Doctrine Sources

29 10, 2012

Revelation

By |2020-04-13T17:37:44+02:00October 29th, 2012|Doctrine Sources|Comments Off on Revelation

    Every morning at its Matins Service the Orthodox Church proclaims: “God is the Lord and has revealed Himself unto us; blessed is He who comes in the name of the Lord” (Ps 118:26-27). The first foundation of Christian doctrine is found in this biblical line: God has revealed Himself to us.     God has shown Himself to His creatures. He has not disclosed His

28 10, 2012

Tradition

By |2020-04-13T17:35:44+02:00October 28th, 2012|Doctrine Sources|Comments Off on Tradition

    The ongoing life of God’s People is called Holy Tradition. The Holy Tradition of the Old Testament is expressed in the Old Testamental part of the Bible and in the ongoing life of the People of Israel until the birth of Christ. This tradition is fulfilled, completed and transcended in the time of the Messiah and in the Christian Church.     The New

27 10, 2012

Bible

By |2020-04-13T17:29:46+02:00October 27th, 2012|Doctrine Sources|Comments Off on Bible

    The written record of God’s revelation is the Bible, which means the book, or the books. The Bible is also called the Holy Scriptures. Scripture as a word simply means writings.     The Bible was written over thousands of years by many different people. It is divided into two testaments or covenants. These words signify agreements, pacts, or we might say, “deals.” The two

26 10, 2012

The Liturgy

By |2020-04-13T17:16:41+02:00October 26th, 2012|Doctrine Sources|Comments Off on The Liturgy

    When the Church, which means literally the gathering or assembly of people who are called together to perform a specific task, assembles as God’s People to worship, this gathering is called the liturgy of the Church. As a word liturgy means the common work or action of a particular group of people for the sake of all. Thus the divine liturgy of the Christian

25 10, 2012

The Councils

By |2020-04-13T17:14:27+02:00October 25th, 2012|Doctrine Sources|Comments Off on The Councils

    As the Church progressed through history it was faced with many difficult decisions. The Church always settled difficulties and made decisions by reaching a consensus of opinion among all the believers inspired by God who were led by their appointed leaders, first the apostles and then the bishops.     The first church council in history was held in the apostolic church to decide the

24 10, 2012

The Fathers

By |2020-04-13T17:11:30+02:00October 24th, 2012|Doctrine Sources|Comments Off on The Fathers

   There are in the Church a number of saints who were theologians and spiritual teachers who defended and explained the doctrines of the Christian Faith. These saints are called the holy fathers of the Church and their teachings are called the patristic teachings (patristic is from the Greek word for father).    Some of the holy fathers are called apologists because they defended the

23 10, 2012

The Saints

By |2020-04-13T17:08:34+02:00October 23rd, 2012|Doctrine Sources|Comments Off on The Saints

    The doctrine of the Church comes alive in the lives of the true believers, the saints. The saints are those who literally share the holiness of God. “Be holy, for I your God am holy” (Lev 11:44; 1 Pet 1:16). The lives of the saints bear witness to the authenticity and truth of the Christian gospel, the sure gift of God’s holiness to men.

22 10, 2012

Canons

By |2020-04-13T17:06:18+02:00October 22nd, 2012|Doctrine Sources|Comments Off on Canons

    There are canon laws of ecumenical councils, of provincial and local councils, and of individual church fathers which have been received by the entire Orthodox Church as normative for Christian doctrine and practice. As a word canon means literally rule or norm or measure of judging. In this sense the canon laws are not positive laws in the juridical sense and cannot be easily

21 10, 2012

Church Art

By |2020-04-13T17:00:41+02:00October 21st, 2012|Doctrine Sources|Comments Off on Church Art

   The Orthodox Church has a rich tradition of iconography as well as other church arts: music, architecture, sculpture, needlework, poetry, etc. This artistic tradition is based on the Orthodox Christian doctrine of human creativity rooted in God’s love for man and the world in creation.     Because man is created in the image and likeness of God, and because God so loved man and

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