{"id":1093,"date":"2007-02-26T00:00:00","date_gmt":"2007-02-26T00:00:00","guid":{"rendered":""},"modified":"2020-04-06T22:35:53","modified_gmt":"2020-04-06T20:35:53","slug":"permet-tentative-per-perjetesimin-e-cenimit-te-prones-qershor-2007","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2007\/02\/26\/permet-tentative-per-perjetesimin-e-cenimit-te-prones-qershor-2007\/","title":{"rendered":"P\u00ebrmet \u2013 tentativ\u00eb p\u00ebr p\u00ebrjet\u00ebsimin e c\u00ebnimit t\u00eb pron\u00ebs. (Qershor 2007)"},"content":{"rendered":"

    Tranzicioni yn\u00eb i pafund, ka l\u00ebn\u00eb gjurm\u00ebt e tij t\u00eb ndjeshme edhe n\u00eb komunitetet fetare, sidomos p\u00ebr sa i p\u00ebrket pronave t\u00eb tyre. \u00cbsht\u00eb afirmuar vazhdimisht me zhurm\u00eb liria dhe bashk\u00ebjetesa shembullore fetare, por asnj\u00eb qeveri nuk e ka vrar\u00eb mendjen se me se do mbijetonin k\u00ebto komunitete. Ndryshe nga vendet ish-komuniste, ku jo vet\u00ebm u kthye prona e komuniteteve, por shteti i ndihmoi ato konkretisht me fonde p\u00ebr kap\u00ebrcimin e plag\u00ebve t\u00eb ateizmit shtet\u00ebror, n\u00eb Shqip\u00ebri, megjith\u00ebse ishte vendi ku besimi u godit m\u00eb eg\u00ebr, deri n\u00eb p\u00ebrpjekjen donkishoteske p\u00ebr zhdukjen e tij, shteti nuk mori p\u00ebrsip\u00ebr asgj\u00eb. P\u00ebrve\u00e7 ndonj\u00eb leht\u00ebsie doganore kufizuar, komunitetet fetare kan\u00eb paguar taksa e tatime p\u00ebr nd\u00ebrtimet e tyre, q\u00eb jan\u00eb hequr nga parat\u00eb e dhuruara, dhe nd\u00ebrkoh\u00eb kan\u00eb par\u00eb me dhembje abuzimin me pronat e tyre nga turli lloj falsifikator\u00ebsh, t\u00eb cil\u00ebve nuk u hynte asnj\u00eb gjemb n\u00eb k\u00ebmb\u00eb.<\/span><\/span><\/span><\/p>\n\n\n\n\n\n\n\n
\n

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P\u00ebrmeti i vitit 1935 ku duket kisha e mbaruar<\/em><\/span><\/span><\/span><\/p>\n<\/td>\n

\n

    Jo vet\u00ebm nuk u dhan\u00eb fonde p\u00ebr asgj\u00eb, por shteti nuk ktheu as arkivat dhe objektet e sekuestruara, q\u00eb ka n\u00eb zot\u00ebrim. K\u00ebshtu asistojm\u00eb n\u00eb groteskun, q\u00eb dikush q\u00eb do nj\u00eb v\u00ebrtetim pag\u00ebzimi t\u00eb para vitit 1967, duhet t\u00eb paguaj\u00eb Arkivin  e Shtetit p\u00ebr ta marr\u00eb, duke i shtuar padrejt\u00ebsis\u00eb edhe shfryt\u00ebzimin abuziv.<\/span><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

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    Nj\u00eb d\u00ebshmi e k\u00ebtyre padrejt\u00ebsive \u00ebsht\u00eb edhe \u00e7\u00ebshtja e kish\u00ebs s\u00eb P\u00ebrmetit. Nj\u00eb vend i shenjt\u00eb, vat\u00ebr shpirt\u00ebrore e kulturore, q\u00eb u mor dhe u transformua p\u00ebr t\u2019i sh\u00ebrbyer formimit t\u00eb \u201cnjeriut t\u00eb ri\u201d. Emri i Naim Frash\u00ebrit ishte vet\u00ebm nj\u00eb dekor dhe jo thelbi i saj, sepse me mjediset e veprimtarin\u00eb e saj i sh\u00ebrbeu politik\u00ebs ateiste t\u00eb komunist\u00ebve n\u00eb pushtet dhe aspak vizionit prej besimtari dhe atdhetari t\u00eb Naimit. Madje, pas viteve \u201990, ajo u degradua plot\u00ebsisht dhe u rrethua nga kioska, nd\u00ebrsa brenda saj zhurmonin jo veprimtarit\u00eb kulturore, por topat e bilardos.<\/span><\/span><\/span><\/p>\n<\/td>\n

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Kisha e P\u00ebrmetit, viti 1950, duket kisha e mbaruar
dhe territori i madh q\u00ebe rrethon<\/em><\/span><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

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Faza e nd\u00ebrtimit t\u00eb objektit<\/em><\/span><\/span><\/span><\/p>\n<\/td>\n

\n

    Por, n\u00eb vitin 2000 u duk se m\u00eb n\u00eb fund \u00e7do gj\u00eb ishte zgjidhur. Me vendime t\u00eb t\u00eb tri shkall\u00ebve t\u00eb gjyq\u00ebsorit godina iu njoh Kish\u00ebs, e cila jo vet\u00ebm rifilloi atje sh\u00ebrbesat e nd\u00ebrprera p\u00ebr nj\u00eb \u00e7erek shekulli, por hapi edhe kopsht p\u00ebr f\u00ebmij\u00ebt dhe organizonte veprimtari me te rinjt\u00eb p\u00ebrmetar\u00eb.  Ndaj ishte befasuese dhe e dyshimt\u00eb kur gjykata e shkall\u00ebs s\u00eb par\u00eb, kund\u00ebr \u00e7do logjike juridike, rihapi nj\u00eb proces tjet\u00ebr, k\u00ebsaj radhe me pal\u00eb drejtorin\u00eb e kultur\u00ebs t\u00eb qytetit, proces  i cili n\u00eb m\u00ebnyr\u00eb t\u00eb habitshme konkludoi q\u00eb kisha duhej t\u2019i rikthehej shtetit. Ky gjykim u zhvillua mbi baz\u00eb argumentesh t\u00eb stisura dhe ekspertizash false, q\u00eb nuk merrnin parasysh faktet dhe dokumentet, q\u00eb kishte pranuar m\u00eb par\u00eb gjyq\u00ebsori n\u00eb t\u00eb gjitha shkall\u00ebt.<\/span><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

    Kujtojm\u00eb k\u00ebtu gjithashtu, se kisha \u00ebsht\u00eb pronare jo vet\u00ebm e truallit ku ngrihet godina, por edhe e truallit rrotull tij dhe nuk ka vet\u00ebm pak metra katror\u00eb, si\u00e7 shkruajn\u00eb disa media. K\u00ebto q\u00ebndrime apo shtremb\u00ebrime nuk b\u00ebhen nga padija, sepse gjithkush q\u00eb d\u00ebshiron e ka t\u00eb leht\u00eb t\u00eb njoh\u00eb t\u00eb v\u00ebrtet\u00ebn e bazuar mbi dokumente dhe mbi kujtes\u00ebn popullore. Kujtojm\u00eb k\u00ebtu, se vet\u00eb Kryeministri Berisha ka th\u00ebn\u00eb se: \u201cNga ana tjet\u00ebr nuk duhet harruar se nj\u00eb betej\u00eb konstante zhvillohet prap\u00eb midis ateizmit dhe besimeve fetare. Se kur mendoj un\u00eb historin\u00eb e Pallatit t\u00eb Kultur\u00ebs n\u00eb P\u00ebrmet, ajo \u00ebsht\u00eb nj\u00eb nga m\u00eb dometh\u00ebn\u00ebset. Aty ka qen\u00eb nj\u00eb kish\u00eb, p\u00ebr t\u00eb cil\u00ebn ka nj\u00eb memorie i gjith\u00eb qyteti…\u201d<\/span><\/span><\/span><\/p>\n<\/td>\n

\n

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Gjurm\u00ebt\u00ebmurit lindor t\u00eb \u00e7atis\u00eb s\u00eb kish\u00ebs <\/em><\/span><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

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Pamje nga gjendja ekzistuese<\/em><\/span><\/span><\/span><\/p>\n<\/td>\n

\n

    Por, le t\u00eb ndalemi tek e v\u00ebrteta p\u00ebr kish\u00ebn dhe pallatin e kultur\u00ebs: jan\u00eb ato e nj\u00ebjtat gj\u00eb apo jo?
     <\/span><\/span><\/span><\/p>\n

    Duhet th\u00ebn\u00eb se nga pamja arkitektonike transformimi i 1967-t\u00ebs i kish\u00ebs rezultoi n\u00eb nj\u00eb pakic\u00eb ndryshimesh n\u00eb struktur\u00ebn e saj. Pjesa lindore u zmadhua n\u00eb lart\u00ebsi, kurse murit ekzistues n\u00eb pjes\u00ebn jugore iu b\u00eb nj\u00eb shtes\u00eb. Gjithashtu nj\u00eb brez betoni, u shtua n\u00eb nj\u00eb pik\u00eb t\u00eb lart\u00eb t\u00eb mureve t\u00eb kish\u00ebs, dritaret dhe disa hyrje t\u00eb saj u mbyll\u00ebn, dhe u hap\u00ebn t\u00eb tjera, nd\u00ebrsa pjes\u00ebt e brendshme dhe t\u00eb jashtme u modifikuan p\u00ebr nevojat e sht\u00ebpis\u00eb s\u00eb kultur\u00ebs. Megjithat\u00eb, del qart\u00eb se, n\u00ebn k\u00ebt\u00eb q\u00eb duket sot si nj\u00eb sht\u00ebpi kulture, n\u00eb realitet ndodhet nj\u00eb kish\u00eb me vler\u00eb t\u00eb ve\u00e7ant\u00eb, jo vet\u00ebm p\u00ebr historin\u00eb, por edhe p\u00ebr arkitektur\u00ebn e saj.<\/span><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

    Kisha, pas Shpalljes s\u00eb Pavar\u00ebsis\u00eb (1912) si nj\u00eb lloj reagimi ndaj kufizimeve t\u00eb ligjit osman mbi aktivitetin nd\u00ebrtimor kishtar, paraqet vullnetin e popullit p\u00ebrmetar p\u00ebr t\u00eb rind\u00ebrtuar nj\u00eb kish\u00eb madh\u00ebshtore, duke imituar modelet paleokristiane. Kjo zgjidhje arkitektonike mund t\u00eb gjendet n\u00eb p\u00ebrgjith\u00ebsi n\u00ebp\u00ebr qytete ballkanike t\u00eb tjera, por n\u00eb kontekstin e Shqip\u00ebris\u00eb \u00ebsht\u00eb mjaft e rrall\u00eb.<\/span><\/span><\/span><\/p>\n

    Por, kisha e Lindjes s\u00eb Hyjlind\u00ebses Mari n\u00eb Pazarin e Vjet\u00ebr t\u00eb P\u00ebrmetit ka pasur t\u00eb pakt\u00ebn kat\u00ebr faza konstruktive. Sipas tradit\u00ebs vendase, p\u00ebr k\u00ebt\u00eb jemi t\u00eb rezervuar, kisha e par\u00eb u nd\u00ebrtua af\u00ebr viteve 1600 dhe ka qen\u00eb e vog\u00ebl. Faza e dyt\u00eb konstruktive, q\u00eb p\u00ebrfshinte nj\u00eb zgjerim t\u00eb kish\u00ebs, u realizua, n\u00eb koh\u00ebn e Mitropolitit t\u00eb Kor\u00e7\u00ebs Meletit (1816-1827). Nj\u00eb pjes\u00eb e k\u00ebsaj faze konstruktive ka mund\u00ebsi t\u00eb ndodhet n\u00ebn struktur\u00ebn e sotme t\u00eb kish\u00ebs, ndoshta n\u00eb an\u00ebn lindore, ku, pas g\u00ebrmimit t\u00eb pjessh\u00ebm dhe eksperimental n\u00eb brend\u00ebsin\u00eb e saj, u zbuluan gur\u00eb t\u00eb muratur\u00ebs me ngjyr\u00eb ndryshe nga gur\u00ebt e tjer\u00eb t\u00eb kish\u00ebs. Sidoqoft\u00eb, vet\u00ebm pas g\u00ebrmimit t\u00eb suvas\u00eb s\u00eb mureve dhe restaurimit t\u00eb plot\u00eb t\u00eb kish\u00ebs, mund ta mb\u00ebshtesim n\u00eb fakte konkrete k\u00ebt\u00eb hipotez\u00eb.<\/span><\/span><\/span><\/p>\n

    M\u00eb pak se 100 vjet pas faz\u00ebs s\u00eb dyt\u00eb konstruktive, m\u00eb 1929, ndoshta p\u00ebr arsyen e d\u00ebmtimeve t\u00eb shumta t\u00eb kish\u00ebs nga djegiet, si ajo midis viteve 1865-1870 dhe sigurisht p\u00ebr shkak t\u00eb p\u00ebrmasave t\u00eb vogla t\u00eb saj, pati nj\u00eb faz\u00eb t\u00eb tret\u00eb konstruktive. Kjo faz\u00eb ka qen\u00eb nj\u00eb rind\u00ebrtim komplet i kish\u00ebs me p\u00ebrmasa madh\u00ebshtore. Si\u00e7 paraqitet n\u00eb disa fotografi t\u00eb kish\u00ebs, t\u00eb marra pas 1934, kisha paraqitet e p\u00ebrfunduar. Duke u bazuar n\u00eb t\u00eb gjitha fotografit\u00eb, tempulli duket se ishte i tipit t\u00eb bazilik\u00ebs, me kupol\u00eb, me nj\u00eb kambanore dydimensionale n\u00eb lart\u00ebsin\u00eb e murit per\u00ebndimor, me kat\u00ebr pilastra qendrore, t\u00eb cilat ndanin nefin horizontal nga nefi t\u00ebrthor, ku mb\u00ebshtetej kupola. Ana veriore e kish\u00ebs, n\u00eb pjes\u00ebn e lart\u00eb t\u00eb saj, kishte nj\u00eb grup dritaresh katrore, posht\u00eb t\u00eb cilave ndodheshin tri dritare t\u00eb tjera dhe nj\u00eb hyrje, shkalla e s\u00eb cil\u00ebs kishte nj\u00eb bazament q\u00eb duket nga jasht\u00eb dhe sot e k\u00ebsaj dite. Muratura e kish\u00ebs p\u00ebrb\u00ebhet nga blloqe t\u00eb bardh\u00eb guri, t\u00eb prer\u00eb dhe t\u00eb p\u00ebrpunuar me mjesht\u00ebri. Gur\u00ebt jan\u00eb lidhur fort nj\u00ebri me tjetrin nga nj\u00eb shtres\u00eb e holl\u00eb g\u00eblqereje. Muratura e k\u00ebtij stili paraqitet n\u00eb pjes\u00eb t\u00eb ndryshme t\u00eb kish\u00ebs, n\u00eb murin verior dhe n\u00eb at\u00eb lindor t\u00eb jasht\u00ebm, por edhe n\u00eb murin lindor, at\u00eb verior dhe jugor t\u00eb brendsh\u00ebm.<\/span><\/span><\/span><\/p>\n

    Gjat\u00eb Luft\u00ebs s\u00eb II Bot\u00ebrore qyteti u d\u00ebmtua nga bombardimet italiane. Edhe kisha p\u00ebsoi d\u00ebmtime prej 40 m2<\/sup> muratur\u00eb, 60 m2<\/sup> suva, 25 m2<\/sup> \u00e7ati dhe 15 m2<\/sup> tavan.<\/span><\/span><\/span><\/p>\n

    Nd\u00ebrsa kur u vendos kthimi i saj n\u00eb sht\u00ebpi kulture, nd\u00ebrhyrjet p\u00ebrfshin\u00eb: 1) Shkat\u00ebrrimin e pjes\u00ebs s\u00eb lart\u00eb t\u00eb kish\u00ebs (kupola etj.). 2) Mbylljen e dritareve dhe hyrjeve origjinale (p\u00ebrve\u00e7 asaj jugore) me tulla t\u00eb kuqe dhe hapjen e dritareve dhe hyrjeve t\u00eb reja. 3) Lart\u00ebsimin prej 2 metrash t\u00eb pjes\u00ebs lindore t\u00eb kish\u00ebs p\u00ebr nevojat e fuajes\u00eb (sall\u00eb pushimi) s\u00eb teatrit, duke p\u00ebrdorur tulla t\u00eb kuqe. 4) Futjen e nj\u00eb brezi \u00e7imentoje n\u00eb nj\u00eb pik\u00eb t\u00eb lart\u00eb t\u00eb mureve p\u00ebr t\u00eb siguruar q\u00ebndrueshm\u00ebrin\u00eb statike t\u00eb nd\u00ebrtes\u00ebs dhe p\u00ebr t\u00eb lidhur muratur\u00ebn me nj\u00eb m\u00ebnyr\u00eb m\u00eb t\u00eb fort\u00eb.<\/span><\/span><\/span><\/p>\n

    Pavar\u00ebsisht nga k\u00ebto nd\u00ebrhyrje, nj\u00eb seri faktesh tregojn\u00eb se n\u00eb pamjen e dukshme t\u00eb objektit gjendet e ruajtur forma origjinale e nd\u00ebrtimit t\u00eb kish\u00ebs. K\u00ebto fakte jan\u00eb: 1) Ekzistenca e fragmentit t\u00eb kambanores s\u00eb ngritur n\u00eb lart\u00ebsin\u00eb e murit per\u00ebndimor, q\u00eb mund t\u00eb shihet nga zona e katit t\u00eb dyt\u00eb, ku q\u00ebndronin spektator\u00ebt. 2) Ekzistenca e mureve t\u00eb kish\u00ebs, q\u00eb jan\u00eb t\u00eb ndrysh\u00ebm nga muret shtes\u00eb (n\u00eb gjer\u00ebsi, n\u00eb p\u00ebrb\u00ebrjen e materialeve dhe n\u00eb stilin e muratur\u00ebs). 3) Ekzistenca n\u00eb brend\u00ebsin\u00eb e kish\u00ebs, e harkut t\u00eb pjes\u00ebs lindore t\u00eb saj, q\u00eb \u00ebsht\u00eb ndoshta fakti m\u00eb i qart\u00eb i ruajtjes s\u00eb skeletit t\u00eb kish\u00ebs me gjith\u00eb pun\u00ebn transformuese q\u00eb iu b\u00eb asaj.<\/span><\/span><\/span><\/p>\n

    Nd\u00ebrhyrja m\u00eb e madhe q\u00eb u realizua pas vitit 1967 n\u00eb form\u00ebn e kish\u00ebs ka qen\u00eb nd\u00ebrtimi i nj\u00eb shtese plot\u00ebsisht t\u00eb re gjat\u00eb murit jugor t\u00eb kish\u00ebs. Kjo shtes\u00eb u nd\u00ebrtua me gur\u00eb, si\u00e7 del qart\u00eb nga pjes\u00ebt ku u g\u00ebrmua suvaja p\u00ebr t\u00eb krahasuar muratur\u00ebn e saj me at\u00eb t\u00eb kish\u00ebs. Por cil\u00ebsia e muratur\u00ebs s\u00eb shtesave, si\u00e7 u zbulua, \u00ebsht\u00eb shum\u00eb e dob\u00ebt n\u00eb krahasim me at\u00eb t\u00eb kish\u00ebs. Gur\u00ebt e p\u00ebrdorur jan\u00eb skalitur trash\u00eb, dhe jan\u00eb vendosur me nj\u00eb m\u00ebnyr\u00eb t\u00eb palidhur, duke krijuar jo fuga midis tyre, si n\u00eb muratur\u00ebn e mureve t\u00eb kish\u00ebs, por boshll\u00ebqe t\u00eb cilat jan\u00eb mbushur me nj\u00eb shtres\u00eb t\u00eb trash\u00eb lla\u00e7i me cil\u00ebsi jo t\u00eb mir\u00eb. M\u00eb tej, gjer\u00ebsia e mureve t\u00eb kish\u00ebs \u00ebsht\u00eb 90 cm, kurse ajo e mureve t\u00eb dy shtesave, t\u00eb nd\u00ebrtuara pas 1967, \u00ebsht\u00eb 60 cm. T\u00eb dyja ato shtesa, gjithashtu edhe e treta n\u00eb lart\u00ebsin\u00eb e pjes\u00ebs lindore t\u00eb kish\u00ebs jan\u00eb krejt ndryshe nga tempulli n\u00eb tip, zgjidhje funksionale dhe konstruktive, kompozim i pjes\u00ebve p\u00ebrb\u00ebr\u00ebse, trajtime arkitektonike dhe dekorative t\u00eb pjes\u00ebs s\u00eb brendshme dhe t\u00eb jashtme, si edhe n\u00eb stil.<\/span><\/span><\/span><\/p>\n

    T\u00eb gjitha k\u00ebto detaje, t\u00eb dh\u00ebna vet\u00ebm n\u00eb linj\u00eb t\u00eb p\u00ebrgjithshme, mjaftojm\u00eb p\u00ebr t\u00eb d\u00ebshmuar se sht\u00ebpia e kultur\u00ebs ishte nj\u00eb transformim i kish\u00ebs, si\u00e7 ka ndodhur dhe n\u00eb raste t\u00eb tjera t\u00eb ngjashme dhe jo nj\u00eb nd\u00ebrtim i ri. Gjithashtu, fotot dhe d\u00ebshmit\u00eb hedhin posht\u00eb pretendimin se ajo ishte e pambaruar n\u00eb koh\u00ebn q\u00eb ndodhi ky kthim.<\/span><\/span><\/span><\/p>\n

    Por, sidoqoft\u00eb, k\u00ebtu nuk kemi t\u00eb b\u00ebjm\u00eb thjesht me nj\u00eb \u00e7\u00ebshtje p\u00ebrqindjesh nd\u00ebrtimi, por me nj\u00eb t\u00eb drejt\u00eb themelore t\u00eb besimtar\u00ebve. E drejta dhe liria e besimit nuk mund t\u00eb jet\u00eb vet\u00ebm teorike. Ajo ka nevoje p\u00ebr objektet e kultit ku besimtar\u00ebt kryejn\u00eb sh\u00ebrbesat e tyre dhe i falen Per\u00ebndis\u00eb. Vendet ku ngrihen k\u00ebto objekte jan\u00eb t\u00eb shenjta p\u00ebr ta!. Ndaj edhe sikur ato t\u00eb jen\u00eb plot\u00ebsisht t\u00eb shkat\u00ebrruar \u00ebsht\u00eb e drejta tyre q\u00eb t\u00eb kthejn\u00eb shenjt\u00ebrin\u00eb e humbur p\u00ebr disa dekada.<\/span><\/span><\/span><\/p>\n

    Nd\u00ebrsa p\u00ebr kultur\u00ebn, P\u00ebrmeti ka shum\u00eb objekte, edhe ato jofunksionale, t\u00eb cilat me kontributin e Kish\u00ebs mund t\u00eb p\u00ebrshtateshin p\u00ebr veprimtari kulturore laike, n\u00eb t\u00eb cilat edhe sot realisht zhvillohen ato pak takime e aktivitete q\u00eb organizohen. P\u00ebrmetar\u00ebve nuk u kan\u00eb munguar mjediset, por veprimtarit\u00eb dhe p\u00ebr to ata kan\u00eb nevoj\u00eb dhe jo p\u00ebr spekulime q\u00eb k\u00ebrkojn\u00eb t\u00eb kthejn\u00eb koh\u00ebn e monizmit dhe c\u00ebnojn\u00eb bashk\u00ebjetes\u00ebn fetare.<\/span><\/span><\/span><\/p>\n

 <\/p>\n

Thoma Dhima<\/strong> – gazetar<\/span><\/span><\/span><\/p>\n

Gentian Stratob\u00ebrdha <\/strong>– arkitekt<\/span><\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

    Tranzicioni yn\u00eb i pafund, ka l\u00ebn\u00eb gjurm\u00ebt e tij t\u00eb ndjeshme edhe n\u00eb komunitetet fetare, sidomos p\u00ebr sa i p\u00ebrket pronave t\u00eb tyre. \u00cbsht\u00eb afirmuar vazhdimisht me zhurm\u00eb liria dhe bashk\u00ebjetesa shembullore fetare, por asnj\u00eb qeveri nuk e ka vrar\u00eb mendjen se me se do mbijetonin k\u00ebto komunitete. Ndryshe nga vendet ish-komuniste, ku jo vet\u00ebm u kthye prona e komuniteteve, por shteti i ndihmoi<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[108],"tags":[147,153,196,212,198,203],"class_list":["post-1093","post","type-post","status-publish","format-standard","hentry","category-lajme","tag-147","tag-deklarata-njoftime-zyrtare-d75","tag-tirane","tag-lajme-d27","tag-gjirokaster","tag-pergjigje-ndaj-akuzave"],"acf":[],"yoast_head":"\nP\u00ebrmet \u2013 tentativ\u00eb p\u00ebr p\u00ebrjet\u00ebsimin e c\u00ebnimit t\u00eb pron\u00ebs. 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