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\n\tSkandal i trefisht\u00eb: Sakrilegji, Fshehja e ekzistenc\u00ebs s\u00eb qendr\u00ebs s\u00eb re <\/strong>kulturore moderne n\u00eb P\u00ebrmet, Fyerjet <\/strong>dhe akuzat e pabaza.<\/strong><\/span><\/p>\n \n\t Nga Kryepiskopi Prof. Dr. Anastasi (Yannoulatos), Profesor Emeritus i Universitetit t\u00eb Athin\u00ebs, <\/span><\/span>An\u00ebtar Nderi i Akademis\u00eb s\u00eb Athin\u00ebs<\/span><\/strong><\/span><\/p>\n \n\tP\u00ebrgjigje historianit Kristo Frash\u00ebri, botuar n\u00eb Gazeta Shqiptare 9.9.2013<\/span><\/span><\/strong><\/span><\/p>\n \n\t <\/p>\n \n\t 1. N\u00eb 16 gusht t\u00eb 2013, dit\u00ebn q\u00eb pasoi nj\u00ebr\u00ebn nga festat m\u00eb t\u00eb r\u00ebnd\u00ebsishme t\u00eb bot\u00ebs orthodhokse, Fjetja e Hyjlind\u00ebses Mari, n\u00eb qytetin e P\u00ebrmetit ndodhi nj\u00eb sakrilegj i r\u00ebnd\u00eb. Rreth nj\u00ebzet burra t\u00eb nj\u00eb policie private shemb\u00ebn kambanoren e thjesht\u00eb sip\u00ebr t\u00eb cil\u00ebs ndodhej Kryqi, hyn\u00eb brenda kish\u00ebs me dhun\u00eb, godit\u00ebn kat\u00ebr klerik\u00eb shqiptar\u00eb dhe besimtar\u00ebt, hoq\u00ebn ikonat, mor\u00ebn gurin e themelit t\u00eb kish\u00ebs dhe hodh\u00ebn Ungjillin e Shenjt\u00eb dhe En\u00ebt e Shenjta n\u00eb makin\u00ebn e mbledhjes s\u00eb mbeturinave t\u00eb Bashkis\u00eb. Fal\u00eb fakteve e dokumenteve t\u00eb pakund\u00ebrshtueshme dhe pamjeve q\u00eb qarkulluan, pati nj\u00eb zem\u00ebrim t\u00eb madh midis orthodhoks\u00ebve, jo vet\u00ebm t\u00eb Shqip\u00ebris\u00eb. Skenat kujtonin koh\u00ebra t\u00eb vjetra, kur nisi persekutimi ateist n\u00eb Shqip\u00ebri. <\/span><\/span><\/span><\/p>\n \n\t N\u00ebse supozohet se do t\u00eb ndodhte nj\u00eb ngjarje e till\u00eb e ngjashme n\u00eb nj\u00eb objekt kulti t\u00eb nj\u00eb besimi tjet\u00ebr dhe ateist\u00eb apo njer\u00ebz t\u00eb besimeve t\u00eb tjera t\u00eb flaknin sendet e shenjta n\u00eb nj\u00eb makin\u00eb mbeturinash, \u00ebsht\u00eb e sigurt se do t\u00eb pasonte nj\u00eb reagim shum\u00eb i fort\u00eb, jo vet\u00ebm n\u00eb Shqip\u00ebri, por edhe m\u00eb gjer\u00eb. Si\u00e7 ishte e natyrshme, ngjarjet i d\u00ebnuan shum\u00eb vet\u00eb, duke nisur nga kryeministri i vendit deri tek organizmat nd\u00ebrkomb\u00ebtar\u00eb t\u00eb krishter\u00eb, t\u00eb cil\u00ebt u vun\u00eb n\u00eb dijeni.<\/span><\/span><\/span><\/p>\n \n\t Asgj\u00eb prej k\u00ebtyre nuk ka par\u00eb ose d\u00ebgjuar historiani Frash\u00ebri. N\u00eb artikullin e tij t\u00eb gjat\u00eb, q\u00eb u botua n\u00eb \u201cGazeta Shqiptare\u201d, n\u00eb 26 gusht 2013, nuk gjeti asnj\u00eb fjal\u00eb p\u00ebr t\u00eb folur rreth sakrilegjit. E vetmja gj\u00eb q\u00eb thekson n\u00eb epilogun e shkrimit t\u00eb tij \u00ebsht\u00eb propozimi: \u201cprift\u00ebrinjt\u00eb q\u00eb shkel\u00ebn vendimin e Gjykat\u00ebs Kushtetuese dhe prish\u00ebn rendin publik, duhen d\u00ebrguar para gjyqit\u201d (ka n\u00eb mendje kat\u00ebr klerik\u00ebt shqiptar\u00eb n\u00eb mosh\u00eb t\u00eb pjekur, q\u00eb policia private i goditi pa m\u00ebshir\u00eb). Nj\u00ebkoh\u00ebsisht, ai e gjeti shkakun p\u00ebr t\u00eb b\u00ebr\u00eb nj\u00eb seri fyerjesh dhe akuzash t\u00eb pabaza ndaj Kryepiskopit dhe Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb. Me m\u00ebnyr\u00ebn e tij t\u00eb njohur arbitrare, siguron se \u201c…nuk ka dyshim se prapa Kish\u00ebs s\u00eb P\u00ebrmetit q\u00ebndron kryepeshkopi Anastas Janullatos…\u201d. E siguroj se i m\u00ebsova k\u00ebto ngjarje m\u00eb pas. Klerik\u00ebt orthodhoks\u00eb dhe laik\u00ebt besimtar\u00eb nuk kan\u00eb nevoj\u00eb p\u00ebr urdhra, q\u00eb t\u00eb mbrojn\u00eb t\u00eb shenjtat dhe t\u00eb hirshmet. Ata e kan\u00eb fuqin\u00eb p\u00ebr t\u2019u b\u00ebr\u00eb ball\u00eb vet\u00eb cenimeve ateiste. N\u00ebse kur u njoftova p\u00ebr ngjarjen e hidhur, nuk do t\u00eb ngrija z\u00ebrin e protest\u00ebs, do t\u00eb kisha qen\u00eb nj\u00eb udh\u00ebheq\u00ebs kishtar frikacak. <\/span><\/span><\/span><\/p>\n \n\t <\/span><\/span>Z. Frash\u00ebri del n\u00eb p\u00ebrfundimin se, u sh\u00ebrbej q\u00ebllimeve t\u00eb err\u00ebta dhe se synoj ta l\u00eb P\u00ebrmetin pa sht\u00ebpi kulture. Deklaroj shum\u00eb qart\u00eb: Kjo \u00ebsht\u00eb nj\u00eb akuz\u00eb t\u00ebr\u00ebsisht e g\u00ebnjesht\u00ebr. Nuk e kam menduar kurr\u00eb di\u00e7ka t\u00eb till\u00eb. Nga ana tjet\u00ebr, nuk ekziston dilem\u00eb midis kish\u00ebs dhe sht\u00ebpis\u00eb s\u00eb kultur\u00ebs. Q\u00eb t\u00eb dyja mund ta pasurojn\u00eb P\u00ebrmetin nga ana shpirt\u00ebrore. E kemi qart\u00ebsuar n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrs\u00ebritur, se Kisha \u00ebsht\u00eb e predispozuar t\u00eb kontribuoj\u00eb ekonomikisht n\u00eb ngritjen e sht\u00ebpis\u00eb kulturore t\u00eb P\u00ebrmetit, natyrisht me emrin Naim Frash\u00ebri. Por p\u00ebr Kish\u00ebn Orthodhokse, kishat, n\u00eb t\u00eb cilat kryhej Liturgjia Hyjnore p\u00ebr shekuj t\u00eb t\u00ebr\u00eb, jan\u00eb vende t\u00eb shenjta. Dhe n\u00eb k\u00ebt\u00eb pik\u00eb mb\u00ebshtetet ankesa dhe protesta e Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb ndaj Shtetit Shqiptar. Autoritetet shtet\u00ebrore e din\u00eb shum\u00eb mir\u00eb se sa kisha konfiskuan, shkat\u00ebrruan apo i kthyen ato n\u00eb destinacione t\u00eb tjera. Pas ardhjes s\u00eb Demokracis\u00eb e p\u00ebr m\u00eb tep\u00ebr pas Kushtetut\u00ebs s\u00eb vitit 1998, q\u00eb thekson respektin ndaj liris\u00eb fetare, shpresonim se, n\u00ebse jo p\u00ebr t\u00eb tjerat, por t\u00eb pakt\u00ebn vendet e shenjta, arkivat fetare kishtare, ikonat, en\u00ebt e shenjta, \u00e7do gj\u00eb q\u00eb lidhej me adhurimin, do t\u2019i riktheheshin p\u00ebrs\u00ebri Kish\u00ebs Orthodhokse. N\u00eb vend t\u00eb k\u00ebsaj, p\u00ebrballemi me nj\u00eb taktik\u00eb shum\u00ebvje\u00e7are shmangiesh, diskriminimesh dhe padrejt\u00ebsish, madje edhe me vendime gjyq\u00ebsore t\u00eb mb\u00ebshtetura n\u00eb t\u00eb dh\u00ebna t\u00eb g\u00ebnjeshtra dhe d\u00ebshmitar\u00eb t\u00eb rreme. K\u00ebtu q\u00ebndron \u00e7\u00ebshtja kryesore p\u00ebr Kish\u00ebn Orthodhokse. <\/span><\/span><\/p>\n \n\t N\u00eb t\u00eb gjitha shtetet e tjera ish komuniste t\u00eb Ballkanit, kjo \u00e7\u00ebshtje tanim\u00eb \u00ebsht\u00eb zgjidhur p\u00ebrfundimisht. N\u00eb Shqip\u00ebri, me marifete t\u00eb shum\u00ebllojta ligjore, \u00ebsht\u00eb shmangur. M\u00eb n\u00eb fund, sipas Kushtetut\u00ebs s\u00eb vitit 1998 (neni 10), u b\u00eb Marr\u00ebveshja midis K\u00ebshillit t\u00eb Ministrave dhe Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb. N\u00eb koh\u00ebn e negociatave mbi k\u00ebt\u00eb ligj, u diskutua me organet shtet\u00ebrore kompetente edhe \u00e7\u00ebshtja e P\u00ebrmetit, me shpres\u00ebn se do t\u00eb rregullohej me an\u00eb t\u00eb mekanizmave politik\u00eb, duke p\u00ebrfunduar me restaurimin e kish\u00ebs s\u00eb vjet\u00ebr t\u00eb shekullit t\u00eb 17-t\u00eb dhe ngritjen e sht\u00ebpis\u00eb s\u00eb kultur\u00ebs. Por ky rregullim, si edhe kthimi i monumenteve t\u00eb kultur\u00ebs vazhdimisht \u00ebsht\u00eb shtyr\u00eb. P\u00ebr fat t\u00eb keq, ligji 10057 nuk zbatohet.<\/span><\/span> <\/span><\/span><\/p>\n \n\t Z. Frash\u00ebri me leht\u00ebsin\u00eb e tij, q\u00eb ka p\u00ebr t\u00eb dal\u00eb n\u00eb p\u00ebrfundime p\u00ebr \u00e7\u00ebshtje q\u00eb n\u00eb thelb nuk i njeh fare, siguron se kisha ishte nj\u00eb nd\u00ebrtes\u00eb e vog\u00ebl 25 m2. N\u00eb t\u00eb v\u00ebrtet\u00eb \u00ebsht\u00eb e njohur p\u00ebr t\u00eb gjith\u00eb nga fotot e ndryshme dhe skicat arkitektonike, mbi baz\u00ebn e t\u00eb cilave u transformua nd\u00ebrtesa, por edhe nga muret q\u00eb ekzistojn\u00eb edhe sot nga kisha e vjet\u00ebr, se b\u00ebhet fjal\u00eb p\u00ebr nj\u00eb nd\u00ebrtes\u00eb me p\u00ebrmasa 20x14m. Madje kish\u00ebs i p\u00ebrket jo vet\u00ebm pjesa ku u b\u00eb sht\u00ebpia e kultur\u00ebs, por i gjith\u00eb territori p\u00ebrreth, sot lulishte, me nj\u00eb sip\u00ebrfaqe prej 6186 m2, e gjitha e dokumentuar. Personi q\u00eb punoi planin e shnd\u00ebrrimit t\u00eb kish\u00ebs s\u00eb t\u00eb T\u00ebr\u00ebshenjt\u00ebs s\u00eb Pazarit t\u00eb P\u00ebrmetit n\u00eb sht\u00ebpi kulture n\u00eb vitet 1960-61, zj.Vasilika Cicko, n\u00eb nj\u00eb relacion t\u00eb sajin (24.2.2004), sh\u00ebnon: \u201cPas kontrollit t\u00eb aft\u00ebsis\u00eb mbajt\u00ebse t\u00eb nd\u00ebrtes\u00ebs ekzistuese, u konkludua se muret perimetrale t\u00eb saj ishin n\u00eb gjendje statike t\u00eb mir\u00eb dhe t\u00eb afta p\u00ebr t\u00eb p\u00ebrballuar ngarkesat q\u00eb ato do t\u00eb p\u00ebrballonin dhe p\u00ebr k\u00ebt\u00eb arsye ato u ruajt\u00ebn t\u00eb paprekura\u201d. Por, kryesorja n\u00eb k\u00ebt\u00eb \u00e7\u00ebshtje nuk \u00ebsht\u00eb madh\u00ebsia, por shenjt\u00ebria e kish\u00ebs n\u00eb fjal\u00eb, e cila i takon trash\u00ebgimis\u00eb kulturore t\u00eb Shqip\u00ebris\u00eb nga shekulli i 17-t\u00eb.<\/span><\/span><\/span><\/p>\n \n\t Z. Frash\u00ebri shtron pyetjen p\u00ebrse nuk k\u00ebrkuam di\u00e7ka t\u00eb ngjashme edhe n\u00eb Tiran\u00eb. Por k\u00ebtu nuk kishte ngelur asnj\u00eb gjurm\u00eb e kish\u00ebs s\u00eb vjet\u00ebr dhe n\u00eb truallin e saj u nd\u00ebrtua Tirana International Hotel me 15 kate. N\u00eb fund fare, qeveria tregoi mir\u00ebkuptim dhe na dha truallin, mbi t\u00eb cilin u nd\u00ebrtua nj\u00eb kish\u00eb nga ana estetike e shk\u00eblqyer dhe origjinale, pran\u00eb s\u00eb cil\u00ebs u p\u00ebrkujdes\u00ebm t\u00eb ndodhet edhe kompleksi modern i qendr\u00ebs kulturore. Z. Frash\u00ebri e zhvesh r\u00ebnd\u00ebsin\u00eb e Kish\u00ebs Orthodhokse p\u00ebr nga shenjt\u00ebria e saj dhe n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb shenjt\u00ebron r\u00ebnd\u00ebsin\u00eb e qendr\u00ebs kulturore, ve\u00e7an\u00ebrisht t\u00eb asaj t\u00eb P\u00ebrmetit. <\/span><\/span><\/span><\/p>\n \n\t 2. Z. Frash\u00ebri nj\u00ebkoh\u00ebsisht u rikthehet me pasion dhe fantazi t\u00eb s\u00ebmur\u00eb akuzave t\u00eb vjetra t\u00eb pabaza. Ngul k\u00ebmb\u00eb se kryepiskopi \u201c\u00ebsht\u00eb grek jo vet\u00ebm nga komb\u00ebsia, por edhe nga ideologjia nacionaliste greke. Ai nuk \u00ebsht\u00eb misionar ortodoks, por nj\u00eb agjitator i nacionalizmit grek\u2026\u201d. <\/span><\/span><\/span><\/p>\n \n\t Por realiteti e p\u00ebrg\u00ebnjeshtron n\u00eb m\u00ebnyr\u00eb absolute. Qarqet ekstremiste nacionaliste t\u00eb Greqis\u00eb, n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrs\u00ebritur sulmojn\u00eb Kryepiskopin Anastas. Nga ana tjet\u00ebr, qarqe nacionaliste ekstremiste t\u00eb Shqip\u00ebris\u00eb e akuzojn\u00eb p\u00ebr veprime antishqiptare. Se \u00e7far\u00eb \u00ebsht\u00eb dikush n\u00eb t\u00eb v\u00ebrtet\u00eb, k\u00ebt\u00eb e tregojn\u00eb veprat dhe shkrimet e tij. Kan\u00eb qarkulluar dhjet\u00ebra libra dhe qindra artikuj t\u00eb mi n\u00eb dymb\u00ebdhjet\u00eb gjuh\u00eb t\u00eb ndryshme. Le t\u00eb k\u00ebrkoj\u00eb z. Frash\u00ebri dhe grupi q\u00eb e ndihmon, p\u00ebr t\u00eb zbuluar ndonj\u00eb not\u00eb nacionaliste. I izoluar n\u00eb dhom\u00ebn e tij t\u00eb pun\u00ebs dhe n\u00eb librat e tij, nuk e di faktin se organizma nd\u00ebrkomb\u00ebtar\u00eb, si\u00e7 \u00ebsht\u00eb K\u00ebshilli Bot\u00ebror i Kishave, Konferenca e Kishave Evropiane apo Konferenca nd\u00ebrfetare e Feve p\u00ebr Paqen, jan\u00eb shum\u00eb t\u00eb v\u00ebmendsh\u00ebm dhe nuk zgjedhin kurr\u00eb z\u00ebvend\u00ebs-president\u00eb, president\u00eb, president\u00eb nderi (pozita me t\u00eb cilat m\u00eb kan\u00eb nderuar), njer\u00ebz p\u00ebr t\u00eb cil\u00ebt ekziston edhe dyshimi m\u00eb i vog\u00ebl se kan\u00eb mentalitete nacionaliste ekstremiste.<\/span><\/span><\/span><\/p>\n \n\t Ashtu si z. Frash\u00ebri nuk e pa flakjen e Ungjillit dhe t\u00eb En\u00ebve t\u00eb Shenjta si mbeturina n\u00eb makin\u00ebn e plehrave t\u00eb P\u00ebrmetit, po k\u00ebshtu nuk i ka par\u00eb kishat e reja madh\u00ebshtore n\u00eb Kor\u00e7\u00eb, Fier, Berat, Durr\u00ebs, Sarand\u00eb, Gjirokast\u00ebr, gjithsej jan\u00eb nd\u00ebrtuar mbi 150 t\u00eb tilla; mbi 160 kisha t\u00eb vjetra q\u00eb jan\u00eb rind\u00ebrtuar, 60 monumente komb\u00ebtare kulture t\u00eb restauruara. Apo konsideron \u201csjellje dhe veprimtari antishqiptare\u201d psh. ngritjen e Qendr\u00ebs moderne Diagnostike \u201cUngjillizimi\u201d n\u00eb Tiran\u00eb, ku n\u00eb 12 vitet e funksionimit t\u00eb saj, u ka sh\u00ebrbyer mbi 1.400.000 personave, pavar\u00ebsisht p\u00ebrkat\u00ebsis\u00eb fetare, Qendr\u00ebn Okulistike dhe Otorinolaringologjike. T\u00eb gjitha k\u00ebto t\u00eb pajisura me aparaturat m\u00eb moderne t\u00eb teknologjis\u00eb s\u00eb fundit. Klinikat e tjera q\u00eb funksionojn\u00eb n\u00eb Kavaj\u00eb, Kor\u00e7\u00eb, Lushnj\u00eb, Jorgucat, n\u00eb zona t\u00eb tjera rurale; vepr\u00ebn e gjer\u00eb sociale, filantropike, ve\u00e7an\u00ebrisht n\u00eb periudha t\u00eb krizave politiko-sociale t\u00eb vendit (1992, 1994, 1997), organizimin e ndihm\u00ebs n\u00eb vitin 1999 p\u00ebr 33000 refugjat\u00eb nga Kosova. Apo programet bujq\u00ebsore dhe blegtorale, t\u00eb zhvillimit rural n\u00eb zona malore, si dhe n\u00eb \u00e7\u00ebshtjet e sh\u00ebndetit, interesimin p\u00ebr p\u00ebrmir\u00ebsimin e cil\u00ebsis\u00eb s\u00eb jet\u00ebs t\u00eb banor\u00ebve t\u00eb fshatit me nd\u00ebrtimin e rrug\u00ebve, uj\u00ebsjell\u00ebsve. Dhe 450 nd\u00ebrtesat e nd\u00ebrtuara n\u00eb total, t\u00eb cilat u ngrit\u00ebn edhe p\u00ebr t\u00eb strehuar shkolla, qendra mjek\u00ebsore, jetimore, konvikte etj. Mos i konsideron t\u00eb tilla 120 librat liturgjikal\u00eb e shkencor\u00eb, t\u00eb cilat u p\u00ebrkthyen n\u00eb shqip dhe u botuan nga Kisha apo revistat e botimet e tjera n\u00eb shqip?! Me veprat e infrastruktur\u00ebs q\u00eb jan\u00eb kryer – t\u00eb gjitha k\u00ebto u b\u00ebn\u00eb me fondet e gjetura nga Kryepiskopi n\u00eb vende t\u00eb ndryshme t\u00eb Evrop\u00ebs dhe t\u00eb Amerik\u00ebs,- Kisha ka kontribuar n\u00eb zhvillimin ekonomik t\u00eb vendit, duke iu ofruar pun\u00eb qindra punonj\u00ebsve, dhjet\u00ebra shoq\u00ebrive private dhe qindra pun\u00ebtor\u00ebve e mjesht\u00ebrve vendas. Me t\u00eb gjitha k\u00ebto, \u00ebsht\u00eb nj\u00eb prej investitor\u00ebve m\u00eb serioz\u00eb t\u00eb vendit. <\/span><\/span><\/span><\/p>\n \n\t K\u00ebta jan\u00eb vet\u00ebm disa shembuj \u201ct\u00eb aktivitetit antishqiptar t\u00eb Kryepiskopit\u201d. Por kontributi i madh i Kryepiskopit n\u00eb jet\u00ebn kulturore dhe shpirt\u00ebrore t\u00eb Shqip\u00ebris\u00eb njihet prej qindra mij\u00ebra orthodhoks\u00ebsh, q\u00eb nuk reshtin s\u00eb treguari p\u00ebrkushtimin, mir\u00ebnjohjen dhe dashurin\u00eb e tyre. P\u00ebrkundrazi, tekstet e z. Frash\u00ebri jan\u00eb t\u00eb mbushura p\u00ebrplot me sulme nacionaliste kund\u00ebr Greqis\u00eb. Nd\u00ebrsa ne e shikojm\u00eb t\u00eb ardhmen e Ballkanit n\u00eb pjes\u00ebmarrjen e barabart\u00eb n\u00eb Bashkimin Evropian, fantazit\u00eb tuaja fobike t\u00eb risjellin n\u00eb mendje t\u00eb shkuar\u00ebn. Personalisht besoj n\u00eb m\u00ebnyr\u00eb t\u00eb patundur, n\u00eb nevoj\u00ebn e respektit t\u00eb nd\u00ebrsjell\u00eb, t\u00eb pajtimit, t\u00eb ndihm\u00ebs reciproke midis popujve dhe t\u00eb ecjes s\u00eb p\u00ebrbashk\u00ebt drejt qytet\u00ebrimit dhe mir\u00ebqenies. <\/span><\/span><\/span><\/p>\n \n\t 3. Z. Frash\u00ebri, duke e vazhduar taktik\u00ebn e tij t\u00eb b\u00ebrjes s\u00eb sakrilegjit, u rikthehet n\u00eb m\u00ebnyr\u00eb monotone temave, q\u00eb jan\u00eb tashm\u00eb qart\u00ebsuar plot\u00ebsisht prej vitesh n\u00eb letr\u00ebn time t\u00eb fundit, botuar n\u00eb Gazeta Shqiptare, dt 3.12.2010 ku u b\u00ebn\u00eb t\u00eb qarta pasakt\u00ebsit\u00eb e tij historike, dyshimet e tij t\u00eb pabaza dhe mosnjohja e plot\u00eb e t\u00eb dh\u00ebnave biblike dhe e institucioneve kishtare. Sigurisht, ndaj k\u00ebtij teksti nuk pati asnj\u00eb kund\u00ebrp\u00ebrgjigje. P\u00ebr t\u00eb mos ngelur as dyshimi m\u00eb i vog\u00ebl n\u00eb lidhje me faktet historike, duke u nisur nga shtremb\u00ebrimi sistematik q\u00eb u b\u00ebhet atyre, q\u00eb ka si synim t\u00eb tijin mashtrimin e njer\u00ebzve q\u00eb nuk kan\u00eb njohuri, po i p\u00ebrmbledh p\u00ebrs\u00ebri shkurtimisht n\u00eb p\u00ebrshkrimin e m\u00ebposht\u00ebm.<\/span><\/span><\/span><\/p>\n \n\t Zgjedhja ime si Kryepiskop, q\u00eb u b\u00eb n\u00eb 24 qershor t\u00eb 1992, u konsiderua sipas kanoneve n\u00eb fuqi t\u00eb Orthodhoksis\u00eb, nj\u00eb fakt i kryer kishtar. Dhe u b\u00eb i ditur publikisht me Letrat Patriarkale t\u00eb ve\u00e7anta, d\u00ebrguar Kishave t\u00eb tjera Orthodhokse Autoqefale, t\u00eb cilat e pranuan zgjedhjen me shum\u00eb dashamir\u00ebsi. Duhet t\u00eb rikujtojm\u00eb k\u00ebtu se edhe Sinodi i par\u00eb kanonik i Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb u zgjodh n\u00eb vitin 1937, po n\u00eb Konstandinopoj\u00eb, nga Patriarkana Ekumenike, pa pjes\u00ebmarrjen m\u00eb t\u00eb vog\u00ebl t\u00eb faktor\u00ebve t\u00eb tjer\u00eb. Fron\u00ebzimi, u b\u00eb, pas nj\u00eb s\u00ebr\u00eb konsultimesh me autoritetet kompetente shtet\u00ebrore shqiptare, n\u00eb Kish\u00ebn Katedrale t\u00eb Ungjillizimit t\u00eb Tiran\u00ebs, n\u00eb 2 gusht 1992, me pranin\u00eb e t\u00eb gjith\u00eb p\u00ebrfaq\u00ebsuesve klerik\u00eb dhe laik\u00eb t\u00eb krahinave t\u00eb Shqip\u00ebris\u00eb. Liturgjia Hyjnore p\u00ebrfundoi rregullisht si edhe ceremonia e thjesht\u00eb e fron\u00ebzimit. Vijoi nj\u00eb drek\u00eb zyrtare n\u00eb Tirana Hotel, ku nuk u krye asnj\u00eb akt kishtar. P\u00ebr k\u00ebt\u00eb ngjarje jan\u00eb botuar n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrs\u00ebritur, p\u00ebrshkrimet e njer\u00ebzve t\u00eb ndodhur atje. <\/span><\/span><\/span><\/p>\n \n\tVendosja e Primatit t\u00eb ri t\u00eb nj\u00eb Kishe lokale, vuloset nga ana ligjoro-kanonike me Letrat paq\u00ebsore, q\u00eb u d\u00ebrgon primat\u00ebve t\u00eb Kishave t\u00eb tjera dhe me p\u00ebrgjigjet zyrtare q\u00eb merr n\u00eb k\u00ebmbim. T\u00eb gjitha k\u00ebto u kryen n\u00eb m\u00ebnyr\u00eb t\u00eb rregullt. Kisha Orthodhokse ka histori dhe institucione shum\u00ebshekullore, q\u00eb ruhen me sakt\u00ebsi absolute. Si p\u00ebrfundim, besimi me t\u00ebr\u00eb shpirtin i besimtar\u00ebve orthodhoks\u00eb nga t\u00eb gjitha krahinat e Shqip\u00ebris\u00eb p\u00ebr Kryepiskopin, shkat\u00ebrroi \u00e7do p\u00ebrpjekje minuese kund\u00ebr tij. Pas 22 vitesh vjen z. Frash\u00ebri p\u00ebr t\u00eb na fyer, n\u00eb m\u00ebnyr\u00ebn m\u00eb dashakeqe, me mitet e tij. <\/span><\/span><\/span><\/p>\n \n\t Sa i takon Statutit t\u00eb 1929, p\u00ebr t\u00eb cilin ka nostalgji, \u00ebsht\u00eb provuar n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrs\u00ebritur, se ishte ky Statut me 14 nene t\u00eb tij, q\u00eb skllav\u00ebroi Kish\u00ebn Orthodhokse t\u00eb Shqip\u00ebris\u00eb tek pushteti shtet\u00ebror dhe se \u00ebsht\u00eb hartuar p\u00ebrpara shpalljes s\u00eb Autoqefalis\u00eb s\u00eb Kish\u00ebs s\u00eb Shqip\u00ebris\u00eb. (P\u00ebr m\u00eb shum\u00eb mund t\u00eb shikoj\u00eb dikush p\u00ebrgjigjen time n\u00eb Gazeta Shqiptare dt. 3.12.2010 si edhe n\u00eb librin q\u00eb do t\u00eb qarkulloj\u00eb s\u00eb shpejti \u201cRingritja e Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb (1991-2012,) Tiran\u00eb 2013. <\/span><\/span><\/span><\/p>\n \n\t Sipas Kushtetut\u00ebs t\u00eb Republik\u00ebs s\u00eb Shqip\u00ebris\u00eb, (neni 10, paragrafi 5), \u00ebsht\u00eb n\u00ebnshkruar \u201cMarr\u00ebveshja nd\u00ebrmjet Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb dhe K\u00ebshillit t\u00eb Ministrave t\u00eb Republik\u00ebs s\u00eb Shqip\u00ebris\u00eb p\u00ebr rregullimin e marr\u00ebdh\u00ebnieve t\u00eb nd\u00ebrsjella\u201d, dhe \u00ebsht\u00eb miratuar nga Parlamenti dhe \u00ebsht\u00eb b\u00ebr\u00eb ligj i Shtetit nr. 10057\/22.1.2009. Sipas k\u00ebtij ligji (neni 5, paragr.1) \u201cShteti respekton Kish\u00ebn Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb dhe njeh si p\u00ebrfaq\u00ebsues t\u00eb saj vet\u00ebm personat e autorizuar nga Sinodi i Shenjt\u00eb i k\u00ebsaj Kishe dhe garanton mbrojtjen e Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb nga \u00e7do person ose grup q\u00eb pretendon emrin, objektet e kultit, pronat, simbolet ose vul\u00ebn e saj\u201d. Nd\u00ebrsa n\u00eb nenin 23 paragrafi 1, thuhet p\u00ebrs\u00ebri: \u201cObjektet e kultit q\u00eb kan\u00eb statusin e monumentit t\u00eb kultur\u00ebs t\u2019i kthehen n\u00eb pron\u00ebsi Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb dhe do t\u00eb mbrohen e trajtohen nga ligji p\u00ebr trash\u00ebgimin\u00eb kulturore\u201d. <\/span><\/span><\/span><\/p>\n \n\t 4. Z. Frash\u00ebri, n\u00eb artikullin e tij fyes, nuk mungon t\u00eb na siguroj\u00eb se lindi n\u00eb 1920 dhe se u pag\u00ebzua i krishter\u00eb orthodhoks. Por nuk flet fare p\u00ebr konseguenc\u00ebn e tij ndaj besimit orthodhoks, n\u00eb vitet e persekutimit ateist, por edhe p\u00ebr vazhdimin gjat\u00eb viteve t\u00eb Demokracis\u00eb. \u00cbsht\u00eb e njohur se shum\u00eb vet\u00eb n\u00eb Shqip\u00ebri, vet\u00ebm n\u00eb em\u00ebr orthodhoks\u00eb, p\u00ebrndoq\u00ebn Kish\u00ebn Orthodhokse. Se sa \u00ebsht\u00eb dikush me t\u00eb v\u00ebrtet\u00eb orthodhoks, k\u00ebt\u00eb e tregojn\u00eb idet\u00eb dhe veprat e tij. <\/span><\/span><\/span><\/p>\n \n\t Sipas z. Frash\u00ebri, vet\u00ebm \u201c \u2026ndonj\u00eb prift grek\u201d mendon p\u00ebr k\u00ebt\u00eb \u00e7\u00ebshtje n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb \u201c \u2026i pa\u00e7liruar ende nga mentaliteti mesjetar, pasi vet\u00ebm p\u00ebr ta Sh\u00ebn M\u00ebria vlen m\u00eb tep\u00ebr se nj\u00eb hero komb\u00ebtar, si\u00e7 \u00ebsht\u00eb Naim Frash\u00ebri\u2026 Sh\u00ebn M\u00ebria nuk m\u00eb \u00e7liroi nga zgjedha osmane. Ai q\u00eb m\u00eb \u00e7liroi ishte Naim Frash\u00ebri. V\u00eblla, me bashkatdhetar\u00ebt e mi t\u00eb feve t\u00eb tjera nuk m\u00eb b\u00ebri Sh\u00ebn M\u00ebria, por Naim Frash\u00ebri, madje ajo m\u00eb p\u00ebr\u00e7au me bashkatdhetar\u00ebt e mi t\u00eb besimeve t\u00eb tjera. Identitetin tim komb\u00ebtar nuk ma kaliti Sh\u00ebn M\u00ebria, por Naim Frash\u00ebri me shok\u00ebt e tij. Kjo nuk do t\u00eb thot\u00eb se nuk e \u00e7moj Sh\u00ebn M\u00ebrin\u00eb, por si yll polar kam Naimin dhe rilind\u00ebsit e tjer\u00eb. E vler\u00ebsoj Sh\u00ebn M\u00ebrin\u00eb si n\u00ebn\u00ebn e Krishtit p\u00ebr dhembshurin\u00eb q\u00eb ajo p\u00ebrhap tek njer\u00ebzit…\u201d. Ky tekst \u00ebsht\u00eb i qart\u00eb p\u00ebr dalldisjen nacionaliste, por jo sigurisht p\u00ebr besimin e krishter\u00eb orthodhoks dhe at\u00eb t\u00eb krishter\u00eb n\u00eb p\u00ebrgjith\u00ebsi rreth t\u00eb T\u00ebr\u00ebshenjt\u00ebs Mari. Dhe jo vet\u00ebm p\u00ebr orthodhoks\u00ebt e Shqip\u00ebris\u00eb, por edhe p\u00ebr orthodhoks\u00ebt dhe romanokatolik\u00ebt e mbar\u00eb bot\u00ebs, kjo \u00ebsht\u00eb di\u00e7ka fyese. <\/span><\/span><\/span><\/p>\n \n\t Z. Frash\u00ebri \u00ebsht\u00eb i lir\u00eb t\u00eb besoj\u00eb ose jo n\u00eb t\u00eb v\u00ebrtetat q\u00eb na jep Kisha Orthodhokse. Por ajo q\u00eb nuk i lejohet, \u00ebsht\u00eb t\u00eb doj\u00eb t\u00eb shfaqet si specialist n\u00eb \u00e7\u00ebshtje t\u00eb Orthodhoksis\u00eb dhe t\u00eb jap\u00eb leksione t\u00eb Theologjis\u00eb, t\u00eb s\u00eb Drejt\u00ebs Fetare, t\u00eb Historis\u00eb Kishtare tek Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb. <\/span><\/span><\/span><\/p>\n \n\t \u00c7do historian objektiv e njeh shum\u00eb mir\u00eb dekadenc\u00ebn n\u00eb t\u00eb cil\u00ebn ndodhej Kisha e Shqip\u00ebris\u00eb n\u00eb dhjet\u00ebvje\u00e7ar\u00ebt e par\u00eb t\u00eb shekullit t\u00eb 20-t\u00eb si edhe shp\u00ebrb\u00ebrjen e plot\u00eb q\u00eb i shkaktoi regjimi ateist. Por n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb \u00ebsht\u00eb fare e qart\u00eb, se nga viti 1991, n\u00eb nj\u00eb koh\u00eb pasigurie dhe turbullirash, Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb forcoi besimin, pajtimin, dashurin\u00eb, shpres\u00ebn e popullit orthodhoks dhe m\u00eb n\u00eb p\u00ebrgjith\u00ebsi t\u00eb shoq\u00ebris\u00eb shqiptare, duke q\u00ebndruar me k\u00ebmb\u00ebngulje dhe n\u00eb m\u00ebnyr\u00eb t\u00eb nd\u00ebrgjegjshme larg \u00e7do lloj p\u00ebrzierjeje politike. P\u00ebr k\u00ebt\u00eb arsye, vler\u00ebsohet gjer\u00ebsisht si brenda vendit dhe nd\u00ebrkomb\u00ebtarisht, sepse me pranin\u00eb e saj, kontribuoi esencialisht n\u00eb nd\u00ebrtimin dhe n\u00eb zhvillimin e p\u00ebrgjithsh\u00ebm shpirt\u00ebror dhe social t\u00eb Shqip\u00ebris\u00eb.<\/span><\/span><\/span><\/p>\n \n\t Post Scriptum<\/span><\/span><\/span><\/p>\n \n\t \n\t Mua kujtua fakti se n\u00eb vitet 2009-2010 nj\u00eb zyrtar shtet\u00ebror na kishte premtuar se q\u00eb t\u00eb zgjidhej kjo \u00e7\u00ebshtje, Shteti do t\u2019i jepte Bashkis\u00eb sht\u00ebpin\u00eb e oficer\u00ebve, p\u00ebr t\u2019u b\u00ebr\u00eb qend\u00ebr kulturore, q\u00eb t\u00eb na kthehej vendi ku prej shekujsh ndodhej kisha e t\u00eb T\u00ebr\u00ebshenjt\u00ebs Mari. N\u00eb at\u00eb koh\u00eb shpreh\u00ebm gatishm\u00ebrin\u00eb ton\u00eb p\u00ebr t\u00eb kontribuar ekonomikisht n\u00eb krijimin e Qendr\u00ebs Kulturore, po p\u00ebr k\u00ebt\u00eb u p\u00ebrdor\u00ebn fonde t\u00eb ardhura nga Italia. Por, megjith\u00ebse tashm\u00eb qyteti e kishte qendr\u00ebn kulturore, gjat\u00eb periudh\u00ebs tranzitore t\u00eb ndryshimit t\u00eb qeveris\u00eb, u organizua nd\u00ebrmarrja mjerane me fushat\u00ebn tin\u00ebzare kund\u00ebr Kryepiskopit dhe e p\u00ebrdhosjes dhe zhurm\u00ebs shurdhuese kund\u00ebr Kish\u00ebs Orthodhokse. <\/span><\/span><\/span><\/p>\n \n\t Gjat\u00eb k\u00ebtyre jav\u00ebve u fsheh nga t\u00eb gjitha pal\u00ebt ekzistenca e k\u00ebsaj qendre t\u00eb re kulturore dhe u p\u00ebrs\u00ebrit akuza e g\u00ebnjesht\u00ebr se gjoja Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb, nuk do q\u00eb t\u00eb ket\u00eb qend\u00ebr kulture n\u00eb P\u00ebrmet. \u00cbsht\u00eb e qart\u00eb se dilema nuk \u00ebsht\u00eb Kish\u00eb ose Qend\u00ebr Kulture. Me sa duket t\u00eb interesuarit p\u00ebr t\u00eb marr\u00eb Kish\u00ebn, e b\u00ebjn\u00eb k\u00ebt\u00eb p\u00ebr arsye p\u00ebrfitimi dhe aspak p\u00ebr motive kulturore. Si rrjedhoj\u00eb, k\u00ebtu kemi t\u00eb b\u00ebjm\u00eb me nj\u00eb skandal t\u00eb trefisht\u00eb, sakrilegjin e paturpsh\u00ebm q\u00eb ka ekspozuar vendin n\u00eb aren\u00ebn nd\u00ebrkomb\u00ebtare, fshehjen sistematike t\u00eb faktit real, se n\u00eb P\u00ebrmet ekziston tashm\u00eb nj\u00eb qend\u00ebr kulturore, p\u00ebr t\u00eb mashtruar opinionin publik dhe p\u00ebrdorimi arbitrar i k\u00ebsaj \u00e7\u00ebshtjeje p\u00ebr t\u00eb b\u00ebr\u00eb fyerje dhe akuza t\u00eb pabaza kund\u00ebr Kryepiskopit dhe n\u00eb p\u00ebrgjith\u00ebsi kund\u00ebr Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb.<\/span><\/span><\/span><\/p>\n Skandal i trefisht\u00eb: Sakrilegji, Fshehja e ekzistenc\u00ebs s\u00eb qendr\u00ebs s\u00eb re kulturore moderne n\u00eb P\u00ebrmet, Fyerjet dhe akuzat e pabaza. Nga Kryepiskopi Prof. Dr. Anastasi (Yannoulatos), Profesor Emeritus i Universitetit t\u00eb Athin\u00ebs, An\u00ebtar Nderi i Akademis\u00eb s\u00eb Athin\u00ebs P\u00ebrgjigje historianit Kristo Frash\u00ebri, botuar n\u00eb Gazeta Shqiptare 9.9.2013 1. N\u00eb 16 gusht t\u00eb 2013, dit\u00ebn q\u00eb pasoi nj\u00ebr\u00ebn nga festat m\u00eb t\u00eb r\u00ebnd\u00ebsishme t\u00eb<\/p>\n","protected":false},"author":14,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[108],"tags":[141,153,196,201,212,203],"class_list":["post-1086","post","type-post","status-publish","format-standard","hentry","category-lajme","tag-141","tag-deklarata-njoftime-zyrtare-d75","tag-tirane","tag-kryepiskopi-anastas","tag-lajme-d27","tag-pergjigje-ndaj-akuzave"],"acf":[],"yoast_head":"\n\n\t![](\"https:\/\/lh3.googleusercontent.com\/-og8fPOT1WWQ\/Ui2C8FtRIKI\/AAAAAAAAGb4\/_X8aqf49oXA\/w1053-h709-no\/kisha+e+permetit+e+madhe+e+regulluar.tif\")
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