{"id":17826,"date":"2020-04-04T07:58:04","date_gmt":"2020-04-04T07:58:04","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2020\/?page_id=17826"},"modified":"2025-03-19T13:22:37","modified_gmt":"2025-03-19T12:22:37","slug":"archbishop-anastasios","status":"publish","type":"page","link":"https:\/\/orthodoxalbania.org\/2020\/en\/archbishop-anastasios\/","title":{"rendered":"Archbishop Anastasios"},"content":{"rendered":"
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Biography of Anastasios (Yannoulatos) Archbishop Of Tirana, Durres, And All Albania (1992-)<\/span>Kisha Orthodhokse<\/a><\/span><\/span>2020-09-28T14:03:23+02:00<\/span>
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\u00a0BIOGRAPHY <\/span><\/strong><\/div>\n
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+ ANASTASIOS (YANNOULATOS)
\n<\/strong>Archbishop of Tirana, Durres, and All Albania (1992-)<\/span><\/div>\n
Professor Emeritus of the National and Kapodistrian University of Athens (1992-)
\nHonorary Member of the Academy of Athens (2006-)<\/span><\/em><\/div>\n
Honorary Senator of the European Academy of Sciences and Arts \u2013 Salzburg (2019-)<\/span><\/em><\/div>\n
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\u00a0He was born November 4, 1929, in Piraeus, Greece. He received his High School Diploma in 1947 (with the Highest Honors 199\/11<\/sup>) and his Bachelors of Divinity from the Theological School of the University of Athens in 1952 (with the Highest Honors 9.53 – \u00a0the highest score ever given of the Theological School of Athens). He continued his Post-Graduate Studies\u00a0in the History of Religions, Ethnology, Missions, and Africanology at the Universities of Hamburg and Marburg, Germany (1965-69), with the two last years of his studies as recipient of the prestigious scholarship of the German Foundation Alexander von Humboldt. He received his Th.D of the Theological Faculty of the National University of Athens (1970, Summa Cum Laude with special award).\u00a0During his military service (1952-54) he attended the Schools of the Reserve Offices on the island of Syros and of the MB Signals in Chaidari (to both first in rank and \u201cHead of School\u201d). <\/span><\/div>\n
He studied various religions (African religions, Hinduism, Buddhism, Taoism, Confucianism, Islam) in the countries where they are prominent (e.g. Kenya, Uganda, Tanzania, Nigeria, India, Thailand, Sri Lanka, Korea, Japan, China, Brazil, the Caribbean, Lebanon, Syria, Egypt, Turkey).<\/span><\/div>\n
Languages\u00a0<\/span><\/strong>(Besides Modern and Ancient Greek) Fluency in English, French, German. Working knowledge of: Latin, Italian, Spanish, Russian, Kiswahili, Albanian.<\/span><\/div>\n
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In the Academic Field<\/span><\/em><\/strong><\/div>\n
\u00a0\u00a0 Lecturer, for teaching modern Greek language and philology \u2013 University of Marburg, Germany (1966-69). He organized and directed the \u201cCenter of Missionary Studies\u201d at the University of Athens (1971-76). Organized and directed the \u201cInter-Orthodox Center of Athens of the Church of Greece\u201d Penteli (1971-76). Associate Professor of the History of Religions at the National University of Athens (1972-76). Full Professor (1976-92). Director of the Department of the Science of Religions and Sociology (1983-86). Dean of the Theological Faculty and member of the Senate (1983-86). Vice-president of the Student Club (1978-79). Chairman of the Commission of Solidarity in the Cyprian Struggle (1975-84). Member of the Research Committee of the University of Athens (1986-90) and \u00a0administrative director of the Council of the Center of Mediterranean and Arabic Studies (1978-82). Corresponding Member of the Academy of Athens (1993-2005) and in continuation Honorary Member. <\/span><\/div>\n
\u00a0ThD h.c. of:\u00a0 <\/span><\/em>Holy Cross Greek Orthodox School of Theology, Brookline, MA, USA (1989); the Theological Faculty of Aristotle University of Thessaloniki (1995); St. Vladimir\u2019s Orthodox Theological Seminary, Yonkers, NY, USA (2003); the Theological School of Craiova University (2006);<\/span> Honorary Member of the Theological Academy of Moscow (1998); D. Staniloae Diploma Univ. Bucharest (the highest theological distinction of this University) (2003); the Theological Faculty of the Pontifical University of South Italy (2009); and Fordham University, NY, USA (2014).<\/span><\/div>\n
\u00a0PhD h.c. of: <\/span><\/em>The Department of History and Archaeology of the Philosophical Faculty of the University of Ioannina (1996); the Agricultural University of Athens (1996); the Department of Political Science and Public Administration of the Law, Economic, and Political Sciences and all the Departments of the Philosophical Faculty of the National University of Athens (1998); the Department of International and European Studies of the University of Piraeus (2001); The Department of Philology of the University of Crete (2002); the Departments of Physics, Medicine, Primary Education, and Civil Engineering of the University of Patras (2003); Doctor of Humane Letters of Boston University (2004); the Departments of Medicine and Agriculture of University of Thessaly, and Golden Medal of this University (2005); the History Department of the Ionian University, Corfu (2007); the University of Korca (2008); of the Departments of History and Ethnology as well as of Languages and Culture of Thrace\u2019s Dimokriteian University (2009); Patriarchal University Apostle Andrew Tbilisi Georgia (2010); the University of Cyprus (2010); Department of Philology, University of Peloponnese, Kalamata (2016); The highest scientific distinction of Aristotle University of Thessaloniki the <\/span>\u201c<\/span>Golden Aristotle<\/span>\u201d<\/span> (2018).<\/span><\/div>\n
He has been: Member of the Council: of the High School of Social Work-Deaconesses (1977-84); of the Highest Official Committee of the Church of Greece (1977-85); of the Committee of the Ecclesiastical Education of the Ministry of National Education and Religions (1977-82);\u00a0the Board of Directors of the European Health Club; the Board of Directors of the Commission for the Protection of the Cultural Legacy of Cyprus (1985-91), of the Scholarships Commission of the Foundation Alexander Onassis (1978-94); of the Foundation Alexander Onassis (1994-2005). He is an Associate of the Athenian Educational Society (1994-); Associate of the Orthodox Academy of Crete (2001-). Honorary President of the graduates of the Second Male High School of Athens (2008-).<\/span><\/div>\n
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Church and Social Diakonia<\/span><\/em><\/strong><\/div>\n
In Greece: <\/span><\/em>As a lay theologian (1952-60) he worked in various fields of internal missions (preaching, Christian articles, catechism, responsible for Bible studies, youth and student camps). He pioneered the revival of foreign Orthodox missions (1959), published the first missionary periodical \u201cPorefthendes\u201d in Greek and English, and founded the homonymous Orthodox missionary center \u201cPorefthendes\u201d. Ordained: He was tonsured a monk in the Monastery of the Holy Incorporeal Taxiarchs (Petraki), Athens, (1.8.1960); Hiero-Deacon (7.8.1960); Priest-Archimandrite (24.5.1964); Bishop of Androussa for the position of the General Director of \u201cApostoliki Diakonia of the Church of\u00a0 Greece\u201d (19.11.1972). By the order of the Holy Synod of the Church of Greece, he wrote three aids for the teachers of the Middle Catechetical Schools of the Church of Greece. During his post-graduate studies in Germany he ministered to the emigrant Greek workers and students. <\/span>From his time as General Director of \u201cApostoliki Diakonia\u201d, he promoted various theological, educational, building, and publishing programs of the Church. He mobilized the relevant officials of the Ministry of Culture and the Holy Metropolises of Greece for the cataloguing of ecclesiastical heritage sites and items. In particular, he developed the field of external mission with constant support to the missionary teams in Korea, India, Africa and the organization of the External Mission Week.<\/span><\/div>\n
East Africa. <\/span><\/em>He initially traveled in May-July of 1964 in Uganda, Tanzania, and Kenya exploring the possibilities of systematic Orthodox mission. In the summer and autumn of 1967 he conducted a religious research study that examined traditional religion in Uganda. <\/span>In the decade of 1981-91, as Locum Tenens (Acting Archbishop) of the Holy Archbishopric of Irinoupolis \u2013 East Africa (Kenya, Uganda, Tanzania), he established and organized the Patriarchal School \u201cArchbishop Makarios III of Cyprus\u201d, which he directed for a decade. He ordained 62 African clergy and consecrated 42 readers-catechists from eight African tribes (among them the first four clergy from Tanzania). At the same time, he promoted the work of translation of the Holy Liturgy into four African languages. He took care of the further organization of about 150 Orthodox parishes and tiny communities. He undertook the construction of tens of churches, the building of seven missionary stations, and worked for the creation of schools and medical stations. He was recognized as a \u201cGreat Benefactor\u201d of the Patriarchate of Alexandria (2009).<\/span><\/div>\n
Albania.<\/span><\/em>\u00a0 The Ecclesiastical work of Anastasios culminates in the mission entrusted to him by the Ecumenical Patriarchate for the restoration from the ruins of the Autocephalous Orthodox Church of Albania, which had collapsed after 46 years of persecution by the world’s only \u201catheistic state\u201d. He began his work as Patriarchal Exarch (Jan. 1991 \u2013 Jun. 1992). He was elected Metropolitan of Androussa (August 1991 \u2013 June 1992) and subsequently was elected Archbishop of Tirana and All Albania (24 June, 1992).\u00a0Through great difficulties, he achieved the restoration of the Church of Albania from her foundation \u2013\u00a0He drafted a new Charter (2016); and by an official agreement with the Government of Albania, which became law of the State (2009), relations between the Church and the State were defined.<\/span> More than 400 parishes were reorganized. He established the Theological Academy \u201cResurrection of Christ\u201d in Durres (1992-);\u00a0<\/span>the Ecclesiastical High School \u201cHoly Cross\u201d, in Gjirokastra\u00a0(1998-) and Sukth-Durres (2007-2018) and \u00a0a Byzantine Music School in Tirana (2012-); all situated in building complexes with contemporary conditions and dormitories. He educated and ordained 168 clergy. He established Youth Centers in various cities.\u00a0He took care of the translation efforts as well as the publication of liturgical and other religious books. He organized the Technical Office of the Church and undertook the construction of 150 new churches (large and small), 60 churches, monasteries, and cultural monuments have been renovated and restored,\u00a0160 churches and 70 ecclesiastical buildings have been reconstructed. These buildings are used as schools, youth centers, health centers, hospitality homes, workshops, soup kitchens, etc. All together there have been about 450 building projects. He developed the philanthropic care of the Church, distributing hundreds of tons of food, clothing, and medicine. <\/span><\/div>\n
He founded the first Albanian language Orthodox newspaper, Ngjallja \u201cResurrection\u201d (1992-), the first children\u2019s periodical G\u00ebzohu \u201cRejoice\u201d (1997-), the young adult periodical Kambanat \u201cBells\u201d (2001-), the scientific research journal Kerkim \u201cResearch\u201d (2009-), the bulletin \u201cNews from Orthodoxy in Albania\u201d (1996-2002), as well as a radio station \u201cRadio-Ngjallja\u201d (1997-). He oversaw the creation of the Workshop of the Church (that includes a publishing house, candle factory, carpentry workshop, and iconography and restoration workshops). He has struggled to reclaim church properties. <\/span><\/div>\n
Alongside the rebuilding of the Orthodox Church, he developed pioneering programs in the fields of education, health, social welfare, rural development, culture, and ecology. He founded the Orthodox Clinic \u201cAnnunciation\u201d (Medical Diagnostic Center) with 24 specialties and with three centers in other cities. Also, the Institute of Vocational Training, with six specialties in Tirana and four in Gjirokaster (from 1998-2008). This Institute was subsequently upgraded to the University College \u201cLogos\u201d (2009-). A general and vocational high school in Mesapotam, three K-9 schools and High Schools in Tirana, Durres, Korca, and Gjirokaster; a dormitory and afterschool center for high school girls in Bularat, 19 kindergartens in various cities. He oversaw the construction of roads, aqueducts, bridges, the repair of public schools, etc. <\/span><\/div>\n
From the period of 2013-2019 the construction of three hydroelectric projects (Librazhd, Llenge, Sllabinja) totaling 19 MW was undertaken <\/span>which contribute to the strengthening of the country’s infrastructure and have a clear social purpose. With this revenue, the Autocephalous Orthodox Church of Albania will continue her spiritual, philanthropic, and educational efforts. Additionally, after the bank loans for these projects have been paid off, a percentage of the income generated will be donated to other Churches in missionary fields that are in need. <\/span><\/div>\n
Through these aforementioned initiatives, thousands of people were given work, serious social \u00a0infrastructure projects were created, and the Orthodox Church of Albania emerged as a multifaceted spiritual and developmental factor.<\/span><\/div>\n
The Archbishop was also a founding member, intermittently serving as Chairman, of the Interchurch Bible Society of Albania (2009-) and the Interfaith Council of Albania (2007-). During the Kosovo crisis (1999), he organized a large humanitarian program, which helped about 33,000 refugees. He linked the Church of Albania with international Ecclesiastical organizations. During the political tension between Greece and Albania, he contributed to the assuagement and the rapprochement of the two countries. \u00a0At the same time he struggled for the easing of antithesis in the Balkans. In 2000, through the proposal of 33 Academics of the Academy of Athens\u00a0and many personalities in Albania, he was a candidate for the Nobel Peace Prize. <\/span><\/div>\n
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International inter-ecclesiastical activity<\/span><\/em><\/strong><\/div>\n
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\u00a0\u00a0 General Secretary of the \u201cExecutive Committee for External Mission\u201d of \u201cSyndesmos\u201d (1958-61). Vice-president of the International Organization of Orthodox Youth \u201cSyndesmos\u201d (1964\u201377). \u00a0Member of the \u201cInternational Commission for Missionary Studies\u201d of the WCC (1963\u201369). Secretary for \u201cMissionary Research and the Relations with the Orthodox Churches\u201d, in the General Secretariat of the WCC (Geneva, 1969\u201371). He took part in the Commission on World Mission and Evangelism Assemblies (Mexico 1963, Bangkok 1973, Melbourne 1980, San Antonio 1989) and in the Assemblies of the WCC (Uppsala 1968, Nairobi 1975, Vancouver 1983, Canberra 1991, Harare 1998, Porto Alegre 2006).<\/span><\/div>\n
\u00a0 \u00a0From 1959 onwards he has participated in a number of international, inter-Orthodox, inter-Christian, and inter-religious conferences, and World Assemblies representing the Church or science in international organizations. He has offered lectures to several University centers concerning Christian thought and witness, the inter-religious dialogue, and worldwide solidarity and peace. Member of many international scientific committees, such as: the \u201cDeutsche Gesellschaft f\u00fcr Missionswissenschaft;\u201d the \u201cInternational Society of Missionary Research;\u201d the Commission of the WCC for the Dialogue with Other Churches and Ideologies (1975\u201383); the Mixed Commission of the \u201cConference of European Churches\u201d and the \u201cConference of Roman Catholic Bishops,\u201d \u201cIslam in Europe\u201d Committee (1985\u201391); the \u201cInternational Council\u201d of the World Conference on Religion and Peace (1985\u201394).\u00a0 <\/span><\/div>\n
Honorary member of the Curatorium of the Roman Catholic Institution \u201cPro Oriente,\u201d Vienna (1989-). President-Moderator of the Commission on World Mission and Evangelism of the WCC (1984\u201391). Member of the Central Committee of the WCC (1998\u20132006) and of the Commission on Faith and Order (2000-2006). Member of the European Council of Religious Leaders\/Religions for Peace (ECRL) (2001-2013); Council of 100, World Economic Forum, Davos (2003). Vice-president of the Conference of European Churches (2003\u20132009). President of the World Council of Churches (2006-2009). Honorary President of the World Conference of Religions for Peace (2006-).<\/span><\/div>\n
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Distinctions<\/span><\/em><\/strong><\/div>\n
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\u00a0\u00a0 The Holy Cross of the Apostle and Evangelist Mark, First Class, of the Patriarchate of Alexandria (1985), of Saint Catherine of Mount Sinai (1985), of Sts. Cyrill and Methodios of the Orthodox Church of Czechoslovakia (1986).\u00a0He received the Silver Medal of the Academy of Athens \u201cas the protagonist and pioneer of missionary theology and action\u201d (1987); the Golden Medal with Laurel of the Hellenic Red Cross\u00a0(1994) \u201cfor his precious service of Orthodoxy, the Church, the people of Albania, and his multifaceted contribution to the promotion of friendship between the peoples of Greece and Albania\u201d; \u00a0the Grand Cross of the Order of Honor of the Hellenic Republic (1997); the Medal of the Great Prince Vladimir (First Class) of the Russian Church\u00a0(1998); \u00a0the Medal of Apostle Andrew of the Ecumenical Patriarchate\u00a0(1999); the Grand Cross of the Order of the Orthodox Crusaders of the Holy Sepulcher (2000); the Life Achievement Prize of the Council of Greeks Abroad for his efforts towards peace and cooperation of the Balkan peoples and the strengthening of the universal spirit of Orthodoxy (2000).<\/span><\/div>\n
\u00a0\u00a0 He was also honored with: the Athenagoras Human Rights Award 2001 (New York); the \u201cPro Humanitate\u201d, of the European Cultural Institution Pro Europe (Freiburg) (2001); the Grand Cross of the Order of Apostle Paul of the Church of Greece (2001); the Golden Medal of Honor and welfare work of the City of Athens (2001); the Golden key of the City of Thessaloniki (2002), and of Lamia (2002); the \u201cOdysseus Award\u201d of the Worldwide Federation of Kefalonia and Ithaca (2002); Honorary Citizen of Kefalonia (2002); the Polish humanitarian award \u201cEcce Homo\u201d for consistent action with unselfish love for the fellow man (2003);\u00a0the Medal from the city of Athens (2003); the Medal from the President of the Romanian Democracy (2003); the Golden Medal, First Class, of the Municipality of Piraeus (2005); Honorary Citizen of Tirana\u00a0(2005) and Korca\u00a0(2007); the Prize \u201cfor outstanding activities in strengthening the Unity of Orthodox Christian Nations\u201d (Moscow\u00a02006); Medal of Prince Yaroslav the Wiseman, 3rd<\/sup> Class, of the Ukrainian Democracy (2008); Grand Golden Medal of Apostle Barnabas of the Church of Cyprus (2008); the Grand Cross of the Order of Apostle Mark of the Patriarchate of Alexandria and all Africa (2009). Medal of George Kastrioti Skanderbeg of the Republic of Albania (2010); Supreme Order of the Emperor Constantine the Great of the Church of Serbia (2013); Medal of Prince Yaroslav the Wiseman, 1st<\/sup> Class, of the Ukrainian Democracy (2013); \u201cAward for Essays of Free Thought\u201d of Panayiotis Foteas (2016). Medal of St. John Vladimir of the Patriarchate of Serbia (2016); Honorary Citizen of Durres (2016), Kalamata (2016), Larisa (2017), and Preveza (2017). <\/span><\/div>\n
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Publications<\/span><\/em><\/strong><\/div>\n
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He has authored and published 24 books (religious research, missionary essays, Orthodox spirituality) and more than 200 studies and articles of theological and religious themes. His books and texts have been translated into 17 languages (see attached bibliography).During his longstanding Orthodox witness, he combined theological knowledge and research in the History of Religions with missionary and pastoral diakonia; concurrently with social sensitivity and efforts.\u00a0<\/span><\/div>\n
His contribution to research, contemporary Christian witness, inter-Christian approachment, inter-faith dialogue, and the peaceful coexistence of peoples and religions has been internationally recognized.<\/span><\/div>\n<\/div>\n
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PUBLICATIONS OF THE AUTHOR<\/h3>\n

\u00a0<\/strong>STUDIES IN HISTORY OF RELIGION<\/h4>\n
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  • T\u03ac \u03c0\u03bd\u03b5\u03cd\u03bc\u03b1\u03c4\u03b1 \u03bc\u1fbd\u03bc\u03c0\u03ac\u03bd\u03c4\u03bf\u03c5\u03b1 \u03ba\u03b1\u03af \u03c4\u03ac \u03c0\u03bb\u03b1\u03af\u03c3\u03b9\u03b1 \u03c4\u1fc6\u03c2 \u03bb\u03b1\u03c4\u03c1\u03b5\u03af\u03b1\u03c2 \u03c4\u03c9\u03bd.\u0398\u03c1\u03b7 \u03c3\u03ba\u03b5\u03b9 \u03bf\u03bb\u03bf\u03b3\u03b9\u03ba\u03ae \u03b4\u03b9\u03b5\u03c1\u03b5\u03cd\u03bd\u03b7\u03c3\u03b9\u03c2 \u03c0\u03bb\u03b5\u03c5\u03c1\u1ff6\u03bd \u03c4\u1fc6\u03c2 \u1f00\u03c6\u03c1\u03b9\u03ba\u03b1\u03bd\u03b9\u03ba\u1fc6\u03c2 \u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03af\u03b1\u03c2 (The\u00a0spirits\u00a0of\u00a0M\u2019bandwa\u00a0and\u00a0the\u00a0framework\u00a0of\u00a0their\u00a0cult). \u0394\u03b9\u03b1\u03c4\u03c1\u03b9\u03b2\u03ae \u1f10\u03c0\u03af \u03b4\u03b9\u03b4\u03b1\u03ba\u03c4\u03bf\u03c1\u03af\u1fb3, \u1f14\u03ba\u03b4. \u03a0\u03bf\u03c1\u03b5\u03c5\u03b8\u03ad\u03bd\u03c4\u03b5\u03c2, \u1f08\u03b8\u1fc6\u03bd\u03b1\u03b9 1970, \u03c3\u03b5\u03bb. 294 + \u03ba\u03b3\u0384 +\u00a0X\u00a0\u03c0\u03af\u03bd\u03b1\u03ba\u03b5\u03c2 (Athens:\u00a0Porefthentes, 1970).<\/li>\n
  • \u00abK<\/em>\u03cd\u03c1\u03b9\u03bf\u03c2 <\/em>\u03c4\u1fc6\u03c2 <\/em>\u039b\u03b1\u03bc\u03c0\u03c1\u03cc\u03c4\u03b7\u03c4\u03bf\u03c2\u00bb. <\/em>\u1f49 <\/em>\u0398\u03b5\u03cc\u03c2 <\/em>\u03c4\u1ff6\u03bd <\/em>\u03c0\u03b1\u03c1\u03ac <\/em>\u03c4\u03cc <\/em>\u1f44\u03c1\u03bf\u03c2K<\/em>\u03ad\u03bd\u03c5\u03b1 <\/em>\u03c6\u03c5\u03bb\u1ff6\u03bd<\/em>.\u00a0\u0398\u03c1\u03b7\u03c3\u03ba\u03b5\u03b9\u03bf\u03bb\u03bf\u03b3\u03b9\u03ba\u03ae \u1f14\u03c1\u03b5\u03c5\u03bd\u03b1 (\u201cThe Lord of Brightness\u201d. The god of the tribes east of Kenya. A research in the history of religion), \u1f14\u03ba\u03b4. \u03a0\u03bf\u03c1\u03b5\u03c5\u03b8\u03ad\u03bd\u03c4\u03b5\u03c2, \u1f08\u03b8\u1fc6\u03bd\u03b1\u03b9 1971, \u03c3\u03b5\u03bb. 246. 2\u03b7 \u1f14\u03ba\u03b4. \u1f10\u03c0\u03b7\u03c5\u03be\u03b7\u03bc\u03ad\u03bd\u03b7 1973, \u03c3\u03b5\u03bb. 272. 3\u03b7 \u1f14\u03ba\u03b4. 1983 (Athens: Porefthentes, 1971; 2nd ed. 1973; 3rd ed. 1983).<\/li>\n
  • \u1f49 \u1f44\u03c1\u03b8\u03c1\u03bf\u03c2 \u03c4\u1fc6\u03c2 \u1f48\u03c1\u03b8\u03bf\u03b4\u03bf\u03be\u03af\u03b1\u03c2 \u03b5\u1f30\u03c2 \u03c4\u03ae\u03bd \u1f38\u03b1\u03c0\u03c9\u03bd\u03af\u03b1\u03bd<\/em>(The dawn of Orthodoxy in Japan), \u1f14\u03ba\u03b4. \u03a0\u03bf\u03c1\u03b5\u03c5\u03b8\u03ad\u03bd\u03c4\u03b5\u03c2, \u1f08\u03b8\u1fc6\u03bd\u03b1\u03b9 1971, \u03c3\u03b5\u03bb. 70 (Athens: Porefthentes, 1971).<\/li>\n
  • M\u03bf\u03c1\u03c6\u03b1\u03af \u1f00\u03c6\u03c1\u03b9\u03ba\u03b1\u03bd\u03b9\u03ba\u03bf\u1fe6 \u03c4\u03b5\u03bb\u03b5\u03c4\u03bf\u03c5\u03c1\u03b3\u03b9\u03ba\u03bf\u1fe6<\/em>. M\u03cd\u03b7\u03c3\u03b9\u03c2 \u03ba\u03b1\u03af \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03bf\u03bb\u03b7\u03c8\u03af\u03b1 \u1f00\u03bd\u03b1\u03c4\u03bf\u03bb\u03b9\u03ba\u1ff6\u03c2 \u03c4\u03bf\u1fe6 \u00abP\u03bf\u03c5\u03b5\u03bd\u03b6\u03cc\u03c1\u03b9\u00bb. \u1f1c\u03c1\u03b5\u03c5\u03bd\u03b1 \u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03b9\u03bf\u03bb\u03bf\u03b3\u03b9\u03ba\u03ae (Forms of African worship. Initiation and mediumship east of Ruwenzori. A research in the history of religion), \u1f14\u03ba\u03b4. \u03a0\u03bf\u03c1\u03b5\u03c5\u03b8\u03ad\u03bd\u03c4\u03b5\u03c2, \u1f08\u03b8\u1fc6\u03bd\u03b1\u03b9 1972, \u03c3\u03b5\u03bb. 176. 2\u03b7 \u1f14\u03ba\u03b4. 1973, \u03c3\u03b5\u03bb.192. 3\u03b7 \u1f14\u03ba\u03b4. 1981 (Athens: Poref thentes, 1972; 2nd ed. 1973; 3rd ed. 1981).<\/li>\n
  • P\u03bf\u03c5\u03c7\u03ac\u03bd\u2019\u03b3\u03ba\u03b1\u2014\u1f49 \u0394\u03b7\u03bc\u03b9\u03bf\u03c5\u03c1\u03b3\u03cc\u03c2<\/em>. \u03a3\u03c5\u03bc\u03b2\u03bf\u03bb\u03ae \u03b5\u1f30\u03c2 \u03c4\u03ae\u03bd \u1f14\u03c1\u03b5\u03c5\u03bd\u03b1\u03bd \u03c4\u1ff6\u03bd \u03c0\u03b5\u03c1\u03af \u0398\u03b5\u03bf\u1fe6 \u03ba\u03b1\u03af \u1f00\u03bd\u03b8\u03c1\u03ce\u03c0\u03bf\u03c5 \u1f00\u03c6\u03c1\u03b9\u03ba\u03b1\u03bd\u03b9\u03ba\u1ff6\u03bd \u03b4\u03bf\u03be\u03b1\u03c3\u03b9\u1ff6\u03bd (Ruhan\u2019ga\u2014the creator. A contribution to the research of African beliefs on God and man), \u1f14\u03ba\u03b4. \u03a0\u03bf\u03c1\u03b5\u03c5\u03b8\u03ad\u03bd\u03c4\u03b5\u03c2, \u1f08\u03b8\u1fc6\u03bd\u03b1\u03b9 1975, \u03c3\u03b5\u03bb. 138. 2\u03b7 \u1f14\u03ba\u03b4. 1983 (Athens: Porefthentes, 1975; 2nd ed. 1983).<\/li>\n
  • \u0398\u03ad\u03c3\u03b5\u03b9\u03c2 <\/em>\u03c4\u1ff6\u03bd <\/em>\u03c7\u03c1\u03b9\u03c3\u03c4\u03b9\u03b1\u03bd\u1ff6\u03bd <\/em>\u1f14\u03bd\u03b1\u03bd\u03c4\u03b9 <\/em>\u03c4\u1ff6\u03bd <\/em>\u1f04\u03bb\u03bb\u03c9\u03bd <\/em>\u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03b9\u1ff6\u03bd<\/em>(\u03a0\u03b1\u03bd\u03b5 \u03c0\u03b9\u03c3\u03c4\u03b7\u03bc\u03b9\u03b1\u03ba\u03ad\u03c2 \u03c0\u03b1\u03c1\u03b1\u03b4\u03cc\u03c3\u03b5\u03b9\u03c2), \u1f08\u03b8\u03ae\u03bd\u03b1 1975, \u03c3\u03b5\u03bb. 144 (Athens, 1975).<\/li>\n
  • \u1f4c\u03c8\u03b5\u03b9\u03c2 \u1f38\u03bd\u03b4\u03bf\u03c5\u03ca\u03c3\u03bc\u03bf\u1fe6\u2014B\u03bf\u03c5\u03b4\u03b4\u03b9\u03c3\u03bc\u03bf\u1fe6<\/em>(Aspects of Hinduism\u2014Buddhism).\u00a0(\u03a0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03b7\u03bc\u03b9\u03b1\u03ba\u03ad\u03c2 \u03c0\u03b1\u03c1\u03b1\u03b4\u03cc\u03c3\u03b5\u03b9\u03c2), \u1f08\u03b8\u1fc6\u03bd\u03b1\u03b9 1985, \u03c3\u03b5\u03bb. 176 (Athens, 1985).<\/li>\n
  • \u1f38\u03c3\u03bb\u03ac\u03bc.<\/em>\u0398\u03c1\u03b7\u03c3\u03ba\u03b5\u03b9\u03bf\u03bb\u03bf\u03b3\u03b9\u03ba\u03ae \u1f10\u03c0\u03b9\u03c3\u03ba\u03cc\u03c0\u03b7\u03c3\u03b9\u03c2 (Islam.\u00a0<\/em>A\u00a0general\u00a0survey), \u1f14\u03ba\u03b4. \u03a0\u03bf\u03c1\u03b5\u03c5\u03b8\u03ad\u03bd\u03c4\u03b5\u03c2, \u1f08\u03b8\u1fc6\u03bd\u03b1\u03b9 1975, \u03c3\u03b5\u03bb. 340. 14\u03b7 \u1f14\u03ba\u03b4. \u1f08\u03ba\u03c1\u03af\u03c4\u03b1\u03c2, \u1f08\u03b8\u1fc6\u03bd\u03b1\u03b9 2004. \u039d\u03ad\u03b1 \u1f14\u03ba\u03b4\u03bf\u03c3\u03b7 (15\u03b7) \u1f10\u03ba\u03c3\u03c5\u03b3\u03c7\u03c1\u03bf\u03bd\u03b9\u03c3\u03bc\u03ad\u03bd\u03b7, \u03c3\u03c4\u03ae \u03b4\u03b7\u03bc\u03bf\u03c4\u03b9\u03ba\u03ae, \u03bc\u03ad \u03c0\u03c1\u03cc\u03c3\u03b8\u03b5\u03c4\u03bf \u03c6\u03c9\u03c4\u03bf\u03b3\u03c1\u03b1\u03c6\u03b9\u03ba\u03cc \u1f51\u03bb\u03b9\u03ba\u03cc, \u1f08\u03b8\u03ae\u03bd\u03b1 2006, \u03c3\u03b5\u03bb. 506 (Athens:\u00a0Akritas, 2004;\u00a0new, 15th\u00a0edition,\u00a0updated,\u00a0and\u00a0in\u00a0Demotic\u00a0Greek, 2006).<\/li>\n
  • \u03a0\u03b1\u03b3\u03ba\u03bf\u03c3\u03bc\u03b9\u03cc\u03c4\u03b7\u03c4\u03b1 \u03ba\u03b1\u03af \u1f48\u03c1\u03b8\u03bf\u03b4\u03bf\u03be\u03af\u03b1<\/em>.\u00a0M\u03b5\u03bb\u03b5\u03c4\u03ae\u03bc\u03b1\u03c4\u03b1 \u1f48\u03c1\u03b8\u03bf\u03b4\u03cc\u03be\u03bf\u03c5 \u03c0\u03c1\u03bf \u03b2\u03bb\u03b7\u03bc\u03b1\u03c4\u03b9\u03c3\u03bc\u03bf\u1fe6 (Universality\u00a0and\u00a0Orthodoxy.\u00a0Studies in orthodox problematics), \u1f08\u03ba\u03c1\u03af\u03c4\u03b1\u03c2, \u1f08\u03b8\u03ae\u03bd\u03b1 2000, 6\u03b7 \u1f14\u03ba\u03b4. 2005, \u03c3\u03b5\u03bb. 285 (Athens: Akritas, 2000; 6th ed. 2005).<\/li>\n
  • \u1f3c\u03c7\u03bd\u03b7 <\/em>\u1f00\u03c0\u03cc <\/em>\u03c4\u03ae\u03bd <\/em>\u1f00\u03bd\u03b1\u03b6\u03ae\u03c4\u03b7\u03c3\u03b7 <\/em>\u03c4\u03bf\u1fe6 <\/em>\u1f59\u03c0\u03b5\u03c1\u03b2\u03b1\u03c4\u03b9\u03ba\u03bf\u1fe6<\/em>. \u03a3\u03c5\u03bb\u03bb\u03bf\u03b3\u03ae \u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03b9 \u03bf\u03bb\u03bf\u03b3\u03b9\u03ba\u1ff6\u03bd \u03bc\u03b5\u03bb\u03b5\u03c4\u03b7\u03bc\u03ac\u03c4\u03c9\u03bd\u2014\u0398\u03c1\u03b7\u03c3\u03ba\u03b5\u03af\u03b1, \u1f38\u03bd\u03b4\u03bf\u03c5\u03ca\u03c3\u03bc\u03cc\u03c2, \u0392\u03bf\u03c5\u03b4\u03b4\u03b9\u03c3\u03bc\u03cc\u03c2, \u1f38\u03c3\u03bb\u03ac\u03bc, \u1f08\u03c6\u03c1\u03b9\u03ba\u03b1\u03bd\u03b9\u03ba\u03ac \u0398\u03c1\u03b7\u03c3\u03ba\u03b5\u03cd\u03bc\u03b1\u03c4\u03b1, \u039c\u03c5\u03c3\u03c4\u03b9\u03ba\u03b9\u03c3\u03bc\u03cc\u03c2 \u03ba.\u1f04., (Footprints\u00a0of\u00a0the\u00a0Quest\u00a0for\u00a0the\u00a0Transcendent.<\/em>A collection of studies in the history of religion\u2014Beliefs, Hinduism, Buddhism, Islam, African religions, mysticism, etc.), \u1f08\u03ba\u03c1\u03af\u03c4\u03b1\u03c2, \u1f08\u03b8\u03ae\u03bd\u03b1 2004, \u03c3\u03b5\u03bb. 496, 3\u03b7 \u1f14\u03ba\u03b4. 2006 (Athens: Akritas, 2004; 2nd ed. 2006).<\/li>\n
  • \u0398\u03b5\u03cc\u03c2 \u1f10\u03c6\u03b1\u03bd\u03b5\u03c1\u03ce\u03b8\u03b7 \u1f10\u03bd \u03c3\u03b1\u03c1\u03ba\u03af\u2026\u00a0<\/em>(God was manifested in the flesh\u2026<\/em>), \u039c\u03b1\u0390\u03c3\u03c4\u03c1\u03bf\u03c2, \u1f08\u03b8\u03ae\u03bd\u03b1 2006. 5\u03b7 \u1f14\u03ba\u03b4. \u1f10\u03c0\u03b7\u03c5\u03be\u03b7\u03bc\u03ad\u03bd\u03b7 2011, \u03c3\u03b5\u03bb. 216 (Athens: Ma\u00efstros, 2007; 5th augmented ed., 2011).<\/li>\n
  • \u039d\u1fe6\u03bd \u03c0\u03ac\u03bd\u03c4\u03b1 \u03c0\u03b5\u03c0\u03bb\u03ae\u03c1\u03c9\u03c4\u03b1\u03b9 \u03c6\u03c9\u03c4\u03cc\u03c2\u2026\u00a0<\/em>(Now everything is filled with light\u2026<\/em>), \u039c\u03b1\u0390\u03c3\u03c4\u03c1\u03bf\u03c2, \u1f08\u03b8\u03ae\u03bd\u03b1 2007. 4\u03b7 \u1f14\u03ba\u03b4. \u1f10\u03c0\u03b7\u03c5\u03be\u03b7\u03bc\u03ad\u03bd\u03b7 2011, \u03c3\u03b5\u03bb. 218 (Athens: Ma\u00efstros, 2007; 4th augmented ed., 2011).<\/li>\n
  • \u1f39\u03b5\u03c1\u03b1\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u03ae <\/em>\u03c3\u03c4\u03ac <\/em>\u1f34\u03c7\u03bd\u03b7 <\/em>\u03c4\u03bf\u1fe6 <\/em>\u03a7\u03c1\u03b9\u03c3\u03c4\u03bf\u1fe6.\u00a0<\/em>\u1f08\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u03b9\u03ba\u03ae \u0394\u03b9\u03b1\u03ba\u03bf\u03bd\u03af\u03b1, \u1f08\u03b8\u03ae\u03bd\u03b1 2007. 2\u03b7 \u1f14\u03ba\u03b4. 2009, \u03c3\u03b5\u03bb. 374 (Athens:\u00a0Apostolike\u00a0Diakonia, 2007; 2nd\u00a0ed. 2009).\u00a0[For the English translation,\u00a0Mission in Christ\u2019s Way: An Orthodox Understanding of Mission<\/em>, see below under \u201cTranslations.\u201d]<\/li>\n
  • \u039c\u03bf\u03bd\u03b1\u03c7\u03bf\u03af \u03ba\u03b1\u03af \u1f39\u03b5\u03c1\u03b1\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u03ae \u03ba\u03b1\u03c4\u03ac \u03c4\u03bf\u03cd\u03c2 4\u03bf \u03ba\u03b1\u03af 9\u03bf \u03b1\u1f30\u1ff6\u03bd\u03b5\u03c2\u00a0<\/em>(Monks and Mission during the 4th and 9th centuries), \u1f08\u03ba\u03c1\u03af\u03c4\u03b1\u03c2, \u1f08\u03b8\u03ae\u03bd\u03b1 2008, \u03c3\u03b5\u03bb. 98 (Athens: Akritas, 2008). [For the English translation, see below under \u201cTranslations.\u201d]<\/li>\n
  • \u1f1d\u03c9\u03c2 \u1f10\u03c3\u03c7\u03ac\u03c4\u03bf\u03c5 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2<\/em>(To the ends of the earth), \u1f08\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u03b9\u03ba\u03ae \u0394\u03b9\u03b1\u03ba\u03bf\u03bd\u03af\u03b1, \u1f08\u03b8\u03ae\u03bd\u03b1 2009, 2\u03b7 \u1f14\u03ba\u03b4. 2013, \u03c3\u03b5\u03bb. 478 (Athens: Apostolike Diakonia, 2009; 2nd ed. 2013).<\/li>\n
  • \u03a3\u03c4\u03ae\u03bd \u1f08\u03c6\u03c1\u03b9\u03ba\u03ae\u2014<\/em>\u1f0c\u03c1\u03b8\u03c1\u03b1, \u03bc\u03b5\u03bb\u03ad\u03c4\u03b5\u03c2, \u1f00\u03c0\u03bf\u03bb\u03bf\u03b3\u03b9\u03c3\u03bc\u03bf\u03af, \u1f41\u03b4\u03bf\u03b9\u03c0\u03bf\u03c1\u03b9\u03ba\u03ac. \u1f08\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u03b9\u03ba\u03ae \u0394\u03b9\u03b1\u03ba\u03bf\u03bd\u03af\u03b1, \u1f08\u03b8\u03ae\u03bd\u03b1 2010, 2\u03b7 \u1f14\u03ba\u03b4. 2013, \u03c3\u03b5\u03bb. 478 (Athens:\u00a0Apostolike\u00a0Diakonia, 2010; 2nd\u00a0ed. 2013).\u00a0[For the English translation,\u00a0In Africa: Orthodox Christian Mission and Service,\u00a0<\/em>see below under \u201cTranslations.\u201d]<\/li>\n
  • \u03a3\u03c4\u03ae\u03bd \u1f08\u03bb\u03b2\u03b1\u03bd\u03af\u03b1 \u2013 \u03a3\u03c4\u03b1\u03c5\u03c1\u03cc\u03c2 \u03ba\u03b1\u03af \u1f08\u03bd\u03ac\u03c3\u03c4\u03b1\u03c3\u03b7<\/em>(In Albania\u2014Cross and Resurrection<\/em>), \u1f18\u03ba\u03b4\u03bf\u03c4\u03b9\u03ba\u03cc\u03c2 \u1f48\u03c1\u03b3\u03b1\u03bd\u03b9\u03c3\u03bc\u03cc\u03c2 \u039b\u03b9\u03b2\u03ac\u03bd\u03b7,\u00a0<\/em>\u1f08\u03b8\u03ae\u03bd\u03b1 2011, 2\u03b7 \u1f14\u03ba\u03b4. 2013, \u03c3\u03b5\u03bb. 438 (Athens: Publishing Organization Livani, 2011; 2nd ed. 2013). The present volume is the English translation.<\/li>\n
  • \u1f29 \u039b\u03b7\u03c3\u03bc\u03bf\u03bd\u03b7\u03bc\u03ad\u03bd\u03b7 \u2019E\u03bd\u03c4\u03bf\u03bb\u03ae \u00ab\u03a0\u03bf\u03c1\u03b5\u03c5\u03b8\u03ad\u03bd\u03c4\u03b5\u03c2\u00bb<\/em>.\u00a0\u1f08\u03c0\u03cc \u03c4\u03cc\u03bd \u03bb\u03ae\u03b8\u03b1\u03c1\u03b3\u03bf \u03c3\u03c4\u03ae\u03bd \u1f00\u03c6\u03cd\u03c0\u03bd\u03b9\u03c3\u03b7<\/em>(The forgotten commandment, \u201cGo Ye\u201d. From lethargy to wakefulness). \u1f08\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u03b9\u03ba\u03ae \u0394\u03b9\u03b1\u03ba\u03bf\u03bd\u03af\u03b1, \u1f08\u03b8\u03ae\u03bd\u03b1 2013, \u03c3\u03b5\u03bb. 526 (Athens: Apostolike Diakonia, 2013).<\/li>\n
  • \u1f29 \u1f08\u03bd\u03b1\u03c3\u03cd\u03c3\u03c4\u03b1\u03c3\u03b7 \u03c4\u1fc6\u03c2 \u1f48\u03c1\u03b8\u03bf\u03b4\u03cc\u03be\u03bf\u03c5 \u0391\u1f50\u03c4\u03bf\u03ba\u03b5\u03c6\u03ac\u03bb\u03bf\u03c5 \u1f18\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b1\u03c2 \u03c4\u1fc6\u03c2 \u1f08\u03bb\u03b2\u03b1\u03bd\u03af\u03b1\u03c2, 1991\u20132012<\/em>(The Restoration of the Orthodox autocephalous Church of Albania, 1991\u20132012). \u1f48\u03c1\u03b8\u03cc\u03b4\u03bf\u03be\u03bf\u03c2 \u0391\u1f50\u03c4\u03bf\u03ba\u03ad\u03c6\u03b1\u03bb\u03bf\u03c2 \u1f18\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b1 \u03c4\u1fc6\u03c2 \u1f08\u03bb\u03b2\u03b1\u03bd\u03af\u03b1\u03c2, \u03a4\u03af\u03c1\u03b1\u03bd\u03b1 2013, \u03c3\u03b5\u03bb. 94, 3\u03b7 \u1f14\u03ba\u03b4. \u1f10\u03c0\u03b7\u03c5\u03be\u03b7\u03bc\u03ad\u03bd\u03b7, \u03a4\u03af\u03c1\u03b1\u03bd\u03b1 2015, \u03c3\u03b5\u03bb. 204 (Tirana: Autocephalous Orthodox Church of Albania, 2013; 2nd augmented ed. 2015).<\/li>\n
  • \u03a3\u03c5\u03bd\u03cd\u03c0\u03b1\u03c1\u03be\u03b7\u2014\u0395\u1f30\u03c1\u03ae\u03bd\u03b7, \u03a6\u03cd\u03c3\u03b7, \u03a6\u03c4\u03ce\u03c7\u03b5\u03b9\u03b1, \u03a4\u03c1\u03bf\u03bc\u03bf\u03ba\u03c1\u03b1\u03c4\u03af\u03b1, \u1f08\u03be\u03af\u03b5\u03c2,<\/em>4\u03b7 \u1f14\u03ba\u03b4.\u00a0\u1f09\u03c1\u03bc\u03cc\u03c2, \u1f08\u03b8\u03ae\u03bd\u03b1 2017.\u00a0Coexistence\u2014Peace, Nature, Poverty, Terrorism, Values<\/em>. Athens: Armos, 2016. p. 197.<\/li>\n
  • \u1f08\u03ba\u03c4\u03af\u03bd\u03b5\u03c2 \u1f00\u03c0\u03cc \u03c4\u03cc \u03c6\u1ff6\u03c2 \u03c4\u03bf\u1fe6 \u0395\u1f50\u03b1\u03b3\u03b3\u03b5\u03bb\u03af\u03bf\u03c5<\/em>, (Rays from the light of the Gospel) \u0391\u0384 \u03c4\u03cc\u03bc\u03bf\u03c2, \u03a6\u03b8\u03b9\u03bd\u03cc\u03c0\u03c9\u03c1\u03bf \u03ba\u03b1\u03af \u03c7\u03b5\u03b9\u03bc\u03ce\u03bd\u03b1\u03c2, \u1f14\u03ba\u03b4\u03bf\u03c3\u03b7 \u00abNgjallja\u00bb (\u1f08\u03bd\u03ac\u03c3\u03c4\u03b1\u03c3\u03b7), \u03a4\u03af\u03c1\u03b1\u03bd\u03b1 2016, \u03c3\u03b5\u03bb. 224.<\/li>\n
  • \u0392\u0384 \u03c4\u03cc\u03bc\u03bf\u03c2, \u03ac\u03bd\u03bf\u03b9\u03be\u03b7 \u03ba\u03b1\u03af \u03ba\u03b1\u03bb\u03bf\u03ba\u03b1\u03af\u03c1\u03b9, \u1f18\u03bd \u03a0\u03bb\u1ff6, \u1f08\u03b8\u03b7\u03bd\u03b1, 2019 \u03c3\u03b5\u03bb. 312.<\/li>\n
  • \u1f18\u03b3\u03c1\u03ae\u03b3\u03bf\u03c1\u03c3\u03b7. \u03a7\u03c1\u03ad\u03bf\u03c2 \u03c4\u1ff6\u03bd \u1f48\u03c1\u03b8\u03bf\u03b4\u03cc\u03be\u03c9\u03bd<\/em>(Vigilance. Duty of Orthodox). \u1f18\u03bd \u03a0\u03bb\u1ff6, \u1f08\u03b8\u03b7\u03bd\u03b1, 2017, \u03b2\u2019 \u0395\u03ba\u03b4. 2018. \u03c3\u03b5\u03bb. 278<\/li>\n
  • \u1f29 \u1f48\u03c1\u03b8\u03cc\u03b4\u03bf\u03be\u03b7 \u1f18\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b1 \u03c3\u03c4\u03ae\u03bd \u03c0\u03b5\u03c1\u03b9\u03bf\u03c7\u03ae \u03c4\u1fc6\u03c2 \u03c3\u03b7\u03bc\u03b5\u03c1\u03b9\u03bd\u1fc6\u03c2 \u1f08\u03bb\u03b2\u03b1\u03bd\u03af\u03b1\u03c2 (1\u03bf\u03c2<\/em>-20\u03bf\u03c5\u00a0<\/em>\u03b1\u03af.) <\/em>(The Orthodox Church in the area of modern Albania (1st<\/sup> to the middle of the 20th<\/sup> C.).\u00a0<\/em>Orthodox Autocephalous Church of Albania, Tirana, 2019.\u00a0<\/em><\/li>\n<\/ul>\n

    \u00a0<\/strong><\/p>\n

    Translations:<\/strong><\/p>\n

    \u0336<\/em>\u00a0 English:<\/p>\n

      \n
    • Monks and Mission in the Eastern Church during the Fourth Century,<\/em>Athens 1966, pp. 46. Reprinted from\u00a0Go Ye<\/em>\u00a08 (1966). Republished in\u00a0International Review of Mission<\/em>\u00a058 (1969), pp. 208\u2013226. Offprint.<\/li>\n
    • Various Christian Approaches to the Other Religions<\/em>.\u00a0A Historical Outline<\/em>. Athens: Proefthentes 1971; 134 pages.<\/li>\n
    • Facing the World. Orthodox Christian Essays on Global Concerns<\/em>. Crestwood, NY: St. Vladimir\u2019s Seminary Press, and Geneva: World Council of Churches Publications, 2003; 208 pages.<\/li>\n
    • Mission in Christ\u2019s Way, An Orthodox Understanding of Mission<\/em>. Brookline, MA: Holy Cross Orthodox Press, and Geneva: World Council of Churches Publications, 2010; 316 pages.<\/li>\n
    • The Restoration of the Orthodox Autocephalous Church of Albania<\/em>. (1991-2012), Orthodox Autocephalous Church of Albania, Tirana. 2nd ed. 2013, p. 176.<\/li>\n
    • \u0399n Africa, Orthodox Witness and Service<\/em>. Brookline, MA: Holy Cross Orthodox Press, 2015; 449 pages.<\/li>\n
    • In Albania: Cross and Resurrection<\/em>. Yonkers, NY: St. Vladimir\u2019s Seminary Press, 2016. p. 378.<\/li>\n
    • The Orthodox Church in the area of modern Albania (1st to the middle of 20th C.), Orthodox Autocephalous Church of Albania, Tirana 2019.<\/em>\u00a0<\/em><\/li>\n<\/ul>\n

      \u0336<\/em>\u00a0 Albanian:<\/p>\n

        \n
      • Globalizmi dhe Orthodhoksia<\/em>. Ngjallja, Tiran\u00eb 2004; 302 pages.<\/li>\n
      • Gjurm\u00eb nga K\u00ebrkimi i Transhendentes.<\/em>P\u00ebrmbledhje hulumtimesh fetarologjike. (Feja\u2014Induizmi\u2014Budizmi\u2014Fet\u00eb Afrikane\u2014Misticizmi etj.<\/em>) Botim i Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb, Tiran\u00eb 2010; 367 pages.<\/li>\n
      • Per\u00ebndia u shfaq n\u00eb mish\u2026,<\/em>Botim i Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb, Tiran\u00eb 2011; 193 pages.<\/li>\n
      • Tani t\u00eb gjitha u mbush\u00ebn m\u00eb drit\u00eb<\/em>. Botim i Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb, Tiran\u00eb 2007, 2nd ed. me shtes\u00eb 2012; 202 pages.<\/li>\n
      • Mesazhe Hyjnore.<\/em>Botim i Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb, Tiran\u00eb 2009; 269 pages.<\/li>\n
      • Udh\u00ebtim Shpirt\u00ebror,\u00a0<\/em>Botim i Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb, Tiran\u00eb 2011; 443 pages.<\/li>\n
      • Ringritja e Kish\u00ebs Orthodhokse Autqefale T\u00eb Shqip\u00ebris\u00eb (1991\u20132012)<\/em>. Botim i Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb, Tiran\u00eb. 2nd ed. 2013; 176 pages.<\/li>\n
      • Deri n\u00eb skajet e dheut, botimet<\/em>\u00abNgjallja\u00bb, Tirana 2017 \u03c3\u03b5\u03bb. 401.<\/li>\n
      • N\u00eb Shqip\u00ebri kryq dhe Ngjallje,<\/em>Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb, Tiran\u00eb, 2017, p. 540.<\/li>\n
      • Rreze nga drita e Ungjillit. Predikime \u2013 Mesazhe diakronike<\/em> V\u00ebllimi I: Vjesht\u00eb-Dim\u00ebr, Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb, Tiran\u00eb, 2019, p. 230.<\/li>\n
      • Kisha Orthodhokse n\u00eb hap\u00ebsir\u00ebn t\u00eb Shqip\u00ebris\u00eb s\u00eb sotme <\/em>(Shek. I mesi i Shek. XX), \u00a0Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb, Tiran\u00eb 2019.\u00a0<\/em><\/li>\n<\/ul>\n

        \u0336\u00a0 <\/em>Serbian:<\/p>\n