{"id":1082,"date":"2013-03-20T13:07:16","date_gmt":"2013-03-20T13:07:16","guid":{"rendered":""},"modified":"2020-04-06T22:32:18","modified_gmt":"2020-04-06T20:32:18","slug":"pergjigje-e-detyruar-ndaj-nje-recitali-keqinformimesh","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2013\/03\/20\/pergjigje-e-detyruar-ndaj-nje-recitali-keqinformimesh\/","title":{"rendered":"P\u00cbRGJIGJE E DETYRUAR NDAJ NJ\u00cb RECITALI KEQINFORMIMESH. (26 Tetor 2010)"},"content":{"rendered":"
\n\t Kryepiskopi i Tiran\u00ebs, Durr\u00ebsit dhe i gjith\u00eb Shqip\u00ebris\u00eb<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\tProf. Dr. Anastasi <\/span><\/span><\/span><\/div>\n
\n\tAn\u00ebtar Nderi i Akademis\u00eb s\u00eb Athin\u00ebs<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\tP\u00cbRGJIGJE E DETYRUAR NDAJ NJ\u00cb RECITALI KEQINFORMIMESH<\/strong><\/span><\/span><\/span><\/div>\n
\n\t26 tetor 2010<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    Nj\u00eb udh\u00ebtim zyrtar n\u00eb Gjeorgji m\u00eb detyroi, p\u00ebr nj\u00eb periudh\u00eb kohore, t\u00eb ndodhem jasht\u00eb Shqip\u00ebris\u00eb. M\u00eb kishte ftuar Patriarku i gjith\u00eb Gjeorgjis\u00eb, Fortlumturia e Tij Ilia, n\u00eb festimin e madh t\u00eb 1000-vjetorit t\u00eb nd\u00ebrtimit t\u00eb Kish\u00ebs Katedrale historike n\u00eb kryeqytetin e vjet\u00ebr Mtskheta t\u00eb Gjeorgjis\u00eb, q\u00eb t\u00eb isha fol\u00ebsi kryesor n\u00eb Liturgjin\u00eb Hyjnore festive, ku mor\u00ebn pjes\u00eb p\u00ebrfaq\u00ebsues t\u00eb t\u00eb gjitha Kishave Orthodhokse Autoqefale. Gjithashtu, n\u00eb Universitetin \u201cSh\u00ebn Andrea i Par\u00ebthirruri\u201d t\u00eb Tbilisit, u shpalla \u201cDoktor Nderi\u201d i filozofis\u00eb. P\u00ebr shkak t\u00eb k\u00ebtij detyrimi nuk pata mund\u00ebsin\u00eb t\u00eb lexoja t\u00eb plot\u00eb pamfletin e dyt\u00eb, q\u00eb z. Kristo Frash\u00ebri kishte hartuar ndaj meje (9-10 tetor 2010). Meq\u00eb, p\u00ebrve\u00e7 karakterizimeve t\u00eb r\u00ebnda (\u201cshovinist grek\u201d, \u201cagjent\u201d, \u201cmercenar\u201d, \u201ci paligjsh\u00ebm\u201d, \u201cdhelp\u00ebr\u201d etj.), dhe n\u00eb p\u00ebrgjith\u00ebsi t\u00eb sulmit t\u00eb tij fyes e t\u00eb padrejt\u00eb, q\u00eb t\u00eb risjell n\u00eb kujtes\u00eb dialektin e vjetruar komunist, artikulli \u00ebsht\u00eb plot me pasakt\u00ebsi historike dhe me nj\u00eb dizinformim t\u00eb rreziksh\u00ebm, jam i detyruar t\u2019i p\u00ebrgjigjem n\u00eb m\u00ebnyr\u00eb m\u00eb t\u00eb zgjeruar dhe t\u2019i referohem vepr\u00ebs sime.<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t     AKUZA DHE FYERJE T\u00cb PABAZA<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    1. M\u00eb habiti tej mase titulli n\u00eb faqen e par\u00eb t\u00eb Gazet\u00ebs Shqiptare: \u201cFrash\u00ebri, Janullatosi, shovinisti grek…\u201d. Dhe k\u00ebt\u00eb fyerje akuzuesi im e thot\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrs\u00ebritur. \u00cbsht\u00eb hera e par\u00eb q\u00eb m\u00eb atribuohet nj\u00eb karakterizim i till\u00eb. Deklaroj, n\u00eb m\u00ebnyr\u00eb kategorike: nuk jam shovinist dhe nuk kam qen\u00eb kurr\u00eb i till\u00eb. Qysh n\u00eb vitin 1962, kam p\u00ebrshkruar n\u00eb nj\u00eb artikull idealin tim: \u201cNjeriu ekumenik (i mbar\u00ebbotsh\u00ebm)\u201d. Dhe k\u00ebt\u00eb u p\u00ebrpoqa ta jetoj gjat\u00eb gjith\u00eb rrug\u00ebtimit tim. N\u00ebse do t\u00eb lexonin n\u00eb Greqi k\u00ebt\u00eb karakterizim, do t\u00eb qeshnin. Edhe emigrant\u00ebt shqiptar\u00eb kishin p\u00ebr t\u00eb b\u00ebr\u00eb po t\u00eb nj\u00ebjt\u00ebn gj\u00eb. Sepse ata e din\u00eb mir\u00eb q\u00eb shpesh b\u00ebhem objekt i kritik\u00ebs nga qarqe t\u00eb ndryshme shoviniste greke (si edhe nga ato analoge shqiptare). Gazetari i njohur shqiptar z. Gazmend Kapllani, i cili nuk \u00ebsht\u00eb as orthodhoks, shkruan n\u00eb gazet\u00ebn e njohur Ta Nea, 2.5.2006: \u201c… e konsideroj fat dhe nder t\u00eb ve\u00e7ant\u00eb p\u00ebr Shqip\u00ebrin\u00eb ekzistenc\u00ebn e k\u00ebtij personaliteti n\u00eb krye t\u00eb Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb… Anastasi p\u00ebrb\u00ebn nj\u00eb pik\u00eb tep\u00ebr t\u00eb vyer referimi p\u00ebr t\u00eb gjith\u00eb ne q\u00eb p\u00ebrpiqemi p\u00ebr bashkekzistenc\u00ebn midis grek\u00ebve dhe shqiptar\u00ebve. P\u00ebrb\u00ebn nj\u00eb pik\u00eb t\u00eb r\u00ebnd\u00ebsishme referimi se si \u00ebsht\u00eb e mundur q\u00eb bashkekzistenca t\u00eb mbizot\u00ebroj\u00eb mbi dyshimin tradicional, urt\u00ebsia t\u00eb mposht\u00eb propagand\u00ebn nacionaliste, veprat konkrete t\u00eb dashuris\u00eb t\u00eb fitojn\u00eb zemrat e njer\u00ebzve\u201d.<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    I propozoj \u00e7do lloj historiani t\u00eb hulumtoj\u00eb librat dhe artikujt e mi, t\u00eb botuar n\u00eb shum\u00eb gjuh\u00eb evropiane, q\u00eb t\u00eb gjej\u00eb ndonj\u00eb fraz\u00eb p\u00ebr t\u00eb justifikuar fyerjen \u201cshovinist\u201d dhe epitetet e tjera fyese. Gjithashtu, ata q\u00eb n\u00eb Shqip\u00ebri kan\u00eb ndjekur fjalimet dhe shkrimet e mia, e din\u00eb se sa e pabaz\u00eb \u00ebsht\u00eb kjo shpifje. N\u00ebse do t\u00eb kishte ekzistuar edhe dyshimi m\u00eb i vog\u00ebl, nuk do t\u00eb m\u00eb kishin nderuar me titullin \u201cDoktor Nderi\u201d 18 Universitete, jo vet\u00ebm t\u00eb Greqis\u00eb, por edhe t\u00eb Amerik\u00ebs, Italis\u00eb, Rumanis\u00eb, Qipros, Gjeorgjis\u00eb, Shqip\u00ebris\u00eb; as nuk do t\u00eb m\u00eb kishin zgjedhur kaq shum\u00eb her\u00eb, p\u00ebr dhjet\u00ebvje\u00e7ar\u00eb me radh\u00eb, n\u00eb pozita qendrore n\u00eb organizmat nd\u00ebrkomb\u00ebtar\u00eb (Z\u00ebvend\u00ebspresident i Konferenc\u00ebs Evropiane t\u00eb Kishave; An\u00ebtar i K\u00ebshillit Evropian t\u00eb Lider\u00ebve Fetar\u00eb; President i K\u00ebshillit Bot\u00ebror t\u00eb Kishave ku marrin pjes\u00eb rreth 350 kisha nga mbar\u00eb bota; President Nderi i Konferenc\u00ebs Bot\u00ebrore p\u00ebr Fen\u00eb dhe Paqen). Organizma q\u00eb n\u00eb m\u00ebnyr\u00eb sistematike dhe t\u00eb pakompromis luftojn\u00eb racizmin dhe \u00e7do lloj shovinizmi.<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    2. N\u00eb sulmin e tij t\u00eb par\u00eb, t\u00eb papritur, z. Frash\u00ebri m\u00eb kishte akuzuar se bekova \u201carkivolet q\u00eb kishin brenda eshtra t\u00eb banor\u00ebve shqiptar\u00eb, midis t\u00eb cilave edhe t\u00eb f\u00ebmij\u00ebve t\u00eb vegj\u00ebl q\u00eb vdiq\u00ebn para dhe pas Luft\u00ebs Italo-greke\u201d. Iu p\u00ebrgjigja kategorikisht se \u201c e ftoj t\u00eb thot\u00eb kur dhe ku b\u00ebra di\u00e7ka t\u00eb till\u00eb. B\u00ebhet fjal\u00eb p\u00ebr nj\u00eb informacion t\u00eb pabaz\u00eb, krejt\u00ebsisht t\u00eb g\u00ebnjesht\u00ebrt\u201d. Prisja ose t\u00eb tregoj\u00eb me t\u00eb dh\u00ebna konkrete se kur dhe ku ndodhi di\u00e7ka e till\u00eb, sepse nuk u b\u00eb, ose t\u00eb k\u00ebrkoj\u00eb falje. N\u00eb vend t\u00eb k\u00ebsaj, p\u00ebrs\u00ebrit pik\u00ebrisht t\u00eb nj\u00ebjt\u00ebn fraz\u00eb pa asnj\u00eb element provues, me nj\u00eb llafazan\u00ebri pa lidhje dhe nj\u00ebkoh\u00ebsisht shton nj\u00eb akuz\u00eb t\u00eb re, q\u00eb n\u00eb k\u00ebt\u00eb rast \u201cb\u00ebhet fjal\u00eb p\u00ebr nj\u00eb akt q\u00eb i shkon p\u00ebr shtat vet\u00ebm nj\u00eb hajduti varresh\u201d. T\u00eb tilla th\u00ebnie t\u00eb paturpshme, t\u00eb g\u00ebnjesht\u00ebrta dhe t\u00eb pamb\u00ebshtetura, nuk p\u00ebrb\u00ebjn\u00eb nj\u00eb kontribut p\u00ebr historin\u00eb.<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    3. Z. Frash\u00ebri i rikthehet tem\u00ebs s\u00eb kish\u00ebs s\u00eb P\u00ebrmetit, duke b\u00ebr\u00eb krahasimin me ato q\u00eb ndodh\u00ebn n\u00eb Tiran\u00eb. N\u00eb realitet, n\u00eb Tiran\u00eb nuk ekzistonte asnj\u00eb gjurm\u00eb nga kisha q\u00eb u shkat\u00ebrrua p\u00ebr t\u00eb nd\u00ebrtuar \u201cTirana International Hotel\u201d. Dhe do t\u00eb ishte jo e logjikshme t\u00eb k\u00ebrkohej shembja e hotelit. Por n\u00eb P\u00ebrmet vazhdojn\u00eb t\u00eb ekzistojn\u00eb muret e trash\u00eb t\u00eb kish\u00ebs s\u00eb hershme dhe shtesat q\u00eb u b\u00ebn\u00eb jan\u00eb relativisht m\u00eb t\u00eb vogla dhe pa ndonj\u00eb vler\u00eb estetike. As iu ofrua Kish\u00ebs ndonj\u00eb truall tjet\u00ebr, sikund\u00ebr u b\u00eb n\u00eb Tiran\u00eb. Ishte nj\u00eb detyrim i qeveris\u00eb shqiptare, pas vendosjes s\u00eb demokracis\u00eb, t\u2019i kthente Kish\u00ebs Orthodhokse vendet e kultit, si\u00e7 ndodhi edhe n\u00eb shtetet e tjera ish-komuniste, q\u00eb ato t\u00eb rehabilitohen n\u00eb p\u00ebrdorimin e tyre t\u00eb par\u00eb t\u00eb shenjt\u00eb. N\u00eb p\u00ebrgjigjen time t\u00eb m\u00ebparshme theksova: \u201cNe nuk jemi kund\u00ebr Sht\u00ebpis\u00eb s\u00eb Kultur\u00ebs, madje u ofruam t\u00eb gatsh\u00ebm t\u00eb kontribuojm\u00eb financiarisht p\u00ebr ngritjen e nj\u00eb nd\u00ebrtese tjet\u00ebr t\u00eb madhe n\u00eb truallin e dh\u00ebn\u00eb p\u00ebr nd\u00ebrtimin e Sht\u00ebpis\u00eb s\u00eb Kultur\u00ebs\u201d. Me gjith\u00eb k\u00ebto, z. Frash\u00ebri, p\u00ebrs\u00ebrit n\u00eb m\u00ebnyr\u00eb monotone: \u201cse hir\u00ebsia e tij, kryepeshkopi A. Janullatos nuk do q\u00eb P\u00ebrmeti t\u00eb ket\u00eb nj\u00eb sht\u00ebpi kulture shqiptare. Do q\u00eb ta shnd\u00ebrroj\u00eb sht\u00ebpin\u00eb e kultur\u00ebs shqiptare n\u00eb nj\u00eb sht\u00ebpi kulture helenike, ndon\u00ebse P\u00ebrmeti nuk ka fare banor\u00eb grek\u00eb etnik\u00eb\u201d. Le t\u00eb b\u00ebj\u00eb nj\u00eb vizit\u00eb, p\u00ebr t\u2019u siguruar se t\u00eb gjitha, n\u00eb vendin ku ndodhet kisha (Liturgjia, Sh\u00ebrbesat e tjera, kopshti etj.) kryhen n\u00eb gjuh\u00ebn shqipe. Kisha Orthodhokse ka ekzistuar n\u00eb shekuj si qend\u00ebr e kultur\u00ebs, (e muzik\u00ebs, ikonografis\u00eb, poezis\u00eb; ajo ka qen\u00eb kryesisht burim dashurie, besimi, solidariteti e krijimtarie), duke pasuruar vlerat kulturore t\u00eb Shqip\u00ebris\u00eb. P\u00ebr sa i takon interesimit ton\u00eb t\u00eb v\u00ebrtet\u00eb p\u00ebr kultur\u00ebn, kjo tregohet qartazi prej faktit se me p\u00ebrpjekje t\u00eb mundimshme, grumbulluam fonde t\u00eb konsiderueshme dhe restauruam 60 monumente t\u00eb kultur\u00ebs n\u00eb Shqip\u00ebri, krijuam laborator\u00eb t\u00eb ikonografis\u00eb, restaurimit t\u00eb ikonave, kore kishtare etj.<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    4. N\u00eb vijim, ai merr p\u00ebrsip\u00ebr t\u00eb p\u00ebrshkruaj\u00eb historin\u00eb e Kish\u00ebs Orthodhokse dhe problemin e ringritjes s\u00eb saj nga viti 1991, duke i p\u00ebrzier ngjarjet e v\u00ebrteta me hipoteza fantazuese dhe detaje t\u00eb pasakta. P.sh. i referohet Tomosit t\u00eb Autoqefalis\u00eb s\u00eb Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb, t\u00eb dh\u00ebn\u00eb nga Patriarkana Ekumenike n\u00eb vitin 1937. \u201cKjo kushtetut\u00eb ka p\u00ebr historin\u00eb e KOASh-it nj\u00eb r\u00ebnd\u00ebsi kardinale, mbasi ajo p\u00ebrmban t\u00eb gjitha prerogativat q\u00eb e sanksionojn\u00eb at\u00eb si nj\u00eb kish\u00eb komb\u00ebtare shqiptare, ashtu si\u00e7 jan\u00eb kushtetutat e kishave nacionale ortodokse t\u00eb vendeve t\u00eb ndryshme. Nj\u00eb nga pikat e saj t\u00eb r\u00ebnd\u00ebsishme ishte skalitur n\u00eb nenin 16, ku thuhet se t\u00eb gjith\u00eb peshkop\u00ebt, n\u00eb m\u00ebnyr\u00eb specifike kryepeshkopi i KOASh-it, duhet t\u00eb jen\u00eb me komb\u00ebsi dhe shtet\u00ebsi shqiptare\u201d. Tomosi p\u00ebrb\u00ebhet nga nj\u00eb tekst i pandar\u00eb i shkruar n\u00eb greqisht. S\u00eb dyti, nuk p\u00ebrmban asnj\u00eb njohje t\u00eb Statutit t\u00eb vitit 1929. N\u00eb nj\u00eb pik\u00eb tjet\u00ebr, shkruan: \u201cTruri i Kish\u00ebs Orthodhokse greke nd\u00ebrhyri shpejt, e bindi Patriarkun Ekumenik, Bartholomeun t\u00eb d\u00ebrgoj\u00eb profesorin Anastas Janullatos si Eksark etj.\u201d. (Artikullshkruesi nuk e njeh faktin, se n\u00eb janarin e vitit 1991, kur u caktova Eksark, Vartholomeu nuk ishte Patriark. U b\u00eb m\u00eb von\u00eb, m\u00eb 22.10.1991). P\u00ebr sa i takon propozimit t\u00eb orthodhoks\u00ebve t\u00eb Amerik\u00ebs, Patriarkana kishte qart\u00ebsuar n\u00eb at\u00eb koh\u00eb se u zgjodh si eksark hierarku konkret jo se ishte grek, por sepse ishte i vetmi nga bota Orthodhokse q\u00eb kishte eksperienc\u00eb t\u00eb madhe n\u00eb fush\u00ebn e pun\u00ebs hierapostullore dhe t\u00eb formimit t\u00eb Kishave t\u00eb reja, ishte i pranuar nga mbar\u00eb bota Orthodhokse dhe m\u00eb n\u00eb p\u00ebrgjith\u00ebsi nga ajo e Krishter\u00eb. Nga viti 1983 deri n\u00eb vitin 1991 kam qen\u00eb President i Komisionit Bot\u00ebror t\u00eb Hierapostullimit dhe Ungjill\u00ebzimit t\u00eb K\u00ebshillit Bot\u00ebror t\u00eb Kishave dhe kisha qen\u00eb kryetari i Asambles\u00eb s\u00eb K\u00ebshillit Bot\u00ebror t\u00eb Kishave t\u00eb Krishtera n\u00eb San Antonio, Teksas (1989). Me gjith\u00eb ngurrimet e para, vet\u00eb at\u00eb Artur Liolini, n\u00eb tetor t\u00eb vitit 2002, n\u00eb nj\u00eb intervist\u00eb t\u00eb tij dh\u00ebn\u00eb \u201cZ\u00ebrit t\u00eb Amerik\u00ebs\u201d, midis t\u00eb tjerash tha: \u201cSi shqiptar\u00eb ne duhet t\u00eb gjykojm\u00eb \u00e7do individ n\u00eb baz\u00eb t\u00eb veprave t\u00eb tij dhe jo thjesht nisur nga origjina e tij etnike. Kam bindjen se Kryepiskopi Anastas do t\u00eb ishte nj\u00eb person i jasht\u00ebzakonsh\u00ebm p\u00ebr \u00e7do komb dhe jo vet\u00ebm p\u00ebr grek\u00ebt apo shqiptar\u00ebt. N\u00eb shum\u00eb m\u00ebnyra ai duhet par\u00eb si episkop Orthodhoks nd\u00ebrkomb\u00ebtar, i cili ka ofruar nj\u00eb mesazh universal. N\u00eb rast se Imzot Fan Noli do t\u00eb ishte i gjall\u00eb sot, un\u00eb besoj se ai dhe Kryepiskopi Anastas do t\u00eb ishin miq dhe koleg\u00eb\u201d. N\u00eb nj\u00eb let\u00ebr t\u00eb tij drejtuar At\u00eb Luka Veronis, 13.10.2002, i thekson p\u00ebrs\u00ebri k\u00ebto fjal\u00eb: \u201cFrazat e m\u00ebsip\u00ebrme shprehin opinionin tim t\u00eb ndersh\u00ebm dhe t\u00ebr\u00ebsin\u00eb e mendimeve t\u00eb mia dhe nuk jan\u00eb nj\u00eb lavd\u00ebrim sa p\u00ebr t\u00eb kaluar radh\u00ebn. Vepra e Kryepiskopit flet vet\u00eb\u201d. Gjithashtu At\u00eb Liolini ka d\u00ebrguar shum\u00eb letra dhe ka telefonuar shum\u00eb her\u00eb Kryepiskopin, duke i shprehur atij g\u00ebzimin dhe miratimin p\u00ebr vepr\u00ebn e kryer prej tij. Z. Frash\u00ebri kufizon k\u00ebndin e tij optik n\u00eb vitet e para t\u00eb dhjet\u00ebvje\u00e7arit t\u00eb viteve 90-t\u00eb, duke injoruar vazhdim\u00ebsin\u00eb dhe marr\u00ebdh\u00ebniet q\u00eb jan\u00eb zhvilluar q\u00eb nga ajo koh\u00eb me Kish\u00ebn Shqiptare t\u00eb Amerik\u00ebs.<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    5. N\u00eb nj\u00eb pik\u00eb tjet\u00ebr, ai pohon: \u201cA. Janullatos shpejt e ngriti shtabin e tij n\u00eb Korfuz\u201d. N\u00eb Korfuz nuk kisha shkuar q\u00eb nga viti 1984, deri n\u00eb vitin 2007, kur u shpalla \u201cDoktor Nderi\u201d i Filozofis\u00eb nga Departamenti i Historis\u00eb s\u00eb Universitetit Jonian. N\u00eb vazhdim m\u00eb paraqet se bashk\u00ebpunova nga koha kur mb\u00ebrrita n\u00eb Shqip\u00ebri, me mitropolitin Sebastianos. B\u00ebhet fjal\u00eb p\u00ebr nj\u00eb pohim krejt\u00ebsisht t\u00eb pav\u00ebrtet\u00eb. P\u00ebr ata q\u00eb kan\u00eb dijeni, \u00ebsht\u00eb e njohur se qarqet q\u00eb lidhen me klerikun e m\u00ebsip\u00ebrm, kan\u00eb pasur gjithmon\u00eb nj\u00eb q\u00ebndrim mohues ndaj nesh.<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    Por aty ku Frash\u00ebri arriti kulmin e agresionit shpif\u00ebs t\u00eb paepur kund\u00ebr meje, \u00ebsht\u00eb kur parashtron \u201cnj\u00eb marr\u00ebveshje t\u00eb kobshme\u201d, sikund\u00ebr e karakterizon ai vet\u00eb. Deklaroj me p\u00ebrgjegj\u00ebsi se k\u00ebt\u00eb tekst, q\u00eb p\u00ebrb\u00ebhet nga dhjet\u00eb pika, \u00ebsht\u00eb hera e par\u00eb q\u00eb e shikoj. Kam nj\u00eb mosnjohje t\u00eb plot\u00eb, dhe ende sot, p\u00ebr emrat q\u00eb e n\u00ebnshkruajn\u00eb; madje e konsideroj tekstin t\u00ebr\u00ebsisht pa lidhje dhe mashtrues. M\u00eb shum\u00eb ngjason me provokacione idioto-djall\u00ebzore- nuk e di se t\u00eb kujt qarqeve nacionaliste shqiptare apo greke, t\u00eb cilat u nd\u00ebrmor\u00ebn n\u00eb fillimet e sh\u00ebrbes\u00ebs sime si Kryepiskop, q\u00eb t\u00eb krijonin ngat\u00ebrresa dhe t\u00eb hidhnin balt\u00eb.<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    Teksti n\u00eb fjal\u00eb prezantohet si nj\u00eb far\u00eb programi dhe krijon p\u00ebrshtypjen se k\u00ebto \u201caktivitete t\u00eb programuara\u201d, u realizuan. Por p\u00ebrs\u00ebri e siguroj se kam mosdije t\u00eb plot\u00eb p\u00ebr ekzistenc\u00ebn e vet\u00eb programit dhe vet\u00ebkuptohet edhe t\u00eb \u00e7do lloj zbatimi t\u00eb tij. Z. Frash\u00ebri vazhdon: \u201cPasi pranoi propozimin grek, kryepeshkopi Bartolomeu i parashtroi Presidentit t\u00eb Shqip\u00ebris\u00eb, Ramiz Alia, k\u00ebrkes\u00ebn p\u00ebr ta pranuar Anastas Janullatosin si eksark dhe n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb k\u00ebrkes\u00ebn p\u00ebr t\u00eb pranuar n\u00eb krye t\u00eb kat\u00ebr dioqezave shqiptare (Durr\u00ebsit, Kor\u00e7\u00ebs, Beratit, Gjirokastr\u00ebs) kat\u00ebr peshkop\u00eb grek\u00eb…\u201d P\u00ebrs\u00ebri i ngat\u00ebrron ngjarjet. Patriarku Vartholome nuk ka komunikuar me Presidentin Ramiz Alia. Kur u b\u00eb zgjedhja e Kryepiskopit dhe e tre mitropolit\u00ebve t\u00eb tjer\u00eb, m\u00eb 24.6.1992, z. Ramiz. Alia nuk ishte m\u00eb president.<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    ZGJEDHJA DHE FRON\u00cbZIMI<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    6. Por, p\u00ebr t\u00eb pasur nj\u00eb p\u00ebrshkrim t\u00eb sakt\u00eb t\u00eb ngjarjeve t\u00eb vitit 1992, dhe q\u00eb t\u00eb mos lihen gj\u00ebrat t\u00eb mjegullta n\u00eb t\u00eb ardhmen, \u00ebsht\u00eb e nevojshme t\u2019iu referohem k\u00ebtyre ngjarjeve n\u00eb m\u00ebnyr\u00eb p\u00ebrmbledh\u00ebse, sepse z. Frash\u00ebri nd\u00ebrmori t\u2019i paraqes\u00eb, duke i ngat\u00ebrruar enkas me kaq shum\u00eb shpifje dhe pasakt\u00ebsi. Kur p\u00ebr 23 vite me radh\u00eb, ishte shp\u00ebrb\u00ebr\u00eb \u00e7do struktur\u00eb fetare n\u00eb vend, i vetmi autoritet q\u00eb kishte p\u00ebrgjegj\u00ebsin\u00eb dhe mund\u00ebsin\u00eb p\u00ebr t\u00eb marr\u00eb iniciativa p\u00ebr ringritjen e Kish\u00ebs Orthodhokse n\u00eb Shqip\u00ebri, ishte Patriarkana Ekumenike e Konstandinopoj\u00ebs. Kjo njihet nga t\u00eb gjitha Kishat Orthodhokse si e para p\u00ebr nga radha dhe p\u00ebrgjegj\u00ebse p\u00ebr Kishat nevojtare. P\u00ebr nd\u00ebrmarrjen e veprimeve t\u00eb duhura, sigurisht q\u00eb mori edhe mendimin e p\u00ebrgjegjsh\u00ebm t\u00eb nomokanonolog\u00ebve dhe theolog\u00ebve me eksperienc\u00eb.<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    N\u00eb fund t\u00eb vitit 1990, nd\u00ebrsa kisha qen\u00eb p\u00ebr 18 vjet profesor i Historis\u00eb s\u00eb Feve, n\u00eb Universitetin Komb\u00ebtar Kapodistrian t\u00eb Athin\u00ebs dhe Episkop, Drejtor i Sh\u00ebrbimit Apostolik t\u00eb Kish\u00ebs s\u00eb Greqis\u00eb, m\u2019u k\u00ebrkua nga Patriarkana Ekumenike t\u00eb shkoj n\u00eb Shqip\u00ebri, e cila sapo kishte dal\u00eb nga periudha e gjat\u00eb e persekutimit ateist, p\u00ebr t\u00eb shqyrtuar kushtet e reja fetare dhe mund\u00ebsit\u00eb p\u00ebr ringritjen e Kish\u00ebs Orthodhokse. Nj\u00eb detyr\u00eb t\u00eb till\u00eb nuk e kisha menduar kurr\u00eb. Perspektiva ime ishte hierapostullimi n\u00eb Afrik\u00eb, ku edhe ndodhesha n\u00eb at\u00eb koh\u00eb. Sikund\u00ebr e p\u00ebrmenda, vet\u00ebm nj\u00eb vit m\u00eb par\u00eb, m\u00eb 1989, n\u00eb San Antonio t\u00eb Teksasit, n\u00eb SHBA, n\u00eb Ansamblen\u00eb Hierapostolike Bot\u00ebrore t\u00eb K\u00ebshillit Bot\u00ebror t\u00eb Kishave, kryetar i s\u00eb cil\u00ebs isha, n\u00eb fjalimin tim: \u201cU b\u00ebft\u00eb vullneti Yt – Hierapostullim n\u00eb gjurm\u00ebt e Krishtit\u201d, p\u00ebrshkrova vendet ku t\u00eb krishter\u00ebt p\u00ebrballeshin me shum\u00eb v\u00ebshtir\u00ebsi e midis t\u00eb tjerave theksova \u201cgabimin e madh dhe m\u00ebkatin e ne t\u00eb krishter\u00ebve: \u201c… q\u00eb tregohemi indiferent\u00eb p\u00ebr padrejt\u00ebsit\u00eb n\u00eb Evrop\u00eb, si p.sh. n\u00eb Shqip\u00ebri, ku shtypen 400.000 t\u00eb krishter\u00eb (at\u00ebher\u00eb nuk i dija numrat e sakt\u00eb), t\u00eb cil\u00ebve Kushtetuta e vendit u ndalon \u00e7do shprehje t\u00eb besimit, madje edhe t\u00eb drejt\u00ebn themeltare p\u00ebr t\u00eb besuar\u201d.<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    Mb\u00ebrrita n\u00eb Tiran\u00eb sapo u dha miratimi i autoriteteve shqiptare, m\u00eb 17.7.1991. Gjat\u00eb vizit\u00ebs sime n\u00eb Shqip\u00ebri, konstatova shkretimin e friksh\u00ebm q\u00eb kishte shkaktuar persekutimi i eg\u00ebr. Veprimi im i par\u00eb ishte krijimi i nj\u00eb strukture elementare kishtare p\u00ebr p\u00ebrfaq\u00ebsimin e Kish\u00ebs lokale. Prandaj edhe thirr\u00ebm (1-2.8.1991), nj\u00eb Ansamble t\u00eb P\u00ebrgjithshme Kleriko-Laike, me pjes\u00ebmarrjen e 15 klerik\u00ebve t\u00eb mbetur dhe 30 p\u00ebrfaq\u00ebsueseve laik\u00eb t\u00eb krahinave kishtare t\u00eb Shqip\u00ebris\u00eb. N\u00eb Ansamble u shqyrtua n\u00eb m\u00ebnyr\u00eb t\u00eb holl\u00ebsishme gjendja postkomuniste dhe u zgjodh\u00ebn kat\u00ebr epitrop\u00eb arkiehieratik\u00eb dhe nj\u00eb K\u00ebshill i P\u00ebrgjithsh\u00ebm kleriko-laik me 13 an\u00ebtar\u00eb. P\u00ebrpjekja jon\u00eb kryesore ishte k\u00ebrkimi i personave t\u00eb p\u00ebrshtatsh\u00ebm me shtet\u00ebsi shqiptare p\u00ebr t\u2019i dor\u00ebzuar si episkop\u00eb; e kryesisht gjetja e kandidatur\u00ebs s\u00eb kryepiskopit, qoft\u00eb edhe nga rreshtat e laik\u00ebve t\u00eb arsimuar, t\u00eb cil\u00ebt ishin t\u00eb pamartuar. Fatkeq\u00ebsisht, di\u00e7ka e till\u00eb ishte e pamundur. T\u00eb gjith\u00eb dhe gjith\u00e7ka koincidonin n\u00eb nj\u00eb mendim, se ringritja e Kish\u00ebs lokale ishte e paarritshme e bazuar ekskluzivisht n\u00eb mund\u00ebsit\u00eb e brendshme.<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    N\u00eb maj t\u00eb vitit 1992, po b\u00ebhesha gati p\u00ebr t\u2019u kthyer p\u00ebrs\u00ebri n\u00eb detyrimet e mia t\u00eb Universitetit. Isha propozuar edhe si an\u00ebtar i Akdemis\u00eb s\u00eb Athin\u00ebs. At\u00ebher\u00eb, shum\u00eb klerik\u00eb dhe laik\u00eb t\u00eb Kish\u00ebs s\u00eb Shqip\u00ebris\u00eb, pavar\u00ebsisht origjin\u00ebs, m\u2019u lut\u00ebn t\u00eb q\u00ebndroja dhe t\u00eb nd\u00ebrmarr vepr\u00ebn e ringritjes s\u00eb Kish\u00ebs s\u00eb shkat\u00ebrruar. Nj\u00eb p\u00ebrfaq\u00ebsi e K\u00ebshillit t\u00eb P\u00ebrgjithsh\u00ebm Kishtar vizitoi Patriarkan\u00ebn Ekumenike (5-8.6.1992), p\u00ebr her\u00eb t\u00eb par\u00eb pas persekutimit dhe k\u00ebrkoi zgjedhjen e Eksarkut Patriarkal si Primat i Kish\u00ebs Orthodhokse t\u00eb Shqip\u00ebris\u00eb. Nuk b\u00ebhej fjal\u00eb p\u00ebr ofrimin e ndonj\u00eb froni; Kryepiskopata nuk dispononte as edhe nj\u00eb dhom\u00eb t\u00eb vetme, as nj\u00eb fije let\u00ebr dhe as lek\u00eb. Ishte caktimi i nj\u00eb apostullimi kryqi, n\u00eb nj\u00eb rajon t\u00eb v\u00ebshtir\u00eb dhe t\u00eb shkretuar.<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    M\u00eb 24.6.1992, Sinodi i Shenjt\u00eb i Patriarkan\u00ebs Ekumenike e zgjodhi me votim unanim eksarkun e deriat\u00ebhersh\u00ebm Kryepiskop t\u00eb Tiran\u00ebs dhe t\u00eb gjith\u00eb Shqip\u00ebris\u00eb, si dhe zgjodhi tre Mitropolit\u00eb t\u00eb tjer\u00eb, p\u00ebr krijimin e Sinodit lokal. Ky veprim bazohej n\u00eb faktin se Patriarkana Ekumenike ka p\u00ebrgjegj\u00ebsin\u00eb p\u00ebr Kishat n\u00eb nevoj\u00eb dhe se ishte ajo q\u00eb i kishte dh\u00ebn\u00eb Autoqefalin\u00eb Kish\u00ebs s\u00eb Shqip\u00ebris\u00eb. Si rrjedhoj\u00eb, ajo vet\u00ebm mund t\u00eb nd\u00ebrmerrte iniciativ\u00ebn p\u00ebr krijimin, n\u00eb nj\u00eb koh\u00eb sa m\u00eb t\u00eb shkurt\u00ebr t\u00eb Kish\u00ebs lokale. Me zgjedhjen e Kryepiskopit, Patriarkana Ekumenike nuk u interesua t\u00eb heq\u00eb Autoqefalin\u00eb, por ndodhi pik\u00ebrisht e kund\u00ebrta, e siguroi at\u00eb. Mbi 23 vite ishte shfuqizuar \u00e7do struktur\u00eb e Kish\u00ebs lokale dhe p\u00ebr disa teolog\u00eb orthodhoks\u00eb, p\u00ebrderisa nuk ekzistonte Kisha lokale, nuk ekzistonte as autoqefalia. P\u00ebr t\u00eb mos l\u00ebn\u00eb asnj\u00eb lloj ngurrimi, Patriarkana vendosi t\u00eb p\u00ebrshpejtoj\u00eb procedurat. Dhe p\u00ebr t\u00eb rivendosur struktur\u00ebn kishtare n\u00eb m\u00ebnyr\u00eb thelb\u00ebsore, zgjodhi menj\u00ebher\u00eb kryepiskopin, sepse Kisha Orthodhokse nuk mund t\u00eb kuptohet pa episkop.<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    N\u00eb lidhje me Patriarkan\u00ebn Ekumenike z. Frash\u00ebri her\u00eb shprehet pozitivisht, her\u00eb n\u00eb m\u00ebnyr\u00eb mohuese. Por e njeh autoritetin, eksperienc\u00ebn nomokanonike dhe veprimet e Patriarkan\u00ebs Ekumenike t\u00eb vitit 1937. Nd\u00ebrsa ato q\u00eb i takojn\u00eb vitit 1992 i v\u00eb n\u00eb pik\u00ebpyetje. N\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrs\u00ebritur i referohet Tomosit t\u00eb Autoqefalis\u00eb, q\u00eb u dha nga Patriarkana Ekumenike n\u00eb vitin 1937. Por duket qart\u00eb se nuk e ka lexuar. Ai mb\u00ebshtet tez\u00ebn se \u201cn\u00eb p\u00ebrputhje me t\u00eb Drejt\u00ebn Kanoniko-Kishtare, \u00ebsht\u00eb n\u00eb fuqi Statuti i vitit 1929, q\u00eb u miratua nga Patriarkana Ekumenike n\u00eb Tomosin e vitit 1937\u201d. Dhe mendon se, \u201ckur u zgjodh kryepiskopi, nuk ekzistonte nj\u00eb Sinod i Shenjt\u00eb i Kish\u00ebs s\u00eb Shqip\u00ebris\u00eb q\u00eb ka t\u00eb drejt\u00ebn t\u00eb zgjedh\u00eb Kryepiskopin e Shqip\u00ebris\u00eb\u201d. Por pik\u00ebrisht p\u00ebr k\u00ebt\u00eb arsye ishte e domosdoshme t\u00eb zgjidhej, pa vones\u00eb, Kryepiskopi nga Sinodi i Patriarkan\u00ebs Ekumenike, q\u00eb i kishte dh\u00ebn\u00eb Kish\u00ebs s\u00eb Shqip\u00ebris\u00eb Autoqefalin\u00eb.<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    Pas q\u00ebndrimit n\u00eb pritje q\u00eb zgjati nj\u00eb jav\u00eb, Presidenti i at\u00ebhersh\u00ebm i Shqip\u00ebris\u00eb z. Sali Berisha m\u00eb b\u00ebri t\u00eb ditur (30.6.1992), se m\u00eb pranon si kryepiskop, por n\u00eb asnj\u00eb m\u00ebnyr\u00eb nuk do t\u00eb pranonte ardhjen e hierark\u00ebve t\u00eb tjer\u00eb me origjin\u00eb greke. T\u00eb nj\u00ebjt\u00ebn gj\u00eb i p\u00ebrs\u00ebriti delegacionit t\u00eb Patriarkan\u00ebs t\u00eb p\u00ebrb\u00ebr\u00eb nga tre vet\u00eb, q\u00eb e vizitoi m\u00eb 4 korrik 1992. Pas k\u00ebsaj u b\u00eb fron\u00ebzimi n\u00eb Kish\u00ebn Katedrale t\u00eb Tiran\u00ebs m\u00eb 2 gusht 1992, n\u00eb prani t\u00eb t\u00eb gjith\u00eb klerik\u00ebve e laik\u00ebve, p\u00ebrfaq\u00ebsues t\u00eb krahinave t\u00eb Shqip\u00ebris\u00eb. Liturgjia Hyjnore p\u00ebrfundoi rregullisht. Po k\u00ebshtu edhe ceremonia e thjesht\u00eb e fron\u00ebzimit. Nga fundi, nj\u00eb grup, n\u00ebn drejtimin e deputetit mysliman z. Uran Butka, u fut\u00ebn n\u00eb kish\u00eb dhe hodh\u00ebn gjithashtu parulla kund\u00ebr Kryepiskopit. (Jasht\u00eb kish\u00ebs ndodheshin edhe dy deputet\u00eb t\u00eb tjer\u00eb jo orthodhoks\u00eb A. Baleta dhe B. Reso n\u00eb mb\u00ebshtetje t\u00eb tyre.) Si\u00e7 del edhe nga artikulli i z. Xoxe q\u00eb u ribotua n\u00eb gazet\u00ebn tuaj, 28.09.2010, si edhe nga intervista e z. Bardhyl Fico, ish- Sekretar i Komitetit Shtet\u00ebror t\u00eb Kulteve, botuar po k\u00ebtu, ky veprim \u00e7do gj\u00eb tjet\u00ebr ishte ve\u00e7se spontan jo. Ishte planifikuar nj\u00eb nat\u00eb m\u00eb par\u00eb nga qarqe qeveritare. M\u00eb pas, n\u00eb \u201cTirana International Hotel\u201d nuk u b\u00eb asnj\u00eb sh\u00ebrbes\u00eb ose akt kishtar. Thjesht u dha nj\u00eb drek\u00eb zyrtare e rastit. z. Frash\u00ebri k\u00ebmb\u00ebngul n\u00eb p\u00ebrshkrimin e ngjarjeve t\u00eb 2 gushtit 1992, se fron\u00ebzimi u b\u00eb n\u00eb lobin e hotel Tirana. Jan\u00eb botuar d\u00ebshmi t\u00eb shumta nga d\u00ebshmitar\u00eb okular\u00eb q\u00eb mb\u00ebshtesin p\u00ebrshkrimin tim (si ajo e prof. Teodor Papapavlit, e A. Llukanit (Tirana Observer, 19.10.2010), e P. Bark\u00ebs (Albania, 13.10.210 dhe n\u00eb gazet\u00ebn Shekulli, 14.10.2010) dhe jan\u00eb d\u00ebrguar d\u00ebshmi t\u00eb tjera t\u00eb shumta nga Berati, Tirana, Durr\u00ebsi, P\u00ebrmeti etj., t\u00eb n\u00ebnshkruara nga qindra vet\u00eb, q\u00eb nuk jan\u00eb botuar ende.<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    Z. Frash\u00ebri pohon se \u201cSipas kanoneve kishtare, nj\u00eb prift apo nj\u00eb peshkop, apo nj\u00eb kryepeshkop i Kish\u00ebs Ortodokse quhet i fron\u00ebzuar kur n\u00eb solemnitetin e Asambles\u00eb Kishtare t\u00eb gjith\u00eb besnik\u00ebt q\u00eb ndodhen n\u00eb at\u00eb \u00e7ast n\u00eb kish\u00eb i p\u00ebrgjigjen pyetjes n\u00ebse kandidati i propozuar miratohet, n\u00eb termin tradicional bizantin \u201caksios\u201d (p\u00eblqehet). N\u00ebse nj\u00eb pjes\u00eb e besnik\u00ebve t\u00eb pranish\u00ebm n\u00eb kish\u00eb p\u00ebrgjigjet \u201canaksios\u201d (jo i p\u00eblqyer, pra i pamerituar, i padenj\u00eb), ai quhet i pamiratuar… n\u00eb rastin ton\u00eb \u00ebsht\u00eb Anastas Janullatos\u201d. Dhe k\u00ebt\u00eb e thot\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrs\u00ebritur me fraza t\u00eb ndryshme. B\u00ebhet fjal\u00eb p\u00ebr nj\u00eb dizinformim shum\u00eb t\u00eb madh. E ftoj z. Frash\u00ebri t\u00eb thot\u00eb se cili kanon kishtar e p\u00ebrmban pohimin e tij. Nuk ekziston asnj\u00eb kanon i till\u00eb; asnj\u00eb urdh\u00ebres\u00eb q\u00eb ka lidhje me k\u00ebt\u00eb.<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    Meq\u00eb z. Frash\u00ebri i rikthehet shpesh k\u00ebsaj teorie mbi \u201cpavlefshm\u00ebrin\u00eb e zgjedhjes\u201d, jam i detyruar t\u00eb jem m\u00eb analitik n\u00eb shtjellimin e saj: Si fillim, ai ngat\u00ebrron procedur\u00ebn e Zgjedhjes me at\u00eb t\u00eb Fron\u00ebzimit. Zgjedhja, q\u00eb u b\u00eb nga Patriarkana Ekumenike m\u00eb 24 qershor 1992, ishte nj\u00eb fakt i kryer sipas s\u00eb Drejt\u00ebs Kishtare. U b\u00eb e njohur me Letra Patriarkale zyrtare drejtuar t\u00eb gjitha Kishave Orthodhokse Autoqefale, q\u00eb t\u00eb p\u00ebrfshinin p\u00ebrs\u00ebri n\u00eb Diptik\u00ebt e tyre, pas 40 vjet mungese, emrin e Kish\u00ebs s\u00eb Shqip\u00ebris\u00eb, si edhe emrin e Primatit t\u00eb saj. Pohimi i z. Frash\u00ebri se fron\u00ebzimi (l\u00eb t\u00eb kuptohet edhe zgjedhja), i Kryepiskopit, u b\u00eb i pavler\u00eb automatikisht meq\u00eb nj\u00eb grup i vog\u00ebl thirr\u00ebn \u201ci padenj\u00eb\u201d, \u00ebsht\u00eb nga ana e t\u00eb Drejt\u00ebs Kanonike, krejt\u00ebsisht i pabaz\u00eb. Asnj\u00eb Kanon i Kish\u00ebs Orthodhokse nuk e mb\u00ebshtet nj\u00eb teori t\u00eb till\u00eb (i interesuari mund t\u00eb sigurohet p\u00ebr k\u00ebt\u00eb duke shfletuar librat q\u00eb kan\u00eb lidhje, si p.sh. A. Alivizato, Kanonet e Shenjta, J. A. Rali-M. Potli, Kushtetuta e kanoneve t\u00eb shenjta dhe hyjnore, nj\u00eb vep\u00ebr gjasht\u00ebv\u00ebllim\u00ebshe, Uratorja e Madhe etj.) Sh\u00ebn Simeoni i Selanikut (1429), q\u00eb i referohet tem\u00ebs s\u00eb dor\u00ebzimit t\u00eb episkopit dhe t\u00eb fron\u00ebzimit, qart\u00ebson se \u201cAksios\u201d \u00ebsht\u00eb p\u00ebrsh\u00ebndetja q\u00eb i b\u00ebhet klerikut t\u00eb sapodor\u00ebzuar ose t\u00eb sapofron\u00ebzuar \u201c… i dor\u00ebzuari thirret i denj\u00eb meq\u00eb \u00ebsht\u00eb denj\u00ebsuar nga Per\u00ebndia… dhe duhet t\u00eb jetoj\u00eb i denj\u00eb sipas vepr\u00ebs dhe e pranon fjal\u00ebn \u201caksios- i denj\u00eb\u201d si nj\u00eb urim\u201d (Mbi Kish\u00ebn Hyjnore). Fron\u00ebzimi b\u00ebhet brenda koh\u00ebzgjatjes s\u00eb Liturgjis\u00eb Hyjnore (pas \u201cHimnit Trishenjtor\u201d), t\u00eb Liturgjis\u00eb s\u00eb par\u00eb festive t\u00eb Kryepiskopit t\u00eb ri. Gjithashtu, element baz\u00eb i ceremonis\u00eb (nuk b\u00ebhet fjal\u00eb p\u00ebr mister), \u00ebsht\u00eb leximi n\u00eb t\u00eb i praktik\u00ebs s\u00eb Sinodit q\u00eb e ka zgjedhur, gj\u00eb q\u00eb u krye n\u00eb m\u00ebnyr\u00eb t\u00eb rregullt.<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    Grupi q\u00eb organizoi at\u00ebher\u00eb at\u00eb nd\u00ebrmarrje t\u00eb zhurmshme, vinte nga edukimi ateist i shum\u00eb dhjet\u00ebvje\u00e7ar\u00ebve para viteve 90-t\u00eb dhe nuk ishte n\u00eb gjendje t\u00eb njoh\u00eb mjaftuesh\u00ebm t\u00eb Drejt\u00ebn Kanonike Orthodhokse dhe, duke pranuar mendimin e pap\u00ebrgjegjsh\u00ebm t\u00eb nj\u00eb personi gjysm\u00eb t\u00eb arsimuar, mendoi se zbuloi nj\u00eb argument t\u00eb madh p\u00ebr t\u00eb goditur kryepiskopin e ri. Por k\u00ebta z\u00ebra t\u00eb tyre, madje edhe t\u00eb shumic\u00ebs jo orthodhokse, nuk soll\u00ebn asnj\u00eb pasoj\u00eb kanonike, as p\u00ebrb\u00ebjn\u00eb nj\u00eb akt pavlefshm\u00ebrie. Fron\u00ebzimi ishte kryer gjat\u00eb koh\u00ebs s\u00eb Liturgjis\u00eb Hyjnore, e cila tashm\u00eb kishte p\u00ebrfunduar. Sulmi i tyre i vonuar sh\u00ebrbeu vet\u00ebm p\u00ebr shfryt\u00ebzim mediatik dhe p\u00ebr krijimin e p\u00ebrshtypjeve n\u00eb publikun q\u00eb ka mosnjohje p\u00ebr \u00e7\u00ebshtjet e Orthodhoksis\u00eb. Prandaj edhe u braktis shum\u00eb shpejt.<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    Aty ku kalon \u00e7do kufi logjike dhe mir\u00ebsjelljeje \u00ebsht\u00eb kur z. Frash\u00ebri pohon, se \u201cpika m\u00eb e dob\u00ebt e fron\u00ebzimit t\u00eb tij si kryepeshkop i Shqip\u00ebris\u00eb \u00ebsht\u00eb fakti se deri sot pas 18 vjet\u00ebsh, ai nuk ka botuar asnj\u00eb procesverbal t\u00eb hartuar n\u00eb koh\u00ebn e fron\u00ebzimit dhe t\u00eb n\u00ebnshkruar nga peshkop\u00ebt q\u00eb u ndodh\u00ebn n\u00eb koh\u00ebn e fron\u00ebzimit, q\u00eb t\u00eb deklarojn\u00eb me p\u00ebrgjegj\u00ebsi se n\u00eb ceremonin\u00eb solemne t\u00eb 2 gushtit 1992, t\u00eb mbajtur n\u00eb katedralen e Tiran\u00ebs, ai, Hir\u00ebsia e tij Anastas Janullatos, u zgjodh nj\u00ebz\u00ebri n\u00eb p\u00ebrshtatje me kanonet tradicionale kishtare Kryepeshkop i KOASH-it. Pa nj\u00eb procesverbal t\u00eb till\u00eb, t\u00eb gjitha deklaratat q\u00eb ai ka b\u00ebr\u00eb posht\u00eb e p\u00ebrpjet\u00eb jan\u00eb pa vler\u00eb, madje mund ta themi me plot goj\u00ebn, jan\u00eb mashtrime\u201d. Dhe p\u00ebrs\u00ebri z. Frash\u00ebri tregon se nuk ka asnj\u00eb njohje t\u00eb tradit\u00ebs orthodhokse. Ngat\u00ebrron Zgjedhjen me Fron\u00ebzimin. Zgjedhja ishte kryer tashm\u00eb n\u00eb Patriarkan\u00ebn Ekumenike dhe Fron\u00ebzimi ishte nj\u00eb rrjedhoj\u00eb e saj, nj\u00eb ceremoni q\u00eb nuk ka nevoj\u00eb as p\u00ebr firmat e atyre q\u00eb qen\u00eb t\u00eb pranish\u00ebm dhe as p\u00ebr miratime t\u00eb tjera.<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    E t\u00ebr\u00eb procedura e vendosjes dhe e pranimit t\u00eb nj\u00eb primati Orthodhoks vuloset me regjistrimin e tij n\u00eb t\u00eb gjith\u00eb diptik\u00ebt e Kishave Orthodhokse dhe kujtimin (thirrjen) e emrit t\u00eb tij nga t\u00eb gjith\u00eb primat\u00ebt e tjer\u00eb sa her\u00eb q\u00eb k\u00ebta meshojn\u00eb. Kjo ka 18 vjet q\u00eb kryhet n\u00eb mbar\u00eb Bot\u00ebn Orthodhokse, sa her\u00eb meshojn\u00eb Patriark\u00ebt dhe Kryepiskop\u00ebt primat\u00eb t\u00eb Kish\u00ebs Orthodhokse.<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    Theksoj faktin se Kisha Orthodhokse p\u00ebrb\u00ebn nj\u00eb trup shpirt\u00ebror unik. Veprimet e \u00e7do Kishe lokale ndiqen dhe kontrollohen nga mbar\u00eb bota Orthodhokse. N\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb vendosja e Primatit t\u00eb ri t\u00eb Kish\u00ebs lokale vuloset nga ana nomokanonike me Letrat Paq\u00ebsore, t\u00eb cilat Primati i ri ua d\u00ebrgon Primat\u00ebve t\u00eb Kishave t\u00eb tjera Orthodhokse Autoqefale dhe merr nj\u00ebkoh\u00ebsisht edhe p\u00ebrgjigjet e tyre zyrtare. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb p\u00ebrfundon vendosja e tij n\u00eb maj\u00ebn e nj\u00eb Kishe lokale dhe njohja e tij nga Kishat e tjera Orthodhokse.<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    Z. Frash\u00ebri dhe grupi q\u00eb e ndihmon, pas 18 vjet\u00ebsh p\u00ebrpiqet t\u00eb sjell\u00eb p\u00ebrs\u00ebri n\u00eb sken\u00eb teorin\u00eb mbi pavlefshm\u00ebrin\u00eb, p\u00ebr t\u00eb shkaktuar nj\u00eb zhurm\u00eb e cila nuk ka kurrfar\u00eb r\u00ebnd\u00ebsie thelb\u00ebsore. P\u00ebr t\u00eb qen\u00eb n\u00eb nj\u00eb stil me z. Frash\u00ebri, qoft\u00eb edhe p\u00ebr pak, dua t\u00eb shtoj si profesor emeritus dhe ish- dekan i Fakultetit Theologjik t\u00eb Universitetit Kapodistrian t\u00eb Athin\u00ebs, se meq\u00eb ai vet\u00eb nuk ka b\u00ebr\u00eb studime sistematike theologjike, mir\u00eb \u00ebsht\u00eb t\u00eb mos dal\u00eb me kaq k\u00ebmb\u00ebngulje n\u00eb p\u00ebrfundime p\u00ebr \u00e7\u00ebshtje q\u00eb i njeh n\u00eb m\u00ebnyr\u00eb sip\u00ebrfaq\u00ebsore, sepse ekspozohet bot\u00ebrisht.<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    Me gjith\u00eb pranimin fillestar t\u00eb Presidentit t\u00eb at\u00ebhersh\u00ebm t\u00eb Republik\u00ebs, autoritetet shqiptare, me nj\u00eb s\u00ebr\u00eb veprimesh, botime n\u00ebp\u00ebr gazeta, krijimin e nj\u00eb grupimi kund\u00ebrshtar orthodhoks\u00ebsh dhe jo orthodhoks\u00eb, madje edhe me p\u00ebrgatitjen e projektligjeve, synuan d\u00ebbimin e Kryepiskopit t\u00eb ri. Z\u00ebri i Komitetit p\u00ebr Mbrojtjen e Autoqefalis\u00eb s\u00eb Kish\u00ebs s\u00eb Shqip\u00ebris\u00eb, q\u00eb e kujtoi z. Frash\u00ebri, me gjith\u00eb retorik\u00ebn e tij plot llafazan\u00ebri ra n\u00eb boshll\u00ebk. Shumica d\u00ebrrmuese e orthodhoks\u00ebve e injoroi. P\u00ebrfaq\u00ebsuesit orthodhoks\u00eb, n\u00eb nj\u00eb mbledhje t\u00eb jasht\u00ebzakonshme kleriko-laike n\u00eb Durr\u00ebs, m\u00eb 21.1.1993, shpall\u00ebn se nuk b\u00ebhet fjal\u00eb q\u00eb t\u00eb pranojn\u00eb di\u00e7ka t\u00eb till\u00eb. N\u00eb vjesht\u00eb t\u00eb vitit 1994, me projektkushtetut\u00ebn, u nd\u00ebrmor p\u00ebrs\u00ebri largimi i Kryepiskopit. Por p\u00ebrfundimisht, kjo e fundit u hodh posht\u00eb n\u00eb referendumin e dat\u00ebs 6.11.1994. Shumica d\u00ebrrmuese e orthodhoks\u00ebve ishte p\u00ebrcaktuese n\u00eb rezultatin e k\u00ebtij votimi, pavar\u00ebsisht origjin\u00ebs etnike (shqiptar\u00eb, grek\u00eb, arumun\u00eb, sllav\u00eb), dhe u bashkua rreth Kryepiskopit me nj\u00eb p\u00ebrkushtim shpirt\u00ebror. Orthodhoks\u00ebt e Kor\u00e7\u00ebs nis\u00ebn t\u00eb par\u00ebt t\u00eb mbledhin firma p\u00ebr q\u00ebndrimin e Kryepiskopit dhe shembullin e tyre e ndoq\u00ebn Orthodhoks\u00ebt e qyteteve t\u00eb tjera. Numri i firmave arriti n\u00eb 80.000, pavar\u00ebsisht nga bindjet dhe kahu politik. I ngjash\u00ebm ishte edhe q\u00ebndrimi i tyre sa i takon edhe projektkushtetut\u00ebs.<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    Nga viti 1994, zhurma e v\u00ebnies n\u00eb dyshim u shter, madje edhe z. Frash\u00ebri na vizitoi shum\u00eb her\u00eb n\u00eb godin\u00ebn e Kryepiskopat\u00ebs n\u00eb raste festash, pa m\u00eb shprehur asnj\u00eb her\u00eb ngurrimet e tij t\u00eb vjetra. Shkakton ilaritet fraza e tij: \u201cN\u00eb fakt, A. Janullatosi \u00ebsht\u00eb kryepeshkop i pleqve dhe i plakave\u201d- kur njihet mir\u00eb mosha e tij. Do t\u00eb mund t\u00eb vinte n\u00eb nj\u00eb Liturgji t\u00eb thjesht\u00eb Hyjnore t\u00eb s\u00eb Diel\u00ebs (gj\u00eb q\u00eb nuk e ka b\u00ebr\u00eb p\u00ebr kaq shum\u00eb vite), p\u00ebr t\u00eb par\u00eb se kisha \u00ebsht\u00eb plot e p\u00ebrplot me t\u00eb gjitha moshat, ve\u00e7an\u00ebrisht me t\u00eb rinj. Vijoi vepra krijuese e zhvillimit t\u00eb Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb, q\u00eb iu referova p\u00ebrmbledhtazi n\u00eb fund t\u00eb p\u00ebrgjigjes sime t\u00eb m\u00ebparshme, r\u00ebnd\u00ebsia e s\u00eb cil\u00ebs njihet si nga Orthodhoks\u00ebt e Shqip\u00ebris\u00eb, ashtu edhe m\u00eb gjer\u00eb, nga bota Orthodhokse dhe n\u00eb p\u00ebrgjith\u00ebsi ajo e krishter\u00eb.<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    N\u00eb korrik t\u00eb vitit 1996, pa nj\u00eb marr\u00ebveshje t\u00eb re me politik\u00ebn shqiptare ose me pal\u00ebn kishtare, u thirra si Kryepiskop t\u00eb shkoj n\u00eb Konstandinopoj\u00eb p\u00ebr t\u00eb kryer dor\u00ebzimet e mitropolit\u00ebve q\u00eb ishin zgjedhur n\u00eb vitin 1992. Nuk pranova ta b\u00ebj nj\u00eb gj\u00eb t\u00eb till\u00eb, duke i q\u00ebndruar besnik atyre p\u00ebr t\u00eb cilat kishim r\u00ebn\u00eb dakord me Presidentin e Republik\u00ebs s\u00eb Shqip\u00ebris\u00eb. Pasuan dit\u00eb t\u00eb dhimbshme, sepse isha i detyruar n\u00eb nj\u00eb klim\u00eb t\u00eb mosbesimit t\u00eb dyfisht\u00eb, t\u00eb jap shpjegime, n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrs\u00ebritur, ndaj t\u00eb dy pal\u00ebve, se nuk \u00ebsht\u00eb e mundur t\u00eb arrihet n\u00eb zgjidhjen e duhur t\u00eb problemit me veprime t\u00eb nj\u00ebanshme, por vet\u00ebm me procedura konsensuale, q\u00eb si q\u00ebllim ekskluziv t\u00eb tyrin duhet t\u00eb kishin progresin e pandalsh\u00ebm t\u00eb Kish\u00ebs s\u00eb Shqip\u00ebris\u00eb. Qarqe t\u00eb ndryshme nacionaliste t\u00eb Greqis\u00eb filluan polemik\u00ebn e ashp\u00ebr kund\u00ebr meje. Si p\u00ebrfundim, \u00e7\u00ebshtja e formimit t\u00eb Sinodit t\u00eb Shenjt\u00eb u zgjidh pas shum\u00eb negocimesh t\u00eb mundimshme t\u00eb p\u00ebrfaq\u00ebsuesve t\u00eb Patriarkan\u00ebs Ekumenike, t\u00eb Kish\u00ebs s\u00eb Shqip\u00ebris\u00eb dhe t\u00eb autoriteteve shqiptare (n\u00ebntor 1997-korrik 1998), me pranimin e p\u00ebrbashk\u00ebt t\u00eb formatit q\u00eb t\u00eb pranohej mitropoliti i zgjedhur me origjin\u00eb arvanitase, Hir\u00ebsia e Tij Ignati dhe t\u00eb zgjidheshin dy shqiptar\u00eb: Arkimandriti Joan Pelushi si Mitropolit i Kor\u00e7\u00ebs dhe Ikonomi Kozma Qirjo si Episkop i Apollonis\u00eb. Kjo \u00ebsht\u00eb shkurtimisht historia e fillimit t\u00eb ringritjes s\u00eb Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb.<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    STATUTI<\/span><\/span><\/span><\/div>\n
\n\t    7. Z. Frash\u00ebri p\u00ebrpiqet t\u00eb tregoj\u00eb se Kryepiskopi \u00ebsht\u00eb \u201ci paligjsh\u00ebm\u201d dhe nxjerr p\u00ebrfundimin se cili \u00ebsht\u00eb, sipas tij, Statuti n\u00eb fuqi i Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb.<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    Q\u00eb lexuesit e interesuar t\u00eb qart\u00ebsohen, po p\u00ebrmend p\u00ebrmbledhtazi faktet q\u00eb kan\u00eb lidhje me k\u00ebt\u00eb pik\u00eb.<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    Kisha e Shqip\u00ebris\u00eb njohu n\u00eb t\u00eb kaluar\u00ebn dy statute: m\u00eb i vjetri i vitit 1929 dhe m\u00eb i riu i vitit 1950. I fundit u b\u00eb ligji i shtetit, duke shfuqizuar ligj\u00ebrisht t\u00eb m\u00ebparshmin me dekretin nr. 1065, t\u00eb 4 majit t\u00eb vitit 1950. Por edhe ky dekret pushoi s\u00eb pasuri fuqi ligj\u00ebrisht me dekretin nr. 4337, t\u00eb 11 n\u00ebntorit 1967. Sikund\u00ebr e kishte theksuar n\u00eb vitin 1992 juristi Teodor Papapavli, profesor i Jurisprudenc\u00ebs: \u201c… me dekretin e fundit jan\u00eb shfuqizuar t\u00eb gjitha statutet e komuniteteve fetare. Shteti i sot\u00ebm demokratik shqiptar n\u00eb vitin 1992 nuk ka akoma kushtetut\u00eb. Dispozitat Kryesore Kushtetuese, t\u00eb miratuara nga parlamenti pluralist nuk e trajtojn\u00eb k\u00ebt\u00eb \u00e7\u00ebshtje. N\u00eb boshll\u00ebkun legjislativ ekzistues, p\u00ebr mendimin ton\u00eb, vlejn\u00eb kanonet e sinodeve ekumenike dhe aktet nd\u00ebrkomb\u00ebtare q\u00eb garantojn\u00eb lirin\u00eb e besimeve fetare\u201d (\u201cRilindja Demokratike\u201d, 16.9. 1992). Disavantazhi kryesor i k\u00ebtyre dy statuteve ishte se u krijuan dhe u imponuan nga regjime politike q\u00eb s\u2019kishin lidhje dhe n\u00eb shum\u00eb gj\u00ebra armiq\u00ebsore ndaj Kish\u00ebs Orthodhokse. Sepse institucionalizonin var\u00ebsi t\u00eb Kish\u00ebs nga pushteti shtet\u00ebror. Statuti i par\u00eb, i vitit 1929, u b\u00eb kur Shqip\u00ebria ishte monarki. Dhe i dyti, i vitit 1950, kur n\u00eb vend ishte vendosur regjimi ateist dhe partia n\u00eb fuqi donte t\u00eb kontrollonte t\u00ebr\u00ebsisht Kish\u00ebn. T\u00eb dy anashkalonin parime themeltare kishtare. Kisha Orthodhokse nuk u themelua n\u00eb shekullin e 20-t\u00eb dhe ka kanone q\u00eb n\u00eb m\u00ebnyr\u00eb diakronike jan\u00eb p\u00ebrcaktues dhe t\u00eb detyruesh\u00ebm p\u00ebr t\u00eb gjitha Kishat Orthodhokse n\u00eb mbar\u00eb bot\u00ebn. Statutet e tyre thjesht mbi baz\u00eb t\u00eb k\u00ebtyre kanoneve, p\u00ebrcaktonin marr\u00ebdh\u00ebniet me udh\u00ebheqjet e ndryshme politike q\u00eb erdh\u00ebn n\u00eb Shqip\u00ebri. T\u00eb dy k\u00ebto statute q\u00eb u institucionalizuan me ligje, u shfuqizuan p\u00ebrs\u00ebri me ligj kur u shfuqizuan sistemet e vjetra politike. Shteti shqiptar nuk u shp\u00ebrb\u00eb n\u00eb vitin 1990 nga nj\u00eb revolucion. Si rrjedhoj\u00eb pati vazhdim\u00ebsi ligjore dhe legjislative. N\u00eb baz\u00eb t\u00eb Kushtetut\u00ebs n\u00eb fuqi t\u00eb vitit 1998 t\u00eb Republik\u00ebs s\u00eb Shqip\u00ebris\u00eb shum\u00eb nga dispozitat e statuteve t\u00eb m\u00ebsip\u00ebrm, si dhe kushtet q\u00eb ato caktojn\u00eb, bien n\u00eb kund\u00ebrshtim dhe jan\u00eb krejt\u00ebsisht antikushtetuese.<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    P\u00ebr t\u2019u p\u00ebrballur me boshll\u00ebkun q\u00eb u krijua nga koha q\u00eb pasoi shkat\u00ebrrimin e Kish\u00ebs s\u00eb Shqip\u00ebris\u00eb, nj\u00eb Ansamble e P\u00ebrgjithshme e ve\u00e7ant\u00eb kishtare (me p\u00ebrfaq\u00ebsues t\u00eb krahinave t\u00eb ndryshme t\u00eb Shqip\u00ebris\u00eb), q\u00eb u mblodh n\u00eb Durr\u00ebs m\u00eb 21 janar 1993, vendosi, p\u00ebr periudh\u00ebn e tranzicionit pas vendosjes s\u00eb demokracis\u00eb, pranimin e p\u00ebrkohsh\u00ebm t\u00eb atyre neneve t\u00eb Statutit t\u00eb vitit 1950 q\u00eb nuk binin ndesh me kushtet bashk\u00ebkohore, nd\u00ebrsa, n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb pranoi zgjedhjen e Kryepiskopit nj\u00ebz\u00ebri dhe i shfaqi atij besimin e saj. Gjithashtu u vendos q\u00eb t\u00eb pritej Kushtetuta e re e Shqip\u00ebris\u00eb, q\u00eb, mbi baz\u00eb t\u00eb parimeve q\u00eb ajo do t\u00eb caktonte, t\u00eb krijohej Statuti i ri. Esencialisht, jeta dhe administrimi i Kish\u00ebs do t\u00eb vijonin t\u00eb rregulloheshin nga kanonet apostolike dhe sinodike t\u00eb Kish\u00ebs Orthodhokse, t\u00eb cil\u00ebt kan\u00eb fuqi p\u00ebr t\u00eb gjitha Kishat autoqefale lokale. Kushtetuta e re e Republik\u00ebs s\u00eb Shqip\u00ebris\u00eb, q\u00eb u votua n\u00eb vitin 1998, p\u00ebrcaktoi karakterin laik t\u00eb shtetit dhe me dy nenet e saj, (neni 10 dhe 24) sanksionoi plot\u00ebsisht lirin\u00eb fetare dhe pavar\u00ebsin\u00eb e komuniteteve fetare. Me ratifikimin e Kushtetut\u00ebs s\u00eb re, filloi puna p\u00ebr hartimin e Projektstatutit t\u00eb Kish\u00ebs son\u00eb. Gjithashtu u k\u00ebrkua edhe mendimi i specialist\u00ebve n\u00eb \u00e7\u00ebshtjet nomokanonike t\u00eb Orthodhoksis\u00eb.<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    M\u00eb 4 n\u00ebntor 2006, u thirr n\u00eb Akademin\u00eb Theologjike \u201cNgjallja e Krishtit\u201d pran\u00eb Manastirit t\u00eb Shenjt\u00eb t\u00eb Sh\u00ebn Vlashit n\u00eb Durr\u00ebs, nj\u00eb Ansamble e ve\u00e7ant\u00eb Kleriko-laike, n\u00eb t\u00eb cil\u00ebn merrnin pjes\u00eb an\u00ebtar\u00ebt e Sinodit t\u00eb Shenjt\u00eb, K\u00ebshilli Kishtar Kleriko-laik, t\u00eb gjith\u00eb klerik\u00ebt, si edhe p\u00ebrfaq\u00ebsuesit laik\u00eb t\u00eb Kryepiskopat\u00ebs, t\u00eb Mitropolive me nj\u00eb p\u00ebrfaq\u00ebsim t\u00eb drejt\u00eb t\u00eb burrave, grave dhe t\u00eb rinjve. Kjo Asamble Kleriko-laike e p\u00ebrb\u00ebr\u00eb nga 257 an\u00ebtar\u00eb n\u00eb t\u00ebr\u00ebsin\u00eb e saj, studioi dhe pranoi nj\u00ebz\u00ebri Projektin e Statutit t\u00eb ri t\u00eb Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb. Dhe ky Statut u miratua p\u00ebrfundimisht nga Sinodi i Shenjt\u00eb, m\u00eb 6 n\u00ebntor 2006. Ky Statut, i bazuar n\u00eb Tradit\u00ebn Orthodhokse, p\u00ebrcakton struktura t\u00eb qarta dhe elastike administrative, me p\u00ebrpar\u00ebsi \u201ckungimin n\u00eb Krishtin\u201d dhe me perspektiv\u00eb \u201cd\u00ebshmin\u00eb dhe sh\u00ebrbimin e Kish\u00ebs n\u00eb bot\u00ebn moderne\u201d.<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    Sipas Nenit 10 t\u00eb Kushtetut\u00ebs s\u00eb Republik\u00ebs s\u00eb Shqip\u00ebris\u00eb, u n\u00ebnshkrua m\u00eb 24 tetor 2008, Marr\u00ebveshja e parashikuar nga Kushtetuta midis Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb dhe K\u00ebshillit t\u00eb Ministrave, e cila n\u00eb vazhdim u ratifikua n\u00eb Kuvendin Popullor. N\u00eb fund, m\u00eb 22 janar 2009, kjo Marr\u00ebveshje u dekretua nga Presidenti i Republik\u00ebs z. Bamir Topi dhe u b\u00eb ligj i shtetit. (Nr. 10057\/22.1.2010- Fletorja Zyrtare nr. 7 dt. 4. 2. 2009 fq. 138-146). N\u00eb vijim t\u00eb k\u00ebsaj, pas depozitimit t\u00eb dokumentacionit t\u00eb parashikuar, Gjykata e Tiran\u00ebs e njohu edhe ligj\u00ebrisht si person juridik Kish\u00ebn Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb sipas regjimit juridik t\u00eb Shqip\u00ebris\u00eb, e cila administrohet dhe rregullohet sipas Statutit t\u00eb lartp\u00ebrmendur. Historia \u00ebsht\u00eb nj\u00eb lum\u00eb q\u00eb rrjedh. Kisha p\u00ebrshtatet me kushtet e reja. Dhe sa kan\u00eb nostalgji vitin 1929, vet\u00ebm mbeten dhe jetojn\u00eb n\u00eb bot\u00ebn e tyre ikonike.<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    deklarata<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    8. N\u00eb epilogun e tij z. Frash\u00ebri i rikthehet deklarat\u00ebs sime q\u00eb kisha b\u00ebr\u00eb n\u00eb lidhje me vrasjen e Aristotel Gum\u00ebs dhe e kombinon me nd\u00ebrhyrje t\u00eb tjera. Ngjarjet n\u00eb fjal\u00eb kan\u00eb ndodhur si m\u00eb posht\u00eb:<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    M\u00eb 12 gusht 2010, nd\u00ebrsa ndodhesha n\u00eb Gjirokast\u00ebr, u vura n\u00eb dijeni nga d\u00ebshmitar\u00eb me nj\u00eb autoritet t\u00eb padiskutuesh\u00ebm se nj\u00eb djal\u00eb i ri, an\u00ebtar i Kish\u00ebs son\u00eb, ishte masakruar eg\u00ebrsisht meq\u00eb fliste greqisht dhe se kjo kishte ngjallur revolt\u00ebn dhe zem\u00ebrimin e bashk\u00ebqytetar\u00ebve t\u00eb tij, me pasoj\u00eb bllokimin p\u00ebr shum\u00eb or\u00eb t\u00eb rrug\u00ebs kryesore n\u00eb zon\u00ebn e Himar\u00ebs. E konsiderova si detyrim timin t\u00eb kontribuoj me nj\u00eb deklarat\u00eb q\u00eb t\u00eb paqtohej situata.<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    Po e risjell edhe nj\u00eb her\u00eb deklarat\u00ebn time: <\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    \u201cMe hidh\u00ebrim t\u00eb ve\u00e7ant\u00eb marr pjes\u00eb n\u00eb dhimbjen e thell\u00eb q\u00eb ka shkaktuar vrasja e Aristotel Gum\u00ebs, n\u00eb Himar\u00eb. Ngush\u00eblloj me gjith\u00eb shpirt familjen e tij dhe lutem q\u00eb Per\u00ebndia t\u00eb preh\u00eb n\u00eb paqe shpirtin e tij: Veprime t\u00eb tilla dhune t\u00eb paargumentuar, t\u00eb d\u00ebnueshme pa asnj\u00eb ekuivok nga \u00e7do person me arsye, p\u00ebrb\u00ebjn\u00eb k\u00ebrc\u00ebnim p\u00ebr cenimin e klim\u00ebs s\u00eb bashkekzistenc\u00ebs paq\u00ebsore, p\u00ebr t\u00eb cil\u00ebn t\u00eb gjith\u00eb qytetar\u00ebt e p\u00ebrgjegjsh\u00ebm t\u00eb Shqip\u00ebris\u00eb kan\u00eb b\u00ebr\u00eb vazhdimisht p\u00ebrpjekje. Dhe p\u00ebr m\u00eb tep\u00ebr jan\u00eb rrezik p\u00ebr t\u00eb ndezur p\u00ebrplasje dhe urrejtje t\u00eb reja. N\u00eb k\u00ebt\u00eb moment kritik prej \u00e7dokujt k\u00ebrkohet p\u00ebrgjegjshm\u00ebri dhe gjakftoht\u00ebsi, shmangie t\u00eb akteve t\u00eb vet\u00ebgjyq\u00ebsis\u00eb, investigim p\u00ebr t\u00eb v\u00ebrtet\u00ebn dhe imponim t\u00eb drejt\u00ebsis\u00eb. P\u00ebr m\u00eb tep\u00ebr \u00ebsht\u00eb e domosdoshme q\u00eb t\u00eb intensifikohen p\u00ebrpjekjet q\u00eb t\u00eb sigurohen lirit\u00eb e \u00e7do qytetari dhe n\u00eb p\u00ebrgjith\u00ebsi t\u00eb t\u00eb drejtave t\u00eb njeriut\u201d.<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    Sikund\u00ebr e kam theksuar edhe n\u00eb p\u00ebrgjigjen time t\u00eb m\u00ebparshme, nd\u00ebrhyrje t\u00eb ngjashme p\u00ebr t\u00eb v\u00ebrtet\u00ebn dhe paqen kam b\u00ebr\u00eb jo vet\u00ebm n\u00eb Greqi, por edhe n\u00eb Shqip\u00ebri, n\u00eb dit\u00ebt kritike p.sh. thirrja e b\u00ebr\u00eb m\u00eb 6 mars 1997: \u201cN\u00eb k\u00ebto or\u00eb t\u00eb v\u00ebshtira q\u00eb kalon vendi, dy fjal\u00eb t\u00eb thjeshta- n\u00eb lutje- kam p\u00ebr t\u00eb th\u00ebn\u00eb si Kryepiskop Orthodhoks drejtuar n\u00eb \u00e7do kahje: Jo m\u00eb gjak tjet\u00ebr! Jo m\u00eb konflikt! Jo arm\u00ebve! Jo urrejtje n\u00eb zem\u00ebr. Vet\u00ebm me vet\u00ebkontroll, pendim, t\u00eb v\u00ebrtet\u00eb, falje dhe pajtim mund t\u00eb sigurohet pajtimi esencial dhe t\u00eb \u00e7elet rruga p\u00ebr nj\u00eb t\u00eb ardhme m\u00eb t\u00eb mir\u00eb.<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    Deklarata e b\u00ebr\u00eb p\u00ebr qet\u00ebsimin e situat\u00ebs, m\u00eb 12 gusht e jo m\u00eb 13 shtator si\u00e7 e shpreh ai vet\u00eb gabimisht, dhe vendosjen e paqes, arriti aty sa e ktheu z. Frash\u00ebri- si\u00e7 e pohon edhe ai vet\u00eb- n\u00eb nj\u00eb kund\u00ebrshtar t\u00eb fort\u00eb t\u00eb Kryepiskopit. Sa u takon deklaratave q\u00eb u b\u00ebn\u00eb m\u00eb pas nga pal\u00eb t\u00eb ndryshme, nuk kisha asnj\u00eb komunikim me ask\u00ebnd. Ai p\u00ebrmend dy persona t\u00eb komunitetit grek dhe ministrin plot\u00ebsues t\u00eb Greqis\u00eb (t\u00eb cilit madje nuk ia di as emrin, shkruan Delavekura, nd\u00ebrsa ishte z. Dh. Drutsas), por l\u00eb m\u00ebnjan\u00eb- n\u00eb teorin\u00eb e tij \u201cmbi konspiracionin\u201d n\u00eb t\u00eb cilin gjoja mora pjes\u00eb – q\u00eb t\u00eb sh\u00ebnoj\u00eb se n\u00eb at\u00eb merrte pjes\u00eb edhe … Kryeministri i vendit z. Sali Berisha me deklarat\u00ebn e m\u00ebposhtme n\u00eb dt. 14\/08\/2010: “Vrasja e nj\u00eb njeriu n\u00eb \u00e7do rast, por me qellim \u00ebsht\u00eb nj\u00eb krim i sh\u00ebmtuar dhe i d\u00ebnuesh\u00ebm. Motivet, n\u00eb rast se faktohen ato q\u00eb thuhen jan\u00eb edhe m\u00eb t\u00eb sh\u00ebmtuara. Qeveria ka k\u00ebrkuar dhe k\u00ebrkon nga organet e rendit q\u00eb t\u00eb b\u00ebjn\u00eb \u00e7do p\u00ebrpjekje p\u00ebr t\u00eb vendosur autorin kryesor t\u00eb k\u00ebtij krimi para drejt\u00ebsis\u00eb. E theksoj edhe nj\u00eb her\u00eb, n\u00eb rast se faktohen motivet q\u00eb njoftojn\u00eb mediat, por edhe njer\u00ebz t\u00eb tjer\u00eb, kjo e b\u00ebn k\u00ebt\u00eb krim edhe m\u00eb mizor. \u00cbsht\u00eb nj\u00eb gjest i nj\u00eb fanatizmi t\u00eb verb\u00ebr ekstrem. Nuk besoj t\u00eb k\u00ebt\u00eb shqiptar\u00eb, q\u00eb nuk e din\u00eb se komuniteti n\u00eb at\u00eb qytet \u00ebsht\u00eb bilingual dhe jo sot, edhe 100 vjet m\u00eb par\u00eb, por edhe 200 vjet m\u00eb par\u00eb. T\u00eb p\u00ebrgjigjesh n\u00eb gjuh\u00ebn q\u00eb preferon, t\u00eb p\u00ebrgjigjesh dhe t\u00eb ndodh\u00eb kjo, \u00ebsht\u00eb shum\u00eb e r\u00ebnd\u00eb. Sidoqoft\u00eb, k\u00ebto do t\u2019i hetoj\u00eb dhe sakt\u00ebsoj\u00eb drejt\u00ebsia. Organet e rendit duhet q\u00eb autorin ta vendosin para ligjit. Un\u00eb shfryt\u00ebzoj edhe k\u00ebt\u00eb rast, pasi jam lidhur edhe me Kryetarin e Bashkis\u00eb dhe i kam p\u00ebrcjell\u00eb familjes ngush\u00ebllimet, t\u2019i shpreh\u00eb s\u00ebrish familjes ngush\u00ebllimet, sepse \u00ebsht\u00eb nj\u00eb akt i sh\u00ebmtuar t\u00eb vras\u00ebsh dik\u00eb duke u kthyer n\u00eb sht\u00ebpin\u00eb e vet. \u00cbsht\u00eb nj\u00eb akt barbar”.<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    Z. Frash\u00ebri mb\u00ebrrin n\u00eb kulmin e aktakuz\u00ebs duke dh\u00ebn\u00eb p\u00ebrs\u00ebri urdh\u00ebr t\u00eb braktis vendin. Por ai nuk ka ndonj\u00eb rol institucional n\u00eb Kish\u00ebn Orthodhokse dhe as n\u00eb qeverin\u00eb e Shqip\u00ebris\u00eb. Shumica d\u00ebrrmuese e Orthodhoks\u00ebve, gjith\u00eb k\u00ebto vite ndjek pa kurrfar\u00eb paragjykimi vepr\u00ebn e madhe t\u00eb kryer nga Kryepiskopi dhe e mb\u00ebshtet me besimin dhe dashurin\u00eb e tyre. T\u00eb gjitha Kishat Orthodhokse e njohin vepr\u00ebn e tij t\u00eb jasht\u00ebzakonshme dhe e mb\u00ebshtesin, e nj\u00ebjta gj\u00eb ndodh me organizmat e m\u00ebdhenj nd\u00ebrkristian\u00eb dhe nd\u00ebrfetar\u00eb, t\u00eb cil\u00ebt i p\u00ebrmenda n\u00eb fillim. Kontributi im n\u00eb shkenc\u00eb, n\u00eb kish\u00eb, n\u00eb p\u00ebrafrimin nd\u00ebrkristian dhe n\u00eb dialogun nd\u00ebrfetar njihet bot\u00ebrisht. K\u00ebt\u00eb, midis t\u00eb tjerave, e d\u00ebshmojn\u00eb edhe 24 \u00e7mime e dekorata, q\u00eb jan\u00eb dh\u00ebn\u00eb nga 8 Kisha Orthodhokse Autoqefale dhe vende t\u00eb ndryshme. N\u00eb k\u00ebt\u00eb vit edhe me Urdhrin \u201cGjergj Kastrioti Sk\u00ebnderbeu\u201d t\u00eb Republik\u00ebs s\u00eb Shqip\u00ebris\u00eb. <\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    Fjal\u00ebt e ashpra fyese q\u00eb p\u00ebrs\u00ebrit, \u201cShovinist grek\u201d, \u201cagjent i shovinizmit grek n\u00eb Shqip\u00ebri \u201d etj., jan\u00eb produkte t\u00eb nj\u00eb pasioni dhe fantazie t\u00eb s\u00ebmur\u00eb, e cila i p\u00ebrket nj\u00eb epoke t\u00eb kaluar. \u00cbsht\u00eb gjer\u00ebsisht e njohur se b\u00ebj pjes\u00eb nd\u00ebr ata grek\u00eb t\u00eb cil\u00ebt e duan, sigurisht, atdheun e tyre, por nj\u00ebkoh\u00ebsisht respektojn\u00eb dhe duan atdhet\u00eb e njer\u00ebzve t\u00eb tjer\u00eb dhe duan t\u00eb kontribuojn\u00eb me sinqeritet n\u00eb solidaritetin, miq\u00ebsin\u00eb dhe bashk\u00ebpunimin e popujve. Z. Frash\u00ebri dhe ata q\u00eb jan\u00eb rrotull tij p\u00ebrpiqen t\u00eb nd\u00ebrtojn\u00eb \u201cbunker\u00eb\u201d t\u00eb rinj n\u00eb fantazin\u00eb e atyre q\u00eb nuk kan\u00eb njohje dhe t\u00eb kultivojn\u00eb p\u00ebrs\u00ebri dyshime, frik\u00ebra e urrejtje. Nuk kam menduar kurr\u00eb ndonj\u00eb veprim antishqiptar. E aq m\u00eb shum\u00eb, ta kem realizuar n\u00eb praktik\u00eb. Me p\u00ebrkushtim n\u00eb Per\u00ebndin\u00eb dhe n\u00eb sigurin\u00eb se besimi, shpresa dhe dashuria, jan\u00eb gj\u00ebrat m\u00eb t\u00eb vyera p\u00ebr \u00e7do popull, luftoj prej 19 vitesh, me respekt ndaj \u00e7do njeriu, pavar\u00ebsisht bindjeve t\u00eb tij fetare, politike apo t\u00eb llojeve t\u00eb tjera; marr pjes\u00eb n\u00eb sprovat e privimeve, shpresave t\u00eb popullit shqiptar, duke b\u00ebr\u00eb p\u00ebrpjekje p\u00ebr paqen, bashkekzistenc\u00ebn paq\u00ebsore dhe progresin. Me hirin e Per\u00ebndis\u00eb dhe ndihm\u00ebn e bashk\u00ebpun\u00ebtor\u00ebve t\u00eb pakt\u00eb, por t\u00eb zgjedhur, realizuam p\u00ebrve\u00e7 nd\u00ebrtimit t\u00eb 150 kishave, vepra t\u00eb jasht\u00ebzakonshme n\u00eb fush\u00ebn e arsimit (dham\u00eb bursa p\u00ebr qindra f\u00ebmij\u00eb e t\u00eb rinj), t\u00eb sh\u00ebndetit, p\u00ebrkujdesjes sociale, zhvillimit bujq\u00ebsor, duke ofruar ndihm\u00eb n\u00eb qindra-mij\u00ebra njer\u00ebz. Kryem vepra infrastrukture, q\u00eb pasardh\u00ebsi im t\u00eb gjej\u00eb nj\u00eb Kish\u00eb Orthodhokse t\u00eb formuar. Sigurisht, ata q\u00eb jan\u00eb t\u00eb verbuar nga paragjykimet dhe pasioni i palogjiksh\u00ebm nuk i shikojn\u00eb t\u00eb gjitha k\u00ebto. Dhe kur i p\u00ebrshkruajm\u00eb ato, si n\u00eb p\u00ebrgjigjen time t\u00eb m\u00ebparshme, i anashkalojn\u00eb. Por veprat mbeten dhe flasin e do t\u00eb flasin vet\u00eb, n\u00eb \u00e7do koh\u00eb. Dhe do t\u00eb d\u00ebshmojn\u00eb, se kush p\u00ebrfundimisht punoi n\u00eb t\u00eb v\u00ebrtet\u00eb, n\u00eb periudh\u00ebn kritike paskomuniste t\u00eb vendit, p\u00ebr progresin e popullit shqiptar.<\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t    Qarqe t\u00eb caktuara n\u00eb Shqip\u00ebri, por edhe n\u00eb Greqi, preferojn\u00eb t\u00eb merren me dyshime dhe fantazma t\u00eb s\u00eb kaluar\u00ebs. Personalisht, besoj n\u00eb nevoj\u00ebn e mir\u00ebkuptimit dhe t\u00eb pajtimit t\u00eb popujve, n\u00eb bashk\u00ebpunimin e sinqert\u00eb dhe n\u00eb solidaritetin, n\u00eb rrug\u00ebn e p\u00ebrbashk\u00ebt drejt s\u00eb ardhmes n\u00eb Bashkimin Evropian. Dhe n\u00eb k\u00ebt\u00eb q\u00ebllim synojn\u00eb t\u00eb gjitha p\u00ebrpjekjet e mia. <\/span><\/span><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

 Kryepiskopi i Tiran\u00ebs, Durr\u00ebsit dhe i gjith\u00eb Shqip\u00ebris\u00eb   Prof. Dr. Anastasi  An\u00ebtar Nderi i Akademis\u00eb s\u00eb Athin\u00ebs   P\u00cbRGJIGJE E DETYRUAR NDAJ NJ\u00cb RECITALI KEQINFORMIMESH 26 tetor 2010       Nj\u00eb udh\u00ebtim zyrtar n\u00eb Gjeorgji m\u00eb detyroi, p\u00ebr nj\u00eb periudh\u00eb kohore, t\u00eb ndodhem jasht\u00eb Shqip\u00ebris\u00eb. M\u00eb kishte ftuar Patriarku i gjith\u00eb Gjeorgjis\u00eb, Fortlumturia e Tij Ilia, n\u00eb festimin e madh t\u00eb 1000-vjetorit t\u00eb nd\u00ebrtimit<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[108],"tags":[144,153,196,212,203],"class_list":["post-1082","post","type-post","status-publish","format-standard","hentry","category-lajme","tag-144","tag-deklarata-njoftime-zyrtare-d75","tag-tirane","tag-lajme-d27","tag-pergjigje-ndaj-akuzave"],"acf":[],"yoast_head":"\nP\u00cbRGJIGJE E DETYRUAR NDAJ NJ\u00cb RECITALI KEQINFORMIMESH. (26 Tetor 2010) - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2013\/03\/20\/pergjigje-e-detyruar-ndaj-nje-recitali-keqinformimesh\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"P\u00cbRGJIGJE E DETYRUAR NDAJ NJ\u00cb RECITALI KEQINFORMIMESH. (26 Tetor 2010) - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\" Kryepiskopi i Tiran\u00ebs, Durr\u00ebsit dhe i gjith\u00eb Shqip\u00ebris\u00eb   Prof. Dr. Anastasi  An\u00ebtar Nderi i Akademis\u00eb s\u00eb Athin\u00ebs   P\u00cbRGJIGJE E DETYRUAR NDAJ NJ\u00cb RECITALI KEQINFORMIMESH 26 tetor 2010       Nj\u00eb udh\u00ebtim zyrtar n\u00eb Gjeorgji m\u00eb detyroi, p\u00ebr nj\u00eb periudh\u00eb kohore, t\u00eb ndodhem jasht\u00eb Shqip\u00ebris\u00eb. M\u00eb kishte ftuar Patriarku i gjith\u00eb Gjeorgjis\u00eb, Fortlumturia e Tij Ilia, n\u00eb festimin e madh t\u00eb 1000-vjetorit t\u00eb nd\u00ebrtimit\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2020\/2013\/03\/20\/pergjigje-e-detyruar-ndaj-nje-recitali-keqinformimesh\/\" \/>\n<meta property=\"og:site_name\" content=\"Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2013-03-20T13:07:16+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-04-06T20:32:18+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2020\/wp-content\/uploads\/2021\/02\/LogoLastALb-200.png\" \/>\n\t<meta property=\"og:image:width\" content=\"200\" \/>\n\t<meta property=\"og:image:height\" content=\"172\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"40 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/2013\/03\/20\/pergjigje-e-detyruar-ndaj-nje-recitali-keqinformimesh\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/2013\/03\/20\/pergjigje-e-detyruar-ndaj-nje-recitali-keqinformimesh\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"P\u00cbRGJIGJE E DETYRUAR NDAJ NJ\u00cb RECITALI KEQINFORMIMESH. (26 Tetor 2010)\",\"datePublished\":\"2013-03-20T13:07:16+00:00\",\"dateModified\":\"2020-04-06T20:32:18+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/2013\/03\/20\/pergjigje-e-detyruar-ndaj-nje-recitali-keqinformimesh\/\"},\"wordCount\":7969,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/#organization\"},\"keywords\":[\"2010\",\"Deklarata - Njoftime Zyrtare\",\"Kryepiskopata Tiran\u00eb\",\"lajme\",\"P\u00ebrgjigje ndaj akuzave\"],\"articleSection\":[\"Lajme\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/2013\/03\/20\/pergjigje-e-detyruar-ndaj-nje-recitali-keqinformimesh\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2020\/2013\/03\/20\/pergjigje-e-detyruar-ndaj-nje-recitali-keqinformimesh\/\",\"name\":\"P\u00cbRGJIGJE E DETYRUAR NDAJ NJ\u00cb RECITALI KEQINFORMIMESH. (26 Tetor 2010) - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/#website\"},\"datePublished\":\"2013-03-20T13:07:16+00:00\",\"dateModified\":\"2020-04-06T20:32:18+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/2013\/03\/20\/pergjigje-e-detyruar-ndaj-nje-recitali-keqinformimesh\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/orthodoxalbania.org\/2020\/2013\/03\/20\/pergjigje-e-detyruar-ndaj-nje-recitali-keqinformimesh\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/2013\/03\/20\/pergjigje-e-detyruar-ndaj-nje-recitali-keqinformimesh\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/orthodoxalbania.org\/2020\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"P\u00cbRGJIGJE E DETYRUAR NDAJ NJ\u00cb RECITALI KEQINFORMIMESH. (26 Tetor 2010)\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/#website\",\"url\":\"https:\/\/orthodoxalbania.org\/2020\/\",\"name\":\"Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\",\"description\":\"Fqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin e saj.\",\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/orthodoxalbania.org\/2020\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/#organization\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"url\":\"https:\/\/orthodoxalbania.org\/2020\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2020\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2020\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"width\":540,\"height\":540,\"caption\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/koash1991\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\",\"name\":\"Kisha Orthodhokse\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"caption\":\"Kisha Orthodhokse\"}}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"P\u00cbRGJIGJE E DETYRUAR NDAJ NJ\u00cb RECITALI KEQINFORMIMESH. (26 Tetor 2010) - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/orthodoxalbania.org\/2020\/2013\/03\/20\/pergjigje-e-detyruar-ndaj-nje-recitali-keqinformimesh\/","og_locale":"en_US","og_type":"article","og_title":"P\u00cbRGJIGJE E DETYRUAR NDAJ NJ\u00cb RECITALI KEQINFORMIMESH. (26 Tetor 2010) - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb","og_description":" Kryepiskopi i Tiran\u00ebs, Durr\u00ebsit dhe i gjith\u00eb Shqip\u00ebris\u00eb   Prof. Dr. Anastasi  An\u00ebtar Nderi i Akademis\u00eb s\u00eb Athin\u00ebs   P\u00cbRGJIGJE E DETYRUAR NDAJ NJ\u00cb RECITALI KEQINFORMIMESH 26 tetor 2010       Nj\u00eb udh\u00ebtim zyrtar n\u00eb Gjeorgji m\u00eb detyroi, p\u00ebr nj\u00eb periudh\u00eb kohore, t\u00eb ndodhem jasht\u00eb Shqip\u00ebris\u00eb. M\u00eb kishte ftuar Patriarku i gjith\u00eb Gjeorgjis\u00eb, Fortlumturia e Tij Ilia, n\u00eb festimin e madh t\u00eb 1000-vjetorit t\u00eb nd\u00ebrtimit","og_url":"https:\/\/orthodoxalbania.org\/2020\/2013\/03\/20\/pergjigje-e-detyruar-ndaj-nje-recitali-keqinformimesh\/","og_site_name":"Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb","article_publisher":"https:\/\/www.facebook.com\/koash1991","article_published_time":"2013-03-20T13:07:16+00:00","article_modified_time":"2020-04-06T20:32:18+00:00","og_image":[{"width":200,"height":172,"url":"https:\/\/orthodoxalbania.org\/2020\/wp-content\/uploads\/2021\/02\/LogoLastALb-200.png","type":"image\/png"}],"author":"Kisha Orthodhokse","twitter_card":"summary_large_image","twitter_misc":{"Written by":"Kisha Orthodhokse","Est. reading time":"40 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/orthodoxalbania.org\/2020\/2013\/03\/20\/pergjigje-e-detyruar-ndaj-nje-recitali-keqinformimesh\/#article","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2020\/2013\/03\/20\/pergjigje-e-detyruar-ndaj-nje-recitali-keqinformimesh\/"},"author":{"name":"Kisha Orthodhokse","@id":"https:\/\/orthodoxalbania.org\/2020\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86"},"headline":"P\u00cbRGJIGJE E DETYRUAR NDAJ NJ\u00cb RECITALI KEQINFORMIMESH. (26 Tetor 2010)","datePublished":"2013-03-20T13:07:16+00:00","dateModified":"2020-04-06T20:32:18+00:00","mainEntityOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2020\/2013\/03\/20\/pergjigje-e-detyruar-ndaj-nje-recitali-keqinformimesh\/"},"wordCount":7969,"commentCount":0,"publisher":{"@id":"https:\/\/orthodoxalbania.org\/2020\/#organization"},"keywords":["2010","Deklarata - Njoftime Zyrtare","Kryepiskopata Tiran\u00eb","lajme","P\u00ebrgjigje ndaj akuzave"],"articleSection":["Lajme"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/orthodoxalbania.org\/2020\/2013\/03\/20\/pergjigje-e-detyruar-ndaj-nje-recitali-keqinformimesh\/","url":"https:\/\/orthodoxalbania.org\/2020\/2013\/03\/20\/pergjigje-e-detyruar-ndaj-nje-recitali-keqinformimesh\/","name":"P\u00cbRGJIGJE E DETYRUAR NDAJ NJ\u00cb RECITALI KEQINFORMIMESH. (26 Tetor 2010) - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2020\/#website"},"datePublished":"2013-03-20T13:07:16+00:00","dateModified":"2020-04-06T20:32:18+00:00","breadcrumb":{"@id":"https:\/\/orthodoxalbania.org\/2020\/2013\/03\/20\/pergjigje-e-detyruar-ndaj-nje-recitali-keqinformimesh\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/orthodoxalbania.org\/2020\/2013\/03\/20\/pergjigje-e-detyruar-ndaj-nje-recitali-keqinformimesh\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/orthodoxalbania.org\/2020\/2013\/03\/20\/pergjigje-e-detyruar-ndaj-nje-recitali-keqinformimesh\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/orthodoxalbania.org\/2020\/"},{"@type":"ListItem","position":2,"name":"P\u00cbRGJIGJE E DETYRUAR NDAJ NJ\u00cb RECITALI KEQINFORMIMESH. (26 Tetor 2010)"}]},{"@type":"WebSite","@id":"https:\/\/orthodoxalbania.org\/2020\/#website","url":"https:\/\/orthodoxalbania.org\/2020\/","name":"Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb","description":"Fqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin e saj.","publisher":{"@id":"https:\/\/orthodoxalbania.org\/2020\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/orthodoxalbania.org\/2020\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/orthodoxalbania.org\/2020\/#organization","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","url":"https:\/\/orthodoxalbania.org\/2020\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2020\/#\/schema\/logo\/image\/","url":"https:\/\/orthodoxalbania.org\/2020\/wp-content\/uploads\/2020\/05\/albania.jpeg","contentUrl":"https:\/\/orthodoxalbania.org\/2020\/wp-content\/uploads\/2020\/05\/albania.jpeg","width":540,"height":540,"caption":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2020\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/koash1991"]},{"@type":"Person","@id":"https:\/\/orthodoxalbania.org\/2020\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86","name":"Kisha Orthodhokse","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","caption":"Kisha Orthodhokse"}}]}},"_links":{"self":[{"href":"https:\/\/orthodoxalbania.org\/2020\/wp-json\/wp\/v2\/posts\/1082","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/orthodoxalbania.org\/2020\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/orthodoxalbania.org\/2020\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2020\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2020\/wp-json\/wp\/v2\/comments?post=1082"}],"version-history":[{"count":1,"href":"https:\/\/orthodoxalbania.org\/2020\/wp-json\/wp\/v2\/posts\/1082\/revisions"}],"predecessor-version":[{"id":15456,"href":"https:\/\/orthodoxalbania.org\/2020\/wp-json\/wp\/v2\/posts\/1082\/revisions\/15456"}],"wp:attachment":[{"href":"https:\/\/orthodoxalbania.org\/2020\/wp-json\/wp\/v2\/media?parent=1082"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2020\/wp-json\/wp\/v2\/categories?post=1082"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2020\/wp-json\/wp\/v2\/tags?post=1082"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}