast_head":"\nSQARIME HISTORIKE T\u00cb NEVOJSHME - REAGIM I KRYEPISKOPIT ANASTAS- (Shtator 2010) - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2013\/03\/20\/sqarime-historike-te-nevojshme-reagim-i-kryepiskopit-anastas\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SQARIME HISTORIKE T\u00cb NEVOJSHME - REAGIM I KRYEPISKOPIT ANASTAS- (Shtator 2010) - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"    N\u00eb artikullin me titull \u201cBollano dhe Dule t\u2019u k\u00ebrkojn\u00eb falje shqiptar\u00ebve\u201d, q\u00eb u botua n\u00eb gazet\u00ebn tuaj, n\u00eb dt. 20.9.2010, z. Kristo Frash\u00ebri i referohet personit tim n\u00eb nj\u00eb paragraf t\u00eb zgjeruar. 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