{"id":14006,"date":"2020-04-04T14:39:17","date_gmt":"2020-04-04T14:39:17","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2020\/?page_id=14006"},"modified":"2021-11-08T13:56:17","modified_gmt":"2021-11-08T12:56:17","slug":"historia-e-kishes","status":"publish","type":"page","link":"https:\/\/orthodoxalbania.org\/2020\/kisha-jone\/historia-e-kishes\/","title":{"rendered":"Historia e Kish\u00ebs"},"content":{"rendered":"

Kisha e Shqip\u00ebris\u00eb, nga vitet apostolike deri m\u00eb sot<\/span> nga Kryepiskopi Anastas <\/span><\/path><\/svg><\/span> <\/span><\/h3><\/div>

\u00a0<\/p>\n<\/div>

Kisha Orthodhokse<\/a><\/span><\/span>2022-08-31T15:25:13+02:00<\/span>

Kisha e Shqip\u00ebris\u00eb, nga vitet apostolike deri m\u00eb sot – nga Kryepiskopi Anastas<\/a><\/h4>
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Kisha e Shqip\u00ebris\u00eb – Tradita historike-shpirt\u00ebrore-artistike<\/strong>
\n– nga vitet apostolike deri m\u00eb sot –<\/strong>\u00a0<\/em><\/p>\n

Shkruar nga Kryepiskopi i Tiran\u00ebs, Durr\u00ebsit dhe i gjith\u00eb Shqip\u00ebris\u00eb, Anastasi<\/em><\/p>\n

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\u00a0 \u00a0 \u00a0Treva e Shqip\u00ebris\u00eb s\u00eb sotme, e shtrir\u00eb p\u00ebrgjat\u00eb pjes\u00ebs veriore t\u00eb bregdetit Jon dhe pjes\u00ebs jugore t\u00eb bregdetit Adriatik si dhe n\u00eb brend\u00ebsi rreth pjes\u00ebs per\u00ebndimore t\u00eb aksit t\u00eb rrug\u00ebs Egnatia, merrte pjes\u00eb drejtp\u00ebrdrejt n\u00eb brum\u00ebzimet politike e shpirt\u00ebrore t\u00eb tri perandorive t\u00eb nj\u00ebpasnj\u00ebshme: romake, bizantine dhe osmane. Nj\u00ebkoh\u00ebsisht, u b\u00eb objekt sulmesh e pla\u00e7kitjesh barbare nga popuj t\u00eb ndrysh\u00ebm (hun\u00ebt, got\u00ebt, norman\u00ebt, serb\u00ebt, bullgar\u00ebt, venedikasit etj.), t\u00eb cil\u00ebt synonin territorin e saj. Qendrat m\u00eb kryesore mitropolitane, gjithmon\u00eb kishin p\u00ebrb\u00ebrje shumetnike, me pranin\u00eb e elementit ilir, helen e romak, por dhe her\u00eb pas here me mbetje t\u00eb tjera pushtuesish t\u00eb ndrysh\u00ebm.<\/p>\n

N\u00eb baz\u00eb t\u00eb juridiksionit kishtar t\u00eb krahinave t\u00eb Shqip\u00ebris\u00eb s\u00eb sotme, dallojm\u00eb k\u00ebto periudha:<\/p>\n

\u00a0\u00a0 1)<\/strong> Nga vitet apostolike deri n\u00eb vitin 731 -gjenden n\u00eb Kish\u00ebn vetadministruese t\u00eb Ilirikut lindor, n\u00ebn Vikariatin roman t\u00eb Selanikut.<\/p>\n

\u00a0\u00a0 2)<\/strong> Nga viti 731 deri n\u00eb fillim t\u00eb shek. XI -n\u00ebn Patriarkan\u00ebn e Konstandinopoj\u00ebs.<\/p>\n

\u00a0\u00a0 3)<\/strong> Nga fillimi i shek. XI deri n\u00eb vitin 1767 -shumica e episkopatave gjenden n\u00ebn Kryepiskopat\u00ebn Autoqefale t\u00eb Ohrit.<\/p>\n

\u00a0\u00a0 4)<\/strong> Nga viti 1767 deri n\u00eb vitin 1937 -n\u00ebn Patriarkan\u00ebn e Konstandinopoj\u00ebs.<\/p>\n

\u00a0\u00a0 5)<\/strong> Nga viti 1937 deri n\u00eb dit\u00ebt tona -Autoqefale.<\/p>\n

 <\/p>\n

<\/span>Nga vitet apostolike deri n\u00eb vitin 731.<\/strong><\/span><\/h4>\n

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\u00a0 \u00a0 Apostull Pavli, duke i shkruar bashk\u00ebsis\u00eb s\u00eb Rom\u00ebs nga Korinthi (n\u00eb vitet 55-57 pas Krishtit), thot\u00eb se ai veproi me zell hyjnor,”k\u00ebshtu prej Jerusalemit e p\u00ebrqark e gjer n\u00eb Ilirik, kam predikuar Ungjillin e Krishtit” (Rom. 15:18-19). “Gjer n\u00eb Ilirik” tregon se mund t\u00eb p\u00ebrfshihet edhe Iliriku, i cili n\u00eb shek. I pas Krishtit ishte provinc\u00eb e Maqedonis\u00eb.<\/p>\n

\u00a0 \u00a0 N\u00ebn drit\u00ebn e vargut q\u00eb pason “k\u00ebshtu jam munduar t\u00eb predikoj Ungjillin jo aty ku njihej Krishti, q\u00eb t\u00eb mos nd\u00ebrtoja mbi themelin e ndonj\u00eb tjetri” (Rom. 15:20), kemi t\u00eb drejt\u00eb t\u00eb supozojm\u00eb se Apostull Pavli, personalisht ose n\u00ebp\u00ebrmjet bashk\u00ebpun\u00ebtor\u00ebve t\u00eb tij t\u00eb ngusht\u00eb, mbolli i pari far\u00ebn e Ungjillit edhe n\u00eb zon\u00ebn gjeografike t\u00eb Shqip\u00ebris\u00eb, s\u00eb cil\u00ebs po i referohemi.<\/p>\n\n\n\n\n
<\/a><\/td>\n<\/tr>\n
Sh\u00ebn Asti hierod\u00ebshmor,<\/strong> episkop i Durr\u00ebsit. Ikon\u00eb e sotme n\u00eb Kish\u00ebn e Ungjill\u00ebzimit, Tiran\u00eb.<\/span><\/em><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

\nPrania e tij n\u00eb Nikopoj\u00eb (Nikopoli), pak m\u00eb n\u00eb jug t\u00eb Shqip\u00ebris\u00eb s\u00eb sotme, \u00ebsht\u00eb e pakund\u00ebrshtueshme (Titit 3:12); ashtu si edhe veprimtaria apostolike e bashk\u00ebpun\u00ebtorit t\u00eb tij t\u00eb ngusht\u00eb Titit, n\u00eb Dalmaci, pak m\u00eb n\u00eb veri t\u00eb Shqip\u00ebris\u00eb s\u00eb sotme (2 Timoteut 4:10).<\/span><\/div>\n<\/div>\n
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\u00a0 \u00a0 \u00a0Sipas nj\u00eb tradite t\u00eb hershme tregohet se apostull i zon\u00ebs ka qen\u00eb Qesari, nj\u00eb nga t\u00eb 70 apostujt, kurse sipas nj\u00eb tradite tjet\u00ebr q\u00eb bie dakord me t\u00eb, tregohet se Pavli vendosi Qesarin si episkopin e par\u00eb t\u00eb Dyrrahut (Durr\u00ebsit).<\/p>\n

\u00a0 \u00a0 \u00a0D\u00ebshmin\u00eb m\u00eb t\u00eb qart\u00eb rreth pranis\u00eb s\u00eb komunitetit kishtar n\u00eb Durr\u00ebs, e tregon martirizimi i episkop Astit n\u00eb vitin 98 pas Krishtit. N\u00eb librin e Mujores s\u00eb Kish\u00ebs Orthodhokse (Minologion), shkruhet: \u201cM\u00eb 6 korrik Sh\u00ebn Asti, episkop i Durr\u00ebsit, mbaroi jet\u00ebn e tij mbi kryq, i lyer me mjalt\u00eb dhe i thumbuar nga blet\u00ebt\u201d. Nj\u00eb dit\u00eb m\u00eb von\u00eb, m\u00eb 7 korrik, kremtohet kujtimi i disa shenjtor\u00ebve: i Peregrinit dhe atyre q\u00eb ishin me t\u00eb, Lukianit, Pompeit, Hesikit, Papiut, Saturninit e Gjermanit, me origjin\u00eb latine, t\u00eb cil\u00ebt i mbyti n\u00eb det guvernatori i Durr\u00ebsit, Agrikola.<\/p>\n

\u00a0 \u00a0 \u00a0Durr\u00ebsi, Epidamni i vjet\u00ebr, koloni e hershme e kerkirasve (t\u00eb ardhurve nga Korfuzi), ishte porti kryesor i Adriatikut, port\u00eb prej s\u00eb cil\u00ebs romak\u00ebt hyn\u00eb n\u00eb Ballkan dhe me an\u00eb t\u00eb rrug\u00ebs Egnatia, n\u00eb Thesaloniki (Selanik) dhe Konstandinopoli (Konstandinopoj\u00eb). N\u00eb k\u00ebt\u00eb udh\u00ebkryq ishte e natyrshme t\u00eb zhvillohej q\u00eb n\u00eb shekujt e par\u00eb t\u00eb Krishterimit nj\u00eb Kish\u00eb kozmopolite, e cila ndon\u00ebse vuajti n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrs\u00ebritur pushtimet, t\u00ebrmetet, zjarret, gjithnj\u00eb rip\u00ebrt\u00ebrihej e riorganizohej.<\/p>\n

\u00a0 \u00a0 \u00a0N\u00eb koh\u00ebn e Dioklitianit (284-305) zona veriore e Shqip\u00ebris\u00eb s\u00eb sotme, me qend\u00ebr Shkodr\u00ebn, p\u00ebrb\u00ebnte nj\u00eb pjes\u00eb t\u00eb krahin\u00ebs s\u00eb Prevalitan\u00ebs (Praevalitana); zona qendrore deri n\u00eb lumin e Vjos\u00ebs, me qend\u00ebr Durr\u00ebsin, p\u00ebrb\u00ebnte krahin\u00ebn e Epirit t\u00eb Ri (Epirus Nova) dhe zona nga Vjosa deri n\u00eb gjirin e Ambrakis\u00eb p\u00ebrb\u00ebnte at\u00eb t\u00eb Epirit t\u00eb Vjet\u00ebr (Epirus Vetus). Kur Perandoria Romake, me vdekjen e Theodhosit t\u00eb par\u00eb n\u00eb vitin 395, u nda n\u00eb Lindje dhe Per\u00ebndim, territori i Shqip\u00ebris\u00eb s\u00eb sotme kaloi n\u00eb var\u00ebsin\u00eb e krahinave lindore. Deri n\u00eb koh\u00ebn e Konstandinit t\u00eb Madh, ajo varej politikisht dhe kishtarisht nga Roma. M\u00eb pas varej vet\u00ebm politikisht nga Konstandinopoja, nd\u00ebrsa kishtarisht mbeti n\u00eb juridiksionin e vjet\u00ebr deri n\u00eb vitin 731.<\/p>\n\n\n\n\n
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Kish\u00eb paleokristiane<\/span><\/strong>.\u00a0 <\/strong>\u00a0<\/span><\/em><\/span>
\nButrint (Sarand\u00eb).<\/span><\/em><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

\u00a0 \u00a0 \u00a0 \u00a0I gjith\u00eb Iliriku Lindor ishte nj\u00eb kish\u00eb vetadministruese n\u00ebn mbikqyrjen e lart\u00eb t\u00eb Rom\u00ebs,n\u00ebp\u00ebrmjet Vikariatit t\u00eb Selanikut. Midis n\u00ebnt\u00eb episkopatave t\u00eb Vikariatit, mitropoliti i Durr\u00ebsit radhitej i pesti.<\/p>\n<\/div>\n

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\u00a0 \u00a0 \u00a0 Tek \u201cSynekdimos i Herakliut\u201d, i shek. VI, p\u00ebrmenden qytete q\u00eb sot gjeografikisht i p\u00ebrkasin Shqip\u00ebris\u00eb, k\u00ebshtu n\u00eb Epirin e Ri: Dyrrahu, Skampa (Elbasani), Apolonia, Bylis, Amantia, Pulkeriopoli (Berati), Avlona (Vlora), Listra dhe Skipon; n\u00eb Epirin e Vjet\u00ebr: Evria, Finiqi, Adrianopoli, Ankiasmos dhe Butrotos (Butrinti). (Emrat e qyteteve dhe episkopatave p\u00ebrmenden n\u00eb burime t\u00eb ndryshme me mjaft ndryshime). M\u00eb n\u00eb jug, nga viti 429, ishte episkopata e Driinupolit (Drinopolit), me seli fillimisht diku af\u00ebr Koric\u00ebs s\u00eb Dropullit e m\u00eb von\u00eb (n\u00eb vitin 558) n\u00eb Episkopi (Peshk\u00ebpi).<\/p>\n

\u00a0 \u00a0 \u00a0Shpeshher\u00eb selit\u00eb episkopale zhvendoseshin p\u00ebr shkak t\u00eb v\u00ebshtir\u00ebsive politike e t\u00eb luft\u00ebrave n\u00eb k\u00ebt\u00eb zon\u00eb. P.sh. kur episkopatat e Ankiasmos dhe e Finiqit u shkat\u00ebrruan nga sulmet e got\u00ebve t\u00eb Totil\u00ebs (552) selia e episkopat\u00ebs s\u00eb Ankiasm\u00ebs u zhvendos n\u00eb Himar\u00eb dhe ajo e Finiqit p\u00ebrkoh\u00ebsisht n\u00eb manastirin e Mesopotamit e m\u00eb pas n\u00eb Delvin\u00eb, nd\u00ebrsa selia e Evrias fillimisht n\u00eb manastirin e Soronias dhe m\u00eb von\u00eb u bashkua me episkopat\u00ebn e Butrintit.<\/p>\n

\u00a0 \u00a0 \u00a0T\u00eb dh\u00ebnat historike p\u00ebr k\u00ebt\u00eb periudh\u00eb jan\u00eb shum\u00eb t\u00eb kufizuara. D\u00ebshmi t\u00eb tjera plot\u00ebsuese sjellin gjetjet arkeologjike dhe \u2013 si gur\u00eb t\u00eb \u00e7muar mozaiku \u2013 disa emra shenjtor\u00ebsh e episkop\u00ebsh. Por k\u00ebto nuk mjaftojn\u00eb p\u00ebr rikompozimin e mozaikut t\u00eb historis\u00eb s\u00eb Kish\u00ebs lokale.<\/p>\n

\u00a0 \u00a0 \u00a0Varret e krishtera q\u00eb u gjet\u00ebn n\u00eb portikun jasht\u00eb mureve t\u00eb Butrintit (ndoshta t\u00eb shek. II), jan\u00eb element\u00ebt m\u00eb t\u00eb hershme t\u00eb pranis\u00eb s\u00eb komunitetit t\u00eb krishter\u00eb n\u00eb Shqip\u00ebrin\u00eb e sotme.<\/p>\n<\/div>\n

\n\n\n\n\n
<\/a><\/td>\n<\/tr>\n
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Kristogram\u00eb,<\/span><\/strong><\/em><\/span><\/div>\n

periudha paleokristiane<\/span><\/em><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

\u00a0 \u00a0 \u00a0 N\u00eb vende t\u00eb ndryshme jan\u00eb zbuluar bazilika paleokristiane (shih m\u00eb posht\u00eb Arti n\u00eb Kish\u00ebn Orthodhokse t\u00eb Shqip\u00ebris\u00eb)<\/em>, kryesisht t\u00eb shek. V-VI, t\u00eb cilat d\u00ebshmojn\u00eb me p\u00ebrmasat e tyre se i sh\u00ebrbenin komuniteteve t\u00eb krishtera me num\u00ebr t\u00eb madh besimtar\u00ebsh dhe p\u00ebrb\u00ebjn\u00eb d\u00ebshmi serioze rreth lul\u00ebzimit t\u00eb Krishterimit n\u00eb k\u00ebto vende.<\/p>\n

\u00a0 \u00a0 \u00a0Zon\u00ebn ton\u00eb e vadit\u00ebn me gjakun e tyre k\u00ebta shenjtor\u00eb: Elefteri, \u201cepiskop i Vlor\u00ebs dhe i Ilirikut\u201d dhe n\u00ebna e tij Anthia (n\u00eb vitin 120); Donati e Therini (n\u00eb Butrint, n\u00eb vitin 250); Danaksi (n\u00eb shek. III); Isauri, Vasili, Inocenti, Feliksi, Hermia e Peregrini (n\u00eb Apoloni, n\u00eb shek. III); Trifoni (nga Sheqishta e Beratit, n\u00eb vitin 313); Donati, episkop i Evrias (n\u00eb vitin 387) etj.<\/p>\n

\u00a0 \u00a0 Nga Aktet e Sinodeve Ekumenike (Kuvendeve Mbar\u00ebbot\u00ebrore Kishtare) njohim disa episkop\u00eb: Eukarin e Durr\u00ebsit dhe Feliksin, \u201cepiskop i qyteteve t\u00eb Apolonis\u00eb e Bylisit\u201d, t\u00eb cil\u00ebt mor\u00ebn pjes\u00eb n\u00eb\u00a0 Sinodin III Ekumenik (n\u00eb Efes, n\u00eb vitin 431); Luk\u00ebn (e Durr\u00ebsit), Eusebin \u201ce Apolonis\u00eb s\u00eb Epirit t\u00eb Ri\u201d, \u201cPetron e Ekineut\u201d, n\u00eb serin\u00eb e episkop\u00ebve t\u00eb Epirit t\u00eb Ri dhe Pelegrinin e Finiqit, Klaudin (ose Kladeo) e Ankiasm\u00ebs, q\u00eb mor\u00ebn pjes\u00eb n\u00eb Sinodin IV Ekumenik (n\u00eb Halkedoni, n\u00eb vitin 451); Sisinin (e Durr\u00ebsit), n\u00eb Sinodin e V-VI (Penthekt ose Quinisext) \u201cn\u00ebn Kupol\u00eb\u201d (n\u00eb Konstandinopoj\u00eb, n\u00eb vitin 691\/692).<\/p>\n

\u00a0 \u00a0 \u00a0Gjithashtu, n\u00eb raste t\u00eb tjera p\u00ebrmenden edhe episkop\u00eb t\u00eb tjer\u00eb: Hipati, n\u00eb Sinodin lokal t\u00eb Epirit, n\u00eb vitin 516; Eftihi (ose Efstohi) n\u00eb vitet 449-451; Konstandini, n\u00eb vitet 523-529; Valeriani, episkop i Finiqit n\u00eb koh\u00ebn e perandorit Leont; Filipi, n\u00eb vitin 516 dhe Eustathi, n\u00eb vitin 586.<\/p>\n

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<\/span>Nga viti 731 deri n\u00eb fillim t\u00eb shek. XI<\/strong><\/span><\/h4>\n

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<\/a><\/td>\n<\/tr>\n
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Kisha e Fjetjes s\u00eb Hyjlind\u00ebses Mari<\/span><\/strong><\/div>\n
Nd\u00ebrtuar n\u00eb shek. X,<\/span><\/em><\/div>\n
mbi rr\u00ebnojat e nj\u00eb kishe t\u00eb shek.VI.<\/span><\/em><\/div>\n

Labov\u00eb e Kryqit (Gjirokast\u00ebr).<\/span><\/em><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<\/div>\n

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Periudha e dyt\u00eb (nga viti 731 deri n\u00eb fillim t\u00eb shek. XI) fillon me bashkimin e Ilirikut Lindor me Patriarkan\u00ebn e Konstandinopoj\u00ebs, nga perandori ikonoklast Leoni III Isauri dhe arrin deri n\u00eb vart\u00ebsin\u00eb e shum\u00eb episkopatave t\u00eb Shqip\u00ebris\u00eb s\u00eb sotme n\u00ebn Kryepiskopat\u00ebn Autoqefale t\u00eb Ohrit. Tronditjet n\u00eb k\u00ebt\u00eb vend ishin t\u00eb vazhdueshme dhe popullsia e krishter\u00eb p\u00ebrballoi sprova t\u00eb m\u00ebdha. M\u00eb e v\u00ebshtira nga k\u00ebto ishte pushtimi i Durr\u00ebsit nga bullgar\u00ebt, n\u00eb vitin 896. Pas betejash t\u00eb ashpra Vasili II mundi t\u00eb vendos\u00eb (1014-1018) sundimin bizantin n\u00eb k\u00ebt\u00eb zon\u00eb.<\/span><\/p>\n<\/div>\n

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\u00a0\u00a0 T\u00eb dh\u00ebnat historike p\u00ebr jet\u00ebn kishtare t\u00eb k\u00ebsaj periudhe jan\u00eb gjithashtu t\u00eb pakta. D\u00ebshmit\u00eb m\u00eb t\u00eb besueshme mbeten emrat e dokumentuar t\u00eb episkopatave dhe episkop\u00ebve.<\/p>\n

\u00a0 \u00a0 Tek \u201cTaktikon\u201d e Leonit III (733), ashtu si tregohet n\u00eb \u201cParisinus Codex\u201d, rajoni i Ilirikut me mitropoli Durr\u00ebsin (n\u00eb t\u00eb cil\u00ebn varen 8 episkopata: e Thamnit, e Skamp\u00ebs, e Liknidh\u00ebs, e Amantias, e Bylisit, e Atradh\u00ebs, e Avlon\u00ebs (Vlor\u00ebs) dhe e Akrokeravnis\u00eb) z\u00eb vendin e 15\u2013t\u00eb n\u00eb list\u00ebn e Patriarkan\u00ebs Ekumenike.<\/p>\n

\u00a0 \u00a0M\u00eb von\u00eb, n\u00eb \u201cKushtetut\u00ebn kishtare\u201d t\u00eb perandorit Leon Sofos (i Dituri), n\u00eb fillim t\u00eb shek. X, mitropoliti i Durr\u00ebsit renditej n\u00eb vendin e 43\u2013t\u00eb (p\u00ebrpara mitropolitit t\u00eb Smirn\u00ebs [Izmirit]), me 15 episkop\u00eb n\u00eb var\u00ebsi t\u00eb tij: t\u00eb Stefaniak\u00ebs, Ko(u)navis\u00eb, Kroonit (Kruj\u00ebs), Elisus (Lezh\u00ebs), Diokleas, Shkodr\u00ebs, Drivashtit, Polaton, Gllavenic\u00ebs ose Akrokeravnis\u00eb, Avlon\u00ebs, Liknidh\u00ebs, Antivarit (Tivarit), \u00c7ernik\u00ebs, Pulkeriopolit (Beratit) dhe Gradic\u00ebs.<\/p>\n\n\n\n\n
<\/a><\/td>\n<\/tr>\n
Sh\u00ebn Joan Vladimiri<\/span><\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

\u00a0 \u00a0 \u00a0Kjo gj\u00eb l\u00eb t\u00eb kuptosh, se kishte organizim t\u00eb zhvilluar kishtar. Gjithashtu tregon se\u00a0 krijohen episkopata t\u00eb reja dhe se prej t\u00eb vjetrave disa mbeten t\u00eb q\u00ebndrueshme, ndon\u00ebse ndryshojn\u00eb vendin n\u00eb renditje, nd\u00ebrsa t\u00eb tjera shfaqen me emra t\u00eb rinj.<\/p>\n

\u00a0\u00a0 Si mitropolit\u00eb t\u00eb Durr\u00ebsit t\u00eb k\u00ebsaj periudhe p\u00ebrmenden: Niqifori, q\u00eb shfaqet n\u00eb Aktet e Sinodit t\u00eb VII Ekumenik n\u00eb Nikea dhe Lukiani, q\u00eb firmos n\u00eb Aktet e Sinodit t\u00eb madh n\u00eb koh\u00ebn e Fotit, n\u00eb Konstandinopoj\u00eb n\u00eb vitin 879. Gjithashtu ruhen edhe emrat e kryeprift\u00ebrinjve t\u00eb episkopat\u00ebs s\u00eb Drinopolit, nd\u00ebrmjet t\u00eb cil\u00ebve: Kozmai (754 \u2013 787), q\u00eb p\u00ebrfaq\u00ebsoi Epirin n\u00eb Sinodin e VII Ekumenik dhe Vasili I (822).<\/p>\n

\u00a0\u00a0 N\u00eb shek. X ose n\u00eb fillim t\u00eb shek. XI veproi e u martirizua pran\u00eb Elbasanit Sh\u00ebn Joan Vladimiri, lipsanet e t\u00eb cilit u ruajt\u00ebn n\u00eb manastirin me t\u00eb nj\u00ebjtin em\u00ebr.<\/p>\n<\/div>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

\n

<\/span>Nga fillimi i shek. XI deri n\u00eb vitin 1767<\/strong><\/span><\/h4>\n

 <\/p>\n

\u00a0 \u00a0 N\u00eb k\u00ebt\u00eb periudh\u00eb dallojm\u00eb dy faza kronologjike, me vij\u00eb ndar\u00ebse kohore pushtimin osman.<\/p>\n

\u00a0 \u00a0 P\u00ebr formimin e Kryepiskopat\u00ebs s\u00eb Akridh\u00ebs (Ohrit), n\u00eb vitin 1018 \u2013 pas r\u00ebnies s\u00eb shtetit bullgar t\u00eb Samuelit \u2013 perandori bizantin Vasili II nxori tre sigjile (vendim perandori p\u00ebr \u00e7\u00ebshtje kishtare), duke i dh\u00ebn\u00eb asaj n\u00eb var\u00ebsi gjithsej 32 krahina kishtare. K\u00ebshtu, u krijua nj\u00eb Kryepiskopat\u00eb e pavarur shum\u00eb e madhe, nga e cila vareshin k\u00ebto episkopata q\u00eb b\u00ebjn\u00eb pjes\u00eb n\u00eb Shqip\u00ebrin\u00eb e sotme: e Gllavenic\u00ebs \u2013 Akrokeravnis\u00eb, e Belegradit \u2013 Pulkeriopolit (Beratit), e \u00c7ernik\u00ebs, e Adrianopolit dhe e Butrintit.<\/p>\n\n\n\n\n
<\/a><\/td>\n<\/tr>\n
\n
Sh\u00ebn Joan Kukuzeli<\/span><\/strong><\/div>\n
Afresk i shek.XVIII, <\/span><\/em><\/div>\n
vep\u00ebr e ikonograf\u00ebve <\/span><\/em><\/div>\n
Konstandin e Athanas Zografi.<\/span><\/em><\/div>\n
Kisha qendrore e Manastirit <\/span><\/em><\/div>\n
t\u00eb s\u00eb T\u00ebr\u00ebshenjt\u00ebs Mari, <\/span><\/em><\/div>\n

Ardenic\u00eb (Lushnj\u00eb).<\/span><\/em><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

\u00a0 \u00a0 Mitropolia e Durr\u00ebsit n\u00eb shek. XI-XIII vazhdon t\u00eb varet nga Patriarkana e Konstandinopoj\u00ebs. Midis kryeprift\u00ebrinjve q\u00eb e drejtuan, shquhen: Laurenti (1025), Konstandin Kavasila (1180), Romanoi (1240). Hera e fundit ku p\u00ebrmendet mitropoliti i Durr\u00ebsit n\u00ebn var\u00ebsin\u00eb e Konstandinopoj\u00ebs \u00ebsht\u00eb viti 1280, ku m\u00eb pas shfaqet n\u00ebn var\u00ebsin\u00eb e Kryepiskopat\u00ebs s\u00eb Ohrit. Se si hyri n\u00ebn juridiksionin e saj, kjo nuk \u00ebsht\u00eb e qart\u00eb.<\/span><\/p>\n

\u00a0 \u00a0 Durr\u00ebsi ishte vendi i lindjes s\u00eb muzikantit t\u00eb madh bizantin Sh\u00ebn Joan Kukuzelit (n\u00eb shek. XII ose sipas disa t\u00eb tjer\u00ebve n\u00eb shek. XIV), i cili jetoi n\u00eb Malin e Shenjt\u00eb (Athos).\u00a0 <\/span>N\u00eb Malin e Shenjt\u00eb gjithashtu asketuan edhe Sh\u00ebn Nifoni nga Lukova e Himar\u00ebs dhe Sh\u00ebn Nili Erihioti nga Kanina.<\/p>\n

\u00a0 \u00a0 Pas cop\u00ebtimit t\u00eb Perandoris\u00eb Bizantine nga latin\u00ebt n\u00eb vitin 1204, zona e Epirit t\u00eb Ri e t\u00eb Vjet\u00ebr u ndikua nga planet ekspansioniste t\u00eb mbret\u00ebrve anzhuin\u00eb t\u00eb Napolit dhe nga planet tregtare t\u00eb venedikasve.<\/p>\n

Me formimin e Despotatit t\u00eb Epirit (1267-1479), shum\u00eb episkopata q\u00eb ndodhen n\u00eb truallin e Shqip\u00ebris\u00eb s\u00eb sotme u gjend\u00ebn p\u00ebrball\u00eb ndikimeve t\u00eb ndryshueshme, por q\u00eb nuk \u00ebsht\u00eb e mundur t\u00eb p\u00ebrmenden n\u00eb k\u00ebt\u00eb diagram\u00eb t\u00eb shkurt\u00ebr e p\u00ebrmbledh\u00ebse historike.<\/p>\n

Nga fundi i shek. XI, Kisha Romano-Katolike shtoi p\u00ebrpjekjet p\u00ebr t\u00eb shtrir\u00eb influenc\u00ebn e saj m\u00eb n\u00eb jug (me krijimin e episkopatave t\u00eb Kruj\u00ebs, Antibarit (Tivarit), Shkodr\u00ebs etj.).<\/p>\n

Ve\u00e7an\u00ebrisht nga shek. XIII, pas sundimit latin (1204-1474), pjesa veriore e Shqip\u00ebris\u00eb s\u00eb sotme u ndikua fuqish\u00ebm nga Romano-Katolicizmi. N\u00eb vitin 1273, pas vdekjes s\u00eb mitropolitit orthodhoks t\u00eb Durr\u00ebsit, pas nj\u00eb t\u00ebrmeti, u vendos n\u00eb qytet nj\u00eb episkop romano-katolik.<\/p>\n

Pushtimi serb n\u00eb shek. XIV shkaktoi shkretim n\u00eb shum\u00eb krahina. N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb familjet shqiptare (Topiajt, Balshajt, Shpatat, Muzakajt) formojn\u00eb principata t\u00eb vogla.<\/p>\n

N\u00eb vitin 1335, perandori bizantin Androniku i Ri nd\u00ebrmerr nj\u00eb fushat\u00eb ushtarake nga Konstandinopoja dhe, n\u00ebp\u00ebrmjet Selanikut, arrin n\u00eb Durr\u00ebs, duke i imponuar zot\u00ebrimin bizantin n\u00ebnshtetasve t\u00eb tij kryengrit\u00ebs.<\/p>\n

M\u00eb von\u00eb udh\u00ebheq\u00ebsit e fuqish\u00ebm lokal\u00eb t\u00eb familjes s\u00eb Topiajve ua dor\u00ebzojn\u00eb Durr\u00ebsin venedikasve, t\u00eb cil\u00ebt do ta mbajn\u00eb n\u00ebn kontroll qytetin nga viti 1392 deri n\u00eb vitin 1501.<\/p>\n

N\u00eb fund t\u00eb faz\u00ebs s\u00eb par\u00eb shk\u00eblqen figura heroike e Gjergj Kastriot Sk\u00ebnderbeut, i cili me luft\u00ebrat e tij (1451-1468) b\u00ebhet simbol i q\u00ebndres\u00ebs s\u00eb fundit t\u00eb krishter\u00eb ndaj osman\u00ebve.<\/p>\n

S\u00eb fundi, edhe Durr\u00ebsi bie n\u00eb duart e turqve, m\u00eb 1501 dhe k\u00ebshtu kryhet plot\u00ebsisht pushtimi osman.<\/p>\n

Gjat\u00eb koh\u00ebs s\u00eb var\u00ebsis\u00eb s\u00eb mitropolis\u00eb s\u00eb Durr\u00ebsit n\u00ebn at\u00eb t\u00eb Kryepiskopat\u00ebs s\u00eb Ohrit, krahina e Durr\u00ebsit p\u00ebrmendet her\u00eb n\u00ebn nj\u00eb mitropolit me titullin \u201ci Durr\u00ebsit, Gora-Mokr\u00ebs\u201d, dhe her\u00eb dallohet n\u00eb mitropoli \u201ce Durr\u00ebsit\u201d dhe episkopata e \u201cGora-Mokr\u00ebs\u201d.<\/p>\n

Emra t\u00eb njohur t\u00eb mitropolit\u00ebve t\u00eb Durr\u00ebsit t\u00eb k\u00ebsaj periudhe jan\u00eb: Danieli (1693), q\u00eb m\u00eb pas b\u00ebhet i Kor\u00e7\u00ebs (1694); Kozmai (1694), \u201cmitropolit i Durr\u00ebsit dhe i Dalmat\u00ebve\u201d; Neofiti (1760); Grigori (1767).<\/p>\n

P\u00ebrsa i p\u00ebrket koh\u00ebs s\u00eb themelimit t\u00eb Mitropolis\u00eb s\u00eb Belegradit (Beratit), nuk kemi d\u00ebshmi. Em\u00ebrtimi Belegrad shfaqet n\u00eb fillimet e shek. XIV. Ky qytet, q\u00eb u quajt edhe Berat, u pushtua prej osman\u00ebve n\u00eb koh\u00ebn e Sulltan Muratit, n\u00eb vitin 1431.31.<\/p>\n\n\n\n\n
<\/a><\/td>\n<\/tr>\n
\n
Kisha e Manastirit t\u00eb<\/span><\/strong><\/div>\n
Fjetjes s\u00eb Hyjlind\u00ebses Mari.<\/span><\/strong><\/div>\n
Kish\u00eb n\u00eb form\u00eb kryqi me kupol\u00eb,<\/span><\/em><\/div>\n
shek. XIII, Apolloni (Fier).<\/span><\/em><\/div>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n
\n

\u00a0\u00a0 P\u00ebrmenden 20 emra kryeprift\u00ebrinjsh, nga t\u00eb cil\u00ebt m\u00eb t\u00eb njohurit jan\u00eb: Ignati (1691-1693), q\u00eb b\u00ebhet m\u00eb von\u00eb Kryepiskop i Ohrit; dhe Joasafi I (1752-1760 dhe 1765-1801), kur gjat\u00eb viteve t\u00eb tij krahina kishtare e Belegradit u rikthye n\u00eb fronin e Konstandinopoj\u00ebs.<\/p>\n

\u00a0 \u00a0 \u00a0Zona e Kor\u00e7\u00ebs, madje p\u00ebrpara se t\u00eb nd\u00ebrtohej qyteti, n\u00eb vitin 1490, p\u00ebrfshihej n\u00eb Mitropolin\u00eb e Kastorias (Kosturit), dhe kjo vet\u00eb ishte n\u00ebn vart\u00ebsin\u00eb e Kryepiskopat\u00ebs s\u00eb Ohrit.<\/p>\n

\u00a0 \u00a0 \u00a0Mitropolia e Kor\u00e7\u00ebs u themelua n\u00eb fillim t\u00eb shek. XVII, duke mbledhur rreth saj episkopatat e Kolonj\u00ebs, Devollit dhe Selasforit (Svesdas).<\/p>\n

\u00a0 \u00a0 \u00a0Episkopi i par\u00eb i njohur i Kor\u00e7\u00ebs \u00ebsht\u00eb Neofiti (1624-1628). N\u00eb vitin 1670, Kryepiskopi i Ohrit Partheni, nga Kor\u00e7a, e ngriti vendlindjen n\u00eb rang mitropolie, me titullin Mitropolia e Kor\u00e7\u00ebs, Selasforit dhe Moskopolit (Voskopoj\u00ebs).<\/p>\n

\u00a0 \u00a0 \u00a0Zonat jugore vazhduan t\u00eb vareshin nga Patriarkana e Konstandinopoj\u00ebs.<\/p>\n

\u00a0 \u00a0 \u00a0Prej 18 episkop\u00ebve t\u00eb Delvin\u00ebs q\u00eb njihen, ku m\u00eb i hershmi \u00ebsht\u00eb Manasiu (1270), shquhen: Sofroni (1540), intelektual i d\u00ebgjuar; Zaharia (1670-1682), m\u00ebshirues dhe predikues i palodhur; Manasiu (1682-1695), nd\u00ebrtues shkollash n\u00eb fshatrat e krahin\u00ebs s\u00eb tij, pararend\u00ebs n\u00eb k\u00ebt\u00eb aspekt i Sh\u00ebn Kozmait t\u00eb Etolis\u00eb.<\/p>\n

\u00a0 \u00a0 \u00a0D\u00ebshmit\u00eb p\u00ebr episkopat\u00ebn e Drinopolit (shek. XI-XVIII) jan\u00eb m\u00eb t\u00eb shumta. Nga 41 emrat e ditur t\u00eb episkop\u00ebve t\u00eb saj shquhen: Sofiani (1672-1700), luft\u00ebtar heroik kund\u00ebr kthimeve n\u00eb mysliman\u00eb (islamizimeve); Mitrofani (1752-1760), i p\u00ebrgatitur dhe muzikolog i shquar; dhe Dositheu (1760-1799), i cili u kujdes p\u00ebr nd\u00ebrtimin e rreth 70 kishave.<\/p>\n

\u00a0 \u00a0 \u00a0Gjat\u00eb periudh\u00ebs s\u00eb sundimit osman problemi m\u00eb serioz p\u00ebr Kish\u00ebn ishte kthimi i vazhduesh\u00ebm masiv n\u00eb mysliman\u00eb. M\u00eb shum\u00eb ndikohet popullsia shqiptare \u2013p\u00ebrve\u00e7 t\u00eb tjerave, edhe p\u00ebr arsye t\u00eb munges\u00ebs s\u00eb literatur\u00ebs s\u00eb krishter\u00eb n\u00eb gjuh\u00ebn amtare shqipe.<\/p>\n

\u00a0 \u00a0 \u00a0N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, n\u00eb zon\u00ebn bregdetare t\u00eb Himar\u00ebs veprojn\u00eb misione t\u00eb ndryshme propagandistike romano-katolike.<\/p>\n

\u00a0\u00a0 P\u00ebr mb\u00ebshtetjen e orthodhoks\u00ebve, nga shek. XVII, n\u00eb shum\u00eb zona nd\u00ebrtohen manastire t\u00eb reja, t\u00eb cilat zhvillohen edhe n\u00eb qendra t\u00eb q\u00ebndres\u00ebs orthodhokse, kultivimit shpirt\u00ebror, arsimimit dhe aktiviteteve t\u00eb dobishme sociale, p.sh. manastiret e Raveni\u00ebs, Pepelit, Drianit, \u00c7epit, Poli\u00e7anit, \u00c7atist\u00ebs, Kamen\u00ebs, Leshnic\u00ebs, Kakomes\u00eb, Palas\u00ebs, Himar\u00ebs, Dh\u00ebrmiut, Qeparoit, Hormov\u00ebs, Kodr\u00ebs, Ardenic\u00ebs (Ardevus\u00ebs), Apolonis\u00eb, Joan Prodhromit (Pararend\u00ebsit) n\u00eb Voskopoj\u00eb, etj.<\/p>\n

\u00a0 \u00a0 \u00a0Gjat\u00eb k\u00ebsaj kohe shum\u00eb klerik\u00eb punuan me entuziaz\u00ebm p\u00ebr fuqizimin e popullsis\u00eb orthodhokse. Nga k\u00ebta shquhet hieromonaku (prift murg) Nektar Terpo nga Voskopoja, aktiviteti i t\u00eb cilit shtrihej n\u00eb zon\u00ebn e Beratit e t\u00eb Shpatit, nga viti 1710-1730. I p\u00ebrndjekur u strehua n\u00eb Itali, ku edhe botoi vepr\u00ebn e tij \u201cBesimi\u201d, p\u00ebr t\u00eb ndaluar islamizimin e orthodhoks\u00ebve.<\/p>\n<\/div>\n

\n\n\n\n\n
<\/a><\/td>\n<\/tr>\n
\n
Qyteti i Voskopoj\u00ebs<\/span><\/strong><\/div>\n

gravur\u00eb 1742<\/span><\/em><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

\u00a0 \u00a0 \u00a0 N\u00eb shum\u00eb vende t\u00eb Shqip\u00ebris\u00eb s\u00eb Jugut q\u00ebndresa orthodhokse fuqizohet me ngritjen e kishave dhe organizimin e shkollave.<\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0Nj\u00eb nga qendrat m\u00eb t\u00eb r\u00ebnd\u00ebsishme orthodhokse ishte Voskopoja, e nd\u00ebrtuar n\u00eb nj\u00eb rrafshnalt\u00eb, t\u00eb v\u00ebshtir\u00eb p\u00ebr t\u00eb shkuar. N\u00eb shek. XVIII ajo kishte rreth 60.000 banor\u00eb dhe njihte nj\u00eb lul\u00ebzim t\u00eb mahnitsh\u00ebm ekonomik e shpirt\u00ebror. Fam\u00eb t\u00eb madhe mor\u00ebn: \u201cAkademia e Re\u201d (1744), biblioteka dhe shtypshkronja e saj. Qytetin e zbukuronin 20 kisha. Deri n\u00eb vitin 1670 Voskopoja varej drejtp\u00ebrdrejt nga Kryepiskopi i Ohrit, m\u00eb pas hyri n\u00eb Mitropolin\u00eb e Kor\u00e7\u00ebs. Pas pla\u00e7kitjes q\u00eb iu b\u00eb n\u00eb vitin 1771, sepse kishte marr\u00eb pjes\u00eb n\u00eb kryengritjen e Orlofit, filloi r\u00ebnia e saj, q\u00eb arriti kulmin n\u00eb vitin 1916, kur u dogj nga \u00e7eta ka\u00e7ak\u00ebsh.<\/p>\n

\u00a0 \u00a0 \u00a0 Q\u00eb t\u00eb shmangnin islamizimin e dhunsh\u00ebm dhe n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb t\u00eb mbanin identitetin e origjin\u00ebs s\u00eb tyre, grupe t\u00eb rob\u00ebruara n\u00eb shum\u00eb vende t\u00eb Perandoris\u00eb Osmane preferuan t\u00eb b\u00ebheshin “kriptokrishter\u00eb” (t\u00eb krishter\u00eb t\u00eb fsheht\u00eb). N\u00eb jet\u00ebn e tyre publike shfaqeshin me emra mysliman\u00eb dhe silleshin si t\u00eb till\u00eb, por n\u00eb jet\u00ebn e tyre familjare mbanin traditat e tyre orthodhokse. N\u00eb Shqip\u00ebri shembulli m\u00eb tipik i kriptokrishterimit \u00ebsht\u00eb ai i tosk\u00ebve t\u00eb Shpatit, zon\u00ebs malore n\u00eb jug t\u00eb Elbasanit. Ky fenomen zgjati nga fundi i shek. XVII deri n\u00eb fund t\u00eb shek. XIX.<\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0Nuk munguan n\u00eb k\u00ebt\u00eb zon\u00eb edhe d\u00ebshmor\u00ebt e rinj: osh\u00ebnar-d\u00ebshmor Nikodhimi n\u00eb vitin 1722 (p\u00ebrmendet nga Elbasani, por \u00ebsht\u00eb nga Vithkuqi dhe u martirizua n\u00eb Berat) dhe Kristo kopshtari ose arvanitasi, nga zonat p\u00ebrqark lumit Shkumbin, martirizuar n\u00eb Konstandinopoj\u00eb n\u00eb vitin 1748.<\/p>\n<\/div>\n

 <\/p>\n

\n

<\/h4>\n

<\/span>Nga viti 1767 deri n\u00eb vitin 1937<\/strong><\/span><\/h4>\n

 <\/p>\n

Periudha e kat\u00ebrt (1767-1937) shtrihet nga shfuqizimi i statusit t\u00eb Autoqefalis\u00eb s\u00eb Kryepiskopat\u00ebs s\u00eb Ohrit deri n\u00eb dh\u00ebnien kanonike t\u00eb statusit t\u00eb Autoqefalis\u00eb Kish\u00ebs s\u00eb Shqip\u00ebris\u00eb. Ngjarja e ve\u00e7ant\u00eb dhe vendimtare n\u00eb k\u00ebt\u00eb periudh\u00eb \u00ebsht\u00eb formimi i shtetit shqiptar, m\u00eb 1912.<\/p>\n

1)\u00a0<\/strong> N\u00eb k\u00ebt\u00eb periudh\u00eb riorganizohen mitropolit\u00eb dhe episkopatat, nd\u00ebrtohen kisha t\u00eb reja dhe her\u00eb pas here b\u00ebhen p\u00ebrpjekje sistematike p\u00ebr zgjimin shpirt\u00ebror t\u00eb orthodhoks\u00ebve.<\/p>\n\n\n\n\n
<\/a><\/td>\n<\/tr>\n
Sh\u00ebn Kozmai i Kolkondasit<\/span><\/strong><\/p>\n
(ose i Etolis\u00eb)<\/span><\/strong><\/div>\n
Afresk i shek. XVIII,<\/span><\/em><\/div>\n
pikturuar pak koh\u00eb pas martirizimit.<\/span><\/em><\/div>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n
\n

\u00a0 \u00a0 Figura m\u00eb e madhe e k\u00ebsaj kohe ishte Sh\u00ebn Kozmai i Etolis\u00eb, i cili edhe veproi n\u00eb k\u00ebto zona nga viti 1775 deri 1779, duke p\u00ebrfunduar veprimtarin\u00eb e tij misionare historike me martirizim, n\u00eb vitin 1779, n\u00eb Berat.<\/p>\n

\u00a0 \u00a0 30 vjet m\u00eb pas, nj\u00eb tjet\u00ebr shenjt, Nikita Arvaniti “nga vendet e Arvanitia-s (Arb\u00ebris\u00eb)”, ndoshta nga Shpati, predikoi Krishtin dhe u martirizua n\u00eb zon\u00ebn e Serres dhe Drama-s (n\u00eb Greqi), n\u00eb vitin 1809.<\/p>\n

\u00a0 \u00a0 Gjat\u00eb shek. XVIII dhe XIX u b\u00ebn\u00eb p\u00ebrpjekje serioze p\u00ebr p\u00ebrkthimin n\u00eb shqip t\u00eb Shkrimit t\u00eb Shenjt\u00eb. I pari q\u00eb p\u00ebrmendet \u00ebsht\u00eb hieromonaku Grigor Konstandinidhi (m\u00eb pas mitropolit i Durr\u00ebsit), i cili p\u00ebrktheu Dhiat\u00ebn e Vjet\u00ebr e t\u00eb Re, me germa t\u00eb nj\u00eb alfabeti shqip q\u00eb e kishte shpikur vet\u00eb. Fatkeq\u00ebsisht, ky p\u00ebrkthim humbi.<\/p>\n

\u00a0 \u00a0 \u00a0N\u00eb shek. XIX Grigor Gjirokastriti, (episkop i Evias), botoi nj\u00eb p\u00ebrkthim t\u00eb Dhiat\u00ebs s\u00eb Re n\u00eb shqip, me germa greke.<\/p>\n

\u00a0\u00a0 M\u00eb von\u00eb dol\u00ebn p\u00ebrkthimet e Konstandin Kristoforidhit, n\u00eb geg\u00ebrisht (1869) dhe n\u00eb tosk\u00ebrisht (1879), fillimisht me germa greke.<\/p>\n

\u00a0 \u00a0 \u00a0Kryeprift\u00ebrinj t\u00eb shquar n\u00eb k\u00ebt\u00eb periudhe ishin mitropolit\u00ebt e Durr\u00ebsit: Grigor Konstandinidhi, Voskopojari, (1767-1772) dhe Krisanthi nga Madita (1821-1823), nj\u00eb nga shpik\u00ebsit e metod\u00ebs s\u00eb re t\u00eb muzik\u00ebs kishtare (bizantine); mitropolit\u00ebt e Drinopolit: Dositheu (1760-1799), Gavriili Sifniosi (1799-1827), Joakimi nga Hios (1828-1835), i cili u ngjit 2 her\u00eb n\u00eb fronin ekumenik (1860-1863 dhe 1873-1878); dhe mitropolit\u00ebt e Beratit: Joasafi II (1802-1855) dhe Anthim Aleksudhi (1855-1887).<\/p>\n

2)<\/strong> Me krijimin e shtetit shqiptar, n\u00eb vitin 1912, fillon nj\u00eb faz\u00eb e re p\u00ebr Kish\u00ebn Orthodhokse. Me arritjen e pavar\u00ebsis\u00eb politike u shtrua me ngulm k\u00ebrkesa e pavar\u00ebsis\u00eb e t\u00eb gjitha komuniteteve fetare nga qendrat, q\u00eb ndodheshin n\u00eb shtete t\u00eb tjera. Rol vendimtar luajti diaspora shqiptare n\u00eb Amerik\u00eb dhe n\u00eb Evrop\u00eb, me shoqatat e tyre t\u00eb ndryshme, si p.sh. shoq\u00ebria \u201cDrita\u201d, e themeluar n\u00eb Bukuresht, n\u00eb vitin 1886.<\/p>\n

\u00a0 \u00a0 Ve\u00e7an\u00ebrisht e r\u00ebnd\u00ebsishme ishte edhe veprimtaria e Fan Nolit (Theofan Stiljan Nolit ose Mavromatit), i cili p\u00ebrktheu shum\u00eb tekste kishtare n\u00eb shqip, duke ngulmuar q\u00eb k\u00ebto t\u00eb p\u00ebrdoreshin n\u00eb adhurim; m\u00eb pas ai zuri vende drejtuese, fillimisht n\u00eb Kish\u00eb, si mitropolit i Durr\u00ebsit, dhe m\u00eb pas n\u00eb Shtetin Shqiptar, si minist\u00ebr i jasht\u00ebm dhe kryeminist\u00ebr, n\u00eb vitin 1924.<\/p>\n

\u00a0 \u00a0 \u00a0Kisha Orthodhokse e Shqip\u00ebris\u00eb u shpall Autoqefale fillimisht nga Kongresi i Beratit, m\u00eb 10-12 shtator 1922. Vendimet e tij i njohu qeveria shqiptare, e cila dhe e kishte shtyr\u00eb at\u00eb q\u00eb t\u00eb zhvillohej. N\u00eb Kongres u caktua K\u00ebshilli i Lart\u00eb Kishtar, q\u00eb do t\u00eb drejtonte p\u00ebrkoh\u00ebsisht Kish\u00ebn.<\/p>\n

\u00a0 \u00a0 N\u00eb shkurt 1929 u formua Sinodi i Shenjt\u00eb i p\u00ebrb\u00ebr\u00eb nga: Visarioni (Xhuvani) (q\u00eb ishte dor\u00ebzuar n\u00eb episkop, n\u00eb Serbi m\u00eb 1925) si Kryepiskop i Shqip\u00ebris\u00eb dhe mbik\u00ebqyr\u00ebs i mitropolis\u00eb s\u00eb Kor\u00e7\u00ebs, Agathangjeli (\u00c7am\u00e7e) mitropolit i Beratit, Ambrozi (Ikonomi) mitropolit i Drinopolit dhe Efthimi (Kosteva) ndihm\u00ebs i Kryepiskopit.<\/p>\n

\u00a0 \u00a0 N\u00eb 29 qershor 1929, n\u00eb Kongresin e Dyt\u00eb Kleriko-laike q\u00eb u mbajt n\u00eb Kor\u00e7\u00eb, u votua \u201cStatuti i Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb\u201d. Patriarkana Ekumenike refuzoi t\u00eb pranonte k\u00ebto veprime jokanonike, por u tregua e gatshme p\u00ebr t\u2019i dh\u00ebn\u00eb vetadministrim dhe paralelisht p\u00ebrdorimin e gjuh\u00ebs shqipe n\u00eb adhurim, predikim dhe n\u00eb arsimimin kishtar.<\/p>\n

\u00a0 \u00a0 \u00a0P\u00ebr shkak t\u00eb zhvillimeve politike dhe rreziqeve t\u00eb ndryshme nga Per\u00ebndimi, Patriarkana pranoi t\u00eb diskutonte gjithashtu edhe \u00e7\u00ebshtjen e Autoqefalis\u00eb. Madje, ajo d\u00ebrgoi n\u00eb Shqip\u00ebri p\u00ebr bisedime me autoritetet shqiptare Mitropolitin e shquar t\u00eb Trapezund\u00ebs, Krisanthin, q\u00eb m\u00eb von\u00eb u b\u00eb Kryepiskop i Athin\u00ebs. Krisanthi u shpreh pro dh\u00ebnies s\u00eb Autoqefalis\u00eb dhe sugjeroi ecurin\u00eb n\u00eb vazhdim.<\/p>\n

\u00a0 \u00a0 \u00a0Q\u00eb t\u00eb normalizoheshin marr\u00ebdh\u00ebniet me Patriarkan\u00ebn Ekumenike, u mblodh n\u00eb Kor\u00e7\u00eb, n\u00eb maj 1936 Kongresi Kleriko-laik, me pjes\u00ebmarrjen e p\u00ebrfaq\u00ebsuesve nga t\u00eb 4 dioqezat (krahinat kishtare). Kongresi k\u00ebrkoi falje nga Patriarkana; u b\u00ebn\u00eb bisedime n\u00eb Athin\u00eb (13 mars 1937) dhe nj\u00eb komision i p\u00ebrb\u00ebr\u00eb nga shqiptar\u00eb shkoi n\u00eb Konstandinopoj\u00eb p\u00ebr t\u00eb rregulluar p\u00ebrfundimisht \u00e7\u00ebshtjen.<\/p>\n

\u00a0 \u00a0 \u00a0Kjo anomali e zgjatur kishtare ishte shum\u00eb e v\u00ebshtir\u00eb e jo e favorshme p\u00ebr zhvillimin e jet\u00ebs shpirt\u00ebrore kishtare t\u00eb orthodhoks\u00ebve t\u00eb Shqip\u00ebris\u00eb. Kleri vuajti mjaft si rezultat i trysnive t\u00eb ndryshme dhe v\u00ebshtir\u00ebsis\u00eb ekonomike. Populli mbeti i p\u00ebr\u00e7ar\u00eb p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb, duke qen\u00eb se trazirat kishin p\u00ebrmasa komb\u00ebtare t\u00eb komplikuara. Nga rr\u00ebmuja u p\u00ebrpoq\u00ebn t\u00eb p\u00ebrfitonin Uniat\u00ebt dhe grupet protestante.<\/p>\n<\/div>\n

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 <\/p>\n

\n

<\/span>Nga viti 1937 deri n\u00eb dit\u00ebt tona<\/strong><\/span><\/h4>\n

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\u00a0 \u00a0 \u00a0Njohja kanonike e Autoqefalis\u00eb nga Patriarkana Ekumenike, n\u00eb koh\u00ebn e Patrikut Beniamini I, hap nj\u00eb periudh\u00eb t\u00eb re p\u00ebr Kish\u00ebn e Shqip\u00ebris\u00eb.<\/p>\n<\/div>\n

\n\n\n\n\n
<\/a><\/td>\n<\/tr>\n
\n
Sinodi i par\u00eb kanonik, 1937,<\/span><\/strong><\/div>\n
pas shpalljes s\u00eb Autoqefalis\u00eb.<\/span><\/em><\/div>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

\u00a0 \u00a0 \u00a0M\u00eb 12 prill 1937 u dha Tomos-i Patriarkal dhe Sinodal \u201cmbi bekimin e Autoqefalis\u00eb s\u00eb Kish\u00ebs Orthodhokse n\u00eb Shqip\u00ebri\u201d.<\/p>\n

\u00a0 \u00a0 \u00a0Sinodi i par\u00eb pas zgjedhjeve kanonike n\u00eb Patriarkan\u00ebn Ekumenike u formua nga: Kryepiskopi i Tiran\u00ebs, Durr\u00ebsit dhe gjith\u00eb Shqip\u00ebris\u00eb Kristofori (Kisi), episkopi i Kor\u00e7\u00ebs Evlogji (Kurila), episkopi i Beratit Agathangjeli (\u00c7am\u00e7e) dhe episkopi i Gjirokastr\u00ebs Pandeleimoni (Kotoko). Dy mitropolit\u00eb u b\u00ebn\u00eb episkopata, kurse episkopata e tret\u00eb (e Gjirokastr\u00ebs), u formua nga enorit\u00eb e Mitropolis\u00eb s\u00eb hershme t\u00eb Drinopolit, q\u00eb ndodheshin brenda Shqip\u00ebris\u00eb.
\nDy ve\u00e7orit\u00eb e Kish\u00ebs Orthodhokse t\u00eb Shqip\u00ebris\u00eb fshihnin probleme t\u00eb ve\u00e7anta. E para, origjina etnike e popullsis\u00eb orthodhokse (shqiptar\u00eb, grek\u00eb, vllah\u00eb dhe sllav\u00eb). E dyta, fakti se orthodhoks\u00ebt nuk p\u00ebrb\u00ebnin shumic\u00ebn, si n\u00eb vendet e tjera t\u00eb Ballkanit, por vet\u00ebm 23% t\u00eb popullsis\u00eb. K\u00ebshtu kund\u00ebrshtimet politike, ideologjike dhe sociale q\u00eb ekzistonin p\u00ebrbrenda Shqip\u00ebris\u00eb, por edhe turbullirat e luft\u00ebs n\u00eb rajon kishin pasoja t\u00eb shumta n\u00eb jet\u00ebn e Kish\u00ebs.<\/p>\n<\/div>\n

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\n

<\/span> a) Pushtimi italian<\/em><\/strong><\/span><\/h4>\n

\u00a0 \u00a0 \u00a0Me hyrjen e ushtrive italiane, m\u00eb 7 prill 1939, Shqip\u00ebria u b\u00eb pjes\u00eb e Italis\u00eb fashiste.<\/p>\n

\u00a0 \u00a0 E si rrjedhoj\u00eb, menj\u00ebher\u00eb, u vun\u00eb n\u00eb zbatim plane edhe p\u00ebr bashkimin analog fetar. Paralelisht me vendosjen e urdhrave misionar\u00eb romano-katolike n\u00eb zona t\u00eb ndryshme n\u00eb jug t\u00eb vendit, ekzistonte edhe plani strategjik i thithjes s\u00eb orthodhoks\u00ebve me an\u00ebn e Uniatizmit. Propaganda theksonte se bashkimi i gjith\u00eb t\u00eb krishter\u00ebve shqiptar\u00eb n\u00ebn mbrojtjen e Vatikanit dhe shtetit italian, do t\u00eb ndihmonte n\u00eb zhvillimin e vendit. Sipas disave, Kryepiskop Kristofori kishte pranuar t\u00eb bashkohej me arb\u00ebresh\u00ebt e Italis\u00eb (Uniat\u00eb), sipas t\u00eb tjer\u00ebve, ai po p\u00ebrpiqej t\u00eb fitonte koh\u00eb, duke e shtyr\u00eb \u00e7\u00ebshtjen. Megjithat\u00eb, mungesa e shumic\u00ebs absolute n\u00eb organet ekzekutive t\u00eb Kish\u00ebs Orthodhokse p\u00ebrmbysi planet e bashkimit me Uniatizmin, t\u00eb cilat u shkat\u00ebrruan p\u00ebrfundimisht me kapitullimin e Italis\u00eb, n\u00eb vitin 1943.<\/p>\n

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<\/span> b) P\u00ebrndjekja ateiste<\/em><\/strong><\/span><\/h4>\n

\u00a0 \u00a0 Pas largimit t\u00eb gjerman\u00ebve, n\u00eb n\u00ebntor 1944, n\u00eb Shqip\u00ebri u vendos plot\u00ebsisht regjimi komunist dhe filloi persekutimi fetar. N\u00eb 23 vitet e para t\u00eb tij kishte form\u00ebn klasike, ashtu si n\u00eb Rusi dhe n\u00eb vendet e tjera t\u00eb Ballkanit.<\/p>\n

\u00a0 \u00a0 \u00a0M\u00eb 25 dhjetor 1948 Kryepiskop Kristofori u detyrua t\u00eb largohej dhe Kryepiskop i ri u vu Pais Vodica, q\u00eb n\u00eb at\u00eb koh\u00eb ishte episkop i Kor\u00e7\u00ebs (kishte mbetur i ve).<\/p>\n<\/div>\n

<\/a><\/span><\/div>\n
\n

\u00a0 \u00a0 U lejua gjithashtu t\u00eb mbahet n\u00eb Tiran\u00eb, nga 5-10 shkurt 1950, Asambleja Kleriko-laike e Kish\u00ebs Orthodhokse, q\u00eb t\u00eb votohej Statuti i ri, i cili n\u00eb disa pika p\u00ebrmir\u00ebsoi Statutin e vitit 1929.<\/p>\n

\u00a0 \u00a0 Hierarkia e Kish\u00ebs, pas vitit 1952, p\u00ebrb\u00ebhej nga Kryepiskopi i Tiran\u00ebs dhe gjith\u00eb Shqip\u00ebris\u00eb Paisi (Vodica), episkopi i Gjirokastr\u00ebs Damiani (Kokoneshi), i Kor\u00e7\u00ebs Filotheu (Duni), i Beratit Qirili (Naslazi) dhe ndihm\u00ebs episkop Sofroni (Borova). Kryepiskopi kanonik Kristofori, u mbajt n\u00ebn arrest sht\u00ebpie dhe m\u00eb 19 qershor 1958 u gjet i vdekur (sipas versionit zyrtar p\u00ebsoi atak kardiak).<\/p>\n

\u00a0 \u00a0 N\u00eb mars 1966 Paisi vdiq dhe n\u00eb prill erdhi n\u00eb fronin kryepiskopal Damiani. N\u00eb k\u00ebt\u00eb koh\u00eb filloi p\u00ebrpjekja p\u00ebr n\u00ebp\u00ebrk\u00ebmbjen e fes\u00eb dhe p\u00ebrfaq\u00ebsuesve t\u00eb saj; po k\u00ebshtu dhe trysnia me internime, burgime dhe vrasje ndaj besimtar\u00ebve klerik\u00eb dhe laik\u00eb.<\/p>\n

\u00a0 \u00a0 \u00a0Shqiptar\u00ebt orthodhoks\u00eb t\u00eb vendosur n\u00eb Amerik\u00eb, ishin ndar\u00eb n\u00eb dy grupe. Nj\u00ebri n\u00ebn drejtimin e Theofan Nolit e m\u00eb von\u00eb n\u00ebn at\u00eb t\u00eb episkop Stefan Laskos, q\u00eb mbanin lidhje me Kish\u00ebn e Shqip\u00ebris\u00eb, nd\u00ebrsa tjetri, n\u00ebn drejtimin e episkopit t\u00eb Lefk\u00ebs, Marko Lipa, q\u00eb varej nga Patriarkana Ekumenike. Pas vdekjes s\u00eb Nolit, n\u00eb mars 1965, u b\u00ebn\u00eb p\u00ebrpjekje (1966-1967), p\u00ebr pajtimin e dy grupimeve, por pa rezultat.<\/p>\n

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\u00a0 \u00a0 \u00a0 \u00a0 M\u00eb 4 prill 1967 u dha sinjali p\u00ebr persekutim t\u00eb plot\u00eb.<\/strong><\/p>\n

\u00a0 \u00a0 \u00a0Me nj\u00eb dekret t\u00eb publikuar m\u00eb 22 n\u00ebntor 1967 Shqip\u00ebria u shpall zyrtarisht shteti i par\u00eb dhe i vet\u00ebm ateist n\u00eb bot\u00eb dhe n\u00eb histori, n\u00eb t\u00eb cilin u ndalua me Kushtetut\u00eb \u00e7do shprehje fetare. Qindra kisha u rrafshuan, t\u00eb tjera u kthyen n\u00eb fabrika, magazina, stalla, kinema, klube. Pothuajse t\u00eb gjith\u00eb manastiret u shkat\u00ebrruan ose u kthyen n\u00eb kazerma ushtarake.<\/p>\n

\u00a0 \u00a0 \u00a0 N\u00eb at\u00eb koh\u00eb Kisha e Shqip\u00ebris\u00eb kishte p\u00ebrve\u00e7 Kryepiskopat\u00ebs edhe tri episkopata, 19 z\u00ebvend\u00ebsi arkieratike, 330 enori dhe 25 manastire.<\/p>\n<\/div>\n

<\/a><\/div>\n
\n

\u00a0 \u00a0 Klerik\u00ebve u hoq\u00ebn rason, shum\u00eb prej tyre i burgos\u00ebn ose i internuan dhe disa i martirizuan. Midis tyre, ish-Kryepiskopi Visarion u burgos dhe Ndihm\u00ebs-episkopi i Apolonis\u00eb, Irineu (Banushi), u internua. Kryepiskop Damiani nuk u p\u00ebrndoq, ai vdiq n\u00eb sht\u00ebpi n\u00eb Pogradec, m\u00eb 18 tetor 1973.<\/p>\n

\u00a0\u00a0 N\u00eb k\u00ebt\u00eb persekutim t\u00eb p\u00ebrgjithsh\u00ebm, t\u00eb p\u00ebrndjekurit dhe p\u00ebrndjek\u00ebsit i p\u00ebrkisnin t\u00eb gjitha komuniteteve etnike dhe fetare t\u00eb Shqip\u00ebris\u00eb.<\/p>\n

\u00a0\u00a0 N\u00eb n\u00ebntor 1990, qeveria shqiptare, e ndikuar nga ndryshimet nd\u00ebrkomb\u00ebtare, vendosi t\u00eb zbuste masat kund\u00ebr fes\u00eb.<\/p>\n

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<\/span> c) Riorganizimi<\/em><\/strong><\/span><\/h4>\n

\u00a0 \u00a0 \u00a0Inisiativ\u00ebn p\u00ebr riorganizimin e Kish\u00ebs s\u00eb Shqip\u00ebris\u00eb e mori Patriarkana Ekumenike me nj\u00eb s\u00ebr\u00eb veprimesh vendimtare.<\/p>\n

\u00a0 \u00a0 N\u00eb janar 1991, Patriku Ekumenik Dhimitri dhe Sinodi i Shenjt\u00eb i Patriarkan\u00ebs caktuan profesorin e Universitetit t\u00eb Athin\u00ebs, episkopin e Andrus\u00ebs (Drejtor i P\u00ebrgjithsh\u00ebm i \u201cSh\u00ebrbimit Apostolik\u201d t\u00eb Kish\u00ebs s\u00eb Greqis\u00eb dhe v\u00ebzhgues i Mitropolis\u00eb s\u00eb Shenjt\u00eb t\u00eb Irinopolit), Anastasin, si eksark patriarkal (t\u00eb d\u00ebrguar t\u00eb Patriarkan\u00ebs), me mision q\u00eb t\u00eb shkonte n\u00eb Shqip\u00ebri p\u00ebr t\u2019u takuar me orthodhoks\u00ebt dhe autoritetet e vendit.<\/p>\n

\u00a0 \u00a0 Pas kund\u00ebrshtimeve shum\u00ebmujore t\u00eb shtetit shqiptar, Eksarku (i d\u00ebrguari) i Patriarkan\u00ebs arriti n\u00eb Tiran\u00eb, m\u00eb 17 korrik 1991.<\/p>\n

\u00a0 \u00a0 Gjat\u00eb udh\u00ebtimit t\u00eb tij n\u00eb vend konstatoi shkretimin e tmerrsh\u00ebm q\u00eb kishte shkaktuar p\u00ebrndjekja e pam\u00ebshirshme. Ishin shkat\u00ebrruar 1608 kisha dhe manastire.<\/p>\n<\/div>\n

<\/a><\/div>\n
\n

\u00a0\u00a0 Veprimi i par\u00eb i Eksarkut ishte krijimi i nj\u00eb strukture thelb\u00ebsore kishtare p\u00ebr p\u00ebrfaq\u00ebsimin e Kish\u00ebs lokale. P\u00ebr riformimin e struktur\u00ebs kishtare, Eksarku i Patriarkan\u00ebs mblodhi Asamblen\u00eb e P\u00ebrgjithshme Kleriko-laike 1-2 gusht 1991, me pjes\u00ebmarrjen e 15 klerik\u00ebve dhe 30 laik\u00ebve, nga t\u00eb gjitha dioqezat e Shqip\u00ebris\u00eb, n\u00eb t\u00eb cil\u00ebn u studiua gjendja pas regjimit komunist dhe perspektiva, n\u00eb fund u zgjodh\u00ebn 4 k\u00ebshilltar\u00eb (epitrop\u00eb) arkieratik\u00eb dhe K\u00ebshilli i P\u00ebrgjithsh\u00ebm Kishtar Kleriko-laik me 13 pjes\u00ebtar\u00eb. P\u00ebrfaq\u00ebsia e Kish\u00ebs s\u00eb Shqip\u00ebris\u00eb vizitoi Patriarkan\u00ebn Ekumenike (5-8 qershor 1992), p\u00ebr her\u00eb t\u00eb par\u00eb pas persekutimit dhe k\u00ebrkoi zgjedhjen e Eksarkut t\u00eb Patriarkan\u00ebs si primat t\u00eb Kish\u00ebs s\u00eb Shqip\u00ebris\u00eb.<\/p>\n

\u00a0 \u00a0 Sinodi i Patriarkan\u00ebs Ekumenike, me iniciativ\u00ebn e Patrikut Ekumenik Bartolomeut, p\u00ebr rikrijimin e Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb, zgjodhi m\u00eb 24 qershor 1992, me vota unanime, Kryepiskop t\u00eb Tiran\u00ebs dhe gjith\u00eb Shqip\u00ebris\u00eb mitropolitin e Andrus\u00ebs, Anastasin dhe mitropolit t\u00eb Kor\u00e7\u00ebs arkimandritin Kristodhul Mustakas, t\u00eb Gjirokastr\u00ebs arkimandritin Aleksand\u00ebr Kalpakidhis dhe t\u00eb Beratit, Vlor\u00ebs e Kanin\u00ebs arkimandritin Ignat Triandis; ku edhe k\u00ebto episkopata tashm\u00eb u ringrit\u00ebn n\u00eb rang mitropolie.<\/p>\n

Qeveria shqiptare kund\u00ebrshtoi me forc\u00eb, sepse e konsideroi k\u00ebt\u00eb imponim t\u00eb jasht\u00ebm t\u00eb udh\u00ebheqjes greke ndaj nj\u00ebrit prej tre komuniteteve t\u00eb m\u00ebdha fetare.\u00a0 Presidenti i Shqip\u00ebris\u00eb Sali Berisha i shprehu pak\u00ebnaq\u00ebsin\u00eb e tij delegacionit t\u00eb Patriarkan\u00ebs Ekumenike, q\u00eb erdhi m\u00eb 4 korrik 1992, dhe q\u00eb p\u00ebrb\u00ebhej nga mitropoliti i Perg\u00ebs Evangjelos, mitropoliti i Filadelfias Melitoni dhe protopresviteri me origjin\u00eb shqiptare Ilia Katre.
\nP\u00ebrfundimisht, Presidenti shqiptar deklaroi se pranon vendosjen e Kryepiskopit Anastas, por nuk b\u00ebhet fjal\u00eb t\u00eb diskutohet, q\u00eb t\u00eb pranohen t\u00eb gjith\u00eb mitropolit\u00ebt orthodhoks\u00eb t\u00eb Shqip\u00ebris\u00eb me origjin\u00eb greke.<\/p>\n

Kryepiskopi i ri, pasi d\u00ebrgoi Mesazhin e Madh n\u00eb Fanar (Patriarkan\u00eb), m\u00eb 12 korrik 1992, u fron\u00ebzua n\u00eb Kish\u00ebn Katedrale t\u00eb Tiran\u00ebs m\u00eb 2 gusht 1992, n\u00eb prani t\u00eb t\u00eb gjith\u00eb p\u00ebrfaq\u00ebsuesve klerik\u00eb e laik\u00eb t\u00eb krahinave t\u00eb Shqip\u00ebris\u00eb.s\u00eb.<\/p>\n\n\n\n\n
<\/a><\/td>\n<\/tr>\n
\n
Sinodi i par\u00eb, 1998,<\/span><\/strong><\/div>\n
pas p\u00ebrndjekjes ateiste.<\/span><\/em><\/div>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n
\n

\u00a0 \u00a0 \u00a0Qarqe t\u00eb caktuara shqiptare tentuan ta d\u00ebbonin at\u00eb me nj\u00eb s\u00ebr\u00eb m\u00ebnyrash, akoma dhe p\u00ebrgatitje projektligjesh, p\u00ebr arsye t\u00eb prejardhjes s\u00eb tij greke. N\u00eb nj\u00eb mbledhje t\u00eb jasht\u00ebzakonshme kleriko-laike n\u00eb Durr\u00ebs, m\u00eb 21 janar 1993, t\u00eb gjith\u00eb p\u00ebrfaq\u00ebsuesit deklaruan nj\u00ebz\u00ebri se nuk b\u00ebhej fjal\u00eb t\u00eb toleronin nj\u00eb di\u00e7ka till\u00eb (largimin e Kryepiskopit).<\/p>\n

\u00a0 \u00a0 \u00a0N\u00eb vjesht\u00ebn e vitit 1994, u tentua me projektkushtetut\u00ebn e re, largimi p\u00ebrfundimtar i Kryepiskopit; por s\u00eb fundi ajo u hodh posht\u00eb n\u00eb referendumin e 6 n\u00ebntorit 1994.<\/p>\n

\u00a0 \u00a0 \u00a0N\u00eb korrik 1996, pa ndonj\u00eb marr\u00ebveshje me pal\u00ebn shqiptare, u b\u00ebn\u00eb n\u00eb Konstandinopoj\u00eb dor\u00ebzimet n\u00eb mitropolit\u00eb t\u00eb kandidat\u00ebve t\u00eb zgjedhur n\u00eb vitin 1992, p\u00ebr mitropolit\u00eb n\u00eb fjal\u00eb. Autoritetet shqiptare e refuzuan kategorikisht hyrjen dhe vendosjen e tyre n\u00eb Shqip\u00ebri.
\nP\u00ebrfundimisht, pas diskutimesh k\u00ebmb\u00ebngul\u00ebse nd\u00ebrmjet p\u00ebrfaq\u00ebsuesve t\u00eb Patriarkan\u00ebs Ekumenike, Kish\u00ebs Autoqefale t\u00eb Shqip\u00ebris\u00eb dhe Autoriteteve shqiptare (nga n\u00ebntori i vitit 1997 deri n\u00eb korrik t\u00eb 1998), \u00e7\u00ebshtja e formimit t\u00eb Sinodit t\u00eb Shenjt\u00eb u arrit me pranimin e skem\u00ebs q\u00eb ai t\u00eb p\u00ebrb\u00ebhej nga dy kryeprift\u00ebrinj me origjin\u00eb greke dhe dy me origjin\u00eb shqiptare. Mitropolit\u00ebt e zgjedhur m\u00eb par\u00eb t\u00eb Gjirokastr\u00ebs, Aleksandri, dhe i Kor\u00e7\u00ebs, Kristodhuli, paraqit\u00ebn dor\u00ebheqjen e tyre. Mitropolit i Kor\u00e7\u00ebs u zgjodh arkimandriti Joan Pelushi, i cili kishte sh\u00ebrbyer m\u00eb par\u00eb si pedagog dhe dekan i Akademis\u00eb Teologjike \u201cNgjallja e Krishtit\u201d n\u00eb Durr\u00ebs, dhe episkop i Apolonis\u00eb dhe episkop ndihm\u00ebs i Kryepiskopit u zgjodh ikonomi at\u00eb Kozma Qirjo, q\u00eb p\u00ebrfaq\u00ebsonte brezin e hersh\u00ebm t\u00eb prift\u00ebrinjve, i cili me heroiz\u00ebm gjat\u00eb viteve t\u00eb egra t\u00eb persekutimit fetar pag\u00ebzonte dhe kryente Liturgji Hyjnore fshehurazi.<\/p>\n

\u00a0 \u00a0 \u00a0 K\u00ebshtu n\u00eb korrik 1998 me Hirin e Per\u00ebndis\u00eb u formua Sinodi i Shenjt\u00eb i Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb, p\u00ebrb\u00ebr\u00eb nga Kryepiskopi Anastas, kryetar; Mitropoliti i Beratit Ignati, Mitropoliti i Kor\u00e7\u00ebs Joani, Episkopi i Apolonis\u00eb Kozma, Kryesekretar i P\u00ebrgjithsh\u00ebm, Protopresviter Jani Trebicka.<\/p>\n

\u00a0 \u00a0 \u00a0Nga 3-4 n\u00ebntor 2006, n\u00eb Manastirin e Sh\u00ebn Vlashit, n\u00eb Durr\u00ebs, u mblodh posa\u00e7\u00ebrisht Asambleja Kleriko-Laike e Kish\u00ebs Orthodhokse t\u00eb Shqip\u00ebris\u00eb, e p\u00ebrb\u00ebr\u00eb nga 257 an\u00ebtar\u00eb, e cila shqyrtoi nen p\u00ebr nen dhe pranoi unanimisht Statutin e ri t\u00eb Kish\u00ebs. M\u00eb 6 n\u00ebntor, u mblodh Sinodi i Shenjt\u00eb, i cili aprovoi Statutin e Ri t\u00eb Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb.<\/p>\n\n\n\n\n
<\/a><\/td>\n<\/tr>\n
\n
Qendra shpirt\u00ebrore orthodhokse n\u00eb Sh\u00ebn Vlash:<\/span><\/strong><\/div>\n
Manastiri, Skiti, Akademia Teologjike,<\/span><\/em><\/div>\n
Sht\u00ebpia e f\u00ebmij\u00ebve Shpresa.<\/span><\/em><\/div>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n
\n

\u00a0 \u00a0 N\u00eb n\u00ebntor 2006 Sinodi i Shenjt\u00eb u plot\u00ebsua edhe me dor\u00ebzimin e tre hierark\u00ebve t\u00eb tjer\u00eb: Mitropolitit t\u00eb Gjirokastr\u00ebs, Dhimit\u00ebr (Sinaiti), i cili kishte sh\u00ebrbyer n\u00eb 15 vitet e fundit si z\u00ebvend\u00ebsmitropolit i Gjirokastr\u00ebs; Episkopi i Apolonis\u00eb Nikolla (Hyka), pas vdekjes s\u00eb episkop Kozmait; Episkopi i Kruj\u00ebs Andon (Merdani), k\u00ebta dy t\u00eb fundit i p\u00ebrkasin brezit t\u00eb ri t\u00eb klerik\u00ebve t\u00eb formuar n\u00eb Akademin\u00eb Teologjike \u201cNgjallja e Krishtit\u201d n\u00eb Sh\u00ebn Vlash t\u00eb Durr\u00ebsit. T\u00eb dy episkop\u00ebt u caktuan episkop\u00eb ndihm\u00ebs t\u00eb Kryepiskopit.<\/p>\n

\u00a0\u00a0 M\u00eb 24 n\u00ebntor 2008, u n\u00ebnshkrua marr\u00ebveshja, sipas Kushtetut\u00ebs s\u00eb Shqip\u00ebris\u00eb, p\u00ebr rregullimin e marr\u00ebdh\u00ebnieve t\u00eb nd\u00ebrsjella midis Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb dhe K\u00ebshillit t\u00eb Ministrave, marr\u00ebveshje q\u00eb u aprovua nga Kuvendi i Shqip\u00ebris\u00eb dhe u b\u00eb ligj i Shtetit Shqiptar, me nr.10057, m\u00eb 22.01.2009.
\nN\u00eb janar 2012, u dor\u00ebzuan edhe dy episkop\u00eb t\u00eb rinj titullar\u00eb: Episkopi i Amantias Nathanail (Lavrioti) dhe Episkopi i Bylisit Asti (Bakallbashi). Edhe k\u00ebta episkop\u00eb mbulojn\u00eb sektor\u00eb t\u00eb caktuar t\u00eb jet\u00ebs kishtare, Hir\u00ebsi Nathanaili \u201cMbikqyrjen e pasuris\u00eb s\u00eb Manastireve\u201d dhe Hir\u00ebsi Asti \u201cDhiakonin\u00eb Apostolike\u201d (Sh\u00ebrbimin Apostullor).
\n
\n<\/a>\u00a0 \u00a0 \u00a0Me k\u00ebto dy dor\u00ebzime Sinodi i Shenjt\u00eb i Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb historin\u00eb tij p\u00ebrb\u00ebhet nga 8 hierark\u00eb: nga Kryepiskopi Anastas, kryetar; Mitropoliti i Beratit, Ignati; Mitropoliti i Kor\u00e7\u00ebs, Joani; Mitropoliti i Gjirokastr\u00ebs, Dhimitri; Episkopi i Apolonis\u00eb, Nikolla; Episkopi i Kruj\u00ebs, Andoni; Episkopi i Amantias, Nathanaili; Episkopi i Bylisit, Asti; Kryesekretar i P\u00ebrgjithsh\u00ebm, Protopresviter Jani Trebicka.<\/p>\n

\u00a0 \u00a0 \u00a0 Kisha Orthodhokse e Shqip\u00ebris\u00eb gjat\u00eb k\u00ebsaj periudhe deri m\u00eb sot, 1992-2013, pavar\u00ebsisht nga mundimet, trazirat e p\u00ebrgjithshme politiko-shoq\u00ebrore dhe rr\u00ebnimi i ekonomis\u00eb s\u00eb vendit, u rim\u00ebk\u00ebmb nga rr\u00ebnojat dhe, duke jetuar n\u00eb atmosfer\u00eb ngjalljeje, u zhvillua me ritme shum\u00eb t\u00eb shpejta.<\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0K\u00ebshtu u krijuan dhe u organizuan enorit\u00eb (famullit\u00eb) n\u00eb shumic\u00ebn e qyteteve, fshatrave dhe krahinave me popullsi orthodhokse.
\nU dor\u00ebzuan 165 klerik\u00eb, t\u00eb gjith\u00eb n\u00ebnshtetas shqiptar\u00eb, t\u00eb diplomuar n\u00eb Akademin\u00eb Teologjike Orthodhokse “Ngjallja e Krishtit” n\u00eb Durr\u00ebs, q\u00eb prej vitit 1992. N\u00eb k\u00ebt\u00eb shkoll\u00eb u p\u00ebrgatiten edhe kuadro t\u00eb rinj p\u00ebr katekiz\u00ebm dhe sh\u00ebrbime n\u00eb aktivitete t\u00eb ndryshme t\u00eb Kish\u00ebs. Nd\u00ebrkoh\u00eb u d\u00ebrguan p\u00ebr kualifikim t\u00eb m\u00ebtejsh\u00ebm n\u00eb universitete t\u00eb njohura teologjike jasht\u00eb vendit dhe student\u00eb t\u00eb tjer\u00eb.<\/a><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n

\u00a0 \u00a0 \u00a0 U zhvillua veprimtaria liturgjike, predikuese dhe katekiste me pjes\u00ebmarrjen e klerik\u00ebve dhe laik\u00ebve. U organizuan lidhjet e Grave, t\u00eb Rinis\u00eb dhe t\u00eb Intelektual\u00ebve, t\u00eb cilat ndihmojn\u00eb n\u00eb vepr\u00ebn kishtare.<\/p>\n

\u00a0 \u00a0 \u00a0 U ngrit\u00ebn nga themelet 150 kisha, u rikonstruktuan 160 t\u00eb tjera, u restauruan 70 monumente kulture. U blen\u00eb dhe u p\u00ebrshtat\u00ebn 70 godina p\u00ebr q\u00ebllime t\u00eb ndryshme (kopshte, shkolla, qendra rinore, qendra sh\u00ebndet\u00ebsore, seli mitropolitane, sht\u00ebpi pritjeje, punishte, mensa p\u00ebr t\u00eb varfrit etj.). E gjith\u00eb vepra nd\u00ebrtuese kishtare arriti n\u00eb 450 nd\u00ebrtesa.<\/p>\n

\u00a0 \u00a0 \u00a0P\u00ebrve\u00e7 arsimit kishtar (Akademis\u00eb Teologjike \u201cNgjallja e Krishtit\u201d, Shkoll\u00ebs s\u00eb Mesme Kishtare \u201cKryqi i Nderuar\u201d, Gjirokast\u00ebr dhe Sukth t\u00eb Durr\u00ebsit, Shkoll\u00ebs 2-vje\u00e7are s\u00eb Muzik\u00ebs Bizantine) u ngrit\u00ebn edhe institucione t\u00eb tjera arsimore: 17 p\u00ebrkujdesje ditore p\u00ebr f\u00ebmij\u00eb (kopshte), 3 shkolla 9-vje\u00e7are, 1 gjimnaz, 1 shkoll\u00eb e mesme profesionale, 2 institute profesionale, universiteti “Logo”. U \u00ebsht\u00eb dh\u00ebn\u00eb mb\u00ebshtetje teknike e materiale shum\u00eb shkollave publike, u rikonstruktuan 10 shkolla, midis tyre konvikti i f\u00ebmij\u00ebve q\u00eb nuk flasin e nuk d\u00ebgjojn\u00eb, dhe 6 p\u00ebrkujdesje ditore (kopshte).<\/p>\n

\u00a0 \u00a0 \u00a0Krahas tyre Kisha tregoi interesim p\u00ebr p\u00ebrkujdesjen sh\u00ebndet\u00ebsor n\u00eb vend, pa dallim besimi, duke ngritur Qendr\u00ebn Diagnostike Orthodhokse “Ungjill\u00ebzimi”, n\u00eb Tiran\u00eb, me m\u00eb shum\u00eb se 24 specialitete dhe me vizita t\u00eb shumta pacient\u00ebsh; poliklinika mjek\u00ebsore n\u00eb Kavaj\u00eb, Kor\u00e7\u00eb, Jorgucat dhe Lushnje; nj\u00eb nj\u00ebsi ambulante dentare me sh\u00ebrbimin e saj n\u00eb qytete dhe fshatra (sidomos p\u00ebr f\u00ebmij\u00eb).<\/p>\n

\u00a0 \u00a0 \u00a0N\u00eb vazhdim Kisha Orthodhokse ka p\u00ebrkrahur nj\u00eb num\u00ebr t\u00eb madh programesh sociale dhe ekologjike, ku p\u00ebrfshihen projekte zhvillimi p\u00ebr zonat malore, p\u00ebr zhvillimin e bujq\u00ebsis\u00eb dhe blegtoris\u00eb, nd\u00ebrtime rrug\u00ebsh e uj\u00ebsjell\u00ebsish, programe sh\u00ebndeti dhe shoq\u00ebrizimi p\u00ebr grat\u00eb n\u00eb zonat rurale, program p\u00ebr edukimin sh\u00ebndet\u00ebsor t\u00eb f\u00ebmij\u00ebve dhe ngritje qendrash sh\u00ebndet\u00ebsore n\u00eb fshatra, kontributi p\u00ebr shkolla, jetimore, spitale, ndihma p\u00ebr institutet p\u00ebr persona me aft\u00ebsi t\u00eb kufizuara, azilet, p\u00ebr t\u00eb burgosurit.<\/a><\/p>\n

\u00a0 \u00a0 \u00a0 Gjat\u00eb krizave t\u00eb ndryshme q\u00eb kaloi vendi (1992, 1994, 1997, 1999), por edhe n\u00eb v\u00ebshtir\u00ebsi dhe probleme sociale, Kisha Orthodhokse e Shqip\u00ebris\u00eb ka zhvilluar nj\u00eb veprimtari t\u00eb gjer\u00eb sociale dhe humanitare, duke siguruar dhe shp\u00ebrndar\u00eb mij\u00ebra ton\u00eb ushqime, veshmbathje, ila\u00e7e etj., mb\u00ebshtetje materiale, ekonomike, sociale e shpirt\u00ebrore, mes tyre organizoi nj\u00eb program t\u00eb gjer\u00eb ndihme n\u00eb 1999, prej m\u00eb shum\u00eb se 12 milion dollar\u00ebsh, duke ndihmuar m\u00eb shum\u00eb se 33 mij\u00eb kosovar\u00eb<\/span><\/p>\n

\u00a0 \u00a0 Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb merr pjes\u00eb si e barabart\u00eb n\u00eb jet\u00ebn dhe veprimtarit\u00eb e Kishave Orthodhokse n\u00eb t\u00ebr\u00eb bot\u00eb, u b\u00eb an\u00ebtare e Konferenc\u00ebs Evropiane t\u00eb Kishave (ku Kryepiskopi Anastas u zgjodh z\u00ebvend\u00ebspresident p\u00ebr periudh\u00ebn 2003-2009), u b\u00eb an\u00ebtare e K\u00ebshillit Bot\u00ebror t\u00eb Kishave (Kryepiskopi Anastas u zgjodh nj\u00eb nga tet\u00eb President\u00ebt i tij n\u00eb 2006), u b\u00eb an\u00ebtare e organizat\u00ebs m\u00eb t\u00eb madhe nd\u00ebrfetare n\u00eb bot\u00eb Konferenc\u00ebs s\u00eb Feve p\u00ebr Paqen (ku Kryepiskopi Anastas u zgjodh President Nderi i saj n\u00eb 2006), duke qen\u00eb k\u00ebshtu e pranishme n\u00eb veprimtari t\u00eb ndryshme ekumenike dhe duke kontribuar n\u00eb p\u00ebrpjekjet p\u00ebr bashk\u00ebpunim paq\u00ebsor dhe solidaritet n\u00eb rajonin ton\u00eb dhe m\u00eb gjer\u00eb.<\/p>\n<\/div>\n

 <\/p>\n

\n

<\/span>*\u00a0 *\u00a0 *<\/strong><\/span><\/h4>\n

<\/span>Arti n\u00eb Kish\u00ebn Orthodhokse t\u00eb Shqip\u00ebris\u00eb<\/strong><\/span><\/h4>\n

<\/span>*\u00a0 *\u00a0 *<\/strong><\/span><\/h4>\n

 <\/p>\n

P\u00ebr sa i p\u00ebrket artit, mendojm\u00eb se \u00ebsht\u00eb m\u00eb mir\u00eb v\u00ebshtrimi i tij sipas periudhave kulturore.<\/p>\n

\u00a0\u00a0 Dallojm\u00eb k\u00ebto periudha:<\/p>\n

\u00a0\u00a0 1)<\/strong> Periudha paleokristiane (shek. IV \u2013 mesi i shek. VIII)<\/p>\n

\u00a0\u00a0 2)<\/strong> Periudha bizantine (mesi i shek. VIII-XV)<\/p>\n

\u00a0\u00a0 3)<\/strong> Periudha pasbizantine dhe e sundimit turk (1501-1912).<\/p>\n

 <\/p>\n

<\/span>Arkitektura<\/strong><\/span><\/h4>\n

 <\/p>\n

<\/span> 1) Periudha paleokristiane<\/em><\/strong><\/span><\/h4>\n

\u00a0 \u00a0 \u00a0G\u00ebrmimet arkeologjike t\u00eb dekadave t\u00eb fundit, nxor\u00ebn n\u00eb drit\u00eb kryesisht monumente q\u00eb i p\u00ebrkasin shek. V-VI, si p.sh. bazilika e gjetur n\u00eb Tep\u00eb, jasht\u00eb Elbasanit, q\u00eb mund t\u00eb jet\u00eb e shek. IV. Tipat m\u00eb t\u00eb njohur t\u00eb arkitektur\u00ebs kishtare t\u00eb k\u00ebsaj periudhe jan\u00eb bazilikat trenef\u00ebshe.<\/p>\n\n\n\n\n
<\/a><\/td>\n<\/tr>\n
\n
Pag\u00ebzimore n\u00eb form\u00eb rrethore.<\/span><\/strong><\/div>\n
Periudha paleokristiane.<\/span><\/em><\/div>\n
Butrint (Sarand\u00eb).<\/span><\/em><\/div>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n
\n

\u00a0 \u00a0 Nefet an\u00ebsore ndahen me kolona (si n\u00eb Arapaj t\u00eb Durr\u00ebsit, Bylis, Amantia) ose kolona me seksion katror\u00eb (n\u00eb Elbasan, Butrint), ose nj\u00eb kombinim i t\u00eb dyjave (Sarand\u00eb); disa prej tyre jan\u00eb me 3 absida (harqe pran\u00eb altarit) (n\u00eb Ballsh, Lin). Bazilika nj\u00ebnef\u00ebshe u gjet\u00ebn n\u00eb Antigone, Apoloni, Durr\u00ebs dhe Sarand\u00eb.<\/p>\n

\u00a0 \u00a0 \u00a0Gjithashtu ruhen edhe pag\u00ebzimore paleokristiane (rrethore, katrore, ose tet\u00ebk\u00ebnd\u00ebshe), p.sh. n\u00eb Finiq, Lin (bregun jugor t\u00eb Ohrit) dhe m\u00eb e bukura dhe m\u00eb e kompletuara n\u00eb Butrint.<\/p>\n<\/div>\n

 <\/p>\n

\n

<\/span>2) Periudha bizantine<\/em><\/strong><\/span><\/h4>\n

\u00a0 \u00a0 Kishat e shek. X paraqesin forma t\u00eb reja n\u00eb nd\u00ebrtimet kishtare. N\u00eb disa vende nd\u00ebrtohen kisha nj\u00ebnef\u00ebshe (si e profetit Ilia n\u00eb Bual t\u00eb P\u00ebrmetit, e s\u00eb T\u00ebr\u00ebshenjt\u00ebs Mari n\u00eb \u00c7ersk\u00eb t\u00eb Leskovikut, e Sh\u00ebn Sergjit dhe Bakut n\u00eb Himar\u00eb), n\u00eb t\u00eb tjera vazhdon tradita e bazilik\u00ebs (si e Sh\u00ebn Stefanit n\u00eb Dh\u00ebrmi etj.). N\u00eb fillimet e periudh\u00ebs pasbizantine ruhet ende tipi i ve\u00e7ant\u00eb i bazilik\u00ebs s\u00eb Sh\u00ebn Nikoll\u00ebs n\u00eb Perondi t\u00eb Beratit.<\/p>\n\n\n\n\n
<\/a><\/td>\n<\/tr>\n
\n
Kisha e Sh\u00ebn Triadh\u00ebs<\/span><\/strong><\/div>\n
(Trinis\u00eb s\u00eb Shenjt\u00eb)<\/span><\/strong><\/div>\n
Kish\u00eb e shek. XIII,<\/span><\/em><\/div>\n
n\u00eb form\u00eb kryqi,<\/span><\/em><\/div>\n
me kupol\u00eb tet\u00ebk\u00ebnd\u00ebshe, <\/span><\/em><\/div>\n
Pran\u00eb murit jugper\u00ebndimor<\/span><\/em><\/div>\n
t\u00eb Kalas\u00eb s\u00eb Beratit.<\/span><\/em><\/div>\n
Zbukuruar me afreske, n\u00eb shek. XVI,<\/span><\/em><\/div>\n

nga Onuf\u00ebr Neokastriti, nga Elbasani.<\/span><\/em><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n

\n

\u00a0 \u00a0 Kryesisht n\u00eb k\u00ebt\u00eb periudh\u00eb p\u00ebrurohet nj\u00eb tip i ri kishe n\u00eb form\u00eb kryqi t\u00eb brendashkruar me kupol\u00eb (n\u00eb Peshk\u00ebpin\u00eb e Sip\u00ebrme, Kosin\u00eb). Shum\u00eb kujdes i kushtohet edhe pjes\u00ebs s\u00eb jashtme t\u00eb kish\u00ebs (kupol\u00eb, dekoracione n\u00eb kornizat e dritareve, kombinime t\u00eb tull\u00ebs dhe gurit). Nj\u00eb shembull karakteristik \u00ebsht\u00eb kisha e Hyjlind\u00ebses n\u00eb Labov\u00eb t\u00eb Kryqit e shek. X, sipas disa t\u00eb tjer\u00ebve e shek. XIII, me vler\u00eb t\u00eb ve\u00e7ant\u00eb artistike.<\/p>\n

\u00a0\u00a0 N\u00eb shek. XIII e XIV shfaqet nj\u00eb lul\u00ebzim i ri arkitektonik.<\/strong><\/p>\n

\u00a0 \u00a0 \u00a0N\u00eb zon\u00ebn e Shkodr\u00ebs gjat\u00eb shek. XIII shihet nj\u00eb ndikim i arkitektur\u00ebs per\u00ebndimore (si n\u00eb at\u00eb t\u00eb Sh\u00ebn Sergjit e Bakut pran\u00eb lumit Buna, at\u00eb t\u00eb Vaut t\u00eb Dej\u00ebs). Shpesh her\u00eb gjejm\u00eb t\u00eb g\u00ebrshetuara tiparet bizantine me ato romake. Kishat bizantine paraqesin ndikime romake, nd\u00ebrsa piktura bizantine dominon edhe n\u00eb nd\u00ebrtesat e stilit romak.<\/p>\n

\u00a0 \u00a0 \u00a0N\u00eb jug vazhdojn\u00eb t\u00eb nd\u00ebrtohen kisha nj\u00ebnef\u00ebshe (e Sh\u00ebn Joanit n\u00eb Boboshtic\u00eb), bazilikat b\u00ebhen m\u00eb t\u00eb rralla dhe stili n\u00eb form\u00eb kryqi t\u00eb lir\u00eb me kupol\u00eb mbizot\u00ebron (p.sh. n\u00eb Marmiro t\u00eb Vlor\u00ebs, n\u00eb Manastirin e T\u00ebr\u00ebshenjt\u00ebs Mari n\u00eb Zv\u00ebrnec). E T\u00ebr\u00ebshenjta e Vllahern\u00ebs (e restauruar n\u00eb shek. XVI) dhe kisha e Sh\u00ebn Triadh\u00ebs (Trinis\u00eb s\u00eb Shenjt\u00eb), n\u00eb Berat, jan\u00eb ve\u00e7se nj\u00eb tip i thjesht\u00eb kryqi i brendashkruar i t\u00eb nj\u00ebjtit stil; nd\u00ebrsa kisha e Manastirit t\u00eb T\u00ebr\u00ebshenjt\u00ebs Mari, n\u00eb Apoloni, i p\u00ebrket nj\u00eb tipi t\u00eb nd\u00ebrthurur. Nj\u00eb monument i ve\u00e7ant\u00eb bizantin, si nga kompozimi arkitekturor dhe ai dekorativ, \u00ebsht\u00eb kisha e Sh\u00ebn Nikoll\u00ebs n\u00eb Mesopotam, ndoshta e shek. XIII.<\/p>\n<\/div>\n

 <\/p>\n

\n

<\/span>3) Periudha pasbizantine<\/em><\/strong><\/span><\/h4>\n

\u00a0 \u00a0 \u00a0Nd\u00ebrtimi i kishave u nd\u00ebrpre plot\u00ebsisht n\u00eb fillim t\u00eb pushtimit osman. N\u00eb shek. XVI, paralelisht me qytetet e vjetra, zhvillohen edhe qytete t\u00eb reja n\u00eb zona malore, si p.sh. Moskopoli (Voskopoja), Vithkuqi dhe Nica, ku dhe nd\u00ebrtohen kisha q\u00eb shquhen p\u00ebr nga thjesht\u00ebsia arkitektonike dhe modestia e form\u00ebs s\u00eb tyre.<\/p>\n<\/div>\n

\n\n\n\n\n
<\/a><\/td>\n<\/tr>\n
\n
Kisha e Sh\u00ebn Kozmait,<\/span><\/strong><\/div>\n
Kolkondas (Fier).<\/span><\/em><\/div>\n

Nd\u00ebrtuar n\u00eb fillim t\u00eb shek. XIX.<\/span><\/em><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

\u00a0 \u00a0 \u00a0Nga mesi i shek. XVI shfaqen forma arkitektonike t\u00eb zhvilluara n\u00ebp\u00ebr manastire, t\u00eb cilat nd\u00ebrtohen kryesisht n\u00eb vende t\u00eb ve\u00e7uara. Nd\u00ebrtime karakteristike t\u00eb shek. XVI jan\u00eb: kisha e Metamorfoz\u00ebs s\u00eb Shp\u00ebtimtarit (Sotirit), n\u00eb Tremisht t\u00eb P\u00ebrmetit (1540-1560); kisha e Sh\u00ebn Athanasit n\u00eb Mazhar t\u00eb Poli\u00e7anit (1513), e Sh\u00ebn Dhimitrit (1526), e Manastirit t\u00eb Profetit Ilia n\u00eb Jergucat, e Hyjlind\u00ebses Mari n\u00eb Zervat (1569), n\u00eb Kamena dhe Vrahogoranxi.<\/p>\n

\u00a0 \u00a0 \u00a0Nga shek. XVII shquhen kishat e manastireve: t\u00eb Sh\u00ebn Joan Prodhromit n\u00eb Voskopoj\u00eb (1632) dhe e T\u00ebr\u00ebshenjt\u00ebs Mari n\u00eb Barmash t\u00eb Kolonj\u00ebs etj. Nj\u00eb s\u00ebr\u00eb manastiresh ndeshim edhe gjat\u00eb bregdetit t\u00eb Jonit – n\u00eb gjirin e Kakomes\u00eb (1672), n\u00eb Kror\u00ebz, n\u00eb Krimorov\u00eb, n\u00eb Piqeras (1672).<\/p>\n

\u00a0 \u00a0 \u00a0N\u00eb shek. XVIII nd\u00ebrtohen m\u00eb shum\u00eb kisha, me arkitektur\u00eb e dekoracion t\u00eb p\u00ebrmir\u00ebsuar. R\u00ebnd\u00ebsi i jepet kryesisht ambientit t\u00eb brendsh\u00ebm, nd\u00ebrsa nga jasht\u00eb nd\u00ebrtesa mbetet e thjesht\u00eb, q\u00eb t\u00eb mos provokoj\u00eb pushtuesit q\u00eb kishin tjet\u00ebr besim.<\/p>\n

\u00a0\u00a0\u00a0 N\u00eb k\u00ebt\u00eb shekull kemi nj\u00eb zhvillim t\u00eb konsideruesh\u00ebm ekonomik e shoq\u00ebror, fuqizim t\u00eb feudal\u00ebve shqiptar\u00eb dhe situat\u00eb relative t\u00eb qet\u00eb politike.<\/p>\n

\u00a0 \u00a0 \u00a0N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb shtohet kthimi n\u00eb mysliman\u00eb dhe ligjet e rrepta ndalojn\u00eb nd\u00ebrtimin e kishave t\u00eb krishtera.<\/p>\n

\u00a0 \u00a0 \u00a0Prandaj, n\u00eb qytete e n\u00eb fshatra kishat nd\u00ebrtohen n\u00eb m\u00ebnyr\u00eb t\u00eb till\u00eb q\u00eb t\u00eb p\u00ebrzihen arkitektonisht me sht\u00ebpit\u00eb. Shembull karakteristik i kish\u00ebs pasbizantine n\u00eb Berat \u00ebsht\u00eb kisha katedrale e s\u00eb T\u00ebr\u00ebshenjt\u00ebs Mari (1797). N\u00eb Myzeqe mbizot\u00ebron Manastiri i Ardenic\u00ebs (Ardhevus\u00ebs), n\u00eb t\u00eb cilin nd\u00ebrtesat e sotme (t\u00eb shek. XVIII) jan\u00eb nd\u00ebrtuar mbi rr\u00ebnojat e nj\u00eb manastiri t\u00eb periudh\u00ebs bizantine.<\/p>\n<\/div>\n

\n\n\n\n\n
<\/a><\/td>\n<\/tr>\n
\n
Kisha e Profetit Ilia,<\/span><\/strong><\/div>\n

Voskopoj\u00eb<\/span><\/em><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

\u00a0 \u00a0 \u00a0Nga mesi i shek. XVIII deri n\u00eb mesin e shek. XIX, u nd\u00ebrtuan kisha pothuajse n\u00eb \u00e7do fshat t\u00eb Myzeqes\u00eb. Modeli p\u00ebrfaq\u00ebsues \u00ebsht\u00eb stili bazilik\u00eb trenef\u00ebshe, me kolona druri dhe tavan t\u00eb shesht\u00eb, si\u00e7 \u00ebsht\u00eb kisha e Sh\u00ebn Gjergjit, n\u00eb Libofsh\u00eb (1776). Edhe n\u00eb Voskopoj\u00eb 7 kishat q\u00eb ekzistojn\u00eb sot paraqesin nj\u00eb form\u00eb arkitekturore unikale t\u00eb mrekullueshme, ve\u00e7an\u00ebrisht ambientet e brendshme t\u00eb stilit bazilik\u00eb jan\u00eb me kupol\u00eb dhe jan\u00eb nd\u00ebrtuar me ndjeshm\u00ebri t\u00eb ve\u00e7ant\u00eb.<\/p>\n

\u00a0 \u00a0 Nga shek. XIX ruhen gjer m\u00eb sot pak kisha (si p.sh. e Sh\u00ebn Nikoll\u00ebs, n\u00eb Toshk\u00ebz (1811) dhe kisha e Manastirit t\u00eb Sh\u00ebn Kozmait, n\u00eb Kolkondas t\u00eb Fierit (1813-1814), e cila \u00ebsht\u00eb bazilik\u00eb trenef\u00ebshe me kupol\u00eb.<\/p>\n

 <\/p>\n<\/div>\n

 <\/p>\n

\n

<\/span>Mozaik\u00ebt<\/strong><\/span><\/h4>\n

 <\/p>\n\n\n\n\n
<\/a><\/td>\n<\/tr>\n
\n
Sh\u00ebn Stefani dhe <\/span><\/strong><\/div>\n
nj\u00eb person i kuror\u00ebzuar mes engj\u00ebjve,<\/span><\/strong><\/div>\n
m\u00eb posht\u00eb dhuruesit<\/span><\/strong><\/div>\n
Mozaik i shek. VI-VII.<\/span><\/em><\/div>\n
N\u00eb kish\u00ebz\u00ebn (kapelen) e Amfiteatrit, Durr\u00ebs.<\/span><\/em><\/div>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Bashk\u00eb me monumentet arkitektonike, ruhen edhe mozaik\u00eb me vler\u00eb (n\u00eb Tiran\u00eb, Arapaj t\u00eb Durr\u00ebsit, Bylis, Sarand\u00eb, Antigone etj.). Tematika e tyre nuk \u00ebsht\u00eb nga Shkrimi i Shenjt\u00eb; ata, duke ndjekur tradit\u00ebn njer\u00ebzore formojn\u00eb relieve, figuracione bim\u00ebsh, zogjsh, kafsh\u00ebsh e skena barinjsh.<\/p>\n

\u00a0\u00a0 Mozaiku m\u00eb i r\u00ebnd\u00ebsish\u00ebm nga ata t\u00eb dyshemes\u00eb s\u00eb bazilik\u00ebs s\u00eb Mesaplikut, q\u00eb ruhet n\u00eb Muzeun e Tiran\u00ebs, paraqet portretin e nj\u00eb burri n\u00eb profil me mbishkrimin: APARKEAS. Disa mozaik\u00eb duken disi t\u00eb thjeshta, por megjithat\u00eb ato kan\u00eb vlera t\u00eb m\u00ebdha artistike si p.sh. mozaiku n\u00eb pag\u00ebzimoren rrethore t\u00eb Butrintit.<\/p>\n

\u00a0\u00a0 Mozaik\u00ebt e vet\u00ebm mural\u00eb q\u00eb jan\u00eb gjetur deri tani jan\u00eb ato t\u00eb kish\u00ebz\u00ebs (kapeles) s\u00eb amfiteatrit t\u00eb Durr\u00ebsit, (ku paraqiten Sh\u00ebn Stefani, nj\u00eb figur\u00eb perandoreshe \u2013 ndoshta e s\u00eb T\u00ebr\u00ebshenjt\u00ebs Mari \u2013 kryeengj\u00ebjt, dhuruesit) q\u00eb paraqesin mjaft ngjashm\u00ebri me mozaik\u00ebt e Selanikut.<\/p>\n<\/div>\n

 <\/p>\n

 <\/p>\n

\n

<\/span>Miniaturat<\/strong><\/span><\/h4>\n<\/div>\n
<\/div>\n
<\/div>\n
\n

<\/a><\/p>\n

\u00a0\u00a0 Modelin m\u00eb t\u00eb hersh\u00ebm t\u00eb ikonografis\u00eb e p\u00ebrb\u00ebjn\u00eb miniaturat e Kodikut t\u00eb famsh\u00ebm t\u00eb Purpurt t\u00eb Beratit, e nj\u00eb dor\u00ebshkrimi Ungjilli, (ndoshta i shek. VI), i shkruar me germa t\u00eb m\u00ebdha.<\/p>\n

\u00a0\u00a0 Miniaturat m\u00eb t\u00eb shumta t\u00eb dor\u00ebshkrimeve datojn\u00eb nga shek. IX-XIV dhe shquhen p\u00ebr bukurin\u00eb e shkrimit me germa t\u00eb arta. Modele t\u00eb stilit t\u00eb shk\u00eblqyer bizantin gjenden edhe n\u00eb dy kodik\u00ebt e Vlor\u00ebs (fundi i shek. XI, fillim i shek. XII). K\u00ebta na kujtojn\u00eb vepra t\u00eb ngjashme me ato t\u00eb Konstandinopoj\u00ebs t\u00eb shek. X.<\/p>\n<\/div>\n

<\/div>\n
<\/div>\n
<\/div>\n
<\/div>\n
<\/div>\n
\n

<\/span>Ikonografia<\/strong><\/span><\/h3>\n

<\/span>1) Periudha bizantine<\/strong><\/span><\/h4>\n

\n<\/div>\n

\n\n\n\n\n
<\/a><\/td>\n<\/tr>\n
\n
Kryeengj\u00eblli Mihail<\/span><\/strong><\/div>\n
Ikon\u00eb e gjysm\u00ebs s\u00eb dyt\u00eb t\u00eb shek. XIV.<\/span><\/em><\/div>\n
Ikon\u00eb nga kisha e Hyjlind\u00ebses Mari,<\/span><\/em><\/div>\n
n\u00eb Mborje, Kor\u00e7\u00eb.<\/span><\/em><\/div>\n

Sot n\u00eb Muzeun e Artit Mesjetar, Kor\u00e7\u00eb<\/span><\/em><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n

\n

\u00a0\u00a0 Ikonat m\u00eb t\u00eb vjetra n\u00eb Shqip\u00ebri i p\u00ebrkasin shek. XII-XIV. Ikonat e s\u00eb T\u00ebr\u00ebshenjt\u00ebs Mari (Odhigjitrias) n\u00eb Mborje t\u00eb Kor\u00e7\u00ebs dhe e s\u00eb T\u00ebr\u00ebshenjt\u00ebs n\u00eb Blasti, n\u00eb shpell\u00ebn e liqenit t\u00eb Presp\u00ebs s\u00eb Madhe, konsiderohen nga m\u00eb t\u00eb bukurat e artit bizantin.<\/p>\n<\/div>\n

\n

\u00a0\u00a0 Stili i koh\u00ebs s\u00eb dinastis\u00eb s\u00eb Maqedon\u00ebve e ve\u00e7an\u00ebrisht t\u00eb Paleolog\u00ebve (mesi i shek. XIII – fundi i shek. XIV), q\u00eb lul\u00ebzoi n\u00eb Konstandinopoj\u00eb e n\u00eb Selanik, ndikoi thell\u00ebsisht veprat q\u00eb gjenden n\u00eb vend. Mjaft mbres\u00ebl\u00ebn\u00ebse p\u00ebr nga bukuria \u00ebsht\u00eb imazhi i kryeengj\u00ebllit Mihail n\u00eb kish\u00ebn e Mborjes, n\u00eb Kor\u00e7\u00eb (shek. XIV).<\/p>\n

\u00a0\u00a0 Modele mjaft me vler\u00eb t\u00eb afreskeve (pikturave murale) bizantine, kan\u00eb mbijetuar n\u00eb vende t\u00eb izoluara, si shpellat n\u00eb Vllastonj\u00eb, Letmi e Kallmet, af\u00ebr Lezh\u00ebs (shek. XII). N\u00eb shek. XIII e XIV u krijuan vepra t\u00eb r\u00ebnd\u00ebsishme, midis t\u00eb cilave afresket e manastireve t\u00eb Apolonis\u00eb dhe t\u00eb Rubikut (n\u00eb juglindje t\u00eb Shkodr\u00ebs), t\u00eb kish\u00ebs s\u00eb Vaut t\u00eb Dej\u00ebs (p\u00ebrs\u00ebri n\u00eb Shkod\u00ebr), n\u00eb Malingrad (ishulli i vog\u00ebl i Presp\u00ebs s\u00eb Madhe) dhe t\u00eb kalas\u00eb s\u00eb Beratit.<\/p>\n

\u00a0\u00a0 Stili i piktur\u00ebs paraqet ndikime vendase, bizantine por edhe per\u00ebndimore. Prirja m\u00eb e theksuar drejt modeleve t\u00eb lashta klasike duket n\u00eb afresket e mens\u00ebs s\u00eb Manastirit t\u00eb Apolonis\u00eb (fundi i shek. XIII \u2013 fillim i shek. XIV), q\u00eb shquhen p\u00ebr nivelin e lart\u00eb artistik (p.sh. lutja n\u00eb Getsemani).<\/p>\n

\u00a0\u00a0 Afreske t\u00eb shk\u00eblqyera t\u00eb nj\u00eb ikonografi anonim t\u00eb shek. XIV ruhen n\u00eb muret e jashtme e t\u00eb brendshme t\u00eb kish\u00ebs, n\u00eb ishullin e Malingradit t\u00eb Presp\u00ebs s\u00eb Madhe (1345-1369).<\/p>\n<\/div>\n

 <\/p>\n

 <\/p>\n

\n

<\/span>\u00a02) Periudha pasbizantine<\/em><\/strong><\/span><\/h4>\n

 <\/p>\n

\u00a0\u00a0 Onuf\u00ebr Neokastriti nga Elbasani, n\u00eb shek. XVI, duke vler\u00ebsuar me gjenialitet t\u00eb gjitha traditat e m\u00ebparshme, shfaqet si ikonografi m\u00eb i r\u00ebnd\u00ebsish\u00ebm i Shqip\u00ebris\u00eb. Nga veprat e tij shp\u00ebtuan ikonat e ikonostasit t\u00eb kish\u00ebs s\u00eb Evangjelistrias (e T\u00ebr\u00ebshenjt\u00ebs Mari) dhe Sh\u00ebn Dhimitrit, n\u00eb kalan\u00eb e Beratit; afresket e kish\u00ebs s\u00eb Sh\u00ebn Nikoll\u00ebs n\u00eb Shelcan t\u00eb Elbasanit dhe Sh\u00ebn Theodhor\u00ebve, n\u00eb Berat.<\/p>\n\n\n\n\n
<\/a><\/td>\n<\/tr>\n
\u201cDyert e Bukura\u201d t\u00eb ikonostasit <\/span><\/strong><\/p>\n
t\u00eb kish\u00ebs s\u00eb Evangjelistrias, Berat.<\/span><\/em><\/div>\n
Ikon\u00eb e shek. XVI, vep\u00ebr e ikonografit <\/span><\/em><\/div>\n
Onuf\u00ebr Neokastritit, nga Elbasani.<\/span><\/em><\/div>\n
Sot n\u00eb Muzeun e Artit Mesjetar, Kor\u00e7\u00eb.<\/span><\/em><\/div>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n
\n

\u00a0 \u00a0Ky artist i madh i familjarizuar me tradit\u00ebn bizantine, asimilon n\u00eb m\u00ebnyr\u00eb krijuese arritje t\u00eb suksesshme t\u00eb artit per\u00ebndimor t\u00eb koh\u00ebs s\u00eb tij.<\/p>\n

\u00a0\u00a0 N\u00eb veprat e Onufrit t\u00eb b\u00ebjn\u00eb p\u00ebrshtypje lidhja harmonike e ngjyrave t\u00eb ngrohta me tone t\u00eb fuqishme dhe transparenc\u00eb, ndryshimi i rregullave tradicionale, fuqia psikologjike e fytyrave, kontrasti drit\u00eb-hije si dhe elementi dramatik q\u00eb p\u00ebrshkon afresket e tij.<\/p>\n

\u00a0\u00a0 Shpirti artistik i Onufrit formon nj\u00eb shkoll\u00eb ikonografike n\u00eb Shqip\u00ebri, t\u00eb cil\u00ebn do ta quanim \u201cShkolla e Beratit\u201d. Ata q\u00eb e pasuan, i biri i tij, Nikolla, Joani, bashk\u00ebpun\u00ebtori i Nikoll\u00ebs, m\u00eb von\u00eb Onuf\u00ebr Qiprioti dhe anonim\u00eb t\u00eb tjer\u00eb, q\u00eb pikturuan kisha n\u00eb zona t\u00eb ndryshme t\u00eb Shqip\u00ebris\u00eb, jan\u00eb ndikuar mjaft nga ai, por pa arritur dot n\u00eb lart\u00ebsin\u00eb e tij.<\/p>\n

\u00a0\u00a0 N\u00eb shek. XVII krijimtaria artistike vazhdon dhe shum\u00eb kisha zbukurohen me ikona dhe afreske p.sh. zona e Beratit, fshatra t\u00eb Myzeqes\u00eb, Voskopoja, Vithkuqi, Lubonja, Postenani, Radova dhe Lunxh\u00ebria.<\/p>\n

\u00a0\u00a0 N\u00eb vitin 1622, Onuf\u00ebr Qiprioti pikturon kish\u00ebn e s\u00eb T\u00ebr\u00ebshenjt\u00ebs n\u00eb Vrahogoranxi, me stil t\u00eb qet\u00eb, t\u00eb ekuilibruar, ku tregohet artist i talentuar, por q\u00eb nuk t\u00eb emocionon mjaft si artisti tjet\u00ebr me t\u00eb nj\u00ebjtin em\u00ebr.<\/p>\n

\u00a0\u00a0 Afresket me mbishkrime n\u00eb greqisht ruajn\u00eb e na tregojn\u00eb emrat e mjaft ikonograf\u00ebve si t\u00eb: Mihail Linotopit e t\u00eb shokut t\u00eb tij Nikoll\u00ebs, n\u00eb kish\u00ebn e Profetit Ilia t\u00eb Stegopolit (1653); Mihail dhe Konstandin Gramozit dhe Mihail Zermas. Shum\u00eb kisha u pikturuan nga anonim\u00eb, si p.sh. Manastiri i Sh\u00ebn Joan Prodhromit (Pararend\u00ebsit), n\u00eb Voskopoj\u00eb (1659).<\/p>\n

\u00a0\u00a0 Midis ikonograf\u00ebve vendas t\u00eb shek. XVIII dhe XIX shquhen: David Selenica (nga Selenica e Kolonj\u00ebs), Konstandin Shpataraku (nga Shpati), Konstandin dhe Athanas Zografi (nga Kor\u00e7a) bashk\u00eb me bijt\u00eb dhe nip\u00ebrit, Gjergj dhe Joan \u00c7etiri (nga Grabova) bashk\u00eb me bijt\u00eb dhe nip\u00ebrit, Nikolla Gunga (nga fshatrat e Myzeqes\u00eb).<\/p>\n

\u00a0\u00a0 K\u00ebshtu, pra, pas \u201cShkoll\u00ebs s\u00eb Beratit\u201d, t\u00eb shek. XVI-XVII, do t\u00eb mund t\u00eb flisnim edhe p\u00ebr grupin e ikonograf\u00ebve t\u00eb \u201cShkoll\u00ebs s\u00eb Kor\u00e7\u00ebs\u201d, t\u00eb shek. XVIII-XIX. Tek veprat e k\u00ebtyre artist\u00ebve \u00ebsht\u00eb i duksh\u00ebm ndikimi i ikonografis\u00eb s\u00eb Malit t\u00eb Shenjt\u00eb, por edhe i stilit per\u00ebndimor.<\/p>\n

\u00a0\u00a0 Tek veprat e artist\u00ebve kor\u00e7ar\u00eb Konstandin e Athanas Zografi (mesi i shek. XVIII) v\u00ebrehen edhe tendenca t\u00eb stilit barok, portretet kan\u00eb m\u00eb plasticitet dhe shum\u00eb elemente etnografike.<\/p>\n

\u00a0\u00a0 Mjaft shpreh\u00ebse shfaqet pasuria e afreskeve pasbizantine n\u00eb 7 kishat e Voskopoj\u00ebs, q\u00eb ruhen gjer m\u00eb sot. Ve\u00e7an\u00ebrisht n\u00eb muret e kish\u00ebs s\u00eb Sh\u00ebn Nikoll\u00ebs, q\u00eb i pikturoi David Selenica (1726), hasim 2000 figura me kompozicion t\u00eb larmish\u00ebm. N\u00eb veprat e tij ato q\u00eb t\u00eb l\u00ebn\u00eb mbresa jan\u00eb: ngjyrat, kompozimi lakonik, d\u00ebshira e tij realiste, interesimi p\u00ebr ambientin dhe perspektiv\u00ebn, p\u00ebrpjekja p\u00ebr t\u2019i b\u00ebr\u00eb sa m\u00eb familjar\u00eb shenjtor\u00ebt gjat\u00eb kish\u00ebrimit (pjes\u00ebmarrjes n\u00eb adhurim), p.sh. fytyra e kryedhjakonit Stefan.<\/p>\n<\/div>\n

\n\n\n\n\n
<\/a><\/td>\n<\/tr>\n
\n
“M\u00eb e gjera se qiejt” (Platitera),<\/span><\/strong><\/div>\n
pikturuar nga ikonograf\u00ebt Mihail e Nikolla,<\/span><\/em><\/div>\n
Kisha e Fjetjes s\u00eb T\u00ebr\u00ebshenjt\u00ebs Mari,<\/span><\/em><\/div>\n
Zervat (Gjirokast\u00ebr).<\/span><\/em><\/div>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Afreske interesante ruhen dhe n\u00eb zona t\u00eb tjera, si p.sh. n\u00eb Manastirin e Sh\u00ebn Triadh\u00ebs (Trinis\u00eb s\u00eb Shenjt\u00eb) n\u00eb Pepeli, q\u00eb u pikturua nga Adam Theotoqi (1754), i T\u00ebr\u00ebshenjt\u00ebs n\u00eb Pec\u00eb (1770), i Sh\u00ebn Spiridhonit n\u00eb Vuno (n\u00eb fund t\u00eb shek. XVIII).<\/p>\n

\u00a0 \u00a0N\u00eb fillim t\u00eb shek. XIX Joan \u00c7etiri dhe nipi i tij, Nikolla, pikturojn\u00eb kish\u00ebn e Sh\u00ebn Gjergjit n\u00eb Strum\u00eb; Nikolla \u00c7etiri kish\u00ebn e Sh\u00ebn Nikoll\u00ebs n\u00eb Krutje t\u00eb Lushnj\u00ebs (1811); Joan \u00c7etiri dhe djali i tij, Naumi, kish\u00ebn e Sh\u00ebn Nikoll\u00ebs n\u00eb Toshk\u00ebz t\u00eb Lushnj\u00ebs (1813). Joani dhe nipi i tij, Nikolla, kish\u00ebn e Sh\u00ebn Theodhorit n\u00eb Kadipashaj (1801).\u00a0\u00a0 N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb u pikturuan shum\u00eb kisha n\u00eb Myzeqe, si p.sh. e Sh\u00ebn Gjergjit n\u00eb Libofsh\u00eb (1782), q\u00eb u pikturua nga kor\u00e7ari Kostandin dhe i biri i tij Terpo, e Sh\u00ebn Nikoll\u00ebs n\u00eb Vanaj (1795) dhe e Sh\u00ebn Athanasit n\u00eb Karavasta (1797) nga v\u00ebllez\u00ebrit Gjergj dhe Joan \u00c7etiri.<\/p>\n

\u00a0\u00a0 K\u00ebrkimi metodik ndoshta mund t\u00eb p\u00ebrcaktoj\u00eb edhe nj\u00eb prirje t\u00eb tret\u00eb t\u00eb ikonografis\u00eb \u201dShkoll\u00ebn e Myzeqes\u00eb\u201d.<\/p>\n

\u00a0\u00a0 Libra historik\u00eb t\u00eb koh\u00ebrave m\u00eb t\u00eb hersh\u00ebm p\u00ebrshkruajn\u00eb thesare shum\u00eb t\u00eb \u00e7muara t\u00eb punimit artistik t\u00eb metaleve, t\u00eb gdhendjeve t\u00eb imta dhe q\u00ebndisjeve.<\/p>\n

\u00a0\u00a0 Prej gjith\u00eb k\u00ebtyre krijimeve artistike kishtare ruhen mjaft punime gdhendjeje: ikonostasesh, amvonesh, fronesh dhespotik\u00eb, ndenj\u00ebsesh epitrop\u00ebsh etj. (ikonostase n\u00eb Kor\u00e7\u00eb, Voskopoj\u00eb, Ardenic\u00eb, Labov\u00eb, Gjirokast\u00ebr, Libofsh\u00eb, Berat, Elbasan, Leus\u00eb, Lashov\u00eb, Sopik dhe Vithkuq); punime argjendarie e punim metalesh: en\u00eb t\u00eb shenjta (disk e potir), kapak\u00eb ungjilli; dhe punime q\u00ebndistarie (p.sh. Epitafi i Gllavenic\u00ebs). Gjer m\u00eb sot k\u00ebto nuk jan\u00eb studiuar aq sa duhet.<\/p>\n

<\/h4>\n

<\/span>*\u00a0 *\u00a0 *\u00a0<\/strong><\/span><\/h4>\n

 <\/p>\n

\u00a0 \u00a0Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb tregon nj\u00eb interesim t\u00eb ve\u00e7ant\u00eb, duke dh\u00ebn\u00eb kontributin e saj p\u00ebr studimin, regjistrimin dhe restaurimin e monumenteve orthodhokse t\u00eb ruajtura gjer m\u00eb sot.<\/p>\n

\u00a0\u00a0 Shum\u00eb kisha e manastire, kryesisht n\u00eb zona t\u00eb ve\u00e7uara malore, t\u00eb pasura me afreske, t\u00eb k\u00ebrc\u00ebnuara nga koha dhe kushtet e disfavorshme atmosferike, presin studiues dhe restaurues.<\/p>\n

\u00a0\u00a0 Thesaret e vyera orthodhokse t\u00eb artit t\u00eb k\u00ebtij rajoni skajor per\u00ebndimor t\u00eb Perandoris\u00eb Bizantine e m\u00eb von\u00eb t\u00eb Perandoris\u00eb Osmane, ato q\u00eb nuk u grabit\u00ebn nga pushtuesit e ndrysh\u00ebm t\u00eb koh\u00ebrave t\u00eb ndryshme, mbeten pasuri kulturore t\u00eb Shqip\u00ebris\u00eb, por dhe n\u00eb p\u00ebrgjith\u00ebsi monumente t\u00eb r\u00ebnd\u00ebsishme t\u00eb krijimtaris\u00eb artistike ballkanike e evropiane.<\/p>\n<\/div>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

\n

Kryepiskopi Anastas, “Kisha e Shqip\u00ebris\u00eb – Tradita historike-shpirt\u00ebrore-artistike”, THESARI I ORTHODHOKSIS\u00cb, 2000 vjet\u00a0 Histori – Monumente – Art, v\u00ebll. II: Patriarkanat dhe Kishat Autoqefale <\/em>(botuar me shkurtime prej botuesit).<\/p>\n

\u0393\u03b9\u03b1\u03bd\u03bd\u03bf\u03c5\u03bb\u03ac\u03c4\u03bf\u03c2 A\u03bd\u03b1\u03c3\u03c4\u03ac\u03c3\u03b9\u03bf\u03c2, \u201c\u0395\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b1 \u03c4\u03b7\u03c2 \u0391\u03bb\u03b2\u03b1\u03bd\u03af\u03b1\u03c2: \u0399\u03c3\u03c4\u03bf\u03c1\u03b9\u03ba\u03ae – \u03a0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b9\u03ba\u03ae \u03a0\u03b1\u03c1\u03ac\u03b4\u03bf\u03c3\u03b7 – \u03a4\u03ad\u03c7\u03bd\u03b7\u201d n\u00eb librin \u03a7\u03c1\u03b9\u03c3\u03c4\u03cc\u03c0\u03bf\u03c5\u03bb\u03bf\u03c2 \u0393\u03b5\u03ce\u03c1\u03b3\u03b9\u03bf\u03c2 \u0391., \u039f \u0398\u0397\u03a3\u0391\u03a5\u03a1\u039f\u03a3 \u03a4\u0397\u03a3 \u039f\u03a1\u0398\u039f\u0394\u039f\u039e\u0399\u0391\u03a3. 2000 \u03a7\u03c1\u03cc\u03bd\u03b9\u03b1, \u0399\u03c3\u03c4\u03bf\u03c1\u03af\u03b1 \u2022 \u039c\u03bd\u03b7\u03bc\u03b5\u03af\u03b1 \u2022 \u03a4\u03ad\u03c7\u03bd\u03b7, \u0392\u0384 \u03a4\u03cc\u03bc\u03bf\u03c2 – \u03a0\u03b1\u03c4\u03c1\u03b9\u03b1\u03c1\u03c7\u03b5\u03af\u03b1 \u03ba\u03b1\u03b9 \u0391\u03c5\u03c4\u03bf\u03ba\u03ad\u03c6\u03b1\u03bb\u03b5\u03c2 \u0395\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b5\u03c2<\/em>, \u0395\u03ba\u03b4\u03bf\u03c4\u03b9\u03ba\u03ae \u0391\u03b8\u03b7\u03bd\u03ce\u03bd, \u0391\u03b8\u03ae\u03bd\u03b1, 2000.<\/p>\n<\/div>\n

 <\/p>\n

 <\/p>\n<\/div><\/article><\/section><\/div>

<\/div><\/div><\/div>

Tekste p\u00ebr historin\u00eb e Kish\u00ebs son\u00eb.<\/h3><\/div>
Kisha Orthodhokse<\/a><\/span><\/span>2020-05-11T23:51:29+02:00<\/span>

Muzika kishtare bizantine n\u00eb Shqip\u00ebri<\/a><\/h4><\/div><\/article>
Kisha Orthodhokse<\/a><\/span><\/span>2020-05-12T00:03:08+02:00<\/span>

Sh\u00ebn Nifoni i Konstandinopoj\u00ebs, v\u00ebllai i Gjergj Kastriotit<\/a><\/h4><\/div><\/article>
Kisha Orthodhokse<\/a><\/span><\/span>2020-05-12T18:12:51+02:00<\/span>

Tomosi Patrikanor dhe Sinodik mbi bekimin e Autoqefalis\u00eb s\u00eb Kish\u00ebs Orthodhokse n\u00eb Shqip\u00ebri<\/a><\/h4><\/div><\/article>
Kisha Orthodhokse<\/a><\/span><\/span>2020-05-12T18:26:25+02:00<\/span>

Nj\u00eb v\u00ebshtrim i shkurt\u00ebr historik mbi muzik\u00ebn dhe koret n\u00eb Kish\u00ebn ton\u00eb Orthodhokse<\/a><\/h4><\/div><\/article>
Kisha Orthodhokse<\/a><\/span><\/span>2020-05-12T18:45:18+02:00<\/span>

Nj\u00eb v\u00ebshtrim i shkurt\u00ebr historik mbi p\u00ebrkthimet fetare n\u00eb Kish\u00ebn Orthodhokse n\u00eb Shqip\u00ebri<\/a><\/h4><\/div><\/article>
Kisha Orthodhokse<\/a><\/span><\/span>2020-05-12T19:01:29+02:00<\/span>

Joan Kukuzeli Mjeshtri i madh i Muzik\u00ebs Bizantine<\/a><\/h4><\/div><\/article>
Kisha Orthodhokse<\/a><\/span><\/span>2020-05-12T19:13:28+02:00<\/span>

25 vjet sh\u00ebrbim kryeprift\u00ebror, me p\u00ebrkushtim ndaj Zotit dhe njeriut<\/a><\/h4><\/div><\/article><\/section><\/div>
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