{"id":1095,"date":"2013-03-20T13:01:30","date_gmt":"2013-03-20T13:01:30","guid":{"rendered":""},"modified":"2020-04-06T22:32:20","modified_gmt":"2020-04-06T20:32:20","slug":"perndjekja-dhe-perndjekesit-historike-te-anastasit-shkruar-nga-isidor-koti","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2013\/03\/20\/perndjekja-dhe-perndjekesit-historike-te-anastasit-shkruar-nga-isidor-koti\/","title":{"rendered":"P\u00ebrndjekja dhe p\u00ebrndjek\u00ebsit historik\u00eb t\u00eb Anastasit – shkruar nga Isidor Koti – (Tetor 2010)"},"content":{"rendered":"
\n\t    Lexuesit e gazetave shqiptare, nga fillimi i viteve 90\u2019t\u00eb, jan\u00eb njohur n\u00eb periudha t\u00eb ndryshme me fushatat anti-Anastasiane q\u00eb prej nisjes s\u00eb misionit t\u00eb tij n\u00eb krye t\u00eb Kish\u00ebs Ortodokse Autoqefale t\u00eb Shqip\u00ebris\u00eb. Ata kan\u00eb par\u00eb n\u00eb horizont hije t\u00eb zeza akuzash nacionaliste dhe ekstremiste karshi tij. P\u00ebrmes sulmeve dhe thirrjeve t\u00eb q\u00ebllimshme p\u00ebr largim nga drejtimi i Kish\u00ebs, politikan\u00eb e historian\u00eb dhe njer\u00ebz q\u00eb k\u00ebrkojn\u00eb t\u00eb marrin merita publike, ndon\u00ebse t\u00eb num\u00ebruar me gishtat e dor\u00ebs, kan\u00eb marr\u00eb rolin e trojan\u00ebve t\u00eb indinjuar ndaj \u201cKalit grek\u201d, duke b\u00ebr\u00eb deklarata t\u00eb p\u00ebrs\u00ebritura dhe t\u00eb nj\u00ebanshme. K\u00ebta personalitete me target t\u00eb r\u00ebnd\u00ebsish\u00ebm ose jo, shfaqen largpam\u00ebs dhe me integritet t\u00eb konsoliduar, duke shtuar n\u00eb CV-n\u00eb e tyre edhe dat\u00ebn, muajin dhe vitin e rolit t\u00eb luft\u00ebtarit ndaj nj\u00eb misionari kishtar, sikur ky i fundit t\u00eb ishe e keqja e kombit. Pik\u00ebrisht, n\u00eb themel t\u00eb akuzave t\u00eb k\u00ebtyre luft\u00ebtar\u00ebve trojan\u00eb ndaj \u201cKalit grek\u201d q\u00ebndron pretendimi i tyre se Kryepeshkopi Janullatos ka nd\u00ebrmarr\u00eb veprimtari politike n\u00eb dobi t\u00eb interesave greke, duke kronometruar edhe fakte t\u00eb stisura me aq fines\u00eb n\u00eb paraleliz\u00ebm me zhvillimet e tjera n\u00eb realitetin shqiptar, saq\u00eb t\u00eb krijojn\u00eb p\u00ebrshtypjen se e v\u00ebrteta q\u00ebndron vet\u00ebm n\u00eb mendjen dhe dor\u00ebn e tyre. T\u00eb njohur ose jo me zhvillimet e Kish\u00ebs n\u00eb Shqip\u00ebri, identik\u00eb n\u00eb q\u00ebndrimet e tyre, k\u00ebta persona (sigurisht jo dashamir\u00ebs ndaj zhvillimit t\u00eb ortodoksis\u00eb n\u00eb vend) kan\u00eb marr\u00eb p\u00ebrsip\u00ebr pa t\u00eb drejt\u00eb t\u00eb b\u00ebjn\u00eb politikat kishtare dhe t\u00eb vendosin se kush duhet t\u00eb jet\u00eb dhe kush nuk duhet t\u00eb jet\u00eb n\u00eb krye t\u00eb k\u00ebtij institucioni, sikur t\u00eb b\u00ebhej fjal\u00eb p\u00ebr nj\u00eb institucion si ai i kryeprokurorit, apo presidentit\u2026 \u00e7far\u00ebdoqoft\u00eb! Ata sulmojn\u00eb n\u00eb radh\u00eb t\u00eb par\u00eb dhe padrejt\u00ebsisht nj\u00eb institucion si ai i Kryepeshkopit, duke mbjell\u00eb me ashp\u00ebrsi q\u00ebndrime radikale q\u00eb c\u00ebnojn\u00eb r\u00ebnd\u00eb dinjitetin e nj\u00eb komuniteti t\u00eb t\u00ebr\u00eb, i cili nuk \u00ebsht\u00eb spaktator, por nuk ka potencialin publik p\u00ebr t\u2019u shfaqur n\u00ebp\u00ebr gazeta ose televizione. <\/span><\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    Pse nuk e l\u00ebn\u00eb t\u00eb qet\u00eb t\u00eb punoj\u00eb? Kjo \u00ebsht\u00eb pyetja q\u00eb besimtar\u00ebt orthodhoks\u00eb shqiptar\u00eb b\u00ebjn\u00eb her\u00eb pas here me thjesht\u00ebsin\u00eb dhe urt\u00ebsin\u00eb karakteristike, sa her\u00eb lexojn\u00eb kryeartikujt e gazetave n\u00eb k\u00ebt\u00eb histori p\u00ebrndjekjesh mediatike. Ata p\u00ebrjetojn\u00eb ringritjen e Kish\u00ebs, rritjen e shpejt\u00eb t\u00eb saj dhe s\u2019ka si t\u00eb ndodh\u00eb ndryshe q\u00eb kishat, shkollat, spitalet, ndihmat e shumta q\u00eb jep Kisha Orthodhokse dhe sigurisht Kryepeshkopi Anastas p\u00ebr mbar\u00eb komunitetin pa dallim feje, kan\u00eb verbuar syt\u00eb e k\u00ebtyre njer\u00ebzve q\u00eb merren me maj\u00ebn e ajsbergut q\u00eb kan\u00eb ngritur n\u00eb oqeanin e konfuzionit t\u00eb imagjinatave t\u00eb tyre. Ajo \u00e7ka \u00ebsht\u00eb p\u00ebrcjell\u00eb publikisht \u00ebsht\u00eb di\u00e7ka e thashethemuar prej koh\u00ebsh n\u00ebp\u00ebr rrethe t\u00eb ngushta tipash e prototipash, t\u00eb cil\u00ebt e gjejn\u00eb median si aren\u00eb idesh personale dhe p\u00ebrpiqen t\u00eb nxjerrin n\u00eb pah moralin e p\u00ebrrallave q\u00eb fantazojn\u00eb. Duke e p\u00ebrdhosur me paturp\u00ebsi nd\u00ebrgjegjen publike t\u00eb k\u00ebtyre njer\u00ebzve t\u00eb thjesht\u00eb, t\u00eb cil\u00ebt e shikojn\u00eb Kish\u00ebn si sht\u00ebpin\u00eb e Zotit, luft\u00ebtar\u00ebt e ringjallur t\u00eb Troj\u00ebs harrojn\u00eb se askush nuk i merr n\u00eb konsiderat\u00eb tezat e tyre mediokre n\u00eb Shqip\u00ebrin\u00eb e Nato-s dhe n\u00eb Shqip\u00ebrin\u00eb shum\u00eb t\u00eb af\u00ebrt europiane.<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    Kontributet e Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb dhe kreut t\u00eb saj nuk tregojn\u00eb atmosfer\u00ebn e zymt\u00eb q\u00eb na paraqesin opinionb\u00ebr\u00ebsit, apo ata q\u00eb gatuajn\u00eb politika anti-ortodokse p\u00ebrtej Atlantikut bashk\u00eb me disa vetmitar\u00eb pretendent\u00eb p\u00ebr fronin Kryepiskopal k\u00ebtu n\u00eb vendin ton\u00eb. Ai e ka udh\u00ebhequr Kish\u00ebn n\u00eb koh\u00eb paqeje dhe n\u00eb koh\u00eb trazirash, gjithmon\u00eb me men\u00e7uri dhe urt\u00ebsi, aq sa Kisha \u00ebsht\u00eb nj\u00eb faktor i r\u00ebnd\u00ebsish\u00ebm zhvillimi n\u00eb jet\u00ebn shoq\u00ebrore t\u00eb Shqip\u00ebris\u00eb dhe nj\u00eb institucion i nderuar dhe i njohur n\u00eb mbar\u00eb bot\u00ebn. Ungjilli lexohet shqip, sh\u00ebrbesat kryhen shqip, madje gjuha shqipe \u00ebsht\u00eb d\u00ebgjuar n\u00eb shum\u00eb shtete t\u00eb bot\u00ebs, n\u00eb kishat lindore dhe per\u00ebndimore. Emri dhe personaliteti i Kryepeshkopit Anastas e kan\u00eb b\u00ebr\u00eb t\u00eb njohur vendin ton\u00eb edhe n\u00eb vise t\u00eb larg\u00ebta, jo sepse ai \u00ebsht\u00eb grek, por sepse ka ditur t\u00eb ringrej\u00eb nj\u00eb Kish\u00eb t\u00eb rr\u00ebnuar dhe ta \u00e7oj\u00eb n\u00eb piedestal fal sakrificave t\u00eb panum\u00ebrta, nj\u00eb nd\u00ebr t\u00eb cilat ka qen\u00eb pa m\u00ebdyshje edhe p\u00ebrballimi i luft\u00ebs me p\u00ebrndjek\u00ebsit historik\u00eb. P\u00ebrgjat\u00eb gjith\u00eb k\u00ebtyre viteve, ai ka vazhduar t\u00eb ndjek\u00eb t\u00eb nj\u00ebjtin orientim ekuilibrues n\u00eb marr\u00ebdh\u00ebniet shqiptaro-greke, pa u shfaqur si shovinist, por si personalitet kishtar q\u00eb ka ndihmuar n\u00eb harmonizimin e marr\u00ebdh\u00ebnieve mes njer\u00ebzve t\u00eb kombeve t\u00eb ndryshme, sikurse ka b\u00ebr\u00eb kudo q\u00eb ka qen\u00eb n\u00eb periudha t\u00eb ndryshme t\u00eb jet\u00ebs s\u00eb tij.<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    Kryepeshkopi Anastas gjat\u00eb gjith\u00eb k\u00ebtyre viteve po p\u00ebrdoret si nj\u00eb busull q\u00eb gjith\u00ebkush p\u00ebrpiqet ta orientoj\u00eb n\u00eb interesat personale ose nacionale. K\u00ebta njer\u00ebz e kuptojn\u00eb por nuk e duan misionin e tij, ose m\u00eb sakt\u00eb nuk e kan\u00eb d\u00ebshiruar prezenc\u00ebn e misionit t\u00eb tij me p\u00ebrmasa apostolike. N\u00eb Shqip\u00ebri ai nuk c\u00ebnon identitetin komb\u00ebtar shqiptar, por e forcon m\u00eb mir\u00eb se kushdo tjet\u00ebr jo vet\u00ebm n\u00eb vendin ton\u00eb, por kudo n\u00eb bot\u00eb. Kisha shqiptare nuk rrezikon t\u00eb helenizohet. P\u00ebrkundrazi flet m\u00eb shum\u00eb shqip se \u00e7do komunitet tjet\u00ebr fetar n\u00eb vendin ton\u00eb. P\u00ebr k\u00ebt\u00eb mund t\u00eb b\u00ebhen edhe studime, sidomos ata q\u00eb gum\u00ebzhijn\u00eb n\u00ebp\u00ebr media. Argumenti tjet\u00ebr se Kryepeshkopi Anastas ka shkelur statusin e Kish\u00ebs, nuk \u00ebsht\u00eb bind\u00ebs dhe as referues, sepse nuk mund t\u00eb gjykohet statusi i Kish\u00ebs nga dylbit\u00eb e atyre q\u00eb e shikojn\u00eb p\u00ebr s\u00eb largu k\u00ebt\u00eb institucion dhe funksionimin e tij. Kisha dhe Kryepeshkopi dhe t\u00eb gjith\u00eb besimtar\u00ebt e saj nuk mb\u00ebshteten n\u00eb politika dhe pal\u00eb t\u00eb caktuara q\u00eb ngjiten e zbresin n\u00eb pushtete njer\u00ebzore, por n\u00eb lavdin\u00eb e Per\u00ebndis\u00eb.<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    Kisha Ortodokse dhe kreu i saj e kan\u00eb t\u00eb p\u00ebrcakuar misionin e tyre nga Zoti dhe jo nga fryma nacionaliste, si\u00e7 pretendohet nga opinionb\u00ebr\u00ebsit. N\u00ebse ata do t\u00eb jetonin nga af\u00ebr apo do t\u00eb interesoheshin me dashamir\u00ebsi p\u00ebr pun\u00ebn q\u00eb ka b\u00ebr\u00eb dhe po b\u00ebn Kisha n\u00eb vendin ton\u00eb, do ta kuptonin qartazi veprimtarin\u00eb e v\u00ebrtet\u00eb t\u00eb misionar\u00ebve t\u00eb Per\u00ebndis\u00eb. Vlen t\u00eb theksohet dhe t\u00eb p\u00ebrs\u00ebritet se Kryepeshkopi \u201cgrek\u201d e ka shpallur publikisht dhe e ka treguar veten si \u201clyp\u00ebsi nd\u00ebrkomb\u00ebtar i shqipta\u00ebve\u201d, duke menduar p\u00ebr t\u00eb tashmen dhe t\u00eb ardhmen q\u00eb nd\u00ebrton Kisha Ortodokse e Shqip\u00ebris\u00eb n\u00eb bot\u00ebn e qytet\u00ebruar. Por fatmir\u00ebsisht njer\u00ebzit e ndersh\u00ebm dhe t\u00eb paansh\u00ebm e din\u00eb tashm\u00eb historin\u00eb dhe t\u00eb v\u00ebrtet\u00ebn e kontributit t\u00eb Kish\u00ebs dhe Kryepeshkopit n\u00eb k\u00ebto 18 vitet e fundit t\u00eb ringritjes kanonike t\u00eb Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb. Tek e fundit, historin\u00eb nuk e b\u00ebjn\u00eb historian\u00ebt apo politikan\u00ebt, por njer\u00ebzit q\u00eb ndryshojn\u00eb rrjedhat historike.<\/span><\/span><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

    Lexuesit e gazetave shqiptare, nga fillimi i viteve 90\u2019t\u00eb, jan\u00eb njohur n\u00eb periudha t\u00eb ndryshme me fushatat anti-Anastasiane q\u00eb prej nisjes s\u00eb misionit t\u00eb tij n\u00eb krye t\u00eb Kish\u00ebs Ortodokse Autoqefale t\u00eb Shqip\u00ebris\u00eb. Ata kan\u00eb par\u00eb n\u00eb horizont hije t\u00eb zeza akuzash nacionaliste dhe ekstremiste karshi tij. P\u00ebrmes sulmeve dhe thirrjeve t\u00eb q\u00ebllimshme p\u00ebr largim nga drejtimi i Kish\u00ebs, politikan\u00eb e historian\u00eb dhe<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[108],"tags":[144,153,196,212,203],"class_list":["post-1095","post","type-post","status-publish","format-standard","hentry","category-lajme","tag-144","tag-deklarata-njoftime-zyrtare-d75","tag-tirane","tag-lajme-d27","tag-pergjigje-ndaj-akuzave"],"acf":[],"yoast_head":"\nP\u00ebrndjekja dhe p\u00ebrndjek\u00ebsit historik\u00eb t\u00eb Anastasit - shkruar nga Isidor Koti - (Tetor 2010) - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2013\/03\/20\/perndjekja-dhe-perndjekesit-historike-te-anastasit-shkruar-nga-isidor-koti\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"P\u00ebrndjekja dhe p\u00ebrndjek\u00ebsit historik\u00eb t\u00eb Anastasit - shkruar nga Isidor Koti - (Tetor 2010) - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"    Lexuesit e gazetave shqiptare, nga fillimi i viteve 90\u2019t\u00eb, jan\u00eb njohur n\u00eb periudha t\u00eb ndryshme me fushatat anti-Anastasiane q\u00eb prej nisjes s\u00eb misionit t\u00eb tij n\u00eb krye t\u00eb Kish\u00ebs Ortodokse Autoqefale t\u00eb Shqip\u00ebris\u00eb. Ata kan\u00eb par\u00eb n\u00eb horizont hije t\u00eb zeza akuzash nacionaliste dhe ekstremiste karshi tij. 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